The Bonny Port of Sydney

The lovely Port of Sydney
Lies laughing to the sky,
The bonny Port of Sydney,
Where the ships of nations lie.
You shall never see such beauty,
Though you sail the wide world o’er,
As the sunny Port of Sydney,
As we see it from the Shore.
The shades of night are falling
On many ports of call,
But the harbour lights of Sydney
Are the grandest of them all;
Such a city set in jewels
Has ne’er been seen before
As the harbour lights of Sydney
As we see them from the Shore.


I must sail for gloomy London,
Where there are no harbour lights,
Where no sun is seen in winter,
And there are no starry nights;
And the bonny port of Sydney—
I may never see it more,
But I’ll always dream about it
As we view it from North Shore.

The Black Tracker (Or: Why He Lost The Track)

There was a tracker in the force
Of wondrous sight (the story ran):—
He never failed to track a horse,
He never failed to find his man.


They brought him from a distant town
Once more to gain reward and praise,
Nor dreamed the man he hunted down
Had saved his life in bygone days.


Away across the farthest run,
And far across the stony plain,
The outlaw’s horse’s tracks, each one,
Unto the black man’s eyes were plain.


Those tracks across the ranges wide
Right well he knew that he could trace,
And oft he turned aside to hide
The tears upon his dusky face.


Now was his time, for he could claim
Reward and praise if he prevailed!
Now was the time to win him fame,
When all the other blacks had failed.


He struggled well to play his part,
For in the art he took a pride.
But, ah! there beat a white man’s heart
Beneath his old, black wrinkled hide.


Against that heart he struggled well,
But gratitude was in the black—
He failed—and only he could tell
The reason why he lost the track.

The Bill of the Ages

He shall live to the end of this mad old world, he has lived since the world began,
He never has done any good for himself, but was good to every man.
He never has done any good for himself, and I’m sure that he never will,
He drinks and he swears and he fights at times, and his name is mostly Bill.
He carried a freezing mate to his cave, and nursed him, for all I know,
When Europe was mostly a sheet of ice, thousands of years ago.
He has stuck to many a mate since then, he is with us everywhere still
(He loves and gambles when he is young, and the girls stick up for Bill.)


He has rowed to a wreck, when the lifeboat failed, with Jim in a crazy boat;
He has given his lifebelt many a time, and sunk that another might float.
He has ‘stood ’em off’ while others escaped, when the niggers rushed from the hill,
And rescue parties who came too late have found what was left of Bill.


He has thirsted on deserts that others might drink, he has given lest others should
lack,
He has staggered half-blinded through fire or drought with a sick man on his back.
He is first to the rescue in tunnel or shaft, from Newcastle to Broken Hill,
When the water breaks in or the fire breaks out, Oh! a leader of men is Bill.


No humane societies’ medals he wears for the fearful deaths he braved;
He seems ashamed of the good he did, and ashamed of the lives he saved.
If you chance to know of a noble deed he has done, you had best keep still;
If you chance to know of a kindly act, you mustn’t let on to Bill.


He is fierce at a wrong, he is firm in right, he is kind to the weak and mild;
He will slave all day and sit up all night by the side of a neighbour’s child.
For a woman in trouble he’d lay down his life, nor think as another man will;
He’s a man all through, but no other man’s wife has ever been worse for Bill.


He is good for the noblest sacrifice, he can do what few other men can;
He can break his heart that the girl he loves may marry a better man.
There’s many a mother and wife to-night whose heart and whose eyes will fill
When she thinks of the days of the long ago when she well might have stuck to Bill.


Maybe he’s in trouble or hard up now, and travelling far for work,
Or fighting a dead past down to-night in a lone camp west of Bourke.
When he’s happy and flush, take your sorrow to him and borrow as much as you will;
But when he’s in trouble or stony-broke, you never will hear from Bill.


And when, because of its million sins, this earth is cracked like a shell,
He will stand by a mate at the Judgment Seat!—and comfort him down in—Well,
I haven’t much sentiment left, but let the cynic sneer as he will;
Perhaps God will fix up the world again for the sake of the likes of Bill.

The Battling Days

So, sit you down in a straight-backed chair, with your pipe and your wife content,
And cross your knees with your wisest air, and preach of the ‘days mis-spent;’
Grown fat and moral apace, old man! you prate of the change ‘since then’—
In spite of all, I’d as lief be back in those hard old days again.
They were hard old days; they were battling days; they were cruel at times—but then,
In spite of all, I would rather be back in those hard old days again.
The land was barren to sow wild oats in the days when we sowed our own—
(’Twas little we thought or our friends believed that ours would ever be sown)


But the wild oats wave on their stormy path, and they speak of the hearts of men—
I would sow a crop if I had my time in those hard old days again.
We travel first, or we go saloon—on the planned-out trips we go,
With those who are neither rich nor poor, and we find that the life is slow;


It’s ‘a pleasant trip’ where they cried, ‘Good luck!’ There was fun in the steerage then—
In spite of all, I would fain be back in those vagabond days again.
On Saturday night we’ve a pound to spare—a pound for a trip down town—
We took more joy in those hard old days for a hardly spared half-crown;


We took more pride in the pants we patched than the suits we have had since then—
In spite of all, I would rather be back in those comical days again.
’Twas We and the World—and the rest go hang—as the Outside tracks we trod;
Each thought of himself as a man and mate, and not as a martyred god;


The world goes wrong when your heart is strong—and this is the way with men—
The world goes right when your liver is white, and you preach of the change ‘since
then.’
They were hard old days; they were battling days; they were cruel times—but then,
In spite of all, we shall live to-night in those hard old days again.

The Bard of Furthest Out

He longed to be a Back-Blocks Bard,
And fame he wished to win—
He wrote at night and studied hard
(He read The Bulletin);
He sent in “stuff” unceasingly,
But couldn’t get it through;
And so, at last, he came to me
To see what I could do.


The poet’s light was in his eye,
He aimed to be a man;
He bought a bluey and a fly,
A brand new billy-can.
I showed him how to roll his swag
And “sling it” with the best;
I gave him my old water-bag,
And pointed to the west.


“Now you can take the train as far
As Blazes if you like—
The wealthy go by motor-car
(Some travellers go by bike);
They race it through without a rest,
And find it very tame—
But if you tramp it to the west
You’ll get there just the same.


“(No matter if the hour is late,
The morning goes Out-Back),
You do not need a dog nor mate,
You’ll find them on the track.
You must avoid such deadly rhymes
As ‘self’ and ‘elf’ and ‘shelf’.
But were it as in other times,
I’d go with you myself.


“Those days are done for me, but ah!
On hills where you shall be,
The wattle and the waratah
Are good to smell and see.
But there’s a scent, my heart believes,
That ‘travellers’ set higher
Than wattle—’tis the dried gum leaves
That light the evening fire.


“The evening fire and morning fire
Are one fire in the Bush.
(You’ll find the points that you require
As towards the west you push.)
And as you pass by ancient ways,
Old camps, and mountain springs,
The spirits of the Roaring Days



Will whisper many things.


“The lonely ridge-and-gully belt—
The spirit of the whole
It must be seen; it must be felt—
Must sink into your soul!
The summer silence-creek-oaks’ sigh—
The windy, rainy “woosh”—
’Tis known to other men, and I—
The Spirit of the Bush!


“So on, and on, through dust and heat,
When past the spurs you be—
And you shall meet whom you shall meet,
And see what you shall see,
You need not claim the stranger’s due,
They yield it everywhere,
And mateship is a thing that you
Must take for granted there.


“And in the land of Lord-knows-where—
Right up and furthest out—
You find a new Australia there
That we know nought about.
Live as they live, fight as they fight,
Succeed as they succeed,
And then come back again and write
For all the world to read.”


I’ve got a note from Hungerford,
’Tis written frank and fair;
The bushman’s grim philosophy—
The bushman’s grin are there.
And tramping on through rain and drought—
Unlooked for and unmissed—
I may have sent to furthest out
The Great Bush Novelist.

The Ballad of the Elder Son

A son of elder sons I am,
Whose boyhood days were cramped and scant,
Through ages of domestic sham
And family lies and family cant.
Come, elder brothers mine, and bring
Dull loads of care that you have won,
And gather round me while I sing
The ballad of the elder son.


’Twas Christ who spake in parables—
To picture man was his intent;
A simple tale He simply tells,
And He Himself makes no comment.
A morbid sympathy is felt
For prodigals—the selfish ones—
The crooked world has ever dealt
Unjustly by the elder sons.


The elder son on barren soil,
Where life is crude and lands are new,
Must share the father’s hardest toil,
And share the father’s troubles too.
With no child-thoughts to meet his own
His childhood is a lonely one:
The youth his father might have known
Is seldom for the eldest son.


It seems so strange, but fate is grim,
And Heaven’s ways are hard to track,
Though ten young scamps come after him
The rod falls heaviest on his back.
And, well I’ll say it might be caused
By a half-sense of injustice done—
That vague resentment parents feel
So oft towards the eldest son.


He, too, must bear the father’s name,
He loves his younger brother, too,
And feels the younger brother’s shame
As keenly as his parents do.
The mother’s prayers, the father’s curse,
The sister’s tears have all been done—
We seldom see in prose or verse
The prayers of the elder son.


But let me to the parable
With eyes on facts but fancy free;
And don’t belie me if I tell
The story as it seems to me—
For, mind, I do not mean to sneer
(I was religious when a child),
I wouldn’t be surprised to hear



That Christ himself had sometimes smiled.


A certain squatter had two sons
Up Canaan way some years ago.
The graft was hard on those old runs,
And it was hot and life was slow.
The younger brother coolly claimed
The portion that he hadn’t earned,
And sought the ‘life’ for which untamed
And high young spirits always yearned.


A year or so he knocked about,
And spent his cheques on girls and wine,
And, getting stony in the drought,
He took a job at herding swine,
And though he is a hog that swigs
And fools with girls till all is blue—
’Twas rather rough to shepherd pigs
And have to eat their tucker too.


“When he came to himself,” he said
(I take my Bible from the shelf:
There’s nothing like a feed of husks
To bring a young man to himself.
And when you’re done with wine and girls—
Right here a moral seems to shine—
And are hard up, you’ll find no pearls
Are cast by friends before your swine)—


When he came to himself, he said—
He reckoned pretty shrewdly, too—
‘The rousers in my father’s shed
‘Have got more grub than they can chew;
‘I’ve been a fool, but such is fate—
‘I guess I’ll talk the guv’nor round:
‘“I’ve acted cronk,” I’ll tell him straight;
‘(He’s had his time too, I’ll be bound).


‘I’ll tell him straight I’ve had my fling,
‘I’ll tell him “I’ve been on the beer,
‘“But put me on at anything,
‘“I’ll graft with any bounder here.”’
He rolled his swag and struck for home—
He was by this time pretty slim
And, when the old man saw him come—
Well, you know how he welcomed him.


They’ve brought the best robe in the house,
The ring, and killed the fatted calf,
And now they hold a grand carouse,
And eat and drink and dance and laugh:
And from the field the elder son—



Whose character is not admired—
Comes plodding home when work is done,
And very hot and very tired.


He asked the meaning of the sound
Of such unwonted revelry,
They said his brother had been ‘found’
(He’d found himself it seemed to me);
’Twas natural in the elder son
To take the thing a little hard
And brood on what was past and done
While standing outside in the yard.


Now he was hungry and knocked out
And would, if they had let him be,
Have rested and cooled down, no doubt,
And hugged his brother after tea,
And welcomed him and hugged his dad
And filled the wine cup to the brim—
But, just when he was feeling bad
The old man came and tackled him.


He well might say with bitter tears
While music swelled and flowed the wine—
‘Lo, I have served thee many years
‘Nor caused thee one grey hair of thine.
‘Whate’er thou bad’st me do I did
‘And for my brother made amends;
‘Thou never gavest me a kid
‘That I might make merry with my friends.’


(He was no honest clod and glum
Who could not trespass, sing nor dance—
He could be merry with a chum,
It seemed, if he had half a chance;
Perhaps, if further light we seek,
He knew—and herein lay the sting—
His brother would clear out next week
And promptly pop the robe and ring).


The father said, ‘The wandering one,
‘The lost is found, this son of mine,
‘But thou art always with me, son—
‘Thou knowest all I have is thine.’
(It seemed the best robe and the ring,
The love and fatted calf were not;
But this was just a little thing
The old man in his joy forgot.)


The father’s blindness in the house,
The mother’s fond and foolish way
Have caused no end of ancient rows



Right back to Cain and Abel’s day.
The world will blame the eldest born—
But—well, when all is said and done,
No coat has ever yet been worn
That had no colour more than one.


Oh! if I had the power to teach—
The strength for which my spirit craves—
The cant of parents I would preach
Who slave and make their children slaves.
For greed of gain, and that alone
Their youth they steal, their hearts they break
And then, the wretched misers moan—
‘We did it for our children’s sake.’


‘And all I have’—the paltry bribe
That he might slave contented yet
While envied by his selfish tribe
The birthright he might never get:
The worked-out farm and endless graft,
The mortgaged home, the barren run—
The heavy, hopeless overdraft—
The portion of the elder son.


He keeps his parents when they’re old,
He keeps a sister in distress,
His wife must work and care for them
And bear with all their pettishness.
The mother’s moan is ever heard,
And, whining for the worthless one,
She seldom has a kindly word
To say about her eldest son.


’Tis he, in spite of sneer and jibe,
Who stands the friend when others fail:
He bears the burdens of his tribe
And keeps his brother out of jail.
He lends the quid and pays the fine,
And for the family pride he smarts—
For reasons I cannot divine
They hate him in their heart of hearts.


A satire on this world of sin—
Where parents seldom understand—
That night the angels gathered in
The firstborn of that ancient land.
Perhaps they thought, in those old camps,
While suffering for the blow that fell,
They might have better spared the scamps
And Josephs that they loved so well.


Sometimes the Eldest takes the track



When things at home have got too bad—
He comes not crawling, canting back
To seek the blind side of his dad.
He always finds a knife and fork
And meat between on which to dine,
And, though he sometimes deals in pork,
You’ll never catch him herding swine.


The happy home, the overdraft,
His birthright and his prospects gay,
And likewise his share of the graft,
He leaves the rest to grab. And they—
Who’d always do the thing by halves,
If anything for him was done—
Would kill a score of fatted calves
To welcome home the eldest son.

The Ballad of the Black-Sheep

A black-sheep, from England, who worked on the run –
Riding where the stockmen ride –
He sat by the hut when the day’s work was done –
Lone huts where the black sheep bide.
“I’m tired of my life!” to his lone self said he,
“My girl and my country are both done with me!”


“I’m tired of my life!” to the wide scrubs said he –
“My girl and my country are long done with me!”


He took from a packet a portrait and curl –
Such things as the exiles keep –
And sadly he gazed at the face of the girl –
Lost girl of a lost black-sheep.
“I’ll go where there’s fighting and die there!” said he;
“My girl and my country are well rid of me.


“I’ll go where there’s fighting and die there,” said he;
“For heart-break and country that’s well rid of me!”


He rode with a thousand, he rode with the best –
Riding as bushmen ride –
Who’d ridden alone on the wastes of the West –
Wide wastes where the drought-fiends bide,
They rode as they’d ride to an up-country ball,
And the laugh of the black-sheep was lightest of all!


The road was a shambles, the hill was a hell –
Red rosed where the reckless ride –
And he with the foremost lay torn by a shell –
(Die hard where your father died!)
“the death of a rebel!” he laughed as he groaned –
“for the land that adoptee – the land that disowned!”


the death of a black-sheep! – they laugh as they groan –
for the lands that adopt and the lands that disown!

The Babies of Walloon

He was lengthsman on the railway, and his station scarce deserved
That “pre-eminence in sorrow” of the Majesty he served,
But as dear to him and precious were the gifts reclaimed so soon—
Were the workman’s little daughters who were buried near Walloon.


Speak their names in tones that linger, just as though you held them dear;
There are eyes to which the mention of those names will bring a tear.
Little Kate and Bridget, straying in an autumn afternoon,
Were attracted by the lilies in the water of Walloon.


All is dark to us. The angels sing perhaps in Paradise
Of the younger sister’s danger, and the elder’s sacrifice;
But the facts were hidden from us, when the soft light from the moon
Glistened on the water-lilies o’er the Babies at Walloon.


Ah! the children love the lilies, while we elders are inclined
To the flowers that have poison for the body and the mind.
Better for the “strongly human” to have done with life as soon,
Better perish for a lily like the Babies of Walloon.


For they gather flowers early on the river far away,
Where the everlasting lilies keep their purity for aye,
And while summer brings our lilies to the run and the lagoon
May our children keep the legend of the Babies of Walloon.

The Australian Marseillaise

Sing the strong, proud song of Labour,
Toss the ringing music high;
Liberty’s a nearer neighbour
Than she was in days gone by.
Workmen’s weary wives and daughters
Sing the songs of liberty;
Men hail men across the waters,
Men reply across the sea.


We are marching on and onward
To the silver-streak of dawn,
To the dynasty of mankind
We are marching on.


Long the rich have been protected
By the walls that can’t endure;
By the walls that they erected
To divide them from the poor.
Crumbling now, they should not trust them,
For their end is drawing near;
Walls of Cant and walls of Custom,
Walls of Ignorance and Fear.


Tyrants, grip your weapons firmer,
Grip them firmly by the helves;
For the poor begin to murmur
Loudly now among themselves.
Hear us dare to say that Heaven
Gave us equal rights with you,
Dare to say the world was given
Unto all and not the few.


Tell us that the law has risen,
Make us bend beneath its sway,
Throw our leaders into prison,
Wrong us in the light of day.
Drive us to our dens, forgetting
All our woe as greed forgets,
While our weapons we are whetting
On your levelled bayonets.


Treat us like the beasts you’d make us,
Pen us close in wretched sties.
’Til our patience shall forsake us,
And like wolves we will arise.
Louder still for this shall rattle
Rifle shots, and sword blades ring
On the blood-wet fields of battle
In the days of reckoning.


We shall rise to prove us human,
Worthy of a human life,



When our starved and maddened women
Lead our armies on to strife.
When our war hymns wake the valleys,
And the rushing missiles shriek
From your barricaded alleys,
’Til your cannon cease to speak.


Then when Mammon Castle crashes
To the earth and trampled lies,
Then from out the blood and ashes
True Republics shall arise.
Then the world shall rest a season
(First since first the world began)
In the reign of right and reason
And the dynasty of man.

The Alleys

I was welcome in a palace when the ball was at my feet,
I was petted in a garden and my triumph was complete.
But for me above the alleys there forever shone a star,
Where the third-rate public houses and the dens of Venus are.
Where the third-rate public houses
And the fourth-rate lodging houses,
And the rag-shops and the pawn-shops and the dens of Venus are.
I was born among the alleys, bred in darkness and in doubt,
And I wrote the truth in blindness and I struggled up and out;
And the world was fair before me and the way was wide and plain,
But the spirit of the alleys ever dragged me back again.
’Tis a madness I inherit
And a blind and reckless spirit.
Oh! the spirit of the alleys ever drags me down again!


There were fair girls in the garden where the spring came in a day,
But the barmaids in the alleys know a wider world than they.
There were wise men in the palace who were born to rule the earth,
But the wrecks amongst the alleys know the world for what it’s worth.
To the pewter from the chalice,
To the slum from the palace,
Aye! the wrecks sunk in the alleys know the world for what it’s worth!


Poets who have done with puzzling—men who talk but dare not think—
Men who might have moulded nations had it not been for the drink!
Wicked stories full of humour—shafts of wit that seldom miss,
Shot from blighted lips of women that the bravest dare not kiss?
Let the worst girl lead the revels
Of the reckless alley devils!—
Pure and virtuous women often, often drive men down to this.


In the days of mental torture when my life was all a hell,
It was down amongst the alleys that I learnt the tales I tell,
From the black-sheep out from England, from the boozer in from Bourke,
From the tired haggard women bending over needle-work:
Tales of wrongs, that fire the spirit,
Tales of more than human merit,
Told in quiet tones and measured, bending over needle-work.


Oh! the pathos and the humour of the shifts of poverty,
Oh! the sympathy of drunkards, wit and truth and charity,
Oh! the worn-out working women and the lives that they endure,
And the hard and callous kindness of the poor unto the poor!
(Where they blame not—those who labour—
And the prostitute’s a neighbour)
Ah! the humour and the courage and the kindness of the poor!


There is fire down in the alleys that has smouldered very long;
There is hatred in the alleys born of centuries of wrong;
And no prayer wins to heaven like a prayer from the slums,
And the thrones of empire totter when the alleys beat their drums.
(Ah! the world is very rotten!



But my sins shall be forgotten
And my work shall be remembered when the alleys beat their drums.)


It is down amongst the alleys, in the alleys dull and damp,
They find kindness in a scoundrel, they find good points in a scamp.
It is down amongst the alleys, now my star has ceased to shine,
I find sympathy with sinners and can hide what shame is mine,
For we trust and shield each other
And a sinner is a brother—
There are souls amongst the alleys who were lost the same as mine.


And if you should some day miss me, and should care to wonder why,
Ask for me amongst the alleys by the name they knew me by:
Mind your head and pick your footsteps for you’ll grope in alley gloom,
And the stairs are steep and narrow where they’ll lead you to a room.
What if floors are foul and dusty
And the air is close and musty?
In the days when I was noble then I wrote in such a room.


You will see a chair and table dimly shown by candle light,
And the pen I dropped for ever from the last line I shall write;
And some poor attempts at comfort, and a bottle—and maybe
You will find a bad girl crying over what is left of me:
Call no friends—I shall not need them;
Call no priests—I shall not heed them—
Let the bad girl do the praying over what is left of me.