Rupert Brooke

Rupert Brooke

1887–1915 · lived 27 years -- --

Rupert Brooke was an English poet known for his idealistic and patriotic war sonnets written at the outset of World War I. His early death from sepsis during the war cemented his image as a heroic figure. Brooke's poetry is characterized by its lyrical beauty, traditional form, and exploration of themes such as love, beauty, and patriotism, often tinged with a sense of youthful idealism.

n. 1887-08-03, Rugby · m. 1915-04-23, Esquiro

12,719 Views

A Channel Passage

A Channel Passage
The damned ship lurched and slithered. Quiet and quick
My cold gorge rose; the long sea rolled; I knew
I must think hard of something, or be sick;
And could think hard of only one thing -- YOU!
You, you alone could hold my fancy ever!
And with you memories come, sharp pain, and dole.
Now there's a choice -- heartache or tortured liver!
A sea-sick body, or a you-sick soul!
Do I forget you? Retchings twist and tie me,
Old meat, good meals, brown gobbets, up I throw.
Do I remember? Acrid return and slimy,
The sobs and slobber of a last years woe.
And still the sick ship rolls. 'Tis hard, I tell ye,
To choose 'twixt love and nausea, heart and belly.
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Bio

Identification and basic context

Rupert Chawner Brooke was an English poet, often considered to be the most distinguished poet of the Georgian era.

Childhood and education

Born into a well-to-do family, Brooke received a comprehensive education, first at Rugby School and then at King's College, Cambridge, where he was a member of the Apostles. His early life was marked by intellectual pursuits and friendships with prominent literary figures.

Literary trajectory

Brooke's poetic career, though short, gained significant traction during World War I. His sonnets, particularly "1914," captured the public imagination with their patriotic fervor and romanticized view of war. He was associated with the Georgian poets, a group that favored traditional forms and themes.

Works, style, and literary characteristics

Brooke is best known for his war sonnets, including "The Soldier." His style is lyrical, elegant, and often employs traditional forms like the sonnet. His poetry frequently explores themes of love, beauty, England, and the perceived glory of dying for one's country. His language is accessible and his imagery often draws from nature.

Cultural and historical context

Brooke lived during a period of significant social and political change, culminating in World War I. His work resonated with the prevailing patriotic sentiment in Britain at the beginning of the conflict. He was part of a literary circle that included figures like Virginia Woolf and D.H. Lawrence.

Personal life

Brooke had complex personal relationships, including romantic involvements that influenced his poetry. He was known for his striking good looks and charismatic personality. His experiences traveling and living abroad also informed his worldview.

Recognition and reception

Brooke achieved immense posthumous fame, largely due to his heroic image and his famous war poems. He became a symbol of lost youth and patriotic sacrifice, though later critical assessments have sometimes debated the sincerity and depth of his war poetry.

Influences and legacy

Brooke was influenced by classical poets and contemporary writers. His legacy is tied to his idealized vision of warfare and his status as a war poet. He inspired a generation with his patriotic verses, even as his artistic merit has been subject to later re-evaluation.

Interpretation and critical analysis

Brooke's poetry is often interpreted as embodying a youthful, idealistic patriotism. Critics have debated whether his work represents genuine belief or a romanticized, almost naive, response to the realities of war. His lyrical qualities are generally admired, but his thematic depth has been questioned.

Curiosities and lesser-known aspects

Brooke's personal life was the subject of much fascination, with details of his relationships and friendships often discussed. His involvement in unconventional lifestyles and his charismatic presence contributed to his legendary status.

Death and memory

Rupert Brooke died of an infected mosquito bite on April 23, 1915, while en route to Gallipoli. He was buried on the Greek island of Skyros, and his death was widely mourned, solidifying his image as a fallen hero of World War I. His poems were published posthumously, further cementing his fame.

Poems

67

Way That Lovers Use, The

Way That Lovers Use, The
The way that lovers use is this;
They bow, catch hands, with never a word,
And their lips meet, and they do kiss,
-- So I have heard.
They queerly find some healing so,
And strange attainment in the touch;
There is a secret lovers know,
-- I have read as much.
And theirs no longer joy nor smart,
Changing or ending, night or day;
But mouth to mouth, and heart on heart,
-- So lovers say.
186

Vision Of The Archangels, The

Vision Of The Archangels, The
Slowly up silent peaks, the white edge of the world,
Trod four archangels, clear against the unheeding sky,
Bearing, with quiet even steps, and great wings furled,
A little dingy coffin; where a child must lie,
It was so tiny. (Yet, you had fancied, God could never
Have bidden a child turn from the spring and the sunlight,
And shut him in that lonely shell, to drop for ever
Into the emptiness and silence, into the night. . . .)
They then from the sheer summit cast, and watched it fall,
Through unknown glooms, that frail black coffin -- and therein
God's little pitiful Body lying, worn and thin,
And curled up like some crumpled, lonely flower-petal --
Till it was no more visible; then turned again
With sorrowful quiet faces downward to the plain.
223

Wagner

Wagner
Creeps in half wanton, half asleep,
One with a fat wide hairless face.
He likes love-music that is cheap;
Likes women in a crowded place;
And wants to hear the noise they're making.
His heavy eyelids droop half-over,
Great pouches swing beneath his eyes.
He listens, thinks himself the lover,
Heaves from his stomach wheezy sighs;
He likes to feel his heart's a-breaking.
The music swells. His gross legs quiver.
His little lips are bright with slime.
The music swells. The women shiver.
And all the while, in perfect time,
His pendulous stomach hangs a-shaking.
217

Treasure, The

Treasure, The
When colour goes home into the eyes,
And lights that shine are shut again
With dancing girls and sweet birds' cries
Behind the gateways of the brain;
And that no-place which gave them birth, shall close
The rainbow and the rose: --
Still may Time hold some golden space
Where I'll unpack that scented store
Of song and flower and sky and face,
And count, and touch, and turn them o'er,
Musing upon them; as a mother, who
Has watched her children all the rich day through
Sits, quiet-handed, in the fading light,
When children sleep, ere night.
189

V. The Soldier

V. The Soldier
If I should die, think only this of me:
That there's some corner of a foreign field
That is for ever England. There shall be
In that rich earth a richer dust concealed;
A dust whom England bore, shaped, made aware,
Gave, once, her flowers to love, her ways to roam,
A body of England's, breathing English air,
Washed by the rivers, blest by suns of home.
And think, this heart, all evil shed away,
A pulse in the eternal mind, no less
Gives somewhere back the thoughts by England given;
Her sights and sounds; dreams happy as her day;
And laughter, learnt of friends; and gentleness,
In hearts at peace, under an English heaven.
210

There's Wisdom In Women

There's Wisdom In Women
"Oh love is fair, and love is rare;" my dear one she said,
"But love goes lightly over." I bowed her foolish head,
And kissed her hair and laughed at her. Such a child was she;
So new to love, so true to love, and she spoke so bitterly.
But there's wisdom in women, of more than they have known,
And thoughts go blowing through them, are wiser than their own,
Or how should my dear one, being ignorant and young,
Have cried on love so bitterly, with so true a tongue?
212

Tiare Tahiti

Tiare Tahiti
Mamua, when our laughter ends,
And hearts and bodies, brown as white,
Are dust about the doors of friends,
Or scent ablowing down the night,
Then, oh! then, the wise agree,
Comes our immortality.
Mamua, there waits a land
Hard for us to understand.
Out of time, beyond the sun,
All are one in Paradise,
You and Pupure are one,
And Tau, and the ungainly wise.
There the Eternals are, and there
The Good, the Lovely, and the True,
And Types, whose earthly copies were
The foolish broken things we knew;
There is the Face, whose ghosts we are;
The real, the never-setting Star;
And the Flower, of which we love
Faint and fading shadows here;
Never a tear, but only Grief;
Dance, but not the limbs that move;
Songs in Song shall disappear;
Instead of lovers, Love shall be;
For hearts, Immutability;
And there, on the Ideal Reef,
Thunders the Everlasting Sea!
And my laughter, and my pain,
Shall home to the Eternal Brain.
And all lovely things, they say,
Meet in Loveliness again;
Miri's laugh, Teipo's feet,
And the hands of Matua,
Stars and sunlight there shall meet,
Coral's hues and rainbows there,
And Teura's braided hair;
And with the starred `tiare's' white,
And white birds in the dark ravine,
And `flamboyants' ablaze at night,
And jewels, and evening's after-green,
And dawns of pearl and gold and red,
Mamua, your lovelier head!
And there'll no more be one who dreams
Under the ferns, of crumbling stuff,
Eyes of illusion, mouth that seems,
All time-entangled human love.
And you'll no longer swing and sway
Divinely down the scented shade,
Where feet to Ambulation fade,
And moons are lost in endless Day.


How shall we wind these wreaths of ours,
Where there are neither heads nor flowers?
Oh, Heaven's Heaven! -- but we'll be missing
The palms, and sunlight, and the south;
And there's an end, I think, of kissing,
When our mouths are one with Mouth. . . .
`Tau here', Mamua,
Crown the hair, and come away!
Hear the calling of the moon,
And the whispering scents that stray
About the idle warm lagoon.
Hasten, hand in human hand,
Down the dark, the flowered way,
Along the whiteness of the sand,
And in the water's soft caress,
Wash the mind of foolishness,
Mamua, until the day.
Spend the glittering moonlight there
Pursuing down the soundless deep
Limbs that gleam and shadowy hair,
Or floating lazy, half-asleep.
Dive and double and follow after,
Snare in flowers, and kiss, and call,
With lips that fade, and human laughter
And faces individual,
Well this side of Paradise! . . .
There's little comfort in the wise.
Papeete, February
223

The Vision of the Archangels

The Vision of the Archangels
Slowly up silent peaks, the white edge of the world,
Trod four archangels, clear against the unheeding sky,
Bearing, with quiet even steps, and great wings furled,
A little dingy coffin; where a child must lie,
It was so tiny. (Yet, you had fancied, God could never
Have bidden a child turn from the spring and the sunlight,
And shut him in that lonely shell, to drop for ever
Into the emptiness and silence, into the night.…)
They then from the sheer summit cast, and watched it fall,
Through unknown glooms, that frail black coffin—and therein
God’s little pitiful Body lying, worn and thin,
And curled up like some crumpled, lonely flower petal—
Till it was no more visible; then turned again
With sorrowful quiet faces downward to the plain.
174

The Way That Lovers Use

The Way That Lovers Use
The Way that lovers use is this;
They bow, catch hands, with never a word,
And their lips meet, and they do kiss,
—So I have heard.
They queerly find some healing so,
And strange attainment in the touch;
There is a secret lovers know,
—I have read as much.
And theirs no longer joy nor smart,
Changing or ending, night or day;
But mouth to mouth, and heart on heart,
—So lovers say.
194

The Song of the Pilgrims

The Song of the Pilgrims
(Halted around the fire by night, after moon-set, they sing this beneath the
trees.)

What light of unremembered skies
Hast thou relumed within our eyes,
Thou whom we seek, whom we shall find?…
A certain odour on the wind,
Thy hidden face beyond the west,
These things have called us; on a quest
Older than any road we trod,
More endless than desire.…
Far God,
Sigh with thy cruel voice, that fills
The soul with longing for dim hills
And faint horizons! For there come
Grey moments of the antient dumb
Sickness of travel, when no song
Can cheer us; but the way seems long;
And one remembers.…
Ah! the beat
Of weary unreturning feet,
And songs of pilgrims unreturning!…
The fires we left are always burning
On the old shrines of home. Our kin
Have built them temples, and therein
Pray to the Gods we know; and dwell
In little houses lovable,
Being happy (we remember how!)
And peaceful even to death...
O Thou,
God of all long desirous roaming,
Our hearts are sick of fruitless homing,
And crying after lost desire.
Hearten us onward! as with fire
Consuming dreams of other bliss.
The best Thou givest, giving this
Sufficient thing—to travel still
Over the plain, beyond the hill,
Unhesitating through the shade,
Amid the silence unafraid,
Till, at some sudden turn, one sees
Against the black and muttering trees
Thine altar, wonderfully white,
Among the Forests of the Night.
201

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