Poems List

Nebraska

Nebraska


April doesnt hurt here
Like it does in New England
The ground
Vast and brown
Surrounds dry towns
Located in the dust
Of the coming locust
Live for survival, not for 'kicks'
Be a bangtail describer,
like of shrouded traveler
in Textile tenement & the birds fighting in yr ears-like Burroughs exact to describe &
gettin $
The Angry Hunger
(hunger is anger)
who fears the
hungry feareth
the angry)
And so I came home
To Golden far away
Twas on the horizon
Every blessed day
As we rolled And we rolled
From Donner tragic Pass
Thru April in Nevada And out Salt City Way Into the dry Nebraskas And sad Wyomings
Where young girls And pretty lover boys
With Mickey Mantle eyes
Wander under moons
Sawing in lost cradle
And Judge O Fasterc
Passes whiggling by To ask of young love: ,,Was it the same wind Of April Plains eve
that ruffled the dress
Of my lost love
Louanna
In the Western
Far off night
Lost as the whistle
Of the passing Train
Everywhere West
Roams moaning
The deep basso

-Vom! Vom!
-Was it the same love
Notified my bones As mortify yrs now
Children of the soft
Wyoming April night?
Couldna been!
But was! But was!'
And on the prairie
The wildflower blows
In the night For bees & birds And sleeping hidden Animals of life.
The Chicago
Spitters in the spotty street

Cheap beans, loop, Girls made eyes at me And I had 35 Cents in my jeans -
Then Toledo
Springtime starry
Lover night Of hot rod boys And cool girls A wandering
A wandering
In search of April pain A plash of rain
Will not dispel This fumigatin hell Of lover lane This park of roses Blue as bees
In former airy poses
In aerial O Way hoses
No tamarand And figancine Can the musterand Be less kind
Sol -
Sol -
Bring forth yr Ah Sunflower - Ah me Montana
Phosphorescent Rose
And bridge in
fairly land
I'd understand it all -
359

One Flower

One Flower

One flower

on the cliffside
Nodding at the canyon
322

Haiku (The taste...)

Haiku (The taste...)

The taste
of rain
—Why kneel?
341

How to Meditate

How to Meditate

-lights outfall,
hands a-clasped, into instantaneous
ecstasy like a shot of heroin or morphine,
the gland inside of my brain discharging
the good glad fluid (Holy Fluid) as
i hap-down and hold all my body parts
down to a deadstop trance-Healing
all my sicknesses-erasing all-not
even the shred of a 'I-hope-you' or a
Loony Balloon left in it, but the mind
blank, serene, thoughtless. When a thought
comes a-springing from afar with its heldforth
figure of image, you spoof it out,
you spuff it off, you fake it, and
it fades, and thought never comes-and
with joy you realize for the first time
'thinking's just like not thinking-
So I don't have to think
any
more'
291

Bus East

Bus East

Society has good intentions Bureaucracy is like a friend
5 years ago - other furies other losses


America's
trying to control the uncontrollable Forest fires, Vice

The essential smile In the essential sleep Of the children Of the essential mind

I'm
all thru playing the American
Now I'm going to live a good quiet life

The
world should be built for foot walkers

Oily
rivers Of spiney Nevady

I
am Jake Cake
Rake
Write like Blake

The
horse is not pleased Sight of his
gorgeous finery
in the dust Its silken
nostrils
did disgust

Cats
arent kind Kiddies anent sweet

April
in Nevada - Investigating Dismal Cheyenne Where the war parties
In fields
of straw
Aimed over oxen At Indian Chiefs
In wild headdress Pouring thru
the gap
In Wyoming plain
To make the settlers
Eat more dust than dust
was eaten In the States From East at Seacoast Where wagons made up To dreadful
Plains
Of clazer vup

Saltry
settlers
Anxious to masturbate The Mongol Sea (I'm too tired in Cheyenne -
No sleep in 4 nights now, & 2 to go)
365

Haiku (Birds singing...)

Haiku (Birds singing...)

Birds singing
in the dark
—Rainy dawn.
319

th Chorus Mexico City Blues

th Chorus Mexico City Blues

Roosevelt was worth 6, 7 million dollars
He was Tight

Frog waits
Till poor fly
Flies by
And then they got him

The pool of clear rocks
Covered with vegetable scum
Covered the rocks
Clear the pool
Covered the warm surface
Covered the lotus
Dusted the watermelon flower
Aerial the Pad
Clean queer the clear
blue water

AND THEN THEY GOT HIM

The Oil of the Olive
Bittersweet taffies
Bittersweet cabbage
Cabbage soup made right
A hunk a grass
Sauerkraut let work
in a big barrel
Stunk but Good
224

nd Chorus Mexico City Blues

nd Chorus Mexico City Blues

Man is not worried in the middle

Man in the Middle
Is not Worried
He knows his Karma
Is not buried

But his Karma,
Unknown to him,
May end -

Which is Nirvana

Wild Men
Who Kill
Have Karmas
Of ill

Good Men
Who Love
Have Karmas
Of dove

Snakes are Poor Denizens of Hell
Have come surreptitioning
Through the tall grass
To face the pool of clear frogs
348

th Chorus

th Chorus

I keep falling in love
with my mother,
I dont want to hurt her
-Of all people to hurt.

Every time I see her
she's grown older
But her uniform always
amazes me
For its Dutch simplicity
And the Doll she is,
The doll-like way
she stands
Bowlegged in my dreams,
Waiting to serve me.

And I am only an Apache
Smoking Hashi
In old Cabashy
By the Lamp.
249

th Chorus

th Chorus

The wheel of the quivering meat
conception
Turns in the void expelling human beings,
Pigs, turtles, frogs, insects, nits,
Mice, lice, lizards, rats, roan
Racinghorses, poxy bucolic pigtics,
Horrible unnameable lice of vultures,
Murderous attacking dog-armies
Of Africa, Rhinos roaming in the
jungle,
Vast boars and huge gigantic bull
Elephants, rams, eagles, condors,
Pones and Porcupines and Pills-
All the endless conception of living
beings
Gnashing everywhere in Consciousness
Throughout the ten directions of space
Occupying all the quarters in & out,
From supermicroscopic no-bug
To huge Galaxy Lightyear Bowell
Illuminating the sky of one Mind-


Poor!
I wish I was free
of that slaving meat wheel
and safe in heaven dead.
328

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Identification and basic context

Jack D. Kerouac was an American novelist, poet, and artist. He is best known as a pioneer of the Beat Generation. He was born in 1922 and died in 1969. His family was of French-Canadian descent, and he was raised in a Catholic household. Kerouac wrote in English.

Childhood and education

Born Jean-Louis Lebris de Kerouac in Lowell, Massachusetts, Kerouac was the youngest of three children. His parents, Leo and Gabrielle Kerouac, were both French-Canadian immigrants. He grew up speaking French at home and learned English later, which contributed to his distinct voice. He excelled academically and as an athlete, earning a football scholarship to Columbia University in New York City. It was at Columbia that he met key figures like Allen Ginsberg and John Clellon Holmes, who would become central to the Beat movement.

Literary trajectory

Kerouac's literary career began in earnest after he dropped out of Columbia. He developed a unique style of spontaneous prose, influenced by jazz improvisation, Buddhism, and his own nomadic experiences. His first published novel was *The Town and the City* (1950), a more conventional work. However, it was *On the Road* (written rapidly in 1951 on a single scroll of paper and published in 1957) that brought him international fame and cemented his status as a Beat icon. This was followed by other significant works like *The Dharma Bums* (1958), *The Subterraneans* (1959), and *Mexico City Blues* (1959), a collection of spontaneous prose poems. His later work often dealt with his disillusionment with fame and the Beat lifestyle.

Works, style, and literary characteristics

Kerouac's major works include *On the Road*, *The Dharma Bums*, *The Subterraneans*, *Big Sur*, and *Visions of Cody*. His writing is defined by its 'spontaneous prose' technique, characterized by long, flowing sentences, stream-of-consciousness, and a rhythmic, improvisational quality inspired by bebop jazz. Key themes include the search for spiritual enlightenment (often influenced by Buddhism), the disillusionment with mainstream American society, the embrace of freedom and adventure, the beauty of the American landscape, and a deep sense of loss and nostalgia. His poetic voice is often confessional, lyrical, and profoundly personal, sometimes reaching epic proportions in its scope of experience. His language is vibrant, colloquial, and rich with imagery drawn from his travels and observations.

Cultural and historical context

Kerouac was a central figure in the Beat Generation, a literary and cultural movement that emerged in the post-World War II era, reacting against the conformity and materialism of the 1950s. The Beats embraced nonconformity, experimentation, and a spiritual quest. Kerouac's work captured the zeitgeist of a generation yearning for authenticity and transcendence, influencing music, film, and subsequent literary movements like the New Journalism and the hippie counterculture of the 1960s. He engaged with the changing social and political landscape, though often from a personal, philosophical perspective.

Personal life

Kerouac's life was marked by constant movement, a complex relationship with his mother, and struggles with alcoholism and fame. His nomadic lifestyle, detailed in *On the Road*, reflected a deep restlessness. He had several significant relationships, including marriages to Dorothy Parker (the magazine editor, not the writer), Joan Haverty, and Stella Sampas. His deep affection for his mother, Gabrielle, was a constant throughout his life, and he dedicated many of his works to her. His experiences with drugs and alcohol, particularly later in life, contributed to his declining health and eventual death.

Recognition and reception

*On the Road* received widespread critical attention upon its release, dividing critics between those who hailed it as a masterpiece of modern American literature and those who condemned its perceived lack of form and moral ambiguity. Kerouac achieved significant fame and notoriety, becoming a reluctant celebrity. While his initial reception was mixed, his work has since been re-evaluated and is now recognized as highly influential. He is considered a major figure in American literature, and his impact on subsequent generations of writers is undeniable.

Influences and legacy

Kerouac was influenced by writers such as Thomas Wolfe, Ernest Hemingway, Arthur Rimbaud, and his Beat contemporaries like Allen Ginsberg and William S. Burroughs. His legacy is profound; he is credited with popularizing the 'Beat' style and inspiring a generation to question societal norms and seek personal freedom. His spontaneous prose technique opened new possibilities for literary expression. Kerouac's work continues to be studied and read, influencing writers who explore themes of travel, spirituality, and the search for meaning in a complex world.

Interpretation and critical analysis

Kerouac's work is often analyzed through the lens of existentialism and his engagement with Eastern philosophies, particularly Buddhism. Critics debate the extent to which his 'spontaneous prose' was truly spontaneous or carefully crafted. His complex relationship with mainstream American culture—both embracing and rejecting it—is a recurring theme in critical studies. His portrayal of race and his perceived nostalgic view of an idealized America also remain subjects of discussion.

Curiosities and lesser-known aspects

Kerouac was also an accomplished artist, creating drawings and paintings. He was an avid hiker and found solace in nature, particularly in his cabin in Big Sur. Despite his fame, he often sought a return to a simpler life, living with his mother for extended periods. He famously sent the original manuscript of *On the Road* to his publisher as a continuous scroll of paper, requiring multiple people to unroll it. His interest in the American vernacular and folk culture was significant.

Death and memory

Jack Kerouac died on October 21, 1969, at the age of 47, from internal hemorrhaging related to cirrhosis of the liver, exacerbated by heavy drinking. He is buried in his family's plot in Edson Cemetery in Lowell, Massachusetts. His memory is kept alive through his prolific body of work, which continues to inspire readers and writers to explore the themes of freedom, adventure, and the search for the sacred in everyday life.