Poems List
My body is flooded
My body is flooded
With the flame of Love.
My soul lives in
A furnace of bliss.
Love's fragrance
Fills my mouth,
And fans through all things
With each outbreath.
Many Hoped
Many hoped
but no one found
Hari's heart.
Where do the senses rest?
Where do the Ram-chanters go?
Where do the bright ones go?
Corpses: all gone
to the same place.
Drunk on the juice
of Ram's bliss,
Kabir says,
I've said and I've said,
I'm tired of saying.
Lift The Veil
Lift the veil
that obscures
the heart
and there
you will find
what you are
looking for
Knowing Nothing Shuts The Iron Gates
Knowing nothing shuts the iron gates;
the new love opens them.
The sound of the gates opening wakes
the beautiful woman asleep.
Kabir says: Fantastic!
Don't let a chance like this go by!
It Is Needless To Ask Of A Saint
It is needless to ask of a saint the caste to which he belongs;
For the priest, the warrior. the tradesman, and all the
thirty-six castes, alike are seeking for God.
It is but folly to ask what the caste of a saint may be;
The barber has sought God, the washerwoman, and the carpenter-
Even Raidas was a seeker after God.
The Rishi Swapacha was a tanner by caste.
Hindus and Moslems alike have achieved that End, where remains no mark of
distinction.
I won’t come
I won’t come
I won’t go
I won’t live
I won’t die
I’ll keep uttering
The name
And lose myself
In it
I’m bowl
And I’m platter
I’m man
And I’m woman
I’m grapefruit
And I’m sweet lime
I’m Hindu
And I’m Muslim
I’m fish
And I’m net
I’m fisherman
And I’m time
I’m nothing
Says Kabir
I’m not among the living
Or the dead.
I said to the wanting-creature inside me
I said to the wanting-creature inside me:
What is this river you want to cross?
There are no travelers on the river-road, and no road.
Do you see anyone moving about on that bank, or resting?
There is no river at all, and no boat, and no boatman.
There is no towrope either, and no one to pull it.
There is no ground, no sky, no time, no bank, no ford!
And there is no body, and no mind!
Do you believe there is some place that will
make the soul less thirsty?
In that great absence you will find nothing.
Be strong then, and enter into your own body;
there you have a solid place for your feet.
Think about it carefully!
Don't go off somewhere else!
Kabir says this: just throw away all thoughts
of imaginary things.
and stand firm in that which you are.
I Played day and night
I played day and night with my comrades,
and now I am greatly afraid.
So high is my Lord's palace,
my heart trembles to mount its stairs:
yet I must not be shy, if I would enjoy His love.
My heart must cleave to my Lover;
I must withdraw my veil,
and meet Him with all my body:
Mine eyes must perform the ceremony of the lamps of love.
Kabîr says: 'Listen to me, friend:
he understands who loves.
If you feel not love's longing for your Beloved One,
it is vain to adorn your body,
vain to put unguent on your eyelids.'
I have been thinking
I have been thinking...
I have been thinking of the difference between water
I have been thinkingI have been thinkingand the waves on it. Rising,
water's still water, falling back,
it is water, will you give me a hint
how to tell them apart?
Because someone has made up the word
'wave,' do I have to distinguish it
from water?
There is a Secret One inside us;
the planets in all the galaxies
pass through his hands like beads.
That is a string of beads one should look at with luminous eyes.
I Burst Into Laughter
I burst into laughter
whenever I hear
that the fish is thirsty in water.
Without the knowledge of Self
people just wander to Mathura or to Kashi
like the musk-deer unaware
of the scent in his navel,
goes on running forest to forest.
In water is the lotus plant
and the plant bears flowers
and on the flowers are the bees buzzing.
Likewise all yogis and mendicants
and all those who have renounced comforts,
are on here and hereafter and the nether world contemplating.
Friend, the Supreme Indestructible Being,
on whom thousands of sages meditate
and even Brahma, Vishnu and Mahesh,
really resides within one's self.
Though He is near, He appears far away and
that is what makes one disturbed;
says Kabir, listen, O wise one,
by Guru alone is the confusion curbed.
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