Empowerment

Mary, Pity Women!
You call yourself a man,
For all you used to swear,
An' leave me, as you can,
My certain shame to bear?
I 'ear! You do not care --
You done the worst you know.
I 'ate you, grinnin' there. . . .
Ah, Gawd, I love you so!
Nice while it lasted, an' now it is over --
Tear out your 'eart an' good-bye to your lover!
What's the use o' grievin', when the mother that bore you
(Mary, pity women!) knew it all before you?
It aren't no false alarm,
The finish to your fun;
You -- you 'ave brung the 'arm,
An' I'm the ruined one;
An' now you'll off an' run
With some new fool in tow.
Your 'eart? You 'aven't none. . . .
Ah, Gawd, I love you so!
When a man is tired there is naught will bind 'im;
All 'e solemn promised 'e will shove be'ind 'im.
What's the good o' prayin' for The Wrath to strike 'im
(Mary, pity women!), when the rest are like 'im?
What 'ope for me or -- it?
What's left for us to do?
I've walked with men a bit,
But this -- but this is you.
So 'elp me Christ, it's true!
Where can I 'ide or go?
You coward through and through! . . .
Ah, Gawd, I love you so!
All the more you give 'em the less are they for givin' --
Love lies dead, an' you cannot kiss 'im livin'.
Down the road 'e led you there is no returnin'
(Mary, pity women!), but you're late in learnin'!
You'd like to treat me fair?
You can't, because we're pore?
We'd starve? What do I care!
We might, but ~this~ is shore!
I want the name -- no more --
The name, an' lines to show,
An' not to be an 'ore. . . .
Ah, Gawd, I love you so!
What's the good o' pleadin', when the mother that bore you


(Mary, pity women!) knew it all before you?
Sleep on 'is promises an' wake to your sorrow
(Mary, pity women!), for we sail to-morrow!

If -
If you can keep your head when all about you
Are losing theirs and blaming it on you;
If you can trust yourself when all men doubt you,
But make allowance for their doubting too;
If you can wait and not be tired by waiting,
Or, being lied about, don't deal in lies,
Or, being hated, don't give way to hating,
And yet don't look too good, nor talk too wise;
If you can dream - and not make dreams your master;
If you can think - and not make thoughts your aim;
If you can meet with triumph and disaster
And treat those two imposters just the same;
If you can bear to hear the truth you've spoken
Twisted by knaves to make a trap for fools,
Or watch the things you gave your life to broken,
And stoop and build 'em up with wornout tools;
If you can make one heap of all your winnings
And risk it on one turn of pitch-and-toss,
And lose, and start again at your beginnings
And never breath a word about your loss;
If you can force your heart and nerve and sinew
To serve your turn long after they are gone,
And so hold on when there is nothing in you
Except the Will which says to them: "Hold on";
If you can talk with crowds and keep your virtue,
Or walk with kings - nor lose the common touch;
If neither foes nor loving friends can hurt you;
If all men count with you, but none too much;
If you can fill the unforgiving minute
With sixty seconds' worth of distance run -
Yours is the Earth and everything that's in it,
And - which is more - you'll be a Man my son!

The Leader
I wanna be the leader
I wanna be the leader
Can I be the leader?
Can I? I can?
Promise? Promise?
Yippee I'm the leader
I'm the leader
OK what shall we do?

What General Has A Good Army

WHAT General has a good army in himself, has a good army;

He happy in himself, or she happy in herself, is happy,

But I tell you you cannot be happy by others, any more than you can

beget or conceive a child by others.

To Oratists

TO ORATISTS--to male or female,
Vocalism, measure, concentration, determination, and the divine power
to use words.
Are you full-lung'd and limber-lipp'd from long trial? from vigorous

practice? from physique?
Do you move in these broad lands as broad as they?
Come duly to the divine power to use words?


For only at last, after many years--after chastity, friendship,

procreation, prudence, and nakedness;
After treading ground and breasting river and lake;
After a loosen'd throat--after absorbing eras, temperaments, races-


after knowledge, freedom, crimes;
After complete faith--after clarifyings, elevations, and removing
obstructions;
After these, and more, it is just possible there comes to a man, a
woman, the divine power to use words. 10


Then toward that man or that woman, swiftly hasten all--None refuse,
all attend;

Armies, ships, antiquities, the dead, libraries, paintings, machines,
cities, hate, despair, amity, pain, theft, murder, aspiration,
form in close ranks;


They debouch as they are wanted to march obediently through the mouth
of that man, or that woman.

.... O I see arise orators fit for inland America;
And I see it is as slow to become an orator as to become a man;
And I see that all power is folded in a great vocalism.


Of a great vocalism, the merciless light thereof shall pour, and the

storm rage,
Every flash shall be a revelation, an insult,
The glaring flame on depths, on heights, on suns, on stars,
On the interior and exterior of man or woman, 20
On the laws of Nature--on passive materials,
On what you called death--(and what to you therefore was death,
As far as there can be death.)

To A Certain Cantatrice

HERE, take this gift!

I was reserving it for some hero, speaker, or General,

One who should serve the good old cause, the great Idea, the progress

and freedom of the race;

Some brave confronter of despots--some daring rebel;

--But I see that what I was reserving, belongs to you just as much as

to any.

A Woman Waits For Me

A WOMAN waits for me--she contains all, nothing is lacking,
Yet all were lacking, if sex were lacking, or if the moisture of the
right man were lacking.


Sex contains all,
Bodies, Souls, meanings, proofs, purities, delicacies, results,
promulgations,
Songs, commands, health, pride, the maternal mystery, the seminal

milk;
All hopes, benefactions, bestowals,
All the passions, loves, beauties, delights of the earth,
All the governments, judges, gods, follow'd persons of the earth,
These are contain'd in sex, as parts of itself, and justifications of


itself.

Without shame the man I like knows and avows the deliciousness of his
sex, 10
Without shame the woman I like knows and avows hers.

Now I will dismiss myself from impassive women,
I will go stay with her who waits for me, and with those women that


are warm-blooded and sufficient for me;
I see that they understand me, and do not deny me;
I see that they are worthy of me--I will be the robust husband of


those women.

They are not one jot less than I am,
They are tann'd in the face by shining suns and blowing winds,
Their flesh has the old divine suppleness and strength,
They know how to swim, row, ride, wrestle, shoot, run, strike,


retreat, advance, resist, defend themselves,
They are ultimate in their own right--they are calm, clear, wellpossess'd
of themselves. 20


I draw you close to me, you women!
I cannot let you go, I would do you good,
I am for you, and you are for me, not only for our own sake, but for


others' sakes;
Envelop'd in you sleep greater heroes and bards,
They refuse to awake at the touch of any man but me.


It is I, you women--I make my way,
I am stern, acrid, large, undissuadable--but I love you,
I do not hurt you any more than is necessary for you,
I pour the stuff to start sons and daughters fit for These States--I


press with slow rude muscle,
I brace myself effectually--I listen to no entreaties, 30
I dare not withdraw till I deposit what has so long accumulated


within me.

Through you I drain the pent-up rivers of myself,


In you I wrap a thousand onward years,
On you I graft the grafts of the best-beloved of me and America,
The drops I distil upon you shall grow fierce and athletic girls, new


artists, musicians, and singers,
The babes I beget upon you are to beget babes in their turn,
I shall demand perfect men and women out of my love-spendings,
I shall expect them to interpenetrate with others, as I and you

interpenetrate now,
I shall count on the fruits of the gushing showers of them, as I
count on the fruits of the gushing showers I give now,
I shall look for loving crops from the birth, life, death,
immortality, I plant so lovingly now. 40

The Plot Against the Giant
First Girl
When this yokel comes maundering,
Whetting his hacker,
I shall run before him,
Diffusing the civilest odors
Out of geraniums and unsmelled flowers.
It will check him.
Second Girl
I shall run before him,
Arching cloths besprinkled with colors
As small as fish-eggs.
The threads
Will abash him.
Third Girl
Oh, la...le pauvre!
I shall run before him,
With a curious puffing.
He will bend his ear then.
I shall whisper
Heavenly labials in a world of gutturals.
It will undo him.

The Song of the Women
How shall she know the worship we would do her?
The walls are high, and she is very far.
How shall the woman's message reach unto her
Above the tumult of the packed bazaar?
Free wind of March, against the lattice blowing,
Bear thou our thanks, lest she depart unknowing.
Go forth across the fields we may not roam in,
Go forth beyond the trees that rim the city,
To whatsoe'er fair place she hath her home in,
Who dowered us with walth of love and pity.
Out of our shadow pass, and seek her singing --
"I have no gifts but Love alone for bringing."
Say that we be a feeble folk who greet her,
But old in grief, and very wise in tears;
Say that we, being desolate, entreat her
That she forget us not in after years;
For we have seen the light, and it were grievous
To dim that dawning if our lady leave us.
By life that ebbed with none to stanch the failing
By Love's sad harvest garnered in the spring,
When Love in ignorance wept unavailing
O'er young buds dead before their blossoming;
By all the grey owl watched, the pale moon viewed,
In past grim years, declare our gratitude!
By hands uplifted to the Gods that heard not,
By fits that found no favor in their sight,
By faces bent above the babe that stirred not,
By nameless horrors of the stifling night;
By ills foredone, by peace her toils discover,
Bid Earth be good beneath and Heaven above her!
If she have sent her servants in our pain
If she have fought with Death and dulled his sword;
If she have given back our sick again.
And to the breast the wakling lips restored,
Is it a little thing that she has wrought?
Then Life and Death and Motherhood be nought.
Go forth, O wind, our message on thy wings,
And they shall hear thee pass and bid thee speed,
In reed-roofed hut, or white-walled home of kings,
Who have been helpen by ther in their need.
All spring shall give thee fragrance, and the wheat
Shall be a tasselled floorcloth to thy feet.
Haste, for our hearts are with thee, take no rest!
Loud-voiced ambassador, from sea to sea
Proclaim the blessing, mainfold, confessed.


Of those in darkness by her hand set free.
Then very softly to her presence move,
And whisper: "Lady, lo, they know and love!"

My Favourite Fan

Being a writer I receive
Sweet screeds from folk of every land;
Some are so weird you'd scarce believe,
And some quite hard to understand:
But as a conscientious man
I type my thanks to all I can.


So when I got a foreign scrawl
That spider-webbed across the page,
Said I: "This is the worst of all;
No doubt a child of tender age
Has written it, so I'll be kind,
And send an answer to her mind.


Promptly I typed a nice reply
And thought that it would be the end,
But in due course confused was I
To get a letter signed: Your Friend;
And with it, full of girlish grace,
A snapshot of a winsome face.


"I am afraid," she wrote to me,
"That you must have bees sure surprised
At my poor penmanship . . . You see,
My arms and legs are paralyzed:
With pen held in a sort of sheath
I do my writing with my teeth."


Though sadness followed my amaze,
And pity too, I must confess
The look that lit her laughing gaze
Was one of sunny happiness. . . .
Oh spirit of a heroine!
Your smile so tender, so divine,
I pray, may never cease to shine.

Sursum Corda
Seek not the Spirit, if it hide,
Inexorable to thy zeal:
Baby, do not whine and chide;
Art thou not also real?
Why should'st thou stoop to poor excuse?
Turn on the Accuser roundly; say,
"Here am I, here will I remain
Forever to myself soothfast,
Go thou, sweet Heaven, or, at thy pleasure stay."—
Already Heaven with thee its lot has cast,
For it only can absolutely deal.

Woman


Give us that grand word ‘woman’ once again,
And let’s have done with ‘lady’: one’s a term
Full of fine force, strong, beautiful, and firm,
Fit for the noblest use of tongue or pen;
And one’s a word for lackeys. One suggests
The Mother, Wife, and Sister! One the dame
Whose costly robe, mayhap, gives her the name,
One word upon its own strength leans and rests;
The other minces tiptoe. Who would be
The perfect woman must grow brave of heart
And broad of soul to play her troubled part
Well in life’s drama. While each day we see
The ‘perfect lady’ skilled in what to do
And what to say, grace in each tone and act
(‘Tis taught in schools, but needs some native tact) ,
Yet narrow in her mind as in her shoe.
Give the first place then to the nobler phrase,
And leave the lesser word for lesser praise.

Which are You?

There are two kinds of people on earth to-day;
Just two kinds of people, no more, I say.


Not the sinner and saint, for it's well understood,
The good are half bad, and the bad are half good.


Not the rich and the poor, for to rate a man's wealth,
You must first know the state of his conscience and health.


Not the humble and proud, for in life's little span,
Who puts on vain airs, is not counted a man.


Not the happy and sad, for the swift flying years
Bring each man his laughter and each man his tears.


No; the two kinds of people on earth I mean,
Are the people who lift, and the people who lean.


Wherever you go, you will find the earth's masses,
Are always divided in just these two classes.


And oddly enough, you will find too, I ween,
There's only one lifter to twenty who lean.


In which class are you? Are you easing the load,
Of overtaxed lifters, who toil down the road?


Or are you a leaner, who lets others share
Your portion of labor, and worry and care?

To Men

Sirs, when you pity us, I say
You waste your pity. Let it stay,
Well corked and stored upon your shelves,
Until you need it for yourselves.


We do appreciate God's thought
In forming you, before He brought
Us into life. His art was crude,
But oh, so virile in its rude


Large elemental strength: and then
He learned His trade in making men;
Learned how to mix and mould the clay
And fashion in a finer way.


How fine that skilful way can be
You need but lift your eyes to see;
And we are glad God placed you there
To lift your eyes and find us fair.


Apprentice labour though you were,
He made you great enough to stir
The best and deepest depths of us,
And we are glad he made you thus.


Ay! we are glad of many things.
God strung our hearts with such fine strings
The least breath movces them, and we hear
Music where silence greets your ear.


We suffer so? but women's souls
Like violet powder dropped on coals,
Give forth their best in anguish. Oh,
The subtle secrets that we know,


Of joy in sorrow, strange delights
Of ecstasy in pain-filled nights,
And mysteries of gain in loss
Known but to Christ upon the Cross!


Our tears are pitiful to you?
Look how the heaven-reflecting dew
Dissolves its life in tears. The sand
Meanwhile lies hard upon the strand.


How could your pity find a place
For us, the mothers of the race?
Men may be fathers unaware,
So poor the title is you wear,


But mothers -? Who that crown adorns
Knows all its mingled blooms and thorns;



And she whose feet that path hath trod
Has walked upon the heights with God.


No, offer us not pity's cup.
There is no looking down or up
Between us: eye looks straight in eye:
Born equals, so we live and die.

She rose to His Requirement

732

She rose to His Requirement-dropt
The Playthings of Her Life
To take the honorable Work
Of Woman, and of Wife-


If ought She missed in Her new Day,
Of Amplitude, or Awe-
Or first Prospective-Or the Gold
In using, wear away,


It lay unmentioned-as the Sea
Develop Pearl, and Weed,
But only to Himself-be known
The Fathoms they abide-

Renunciation


Renunciation -- is a piercing Virtue --
The letting go
A Presence -- for an Expectation --
Not now --
The putting out of Eyes --
Just Sunrise --
Lest Day -Day's
Great Progenitor --
Outvie
Renunciation -- is the Choosing
Against itself --
Itself to justify
Unto itself --
When larger function --
Make that appear --
Smaller -- that Covered Vision -- Here --

Invictus
Out of the night that covers me,
Black as the Pit from pole to pole,
I thank whatever gods may be
For my unconquerable soul.
In the fell clutch of circumstance
I have not winced nor cried aloud.
Under the bludgeonings of chance
My head is bloody, but unbowed.
Beyond this place of wrath and tears
Looms but the Horror of the shade,
And yet the menace of the years
Finds, and shall find, me unafraid.
It matters not how strait the gate,
How charged with punishments the scroll.
I am the master of my fate:
I am the captain of my soul.

Publication


Publication -- is the Auction
Of the Mind of Man --
Poverty -- be justifying
For so foul a thing

Possibly -- but We -- would rather
From Our Garret go
White -- Unto the White Creator --
Than invest -- Our Snow --

Thought belong to Him who gave it --
Then -- to Him Who bear
Its Corporeal illustration -- Sell
The Royal Air --

In the Parcel -- Be the Merchant
Of the Heavenly Grace --
But reduce no Human Spirit
To Disgrace of Price --

My Reward for Being, was This

343

My Reward for Being, was This.
My premium-My Bliss-
An Admiralty, less-
A Sceptre-penniless-
And Realms-just Dross-

When Thrones accost my Hands-
With "Me, Miss, Me"I'll
unroll Thee-
Dominions dowerless-beside this GraceElection-
Vote-
The Ballots of Eternity, will show just that.

Ortus


How have I laboured?
How have I not laboured
To bring her soul to birth,
To give these elements a name and a centre!
She is beautiful as the sunlight, and as fluid.
She has no name, and no place.
How have I laboured to bring her soul into separation;
To give her a name and her being!


Surely you are bound and entwined,
You are mingled with the elements unborn;
I have loved a stream and a shadow.
I beseech you enter your life.
I beseech you learn to say ‘I’
When I question you;
For you are no part, but a whole,
No portion, but a being.

Noblesse Oblige

I hold it the duty of one who is gifted
And specially dowered I all men’s sight,

To know no rest till his life is lifted
Fully up to his great gifts’ height.

He must mould the man into rare completeness,
For gems are only in gold refined.

He must fashion his thoughts into perfect sweetness,
And cast out folly and pride from his mind.

For he who drinks from a god’s gold fountain
Of art of music or rhythmic song

Must sift from his soul the chaff of malice,
And weed from his heart the roots of wrong.

Great gifts should be worn, like a crown befitting,
And not like gems in a beggar’s hands!

And the toil must be constant and unremitting
Which lifts up the king to the crown’s demands.

To Marie Louise (Shew)

Of all who hail thy presence as the morning-
Of all to whom thine absence is the night-
The blotting utterly from out high heaven
The sacred sun- of all who, weeping, bless thee
Hourly for hope- for life- ah! above all,
For the resurrection of deep-buried faith
In Truth- in Virtue- in Humanity-
Of all who, on Despair's unhallowed bed
Lying down to die, have suddenly arisen
At thy soft-murmured words, 'Let there be light!'
At the soft-murmured words that were fulfilled
In the seraphic glancing of thine eyes-
Of all who owe thee most- whose gratitude
Nearest resembles worship- oh, remember
The truest- the most fervently devoted,
And think that these weak lines are written by him-
By him who, as he pens them, thrills to think
His spirit is communing with an angel's.

It Might Have Been

We will be what we could be. Do not say,
'It might have been, had not this, or that, or this.'
No fate can keep us from the chosen way;
He only might who is.


We will do what we could do. Do not dream
Chance leaves a hero, all uncrowned to grieve.
I hold, all men are greatly what they seem;
He does, who could achieve.


We will climb where we could climb. Tell me not
Of adverse storms that kept thee from the height.
What eagle ever missed the peak he sought?
He always climbs who might.


I do not like the phrase 'It might have been!'
It lacks force, and life's best truths perverts:
For I believe we have, and reach, and win,
Whatever our deserts.

Who Court obtain within Himself

803

Who Court obtain within Himself
Sees every Man a King-
And Poverty of Monarchy
Is an interior thing-

No Man depose
Whom Fate Ordain-
And Who can add a Crown
To Him who doth continual
Conspire against His Own