Poems List

Is the world really beautified by the fact that man thinks it beautiful? He has humanized it, that is all.
hitherto we have been permitted to seek beauty only in the morally good - a fact which sufficiently accounts for our having found so little of it and having had to seek about for imaginary beauties without backbone! - As surely as the wicked enjoy a hundred kinds of happiness of which the virtuous have no inkling, so too they possess a hundred kinds of beauty: and many of them have not yet been discovered.
2
It is disgraceful for a philosopher to say: the good and the beautiful are one; if he adds 'also the true', one ought to beat him. Truth is ugly. We possess art lest we perish of the truth.
1
Man is something that shall be overcome.Man is a rope,tied between beast and overman - a rope over an abyss.What is great in man is that he is a bridge and not an end.
Love's cruel notion. - Every great love brings with it the cruel idea of killing the object of that love, so that he may be removed once and for all from the wicked game of change: for love dreads change more than it does destruction.
Among such persons are those women who transform themselves into just that function of a man that is but weakly developed in him, and then become his purse, or his politics, or his social intercourse. Such beings maintain themselves best when they insert themselves in an alien organism; if they do not succeed they become vexed, irritated, and eat themselves up.
A real man wants two things: danger and play. Therefore he wants woman as the most dangerous plaything. Man shall be educated for war, and woman for the recreation of the warrior: all else is folly.
Of man there is little here: therefore do their women masculinize themselves. For only he who is man enough will save the woman in woman.
Men have hitherto treated women like birds which have strayed down to them from the heights; as something more delicate, more fragile, more savage, stranger, sweeter, soulful – but as something which has to be caged up so that it shall not fly away.
We set no special value on the possession of a virtue until we percieve that it is entirely lacking in our adversary.
1

Comments (0)

Log in to post a comment.

NoComments

Identification and basic context

Friedrich Wilhelm Nietzsche was born on October 9, 1844, in Röcken, Prussia (modern-day Germany), and died on August 25, 1900, in Weimar, Germany. He was a German philosopher, classical philologist, cultural critic, poet, and composer. He is considered one of the most influential and controversial thinkers in Western philosophy.

Childhood and education

Nietzsche was born into a Lutheran family. His father, a pastor, died when he was five years old, which deeply marked him. He studied classical philology at the University of Bonn and later at the University of Leipzig, where he was a student of Friedrich Ritschl. In 1869, at just 24 years old, he became a professor of classical philology at the University of Basel, Switzerland.

Literary career

Although primarily known as a philosopher, Nietzsche's writing has a notable literary character, especially in his mature phase. His work "The Birth of Tragedy" (1872) already demonstrated a vigorous and passionate style. With "Thus Spoke Zarathustra" (1883-1885), he adopted a prophetic and aphoristic style, which became his trademark. Other important works include "On the Genealogy of Morality" (1887), "Beyond Good and Evil" (1886), and "The Antichrist" (1895).

Work, style, and literary characteristics

Nietzsche's work is characterized by a fierce critique of Judeo-Christian morality, Platonic metaphysics, and bourgeois values. Central concepts in his philosophy include the "death of God", the "will to power", the "eternal recurrence", and the "superman" (Übermensch). His style is aphoristic, poetic, provocative, and often enigmatic, challenging conventions and inviting constant reinterpretation. He valued art, Greek tragedy, and Dionysian culture as vital forces.

Cultural and historical context

Nietzsche lived during a period of great transformations in Europe, marked by German nationalism, industrialization, and scientific advancement. He was a contemporary of thinkers like Schopenhauer, Wagner, and Marx. His work reflects the intellectual and cultural tensions of his time, challenging the foundations of Western thought and anticipating many of the existential and moral crises of the 20th century.

Personal life

Nietzsche's life was marked by health problems, including migraines and digestive disorders. His interpersonal relationships were complex, notably his friendship with Richard Wagner and their subsequent rupture. He spent much of his adult life traveling and living in precarious conditions, often in solitude. In 1889, he suffered a mental collapse from which he never recovered, living the last years of his life under the care of his mother and sister.

Recognition and reception

During his lifetime, Nietzsche had limited recognition and was often misunderstood. His philosophy was later appropriated and distorted by Nazism, although this appropriation is widely criticized by scholars. Today, he is recognized as one of the most important and original philosophers, with vast influence in various areas of contemporary thought.

Influences and legacy

Nietzsche was influenced by philosophers such as Schopenhauer and Heraclitus, and by composers such as Wagner. His legacy is immense, influencing philosophical currents such as existentialism, post-structuralism, and psychoanalysis. Thinkers like Heidegger, Foucault, Derrida, and Deleuze engaged extensively with his ideas. His critique of morality and his celebration of life continue to resonate.

Interpretation and critical analysis

Nietzsche's work is a fertile ground for diverse and sometimes contradictory interpretations. His critique of the "death of God" raises questions about nihilism and the need for new values. The concept of the "superman" has been interpreted as an ideal of individual and collective overcoming. The "will to power" is seen as the fundamental driving force of life.

Curiosities and lesser-known aspects

Nietzsche was a talented amateur pianist and composer. He had a deep admiration for Wagner's music, which later turned into vehement criticism. He considered himself a "physician" of culture, aiming to diagnose and cure the "diseases" of modernity. His writing often resembled a diary of thoughts, with aphorisms that were small works of philosophical art.

Death and memory

After his mental collapse in 1889, Nietzsche lived in a state of dementia until his death in 1900. His sister, Elisabeth Förster-Nietzsche, took over the management of his writings, introducing alterations and interpretations that, according to many scholars, distorted the philosopher's original thought, especially in relation to nationalism and antisemitism, themes that Nietzsche explicitly condemned in letters and writings.