Science and Reason
Poems in this topic
William Wordsworth
The Tables Turned
The Tables Turned
Up! up! my Friend, and quit your books;
Or surely you'll grow double:
Up! up! my Friend, and clear your looks;
Why all this toil and trouble?
The sun above the mountain's head,
A freshening lustre mellow
Through all the long green fields has spread,
His first sweet evening yellow.
Books! 'tis a dull and endless strife:
Come, hear the woodland linnet,
How sweet his music! on my life,
There's more of wisdom in it.
And hark! how blithe the throstle sings!
He, too, is no mean preacher:
Come forth into the light of things,
Let Nature be your teacher.
She has a world of ready wealth,
Our minds and hearts to bless--
Spontaneous wisdom breathed by health,
Truth breathed by cheerfulness.
One impulse from a vernal wood
May teach you more of man,
Of moral evil and of good,
Than all the sages can.
Sweet is the lore which Nature brings;
Our meddling intellect
Mis-shapes the beauteous forms of things:--
We murder to dissect.
Enough of Science and of Art;
Close up those barren leaves;
Come forth, and bring with you a heart
That watches and receives.
Up! up! my Friend, and quit your books;
Or surely you'll grow double:
Up! up! my Friend, and clear your looks;
Why all this toil and trouble?
The sun above the mountain's head,
A freshening lustre mellow
Through all the long green fields has spread,
His first sweet evening yellow.
Books! 'tis a dull and endless strife:
Come, hear the woodland linnet,
How sweet his music! on my life,
There's more of wisdom in it.
And hark! how blithe the throstle sings!
He, too, is no mean preacher:
Come forth into the light of things,
Let Nature be your teacher.
She has a world of ready wealth,
Our minds and hearts to bless--
Spontaneous wisdom breathed by health,
Truth breathed by cheerfulness.
One impulse from a vernal wood
May teach you more of man,
Of moral evil and of good,
Than all the sages can.
Sweet is the lore which Nature brings;
Our meddling intellect
Mis-shapes the beauteous forms of things:--
We murder to dissect.
Enough of Science and of Art;
Close up those barren leaves;
Come forth, and bring with you a heart
That watches and receives.
217
William Shakespeare
Sonnet LIX
Sonnet LIX
If there be nothing new, but that which is
Hath been before, how are our brains beguiled,
Which, labouring for invention, bear amiss
The second burden of a former child!
O, that record could with a backward look,
Even of five hundred courses of the sun,
Show me your image in some antique book,
Since mind at first in character was done!
That I might see what the old world could say
To this composed wonder of your frame;
Whether we are mended, or whether better they,
Or whether revolution be the same.
O, sure I am, the wits of former days
To subjects worse have given admiring praise.
If there be nothing new, but that which is
Hath been before, how are our brains beguiled,
Which, labouring for invention, bear amiss
The second burden of a former child!
O, that record could with a backward look,
Even of five hundred courses of the sun,
Show me your image in some antique book,
Since mind at first in character was done!
That I might see what the old world could say
To this composed wonder of your frame;
Whether we are mended, or whether better they,
Or whether revolution be the same.
O, sure I am, the wits of former days
To subjects worse have given admiring praise.
303
James Whitcomb Riley
A Man Of Many Parts
A Man Of Many Parts
It was a man of many parts,
Who in his coffer mind
Had stored the Classics and the Arts
And Sciences combined;
The purest gems of poesy
Came flashing from his pen--
The wholesome truths of History
He gave his fellow men.
He knew the stars from 'Dog' to Mars;
And he could tell you, too,
Their distances--as though the cars
Had often checked him through--
And time 'twould take to reach the sun,
Or by the 'Milky Way,'
Drop in upon the moon, or run
The homeward trip, or stay.
With Logic at his fingers' ends,
Theology in mind,
He often entertained his friends
Until they died resigned;
And with inquiring mind intent
Upon Alchemic arts
A dynamite experiment-.
. . . . . .
A man of many parts!
It was a man of many parts,
Who in his coffer mind
Had stored the Classics and the Arts
And Sciences combined;
The purest gems of poesy
Came flashing from his pen--
The wholesome truths of History
He gave his fellow men.
He knew the stars from 'Dog' to Mars;
And he could tell you, too,
Their distances--as though the cars
Had often checked him through--
And time 'twould take to reach the sun,
Or by the 'Milky Way,'
Drop in upon the moon, or run
The homeward trip, or stay.
With Logic at his fingers' ends,
Theology in mind,
He often entertained his friends
Until they died resigned;
And with inquiring mind intent
Upon Alchemic arts
A dynamite experiment-.
. . . . . .
A man of many parts!
282
Hilaire Belloc
The Microbe
The Microbe
The Microbe is so very small
You cannot make him out at all,
But many sanguine people hope
To see him through a microscope.
His jointed tongue that lies beneath
A hundred curious rows of teeth;
His seven tufted tails with lots
Of lovely pink and purple spots,
On each of which a pattern stands,
Composed of forty separate bands;
His eyebrows of a tender green;
All these have never yet been seen--
But Scientists, who ought to know,
Assure us that they must be so....
Oh! let us never, never doubt
What nobody is sure about!
The Microbe is so very small
You cannot make him out at all,
But many sanguine people hope
To see him through a microscope.
His jointed tongue that lies beneath
A hundred curious rows of teeth;
His seven tufted tails with lots
Of lovely pink and purple spots,
On each of which a pattern stands,
Composed of forty separate bands;
His eyebrows of a tender green;
All these have never yet been seen--
But Scientists, who ought to know,
Assure us that they must be so....
Oh! let us never, never doubt
What nobody is sure about!
464
William Blake
An Imitation of Spenser
An Imitation of Spenser
Golden Apollo, that thro' heaven wide
Scatter'st the rays of light, and truth's beams,
In lucent words my darkling verses dight,
And wash my earthy mind in thy clear streams,
That wisdom may descend in fairy dreams,
All while the jocund hours in thy train
Scatter their fancies at thy poet's feet;
And when thou yields to night thy wide domain,
Let rays of truth enlight his sleeping brain.
For brutish Pan in vain might thee assay
With tinkling sounds to dash thy nervous verse,
Sound without sense; yet in his rude affray,
(For ignorance is Folly's leasing nurse
And love of Folly needs none other's curse)
Midas the praise hath gain'd of lengthen'd ears,
For which himself might deem him ne'er the worse
To sit in council with his modern peers,
And judge of tinkling rimes and elegances terse.
And thou, Mercurius, that with wingèd brow
Dost mount aloft into the yielding sky,
And thro' Heav'n's halls thy airy flight dost throw,
Entering with holy feet to where on high
Jove weighs the counsel of futurity;
Then, laden with eternal fate, dost go
Down, like a falling star, from autumn sky,
And o'er the surface of the silent deep dost fly:
If thou arrivest at the sandy shore
Where nought but envious hissing adders dwell,
Thy golden rod, thrown on t he dusty floor,
Can charm to harmony with potent spell.
Such is sweet Eloquence, that does dispel
Envy and Hate that thirst for human gore;
And cause in sweet society to dwell
Vile savage minds that lurk in lonely cell
O Mercury, assist my lab'ring sense
That round the circle of the world would fly,
As the wing'd eagle scorns the tow'ry fence
Of Alpine hills round his high aëry,
And searches thro' the corners of the sky,
Sports in the clouds to hear the thunder's sound,
And see the wingèd lightnings as they fly;
Then, bosom'd in an amber cloud, around
Plumes his wide wings, and seeks Sol's palace high.
And thou, O warrior maid invincible,
Arm'd with the terrors of Almighty Jove,
Pallas, Minerva, maiden terrible,
Lov'st thou to walk the peaceful solemn grove,
In solemn gloom of branches interwove?
Or bear'st thy AEgis o'er the burning field,
Where, like the sea, the waves of battle move?
Or have thy soft piteous eyes beheld
The weary wanderer thro' the desert rove?
Or does th' afflicted man thy heav'nly bosom move?
Golden Apollo, that thro' heaven wide
Scatter'st the rays of light, and truth's beams,
In lucent words my darkling verses dight,
And wash my earthy mind in thy clear streams,
That wisdom may descend in fairy dreams,
All while the jocund hours in thy train
Scatter their fancies at thy poet's feet;
And when thou yields to night thy wide domain,
Let rays of truth enlight his sleeping brain.
For brutish Pan in vain might thee assay
With tinkling sounds to dash thy nervous verse,
Sound without sense; yet in his rude affray,
(For ignorance is Folly's leasing nurse
And love of Folly needs none other's curse)
Midas the praise hath gain'd of lengthen'd ears,
For which himself might deem him ne'er the worse
To sit in council with his modern peers,
And judge of tinkling rimes and elegances terse.
And thou, Mercurius, that with wingèd brow
Dost mount aloft into the yielding sky,
And thro' Heav'n's halls thy airy flight dost throw,
Entering with holy feet to where on high
Jove weighs the counsel of futurity;
Then, laden with eternal fate, dost go
Down, like a falling star, from autumn sky,
And o'er the surface of the silent deep dost fly:
If thou arrivest at the sandy shore
Where nought but envious hissing adders dwell,
Thy golden rod, thrown on t he dusty floor,
Can charm to harmony with potent spell.
Such is sweet Eloquence, that does dispel
Envy and Hate that thirst for human gore;
And cause in sweet society to dwell
Vile savage minds that lurk in lonely cell
O Mercury, assist my lab'ring sense
That round the circle of the world would fly,
As the wing'd eagle scorns the tow'ry fence
Of Alpine hills round his high aëry,
And searches thro' the corners of the sky,
Sports in the clouds to hear the thunder's sound,
And see the wingèd lightnings as they fly;
Then, bosom'd in an amber cloud, around
Plumes his wide wings, and seeks Sol's palace high.
And thou, O warrior maid invincible,
Arm'd with the terrors of Almighty Jove,
Pallas, Minerva, maiden terrible,
Lov'st thou to walk the peaceful solemn grove,
In solemn gloom of branches interwove?
Or bear'st thy AEgis o'er the burning field,
Where, like the sea, the waves of battle move?
Or have thy soft piteous eyes beheld
The weary wanderer thro' the desert rove?
Or does th' afflicted man thy heav'nly bosom move?
446
Thomas Hardy
A Christmas Ghost Story.
A Christmas Ghost Story.
South of the Line, inland from far Durban,
A mouldering soldier lies--your countryman.
Awry and doubled up are his gray bones,
And on the breeze his puzzled phantom moans
Nightly to clear Canopus: "I would know
By whom and when the All-Earth-gladdening Law
Of Peace, brought in by that Man Crucified,
Was ruled to be inept, and set aside?
And what of logic or of truth appears
In tacking 'Anno Domini' to the years?
Near twenty-hundred livened thus have hied,
But tarries yet the Cause for which He died."
South of the Line, inland from far Durban,
A mouldering soldier lies--your countryman.
Awry and doubled up are his gray bones,
And on the breeze his puzzled phantom moans
Nightly to clear Canopus: "I would know
By whom and when the All-Earth-gladdening Law
Of Peace, brought in by that Man Crucified,
Was ruled to be inept, and set aside?
And what of logic or of truth appears
In tacking 'Anno Domini' to the years?
Near twenty-hundred livened thus have hied,
But tarries yet the Cause for which He died."
180
Siegfried Sassoon
To a Very Wise Man
To a Very Wise Man
I
Fires in the dark you build; tall quivering flames
In the huge midnight forest of the unknown.
Your soul is full of cities with dead names,
And blind-faced, earth-bound gods of bronze and stone
Whose priests and kings and lust-begotten lords
Watch the procession of their thundering hosts,
Or guard relentless fanes with flickering swords
And wizardry of ghosts.
II
In a strange house I woke; heard overhead
Hastily-thudding feet and a muffled scream...
(Is death like that?) ... I quaked uncomforted,
Striving to frame to-morrow in a dream
Of woods and sliding pools and cloudless day.
(You know how bees come into a twilight room
From dazzling afternoon, then sail away
Out of the curtained gloom.)
III
You understand my thoughts; though, when you think,
You’re out beyond the boundaries of my brain.
I’m but a bird at dawn that cries ‘chink, chink’—
A garden-bird that warbles in the rain.
And you’re the flying-man, the speck that steers
A careful course far down the verge of day,
Half-way across the world. Above the years
You soar ... Is death so bad? ... I wish you’d say.
I
Fires in the dark you build; tall quivering flames
In the huge midnight forest of the unknown.
Your soul is full of cities with dead names,
And blind-faced, earth-bound gods of bronze and stone
Whose priests and kings and lust-begotten lords
Watch the procession of their thundering hosts,
Or guard relentless fanes with flickering swords
And wizardry of ghosts.
II
In a strange house I woke; heard overhead
Hastily-thudding feet and a muffled scream...
(Is death like that?) ... I quaked uncomforted,
Striving to frame to-morrow in a dream
Of woods and sliding pools and cloudless day.
(You know how bees come into a twilight room
From dazzling afternoon, then sail away
Out of the curtained gloom.)
III
You understand my thoughts; though, when you think,
You’re out beyond the boundaries of my brain.
I’m but a bird at dawn that cries ‘chink, chink’—
A garden-bird that warbles in the rain.
And you’re the flying-man, the speck that steers
A careful course far down the verge of day,
Half-way across the world. Above the years
You soar ... Is death so bad? ... I wish you’d say.
78
Robert W. Service
The God Of Common-Sense
The God Of Common-Sense
My Daddy used to wallop me for every small offense:
"Its takes a hair-brush back," said he, "to teach kids common-sense."
And still to-day I scarce can look a hair-brush in the face.
Without I want in sympathy to pat a tender place.
For Dad declared with unction: "Spare the brush and spoil the brat."
The dear old man! What e'er his faults he never did do that;
And though a score of years have gone since he departed hence,
I still revere his deity, The God of Common-sense.
How often I have played the ass (Man's universal fate),
Yet always I have saved myself before it was too late;
How often tangled with a dame - you know how these things are,
Yet always had the gumption not to carry on too far;
Remembering that fancy skirts, however high they go,
Are not to be stacked up against a bunch of hard-earned dough;
And sentiment has little weight compared with pounds and pence,
According to the gospel of the God of Common-sense.
Oh blessing on that old hair-brush my Daddy used to whack
With such benign precision on the basement of my back.
Oh blessings on his wisdom, saying: "Son, don't play the fool,
Let prudence be your counselor and reason be your rule.
Don't get romantic notions, always act with judgment calm,
Poetical emotions ain't in practice worth a damn/
let solid comfort be your goal, self-interest your guide. . . ."
Then just as if to emphasize, whack! whack! the brush he plied.
And so I often wonder if my luck is Providence,
or just my humble tribute to the God of Common-sense.
My Daddy used to wallop me for every small offense:
"Its takes a hair-brush back," said he, "to teach kids common-sense."
And still to-day I scarce can look a hair-brush in the face.
Without I want in sympathy to pat a tender place.
For Dad declared with unction: "Spare the brush and spoil the brat."
The dear old man! What e'er his faults he never did do that;
And though a score of years have gone since he departed hence,
I still revere his deity, The God of Common-sense.
How often I have played the ass (Man's universal fate),
Yet always I have saved myself before it was too late;
How often tangled with a dame - you know how these things are,
Yet always had the gumption not to carry on too far;
Remembering that fancy skirts, however high they go,
Are not to be stacked up against a bunch of hard-earned dough;
And sentiment has little weight compared with pounds and pence,
According to the gospel of the God of Common-sense.
Oh blessing on that old hair-brush my Daddy used to whack
With such benign precision on the basement of my back.
Oh blessings on his wisdom, saying: "Son, don't play the fool,
Let prudence be your counselor and reason be your rule.
Don't get romantic notions, always act with judgment calm,
Poetical emotions ain't in practice worth a damn/
let solid comfort be your goal, self-interest your guide. . . ."
Then just as if to emphasize, whack! whack! the brush he plied.
And so I often wonder if my luck is Providence,
or just my humble tribute to the God of Common-sense.
213
Henry Wadsworth Longfellow
The Fiftieth Birthday Of Agassiz. (Birds Of Passage. Flight The First)
The Fiftieth Birthday Of Agassiz. (Birds Of Passage. Flight The First)
It was fifty years ago
In the pleasant month of May,
In the beautiful Pays de Vaud,
A child in its cradle lay.
And Nature, the old nurse, took
The child upon her knee,
Saying: 'Here is a story-book
Thy Father has written for thee.'
'Come, wander with me,' she said,
'Into regions yet untrod;
And read what is still unread
In the manuscripts of God.'
And he wandered away and away
With Nature, the dear old nurse,
Who sang to him night and day
The rhymes of the universe.
And whenever the way seemed long,
Or his heart began to fail,
She would sing a more wonderful song,
Or tell a more marvellous tale.
So she keeps him still a child,
And will not let him go,
Though at times his heart beats wild
For the beautiful Pays de Vaud;
Though at times he hears in his dreams
The Ranz des Vaches of old,
And the rush of mountain streams
From glaciers clear and cold;
And the mother at home says, 'Hark!
For his voice I listen and yearn;
It is growing late and dark,
And my boy does not return!'
It was fifty years ago
In the pleasant month of May,
In the beautiful Pays de Vaud,
A child in its cradle lay.
And Nature, the old nurse, took
The child upon her knee,
Saying: 'Here is a story-book
Thy Father has written for thee.'
'Come, wander with me,' she said,
'Into regions yet untrod;
And read what is still unread
In the manuscripts of God.'
And he wandered away and away
With Nature, the dear old nurse,
Who sang to him night and day
The rhymes of the universe.
And whenever the way seemed long,
Or his heart began to fail,
She would sing a more wonderful song,
Or tell a more marvellous tale.
So she keeps him still a child,
And will not let him go,
Though at times his heart beats wild
For the beautiful Pays de Vaud;
Though at times he hears in his dreams
The Ranz des Vaches of old,
And the rush of mountain streams
From glaciers clear and cold;
And the mother at home says, 'Hark!
For his voice I listen and yearn;
It is growing late and dark,
And my boy does not return!'
301
Walt Whitman
As I Walk These Broad, Majestic Days
As I Walk These Broad, Majestic Days
AS I walk these broad, majestic days of peace,
(For the war, the struggle of blood finish'd, wherein, O terrific
Ideal!
Against vast odds, having gloriously won,
Now thou stridest on--yet perhaps in time toward denser wars,
Perhaps to engage in time in still more dreadful contests, dangers,
Longer campaigns and crises, labors beyond all others;
--As I walk solitary, unattended,
Around me I hear that eclat of the world--politics, produce,
The announcements of recognized things--science,
The approved growth of cities, and the spread of inventions. 10
I see the ships, (they will last a few years,)
The vast factories, with their foremen and workmen,
And here the indorsement of all, and do not object to it.
But I too announce solid things;
Science, ships, politics, cities, factories, are not nothing--I watch
them,
Like a grand procession, to music of distant bugles, pouring,
triumphantly moving--and grander heaving in sight;
They stand for realities--all is as it should be.
Then my realities;
What else is so real as mine?
Libertad, and the divine average--Freedom to every slave on the face
of the earth, 20
The rapt promises and luminé of seers--the spiritual world--these
centuries lasting songs,
And our visions, the visions of poets, the most solid announcements
of any.
For we support all, fuse all,
After the rest is done and gone, we remain;
There is no final reliance but upon us;
Democracy rests finally upon us (I, my brethren, begin it,)
And our visions sweep through eternity.
AS I walk these broad, majestic days of peace,
(For the war, the struggle of blood finish'd, wherein, O terrific
Ideal!
Against vast odds, having gloriously won,
Now thou stridest on--yet perhaps in time toward denser wars,
Perhaps to engage in time in still more dreadful contests, dangers,
Longer campaigns and crises, labors beyond all others;
--As I walk solitary, unattended,
Around me I hear that eclat of the world--politics, produce,
The announcements of recognized things--science,
The approved growth of cities, and the spread of inventions. 10
I see the ships, (they will last a few years,)
The vast factories, with their foremen and workmen,
And here the indorsement of all, and do not object to it.
But I too announce solid things;
Science, ships, politics, cities, factories, are not nothing--I watch
them,
Like a grand procession, to music of distant bugles, pouring,
triumphantly moving--and grander heaving in sight;
They stand for realities--all is as it should be.
Then my realities;
What else is so real as mine?
Libertad, and the divine average--Freedom to every slave on the face
of the earth, 20
The rapt promises and luminé of seers--the spiritual world--these
centuries lasting songs,
And our visions, the visions of poets, the most solid announcements
of any.
For we support all, fuse all,
After the rest is done and gone, we remain;
There is no final reliance but upon us;
Democracy rests finally upon us (I, my brethren, begin it,)
And our visions sweep through eternity.
420
Walt Whitman
As A Strong Bird On Pinious Free
As A Strong Bird On Pinious Free
AS a strong bird on pinions free,
Joyous, the amplest spaces heavenward cleaving,
Such be the thought I'd think to-day of thee, America,
Such be the recitative I'd bring to-day for thee.
The conceits of the poets of other lands I bring thee not,
Nor the compliments that have served their turn so long,
Nor rhyme--nor the classics--nor perfume of foreign court, or indoor
library;
But an odor I'd bring to-day as from forests of pine in the north, in
Maine--or breath of an Illinois prairie,
With open airs of Virginia, or Georgia, or Tennessee--or from Texas
uplands, or Florida's glades,
With presentment of Yellowstone's scenes, or Yosemite; 10
And murmuring under, pervading all, I'd bring the rustling sea-sound,
That endlessly sounds from the two great seas of the world.
And for thy subtler sense, subtler refrains, O Union!
Preludes of intellect tallying these and thee--mind-formulas fitted
for thee--real, and sane, and large as these and thee;
Thou, mounting higher, diving deeper than we knew--thou
transcendental Union!
By thee Fact to be justified--blended with Thought;
Thought of Man justified--blended with God:
Through thy Idea--lo! the immortal Reality!
Through thy Reality--lo! the immortal Idea!
Brain of the New World! what a task is thine! 20
To formulate the Modern.....Out of the peerless grandeur of the
modern,
Out of Thyself--comprising Science--to recast Poems, Churches, Art,
(Recast--may-be discard them, end them--May-be their work is done-
who knows?)
By vision, hand, conception, on the background of the mighty past,
the dead,
To limn, with absolute faith, the mighty living present.
(And yet, thou living, present brain! heir of the dead, the Old World
brain!
Thou that lay folded, like an unborn babe, within its folds so long!
Thou carefully prepared by it so long!--haply thou but unfoldest it-
only maturest it;
It to eventuate in thee--the essence of the by-gone time contain'd in
thee;
Its poems, churches, arts, unwitting to themselves, destined with
reference to thee, 30
The fruit of all the Old, ripening to-day in thee.)
Sail--sail thy best, ship of Democracy!
Of value is thy freight--'tis not the Present only,
The Past is also stored in thee!
Thou holdest not the venture of thyself alone--not of thy western
continent alone;
Earth's résumé entire floats on thy keel, O ship--is steadied by thy
spars;
With thee Time voyages in trust--the antecedent nations sink or swim
with thee;
With all their ancient struggles, martyrs, heroes, epics, wars, thou
bear'st the other continents;
Theirs, theirs as much as thine, the destination-port triumphant:
--Steer, steer with good strong hand and wary eye, O helmsman--thou
carryest great companions, 40
Venerable, priestly Asia sails this day with thee,
And royal, feudal Europe sails with thee.
Beautiful World of new, superber Birth, that rises to my eyes,
Like a limitless golden cloud, filling the western sky;
Emblem of general Maternity, lifted above all;
Sacred shape of the bearer of daughters and sons;
Out of thy teeming womb, thy giant babes in ceaseless procession
issuing,
Acceding from such gestation, taking and giving continual strength
and life;
World of the Real! world of the twain in one!
World of the Soul--born by the world of the real alone--led to
identity, body, by it alone; 50
Yet in beginning only--incalculable masses of composite, precious
materials,
By history's cycles forwarded--by every nation, language, hither
sent,
Ready, collected here--a freer, vast, electric World, to be
constructed here,
(The true New World--the world of orbic Science, Morals, Literatures
to come,)
Thou Wonder World, yet undefined, unform'd--neither do I define thee;
How can I pierce the impenetrable blank of the future?
I feel thy ominous greatness, evil as well as good;
I watch thee, advancing, absorbing the present, transcending the
past;
I see thy light lighting and thy shadow shadowing, as if the entire
globe;
But I do not undertake to define thee--hardly to comprehend thee; 60
I but thee name--thee prophecy--as now!
I merely thee ejaculate!
Thee in thy future;
Thee in thy only permanent life, career--thy own unloosen'd mind--thy
soaring spirit;
Thee as another equally needed sun, America--radiant, ablaze, swiftmoving,
fructifying all;
Thee! risen in thy potent cheerfulness and joy--thy endless, great
hilarity!
(Scattering for good the cloud that hung so long--that weigh'd so
long upon the mind of man,
The doubt, suspicion, dread, of gradual, certain decadence of man;)
Thee in thy larger, saner breeds of Female, Male--thee in thy
athletes, moral, spiritual, South, North, West, East,
(To thy immortal breasts, Mother of All, thy every daughter, son,
endear'd alike, forever equal;) 70
Thee in thy own musicians, singers, artists, unborn yet, but certain;
Thee in thy moral wealth and civilization (until which thy proudest
material wealth and civilization must remain in vain;)
Thee in thy all-supplying, all-enclosing Worship--thee in no single
bible, saviour, merely,
Thy saviours countless, latent within thyself--thy bibles incessant,
within thyself, equal to any, divine as any;
Thee in an education grown of thee--in teachers, studies, students,
born of thee;
Thee in thy democratic fetes, en masse--thy high original festivals,
operas, lecturers, preachers;
Thee in thy ultimata, (the preparations only now completed--the
edifice on sure foundations tied,)
Thee in thy pinnacles, intellect, thought--thy topmost rational
joys--thy love, and godlike aspiration,
In thy resplendent coming literati--thy full-lung'd orators--thy
sacerdotal bards--kosmic savans,
These! these in thee, (certain to come,) to-day I prophecy. 80
Land tolerating all--accepting all--not for the good alone--all good
for thee;
Land in the realms of God to be a realm unto thyself;
Under the rule of God to be a rule unto thyself.
(Lo! where arise three peerless stars,
To be thy natal stars, my country--Ensemble--Evolution--Freedom,
Set in the sky of Law.)
Land of unprecedented faith--God's faith!
Thy soil, thy very subsoil, all upheav'd;
The general inner earth, so long, so sedulously draped over, now and
hence for what it is, boldly laid bare,
Open'd by thee to heaven's light, for benefit or bale. 90
Not for success alone;
Not to fair-sail unintermitted always;
The storm shall dash thy face--the murk of war, and worse than war,
shall cover thee all over;
(Wert capable of war--its tug and trials? Be capable of peace, its
trials;
For the tug and mortal strain of nations come at last in peace--not
war;)
In many a smiling mask death shall approach, beguiling thee--thou in
disease shalt swelter;
The livid cancer spread its hideous claws, clinging upon thy breasts,
seeking to strike thee deep within;
Consumption of the worst--moral consumption--shall rouge thy face
with hectic:
But thou shalt face thy fortunes, thy diseases, and surmount them
all,
Whatever they are to-day, and whatever through time they may be, 100
They each and all shall lift, and pass away, and cease from thee;
While thou, Time's spirals rounding--out of thyself, thyself still
extricating, fusing,
Equable, natural, mystical Union thou--(the mortal with immortal
blent,)
Shalt soar toward the fulfilment of the future--the spirit of the
body and the mind,
The Soul--its destinies.
The Soul, its destinies--the real real,
(Purport of all these apparitions of the real;)
In thee, America, the Soul, its destinies;
Thou globe of globes! thou wonder nebulous!
By many a throe of heat and cold convuls'd--(by these thyself
solidifying;) 110
Thou mental, moral orb! thou New, indeed new, Spiritual World!
The Present holds thee not--for such vast growth as thine--for such
unparallel'd flight as thine,
The Future only holds thee, and can hold thee.
AS a strong bird on pinions free,
Joyous, the amplest spaces heavenward cleaving,
Such be the thought I'd think to-day of thee, America,
Such be the recitative I'd bring to-day for thee.
The conceits of the poets of other lands I bring thee not,
Nor the compliments that have served their turn so long,
Nor rhyme--nor the classics--nor perfume of foreign court, or indoor
library;
But an odor I'd bring to-day as from forests of pine in the north, in
Maine--or breath of an Illinois prairie,
With open airs of Virginia, or Georgia, or Tennessee--or from Texas
uplands, or Florida's glades,
With presentment of Yellowstone's scenes, or Yosemite; 10
And murmuring under, pervading all, I'd bring the rustling sea-sound,
That endlessly sounds from the two great seas of the world.
And for thy subtler sense, subtler refrains, O Union!
Preludes of intellect tallying these and thee--mind-formulas fitted
for thee--real, and sane, and large as these and thee;
Thou, mounting higher, diving deeper than we knew--thou
transcendental Union!
By thee Fact to be justified--blended with Thought;
Thought of Man justified--blended with God:
Through thy Idea--lo! the immortal Reality!
Through thy Reality--lo! the immortal Idea!
Brain of the New World! what a task is thine! 20
To formulate the Modern.....Out of the peerless grandeur of the
modern,
Out of Thyself--comprising Science--to recast Poems, Churches, Art,
(Recast--may-be discard them, end them--May-be their work is done-
who knows?)
By vision, hand, conception, on the background of the mighty past,
the dead,
To limn, with absolute faith, the mighty living present.
(And yet, thou living, present brain! heir of the dead, the Old World
brain!
Thou that lay folded, like an unborn babe, within its folds so long!
Thou carefully prepared by it so long!--haply thou but unfoldest it-
only maturest it;
It to eventuate in thee--the essence of the by-gone time contain'd in
thee;
Its poems, churches, arts, unwitting to themselves, destined with
reference to thee, 30
The fruit of all the Old, ripening to-day in thee.)
Sail--sail thy best, ship of Democracy!
Of value is thy freight--'tis not the Present only,
The Past is also stored in thee!
Thou holdest not the venture of thyself alone--not of thy western
continent alone;
Earth's résumé entire floats on thy keel, O ship--is steadied by thy
spars;
With thee Time voyages in trust--the antecedent nations sink or swim
with thee;
With all their ancient struggles, martyrs, heroes, epics, wars, thou
bear'st the other continents;
Theirs, theirs as much as thine, the destination-port triumphant:
--Steer, steer with good strong hand and wary eye, O helmsman--thou
carryest great companions, 40
Venerable, priestly Asia sails this day with thee,
And royal, feudal Europe sails with thee.
Beautiful World of new, superber Birth, that rises to my eyes,
Like a limitless golden cloud, filling the western sky;
Emblem of general Maternity, lifted above all;
Sacred shape of the bearer of daughters and sons;
Out of thy teeming womb, thy giant babes in ceaseless procession
issuing,
Acceding from such gestation, taking and giving continual strength
and life;
World of the Real! world of the twain in one!
World of the Soul--born by the world of the real alone--led to
identity, body, by it alone; 50
Yet in beginning only--incalculable masses of composite, precious
materials,
By history's cycles forwarded--by every nation, language, hither
sent,
Ready, collected here--a freer, vast, electric World, to be
constructed here,
(The true New World--the world of orbic Science, Morals, Literatures
to come,)
Thou Wonder World, yet undefined, unform'd--neither do I define thee;
How can I pierce the impenetrable blank of the future?
I feel thy ominous greatness, evil as well as good;
I watch thee, advancing, absorbing the present, transcending the
past;
I see thy light lighting and thy shadow shadowing, as if the entire
globe;
But I do not undertake to define thee--hardly to comprehend thee; 60
I but thee name--thee prophecy--as now!
I merely thee ejaculate!
Thee in thy future;
Thee in thy only permanent life, career--thy own unloosen'd mind--thy
soaring spirit;
Thee as another equally needed sun, America--radiant, ablaze, swiftmoving,
fructifying all;
Thee! risen in thy potent cheerfulness and joy--thy endless, great
hilarity!
(Scattering for good the cloud that hung so long--that weigh'd so
long upon the mind of man,
The doubt, suspicion, dread, of gradual, certain decadence of man;)
Thee in thy larger, saner breeds of Female, Male--thee in thy
athletes, moral, spiritual, South, North, West, East,
(To thy immortal breasts, Mother of All, thy every daughter, son,
endear'd alike, forever equal;) 70
Thee in thy own musicians, singers, artists, unborn yet, but certain;
Thee in thy moral wealth and civilization (until which thy proudest
material wealth and civilization must remain in vain;)
Thee in thy all-supplying, all-enclosing Worship--thee in no single
bible, saviour, merely,
Thy saviours countless, latent within thyself--thy bibles incessant,
within thyself, equal to any, divine as any;
Thee in an education grown of thee--in teachers, studies, students,
born of thee;
Thee in thy democratic fetes, en masse--thy high original festivals,
operas, lecturers, preachers;
Thee in thy ultimata, (the preparations only now completed--the
edifice on sure foundations tied,)
Thee in thy pinnacles, intellect, thought--thy topmost rational
joys--thy love, and godlike aspiration,
In thy resplendent coming literati--thy full-lung'd orators--thy
sacerdotal bards--kosmic savans,
These! these in thee, (certain to come,) to-day I prophecy. 80
Land tolerating all--accepting all--not for the good alone--all good
for thee;
Land in the realms of God to be a realm unto thyself;
Under the rule of God to be a rule unto thyself.
(Lo! where arise three peerless stars,
To be thy natal stars, my country--Ensemble--Evolution--Freedom,
Set in the sky of Law.)
Land of unprecedented faith--God's faith!
Thy soil, thy very subsoil, all upheav'd;
The general inner earth, so long, so sedulously draped over, now and
hence for what it is, boldly laid bare,
Open'd by thee to heaven's light, for benefit or bale. 90
Not for success alone;
Not to fair-sail unintermitted always;
The storm shall dash thy face--the murk of war, and worse than war,
shall cover thee all over;
(Wert capable of war--its tug and trials? Be capable of peace, its
trials;
For the tug and mortal strain of nations come at last in peace--not
war;)
In many a smiling mask death shall approach, beguiling thee--thou in
disease shalt swelter;
The livid cancer spread its hideous claws, clinging upon thy breasts,
seeking to strike thee deep within;
Consumption of the worst--moral consumption--shall rouge thy face
with hectic:
But thou shalt face thy fortunes, thy diseases, and surmount them
all,
Whatever they are to-day, and whatever through time they may be, 100
They each and all shall lift, and pass away, and cease from thee;
While thou, Time's spirals rounding--out of thyself, thyself still
extricating, fusing,
Equable, natural, mystical Union thou--(the mortal with immortal
blent,)
Shalt soar toward the fulfilment of the future--the spirit of the
body and the mind,
The Soul--its destinies.
The Soul, its destinies--the real real,
(Purport of all these apparitions of the real;)
In thee, America, the Soul, its destinies;
Thou globe of globes! thou wonder nebulous!
By many a throe of heat and cold convuls'd--(by these thyself
solidifying;) 110
Thou mental, moral orb! thou New, indeed new, Spiritual World!
The Present holds thee not--for such vast growth as thine--for such
unparallel'd flight as thine,
The Future only holds thee, and can hold thee.
412
Rudyard Kipling
The Threshold
The Threshold
In their deepest caverns of limestone
They pictured the Gods of Food--
The Horse, the Elk, and the Bison
That the hunting might be good;
With the Gods of Death and Terror--
The Mammoth, Tiger, and Bear.
And the pictures moved in the torchlight
To show that the Gods were there!
But that was before Ionia--
(Or the Seven Holy Islands of Ionia)
Any of the Mountains of Ionia,
Had bared their peaks to the air.
The close years packed behind them,
As the glaciers bite and grind,
Filling the new-gouged valleys
With Gods of every kind.
Gods of all-reaching power--
Gods of all-searching eyes--
But each to be wooed by worship
And won by sacrifice.
Till, after many winters, rose Ionia--
(Strange men brooding in Ionia)
Crystal-eyed Sages of Ionia
Who said, "These tales are lies.
"We dream one Breath in all things,
"That blows all things between.
"We dream one Matter in all things--
"Eternal, changeless, unseen.
"'That the heart of the Matter is single
"Till the Breath shall bid it bring forth--
"By choosing or losing its neighbour--
"All things made upon Earth."
But Earth was wiser than Ionia
(Babylon and Egypt than Ionia)
And they overlaid the teaching of Ionia
And the Truth was choked at birth.
It died at the Gate of Knowledge--
The Key to the Gate in its hand--
And the anxious priests and wizards
Re-blinded the wakening land;
For they showed, by answering echoes,
And chasing clouds as they rose,
How shadows should stand for bulwarks
Between mankind and its woes.
It was then that men bethought them of Ionia
(The few that had not allforgot Ionia)
Or the Word that was whispered in Ionia;
And they turned from the shadows and the shows.
They found one Breath in all things,
That moves all things between.
They proved one Matter in all things--
Eternal, changeless, unseen;
That the heart of the Matter was single
Till the Breath should bid it bring forth--
Even as men whispered in Ionia,
(Resolute, unsatisfied Ionia)
Ere the Word was stifled in Ionia--
All things known upon earth!
In their deepest caverns of limestone
They pictured the Gods of Food--
The Horse, the Elk, and the Bison
That the hunting might be good;
With the Gods of Death and Terror--
The Mammoth, Tiger, and Bear.
And the pictures moved in the torchlight
To show that the Gods were there!
But that was before Ionia--
(Or the Seven Holy Islands of Ionia)
Any of the Mountains of Ionia,
Had bared their peaks to the air.
The close years packed behind them,
As the glaciers bite and grind,
Filling the new-gouged valleys
With Gods of every kind.
Gods of all-reaching power--
Gods of all-searching eyes--
But each to be wooed by worship
And won by sacrifice.
Till, after many winters, rose Ionia--
(Strange men brooding in Ionia)
Crystal-eyed Sages of Ionia
Who said, "These tales are lies.
"We dream one Breath in all things,
"That blows all things between.
"We dream one Matter in all things--
"Eternal, changeless, unseen.
"'That the heart of the Matter is single
"Till the Breath shall bid it bring forth--
"By choosing or losing its neighbour--
"All things made upon Earth."
But Earth was wiser than Ionia
(Babylon and Egypt than Ionia)
And they overlaid the teaching of Ionia
And the Truth was choked at birth.
It died at the Gate of Knowledge--
The Key to the Gate in its hand--
And the anxious priests and wizards
Re-blinded the wakening land;
For they showed, by answering echoes,
And chasing clouds as they rose,
How shadows should stand for bulwarks
Between mankind and its woes.
It was then that men bethought them of Ionia
(The few that had not allforgot Ionia)
Or the Word that was whispered in Ionia;
And they turned from the shadows and the shows.
They found one Breath in all things,
That moves all things between.
They proved one Matter in all things--
Eternal, changeless, unseen;
That the heart of the Matter was single
Till the Breath should bid it bring forth--
Even as men whispered in Ionia,
(Resolute, unsatisfied Ionia)
Ere the Word was stifled in Ionia--
All things known upon earth!
442
Rudyard Kipling
The Secret of the Machines
The Secret of the Machines
Modern Machinery
We were taken from the ore-bed and the mine,
We were melted in the furnace and the pit--
We were cast and wrought and hammered to design,
We were cut and filed and tooled and gauged to fit.
Some water, coal, and oil is all we ask,
And a thousandth of an inch to give us play:
And now, if you will set us to our task,
We will serve you four and twenty hours a day!
We can pull and haul and push and lift and drive,
We can print and plough and weave and heat and light,
We can run and race and swim and fly and dive,
We can see and hear and count and read and write!
Would you call a friend from half across the world?
If you'll let us have his name and town and state,
You shall see and hear your cracking question hurled
Across the arch of heaven while you wait.
Has he answered? Does he need you at his side-
You can start this very evening if you choose
And take the Western Ocean in the stride
O seventy thousand horses and some screws!
The boat-express is waiting your command!
You will find the Mauritania at the quay,
Till her captain turns the lever 'neath his hand,
And the monstrouos nine-decked city goes to sea.
Do you wish to make the mountains bare their head
And lay their new-cut forests at your feet?
Do you want to turn a river in its bed,
Or plant a barren wilderness with wheat?
Shall we pipe aloft and bring you water down
From the never-failing cisterns of the snows,
To work the mills and tramways in your town,
And irrigate your orchards as it flows?
It is easy! Give us dynamite and drills!
Watch the iron-shouldered rocks lie down and quake,
As the thirsty desert-level floods and fills,
And the valley we have dammed becomes a lake.
But remember, please, the Law by which we live,
We are not built to comprehend a lie,
We can neither love nor pity nor forgive.
If you make a slip in handling us you die!
We are greater than the Peoples or the Kings-
Be humble, as you crawl beneath our rods!--
Our touch can alter all created things,
We are everything on earth--except The Gods!
Though our smoke may hide the Heavens from your eyes,
It will vanish and the stars will shine again,
Because, for all our power and weight and size,
We are nothing more than children of your brain!
Modern Machinery
We were taken from the ore-bed and the mine,
We were melted in the furnace and the pit--
We were cast and wrought and hammered to design,
We were cut and filed and tooled and gauged to fit.
Some water, coal, and oil is all we ask,
And a thousandth of an inch to give us play:
And now, if you will set us to our task,
We will serve you four and twenty hours a day!
We can pull and haul and push and lift and drive,
We can print and plough and weave and heat and light,
We can run and race and swim and fly and dive,
We can see and hear and count and read and write!
Would you call a friend from half across the world?
If you'll let us have his name and town and state,
You shall see and hear your cracking question hurled
Across the arch of heaven while you wait.
Has he answered? Does he need you at his side-
You can start this very evening if you choose
And take the Western Ocean in the stride
O seventy thousand horses and some screws!
The boat-express is waiting your command!
You will find the Mauritania at the quay,
Till her captain turns the lever 'neath his hand,
And the monstrouos nine-decked city goes to sea.
Do you wish to make the mountains bare their head
And lay their new-cut forests at your feet?
Do you want to turn a river in its bed,
Or plant a barren wilderness with wheat?
Shall we pipe aloft and bring you water down
From the never-failing cisterns of the snows,
To work the mills and tramways in your town,
And irrigate your orchards as it flows?
It is easy! Give us dynamite and drills!
Watch the iron-shouldered rocks lie down and quake,
As the thirsty desert-level floods and fills,
And the valley we have dammed becomes a lake.
But remember, please, the Law by which we live,
We are not built to comprehend a lie,
We can neither love nor pity nor forgive.
If you make a slip in handling us you die!
We are greater than the Peoples or the Kings-
Be humble, as you crawl beneath our rods!--
Our touch can alter all created things,
We are everything on earth--except The Gods!
Though our smoke may hide the Heavens from your eyes,
It will vanish and the stars will shine again,
Because, for all our power and weight and size,
We are nothing more than children of your brain!
765
Thomas Hardy
The Mother Mourns
The Mother Mourns
When mid-autumn's moan shook the night-time,
And sedges were horny,
And summer's green wonderwork faltered
On leaze and in lane,
I fared Yell'ham-Firs way, where dimly
Came wheeling around me
Those phantoms obscure and insistent
That shadows unchain.
Till airs from the needle-thicks brought me
A low lamentation,
As 'twere of a tree-god disheartened,
Perplexed, or in pain.
And, heeding, it awed me to gather
That Nature herself there
Was breathing in aerie accents,
With dirgeful refrain,
Weary plaint that Mankind, in these late days,
Had grieved her by holding
Her ancient high fame of perfection
In doubt and disdain . . .
- "I had not proposed me a Creature
(She soughed) so excelling
All else of my kingdom in compass
And brightness of brain
"As to read my defects with a god-glance,
Uncover each vestige
Of old inadvertence, annunciate
Each flaw and each stain!
"My purpose went not to develop
Such insight in Earthland;
Such potent appraisements affront me,
And sadden my reign!
"Why loosened I olden control here
To mechanize skywards,
Undeeming great scope could outshape in
A globe of such grain?
"Man's mountings of mind-sight I checked not,
Till range of his vision
Has topped my intent, and found blemish
Throughout my domain.
"He holds as inept his own soul-shell -
My deftest achievement -
Contemns me for fitful inventions
Ill-timed and inane:
"No more sees my sun as a Sanct-shape,
My moon as the Night-queen,
My stars as august and sublime ones
That influences rain:
"Reckons gross and ignoble my teaching,
Immoral my story,
My love-lights a lure, that my species
May gather and gain.
"'Give me,' he has said, 'but the matter
And means the gods lot her,
My brain could evolve a creation
More seemly, more sane.'
- "If ever a naughtiness seized me
To woo adulation
From creatures more keen than those crude ones
That first formed my train -
"If inly a moment I murmured,
'The simple praise sweetly,
But sweetlier the sage'--and did rashly
Man's vision unrein,
"I rue it! . . . His guileless forerunners,
Whose brains I could blandish,
To measure the deeps of my mysteries
Applied them in vain.
"From them my waste aimings and futile
I subtly could cover;
'Every best thing,' said they, 'to best purpose
Her powers preordain.' -
"No more such! . . . My species are dwindling,
My forests grow barren,
My popinjays fail from their tappings,
My larks from their strain.
"My leopardine beauties are rarer,
My tusky ones vanish,
My children have aped mine own slaughters
To quicken my wane.
"Let me grow, then, but mildews and mandrakes,
And slimy distortions,
Let nevermore things good and lovely
To me appertain;
"For Reason is rank in my temples,
And Vision unruly,
And chivalrous laud of my cunning
Is heard not again!"
When mid-autumn's moan shook the night-time,
And sedges were horny,
And summer's green wonderwork faltered
On leaze and in lane,
I fared Yell'ham-Firs way, where dimly
Came wheeling around me
Those phantoms obscure and insistent
That shadows unchain.
Till airs from the needle-thicks brought me
A low lamentation,
As 'twere of a tree-god disheartened,
Perplexed, or in pain.
And, heeding, it awed me to gather
That Nature herself there
Was breathing in aerie accents,
With dirgeful refrain,
Weary plaint that Mankind, in these late days,
Had grieved her by holding
Her ancient high fame of perfection
In doubt and disdain . . .
- "I had not proposed me a Creature
(She soughed) so excelling
All else of my kingdom in compass
And brightness of brain
"As to read my defects with a god-glance,
Uncover each vestige
Of old inadvertence, annunciate
Each flaw and each stain!
"My purpose went not to develop
Such insight in Earthland;
Such potent appraisements affront me,
And sadden my reign!
"Why loosened I olden control here
To mechanize skywards,
Undeeming great scope could outshape in
A globe of such grain?
"Man's mountings of mind-sight I checked not,
Till range of his vision
Has topped my intent, and found blemish
Throughout my domain.
"He holds as inept his own soul-shell -
My deftest achievement -
Contemns me for fitful inventions
Ill-timed and inane:
"No more sees my sun as a Sanct-shape,
My moon as the Night-queen,
My stars as august and sublime ones
That influences rain:
"Reckons gross and ignoble my teaching,
Immoral my story,
My love-lights a lure, that my species
May gather and gain.
"'Give me,' he has said, 'but the matter
And means the gods lot her,
My brain could evolve a creation
More seemly, more sane.'
- "If ever a naughtiness seized me
To woo adulation
From creatures more keen than those crude ones
That first formed my train -
"If inly a moment I murmured,
'The simple praise sweetly,
But sweetlier the sage'--and did rashly
Man's vision unrein,
"I rue it! . . . His guileless forerunners,
Whose brains I could blandish,
To measure the deeps of my mysteries
Applied them in vain.
"From them my waste aimings and futile
I subtly could cover;
'Every best thing,' said they, 'to best purpose
Her powers preordain.' -
"No more such! . . . My species are dwindling,
My forests grow barren,
My popinjays fail from their tappings,
My larks from their strain.
"My leopardine beauties are rarer,
My tusky ones vanish,
My children have aped mine own slaughters
To quicken my wane.
"Let me grow, then, but mildews and mandrakes,
And slimy distortions,
Let nevermore things good and lovely
To me appertain;
"For Reason is rank in my temples,
And Vision unruly,
And chivalrous laud of my cunning
Is heard not again!"
221
Rudyard Kipling
The Justice's Tale
The Justice's Tale
Chauser
With them there rode a lustie Engineere
Wel skilled to handel everich waie her geere,
Hee was soe wise ne man colde showe him naught
And out of Paris was hys learning brought.
Frontlings mid brazen wheeles and wandes he sat,
And on hys heade he bare an leathern hat.
Hee was soe certaine of his gouvermance,
That, by the Road, he tooke everie chaunce.
For simple people and for lordlings eke
Hee wolde not bate a del but onlie squeeke
Behinde their backes on an horne hie
Until they crope into a piggestie.
He was more wood than bull in china-shoppe,
And yet for cowes and dogges wolde hee stop,
Not our of Marcie but for Preudence-sake--
Than hys dependaunce ever was hys brake.
Chauser
With them there rode a lustie Engineere
Wel skilled to handel everich waie her geere,
Hee was soe wise ne man colde showe him naught
And out of Paris was hys learning brought.
Frontlings mid brazen wheeles and wandes he sat,
And on hys heade he bare an leathern hat.
Hee was soe certaine of his gouvermance,
That, by the Road, he tooke everie chaunce.
For simple people and for lordlings eke
Hee wolde not bate a del but onlie squeeke
Behinde their backes on an horne hie
Until they crope into a piggestie.
He was more wood than bull in china-shoppe,
And yet for cowes and dogges wolde hee stop,
Not our of Marcie but for Preudence-sake--
Than hys dependaunce ever was hys brake.
394
Rudyard Kipling
The Inventor
The Inventor
R. W. Emerson
Time and Space decreed his lot,
But little Man was quick to note:
When Time and Space said Man might not,
Bravely he answered, "Nay! I mote."
I looked on old New England.
Time and Space stood fast.
Men built altars to Distance
At every mile they passed.
Yet sleek with oil, a Force was hid
Making mock of all they did,
Ready at the appointed hour
To yield up to Prometheus
The secular and well-drilled Power
The Gods secreted thus.
And over high Wantastiquer
Emulous my lightnings ran,
Unregarded but after,
To fall in with my plan.
I beheld two ministries,
One of air and one of earth--
At a thought I married these,
And my New Age came to birth!
For rarely my purpose errs
Though oft it seems to pause,
And rods and cylinders
Obey my planets' laws.
Oil I drew from the well,
And Franklin's spark from its blue;
Time and Distance fell,
And Man went forth anew.
On the prairie and in the street
So long as my chariots roll
I bind wings to Adam's feet,
And, presently, to his soul!
R. W. Emerson
Time and Space decreed his lot,
But little Man was quick to note:
When Time and Space said Man might not,
Bravely he answered, "Nay! I mote."
I looked on old New England.
Time and Space stood fast.
Men built altars to Distance
At every mile they passed.
Yet sleek with oil, a Force was hid
Making mock of all they did,
Ready at the appointed hour
To yield up to Prometheus
The secular and well-drilled Power
The Gods secreted thus.
And over high Wantastiquer
Emulous my lightnings ran,
Unregarded but after,
To fall in with my plan.
I beheld two ministries,
One of air and one of earth--
At a thought I married these,
And my New Age came to birth!
For rarely my purpose errs
Though oft it seems to pause,
And rods and cylinders
Obey my planets' laws.
Oil I drew from the well,
And Franklin's spark from its blue;
Time and Distance fell,
And Man went forth anew.
On the prairie and in the street
So long as my chariots roll
I bind wings to Adam's feet,
And, presently, to his soul!
421
Rudyard Kipling
The Idiot Boy
The Idiot Boy
Wordsworth
He wandered down the moutain grade
Beyond the speed assigned--
A youth whom Justice often stayed
And generally fined.
He went alone, that none might know
If he could drive or steer.
Now he is in the ditch, and Oh!
The differential gear!
Wordsworth
He wandered down the moutain grade
Beyond the speed assigned--
A youth whom Justice often stayed
And generally fined.
He went alone, that none might know
If he could drive or steer.
Now he is in the ditch, and Oh!
The differential gear!
354
Thomas Hardy
Lausanne, In Gibbon's Old Garden: - p.m.
Lausanne, In Gibbon's Old Garden: - p.m.
(The th anniversary of the completion of the "Decline and Fall" at the same hour
and place)
A spirit seems to pass,
Formal in pose, but grave and grand withal:
He contemplates a volume stout and tall,
And far lamps fleck him through the thin acacias.
Anon the book is closed,
With "It is finished!" And at the alley's end
He turns, and soon on me his glances bend;
And, as from earth, comes speech--small, muted, yet composed.
"How fares the Truth now?--Ill?
--Do pens but slily further her advance?
May one not speed her but in phrase askance?
Do scribes aver the Comic to be Reverend still?
"Still rule those minds on earth
At whom sage Milton's wormwood words were hurled:
'Truth like a bastard comes into the world
Never without ill-fame to him who gives her birth'?"
(The th anniversary of the completion of the "Decline and Fall" at the same hour
and place)
A spirit seems to pass,
Formal in pose, but grave and grand withal:
He contemplates a volume stout and tall,
And far lamps fleck him through the thin acacias.
Anon the book is closed,
With "It is finished!" And at the alley's end
He turns, and soon on me his glances bend;
And, as from earth, comes speech--small, muted, yet composed.
"How fares the Truth now?--Ill?
--Do pens but slily further her advance?
May one not speed her but in phrase askance?
Do scribes aver the Comic to be Reverend still?
"Still rule those minds on earth
At whom sage Milton's wormwood words were hurled:
'Truth like a bastard comes into the world
Never without ill-fame to him who gives her birth'?"
175
Rudyard Kipling
The Gods Of The Copybook Headings
The Gods Of The Copybook Headings
As I pass through my incarnations in every age and race,
I make my proper protestations to the Gods of the Market-Place.
Peering through reverent fingers I watch them flourish and fall.
And the Gods of the Copybook Headings, I notice, outlast them all.
We were living in trees when they met us. They showed us each in turn.
That water would certainly wet us, as Fire would certainly burn:
But we found them lacking in Uplift, Vision, and Breadth of Mind,
So we left them to teach the Gorilas while we followed the March of Mankind.
We moved as the Spirit listed. They never altered their pace,
Being neither clud nor wind-borne like the Gods of the Market-Place;
But they always caught up with our progress, and presently word would come
That a tribe had been wiped off its icefield, or the lights had gone out in Rome.
With the Hopes that our World is built on they were utterly out of touch.
They denied that the Moon was Stilton; they denied she was even Dutch.
They denied that Wishes were Horses; they denied that a Pig had Wings.
So we worshiped the Gods of the Market Who promiced these beautiful things.
When the Cambrian measures were forming, They promiced perpetual peace.
They swore, if we gave them our weapons, that the wars of the tribes would cease.
But when we disarmed They sold us and delivered us bound to our foe,
And the Gods of the Copybook Headings said: 'Stick to the Devil you know.'
On the first Feminian Sandstones we were promiced the Fuller Life
(Which started by loving our neighbor and ended by loving his wife)
Till our women had no more children and the men lost reason and faith,
And the Gods of the Copybook Headings said: 'The Wages of Sin is Death/'
In the Carboniferous Epoch we were promised abundance for all,
By robbing selective Peter to pay for collective Paul;
But, though we had plenty of money, there was nothing our money could buy,
And the Gods of the Copybook Headings said: 'If you don't work you die.'
The the Gods of the Market tumbled, and their smooth-tounged wizards withdrew,
And the hearts of the meanest were humbled and began to belive it was true
That All is not Gold that Glitters, and Two and Two make Four---
And the Gods of the Copybook Headings limped up to explain it once more
As it will be in the future, it was at the birth of Man---
There are only four things certain since Social Progress began:---
That the Dog returns to his Vomit and the Sow returns to her mire,
And the burnt Fool's bandaged finger goes wabbling back to the Fire;
And that after this is accomplished, and the brave new world begins
When all men are paid for existing and no man must pay for his sins,
As surely as Water will wet us, as surely as Fire will burn,
The Gods of the Copybook Headings with terror and slaughter return!
As I pass through my incarnations in every age and race,
I make my proper protestations to the Gods of the Market-Place.
Peering through reverent fingers I watch them flourish and fall.
And the Gods of the Copybook Headings, I notice, outlast them all.
We were living in trees when they met us. They showed us each in turn.
That water would certainly wet us, as Fire would certainly burn:
But we found them lacking in Uplift, Vision, and Breadth of Mind,
So we left them to teach the Gorilas while we followed the March of Mankind.
We moved as the Spirit listed. They never altered their pace,
Being neither clud nor wind-borne like the Gods of the Market-Place;
But they always caught up with our progress, and presently word would come
That a tribe had been wiped off its icefield, or the lights had gone out in Rome.
With the Hopes that our World is built on they were utterly out of touch.
They denied that the Moon was Stilton; they denied she was even Dutch.
They denied that Wishes were Horses; they denied that a Pig had Wings.
So we worshiped the Gods of the Market Who promiced these beautiful things.
When the Cambrian measures were forming, They promiced perpetual peace.
They swore, if we gave them our weapons, that the wars of the tribes would cease.
But when we disarmed They sold us and delivered us bound to our foe,
And the Gods of the Copybook Headings said: 'Stick to the Devil you know.'
On the first Feminian Sandstones we were promiced the Fuller Life
(Which started by loving our neighbor and ended by loving his wife)
Till our women had no more children and the men lost reason and faith,
And the Gods of the Copybook Headings said: 'The Wages of Sin is Death/'
In the Carboniferous Epoch we were promised abundance for all,
By robbing selective Peter to pay for collective Paul;
But, though we had plenty of money, there was nothing our money could buy,
And the Gods of the Copybook Headings said: 'If you don't work you die.'
The the Gods of the Market tumbled, and their smooth-tounged wizards withdrew,
And the hearts of the meanest were humbled and began to belive it was true
That All is not Gold that Glitters, and Two and Two make Four---
And the Gods of the Copybook Headings limped up to explain it once more
As it will be in the future, it was at the birth of Man---
There are only four things certain since Social Progress began:---
That the Dog returns to his Vomit and the Sow returns to her mire,
And the burnt Fool's bandaged finger goes wabbling back to the Fire;
And that after this is accomplished, and the brave new world begins
When all men are paid for existing and no man must pay for his sins,
As surely as Water will wet us, as surely as Fire will burn,
The Gods of the Copybook Headings with terror and slaughter return!
511
Emily Dickinson
Faith is a fine invention
"Faith" is a fine invention
185
"Faith" is a fine invention
When Gentlemen can see-
But Microscopes are prudent
In an Emergency.
185
"Faith" is a fine invention
When Gentlemen can see-
But Microscopes are prudent
In an Emergency.
355
Emily Dickinson
Arcturus is his other name
"Arcturus" is his other name
70
"Arcturus" is his other nameI'd
rather call him "Star."
It's very mean of Science
To go and interfere!
I slew a worm the other day-
A "Savant" passing by
Murmured "Resurgam"-"Centipede"!
"Oh Lord-how frail are we"!
I pull a flower from the woods-
A monster with a glass
Computes the stamens in a breath-
And has her in a "class"!
Whereas I took the Butterfly
Aforetime in my hat-
He sits erect in "Cabinets"-
The Clover bells forgot.
What once was "Heaven"
Is "Zenith" now-
Where I proposed to go
When Time's brief masquerade was done
Is mapped and charted too.
What if the poles should frisk about
And stand upon their heads!
I hope I'm ready for "the worst"-
Whatever prank betides!
Perhaps the "Kingdom of Heaven's" changed-
I hope the "Children" there Won't be "new fashioned" when I come-
And laugh at me-and stare-
I hope the Father in the skies
Will lift his little girl-
Old fashioned-naught-everything-
Over the stile of "Pearl."
70
"Arcturus" is his other nameI'd
rather call him "Star."
It's very mean of Science
To go and interfere!
I slew a worm the other day-
A "Savant" passing by
Murmured "Resurgam"-"Centipede"!
"Oh Lord-how frail are we"!
I pull a flower from the woods-
A monster with a glass
Computes the stamens in a breath-
And has her in a "class"!
Whereas I took the Butterfly
Aforetime in my hat-
He sits erect in "Cabinets"-
The Clover bells forgot.
What once was "Heaven"
Is "Zenith" now-
Where I proposed to go
When Time's brief masquerade was done
Is mapped and charted too.
What if the poles should frisk about
And stand upon their heads!
I hope I'm ready for "the worst"-
Whatever prank betides!
Perhaps the "Kingdom of Heaven's" changed-
I hope the "Children" there Won't be "new fashioned" when I come-
And laugh at me-and stare-
I hope the Father in the skies
Will lift his little girl-
Old fashioned-naught-everything-
Over the stile of "Pearl."
423
Emily Dickinson
The Zeroes—taught us—Phosphorous
The Zeroes—taught us—Phosphorous
689
The Zeroes—taught us—Phosphorous—
We learned to like the Fire
By playing Glaciers—when a Boy—
And Tinder—guessed—by power
Of Opposite—to balance Odd—
If White—a Red—must be!
Paralysis—our Primer—dumb—
Unto Vitality!
689
The Zeroes—taught us—Phosphorous—
We learned to like the Fire
By playing Glaciers—when a Boy—
And Tinder—guessed—by power
Of Opposite—to balance Odd—
If White—a Red—must be!
Paralysis—our Primer—dumb—
Unto Vitality!
223
Emily Dickinson
The Skies can't keep their secret!
The Skies can't keep their secret!
191
The Skies can't keep their secret!
They tell it to the Hills-
The Hills just tell the Orchards-
And they-the Daffodils!
A Bird-by chance-that goes that way-
Soft overhears the whole-
If I should bribe the little Bird-
Who knows but she would tell?
I think I won't-howeverIt's
finer-not to know-
If Summer were an Axiom-
What sorcery had Snow?
So keep your secret-Father!
I would not-if I could,
Know what the Sapphire Fellows, do,
In your new-fashioned world!
191
The Skies can't keep their secret!
They tell it to the Hills-
The Hills just tell the Orchards-
And they-the Daffodils!
A Bird-by chance-that goes that way-
Soft overhears the whole-
If I should bribe the little Bird-
Who knows but she would tell?
I think I won't-howeverIt's
finer-not to know-
If Summer were an Axiom-
What sorcery had Snow?
So keep your secret-Father!
I would not-if I could,
Know what the Sapphire Fellows, do,
In your new-fashioned world!
291
Emily Dickinson
The rainbow never tells me
The rainbow never tells me
97
The rainbow never tells me
That gust and storm are by,
Yet is she more convincing
Than Philosophy.
My flowers turn from Forums-
Yet eloquent declare
What Cato couldn't prove me
Except the birds were here!
97
The rainbow never tells me
That gust and storm are by,
Yet is she more convincing
Than Philosophy.
My flowers turn from Forums-
Yet eloquent declare
What Cato couldn't prove me
Except the birds were here!
287
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