[ On the younger William Pitt’s maiden speech in Parliament, Feb. 1781 :] Not merely a chip of the old “block,” but the old block itself.

Manners are of more importance than laws. . . . Manners are what vex or soothe, corrupt or purify, exalt or debase, barbarize or refine us, by a constant, steady, uniform, insensible operation, like that of the air we breathe in. They give their whole form and color to our lives.

To innovate is not to reform . The French revolutionists complained of everything; they refused to reform anything, and they left nothing, no, nothing at all, unchanged .

It is said that twenty-four millions ought to prevail over two hundred thousand. True, if the constitution of a kingdom be a problem of arithmetic.

Old religious factions are volcanoes burnt out.

To be attached to the subdivision, to love the little platoon we belong to in society, is the first principle (the germ, as it were) of public affections. It is the first link in the series by which we proceed towards a love to our country and to mankind.

All government, indeed every human benefit and enjoyment, every virtue and every prudent act, is founded on compromise and barter. We balance inconveniences; we give and take; we remit some rights, that we may enjoy others; and we choose rather to be happy citizens than subtle disputants.

I do not know the method of drawing up an indictment against an whole people.

This study [of law] renders men acute, inquisitive, dexterous, prompt in attack, ready in defense, full of resources. In other countries, the people, more simple, and of a less mercurial cast, judge of an ill principle in government only by an actual grievance; here they anticipate the evil, and judge of the pressure of the grievance by the badness of the principle. They augur misgovernment at a distance, and snuff the approach of tyranny in every tainted breeze.

He was bred to the law, which is, in my opinion, one of the first and noblest of human sciences; a science which does more to quicken and invigorate the understanding, than all the other kinds of learning put together; but it is not apt, except in persons very happily born, to open and liberalize the mind exactly in the same proportion.