Poems in this theme
Soul
Kabir
The Guest is inside you, and also inside me
The Guest is inside you, and also inside me
The Guest is inside you, and also inside me;
you know the sprout is hidden inside the seed.
We are all struggling; none of us has gone far.
Let your arrogance go, and look around inside.
The blue sky opens out further and farther,
the daily sense of failure goes away,
the damage I have done to myself fades,
a million suns come forward with light,
when I sit firmly in that world.
I hear bells ringing that no one has shaken,
inside 'love' there is more joy than we know of,
rain pours down, although the sky is clear of clouds,
there are whole rivers of light.
The universe is shot through in all parts by a single sort of love.
How hard it is to feel that joy in all our four bodies!
Those who hope to be reasonable about it fail.
The arrogance of reason has separated us from that love.
With the word 'reason' you already feel miles away.
How lucky Kabir is, that surrounded by all this joy
he sings inside his own little boat.
His poems amount to one soul meeting another.
These songs are about forgetting dying and loss.
They rise above both coming in and going out.
The Guest is inside you, and also inside me;
you know the sprout is hidden inside the seed.
We are all struggling; none of us has gone far.
Let your arrogance go, and look around inside.
The blue sky opens out further and farther,
the daily sense of failure goes away,
the damage I have done to myself fades,
a million suns come forward with light,
when I sit firmly in that world.
I hear bells ringing that no one has shaken,
inside 'love' there is more joy than we know of,
rain pours down, although the sky is clear of clouds,
there are whole rivers of light.
The universe is shot through in all parts by a single sort of love.
How hard it is to feel that joy in all our four bodies!
Those who hope to be reasonable about it fail.
The arrogance of reason has separated us from that love.
With the word 'reason' you already feel miles away.
How lucky Kabir is, that surrounded by all this joy
he sings inside his own little boat.
His poems amount to one soul meeting another.
These songs are about forgetting dying and loss.
They rise above both coming in and going out.
357
Kabir
The Bride-Soul
The Bride-Soul
When will that day dawn, Mother;
When the One I took birth for
Holds me to His heart with deathless love?
I long for the bliss of divine union.
I long to lose my body, mind, and soul
And become one with my husband.
When will that day dawn, Mother?
Husband, fulfil now the longing I have had
Since before the universe was made.
Enter me completely and release me.
In terrible lonely years without You
I yearn and yearn for You.
I spend sleepless nights hunting for You,
Gazing into darkness after You,
With unblinking hopeless eyes.
When will that day dawn, Mother?
When will my Lord hold me to His heart?
My empty bed, like a hungry tigress,
Devours me whenever I try to sleep.
Listen to your slave's prayer -
Come and put out this blaze of agony
That consumes my soul and body.
When will He hold me to His heart?
When will that day dawn, Mother?
Kabir sings, "If I ever meet You, my Beloved,
I'll cling to you so fiercely You melt into me;
I'll sing from inside You songs of union,
World-dissolving songs of Eternal Bliss."
When will that day dawn, Mother;
When the One I took birth for
Holds me to His heart with deathless love?
I long for the bliss of divine union.
I long to lose my body, mind, and soul
And become one with my husband.
When will that day dawn, Mother?
Husband, fulfil now the longing I have had
Since before the universe was made.
Enter me completely and release me.
In terrible lonely years without You
I yearn and yearn for You.
I spend sleepless nights hunting for You,
Gazing into darkness after You,
With unblinking hopeless eyes.
When will that day dawn, Mother?
When will my Lord hold me to His heart?
My empty bed, like a hungry tigress,
Devours me whenever I try to sleep.
Listen to your slave's prayer -
Come and put out this blaze of agony
That consumes my soul and body.
When will He hold me to His heart?
When will that day dawn, Mother?
Kabir sings, "If I ever meet You, my Beloved,
I'll cling to you so fiercely You melt into me;
I'll sing from inside You songs of union,
World-dissolving songs of Eternal Bliss."
349
Kabir
Tentacles of Time
Tentacles of Time
Sadho Ye Murdon Ka Gaon
Peer Mare, Pygambar Mari Hain
Mari Hain Zinda Jogi
Raja Mari Hain, Parja Mari Hain
Mari Hain Baid Aur Rogi
Chanda Mari Hain, Suraj Mari Hain
Mari Hain Dharni Akasa
Chaudan Bhuvan Ke Chaudhry Mari Hain
In Hun Ki Ka Asa
Nauhun Mari Hain, Dus Hun Mari Hain
Mari Hain Sahaj Athasi
Tethis Koti Devata Mari Hain
Badi Kaal Ki Bazi
Naam Anam Anant Rehat Hai
Duja Tatva Na Hoi
Kahe Kabir Suno Bhai Sadho
Bhatak Maro Mat Koi
English Translation
Oh Sadhu This is the Village of the Dead
The Saints Have Died, The God-Messengers Die
The Life-Filled Yogis Die Too |
The Kings Die, The Subjects Die
The Healers and the Sick Die Too ||
The Moon Dies, The Sun Dies
The Earth and Sky Die Too |
Even the Caretakers of the Fourteen Worlds Die
Why Hope For Any of These ||
The Nine Die, The Ten Die
The Eighty Eight Die Easily Too |
The Thirty Three Crore Devatas Die
It's a Big Game of Time ||
The Un-Named Naam Lives Without Any End
There is No Other Truth ||
Says Kabir Listen Oh Sadhu
Don't Get Lost and Die ||
Sadho Ye Murdon Ka Gaon
Peer Mare, Pygambar Mari Hain
Mari Hain Zinda Jogi
Raja Mari Hain, Parja Mari Hain
Mari Hain Baid Aur Rogi
Chanda Mari Hain, Suraj Mari Hain
Mari Hain Dharni Akasa
Chaudan Bhuvan Ke Chaudhry Mari Hain
In Hun Ki Ka Asa
Nauhun Mari Hain, Dus Hun Mari Hain
Mari Hain Sahaj Athasi
Tethis Koti Devata Mari Hain
Badi Kaal Ki Bazi
Naam Anam Anant Rehat Hai
Duja Tatva Na Hoi
Kahe Kabir Suno Bhai Sadho
Bhatak Maro Mat Koi
English Translation
Oh Sadhu This is the Village of the Dead
The Saints Have Died, The God-Messengers Die
The Life-Filled Yogis Die Too |
The Kings Die, The Subjects Die
The Healers and the Sick Die Too ||
The Moon Dies, The Sun Dies
The Earth and Sky Die Too |
Even the Caretakers of the Fourteen Worlds Die
Why Hope For Any of These ||
The Nine Die, The Ten Die
The Eighty Eight Die Easily Too |
The Thirty Three Crore Devatas Die
It's a Big Game of Time ||
The Un-Named Naam Lives Without Any End
There is No Other Truth ||
Says Kabir Listen Oh Sadhu
Don't Get Lost and Die ||
437
Kabir
Tell me Brother
Tell me Brother
Tell me, Brother, how can I renounce Maya?
When I gave up the tying of ribbons, still I tied my garment about me:
When I gave up tying my garment, still I covered my body in its folds.
So, when I give up passion, I see that anger remains;
And when I renounce anger, greed is with me still;
And when greed is vanquished, pride and vainglory remain;
When the mind is detached and casts Maya away, still it clings to the letter.
Kabîr says, 'Listen to me, dear Sadhu! the true path is rarely found.'
Tell me, Brother, how can I renounce Maya?
When I gave up the tying of ribbons, still I tied my garment about me:
When I gave up tying my garment, still I covered my body in its folds.
So, when I give up passion, I see that anger remains;
And when I renounce anger, greed is with me still;
And when greed is vanquished, pride and vainglory remain;
When the mind is detached and casts Maya away, still it clings to the letter.
Kabîr says, 'Listen to me, dear Sadhu! the true path is rarely found.'
376
Kabir
Oh friend, I love you, think this over
Oh friend, I love you, think this over
Oh friend, I love you, think this over
carefully! If you are in love,
then why are you asleep?
If you have found him,
give yourself to him, take him.
Why do you lose track of him again and again?
If you are about to fall into heavy sleep anyway,
why waste time smoothing the bed
and arranging the pillows?
Kabir will tell you the truth: this is what love is like:
suppose you had to cut your head off
and give it to someone else,
what difference would that make?
Oh friend, I love you, think this over
carefully! If you are in love,
then why are you asleep?
If you have found him,
give yourself to him, take him.
Why do you lose track of him again and again?
If you are about to fall into heavy sleep anyway,
why waste time smoothing the bed
and arranging the pillows?
Kabir will tell you the truth: this is what love is like:
suppose you had to cut your head off
and give it to someone else,
what difference would that make?
351
Kabir
O servant where dost thou seek me
O servant where dost thou seek me
O servant, where dost thou seek Me?
O servant, where dost thou seek Me?
Lo! I am beside thee.
I am neither in temple nor in mosque:
I am neither in Kaaba nor in Kailash:
Neither am I in rites and ceremonies,
nor in Yoga and renunciation.
If thou art a true seeker, thou shalt at once see Me:
thou shalt meet Me in a moment of time.
Kabir says, ' O Sadhu! God is the breath of all breath.'
O servant, where dost thou seek Me?
O servant, where dost thou seek Me?
Lo! I am beside thee.
I am neither in temple nor in mosque:
I am neither in Kaaba nor in Kailash:
Neither am I in rites and ceremonies,
nor in Yoga and renunciation.
If thou art a true seeker, thou shalt at once see Me:
thou shalt meet Me in a moment of time.
Kabir says, ' O Sadhu! God is the breath of all breath.'
383
Kabir
O lord Increate, who will serve Thee?
O lord Increate, who will serve Thee?
O lord Increate, who will serve Thee?
Every votary offers his worship to the God of his own creation:
each day he receives service-
None seek Him, the Perfect:
Brahma, the Indivisible Lord.
They believe in ten Avatars;
but no Avatar can be the Infinite Spirit,
for he suffers the results of his deeds:
The Supreme One must be other than this.
The Yogi, the Sanyasi,
the Ascetics, are disputing one with another:
Kabîr says, 'O brother! he who has seen that radiance of love,
he is saved.'
O lord Increate, who will serve Thee?
Every votary offers his worship to the God of his own creation:
each day he receives service-
None seek Him, the Perfect:
Brahma, the Indivisible Lord.
They believe in ten Avatars;
but no Avatar can be the Infinite Spirit,
for he suffers the results of his deeds:
The Supreme One must be other than this.
The Yogi, the Sanyasi,
the Ascetics, are disputing one with another:
Kabîr says, 'O brother! he who has seen that radiance of love,
he is saved.'
409
Kabir
O friend
O friend
O friend! hope for Him whilst you live
O friend! hope for Him whilst you live,
know whilst you live, understand whilst you live:
for in life deliverance abides.
If your bonds be not broken whilst living,
what hope of deliverance in death ?
It is but an empty dream, that the soul shall have union with Him
because it has passed from the body:
If He is found now, He is found then,
If not, we do but go to dwell in the City of Death.
If you have union now, you shall have it hereafter.
Bathe in the truth, know the true Guru,
have faith in the true Name!
Kabir says : 'It is the spirit of the quest which helps;
I am the slave of this Spirit of the quest.'
O friend! hope for Him whilst you live
O friend! hope for Him whilst you live,
know whilst you live, understand whilst you live:
for in life deliverance abides.
If your bonds be not broken whilst living,
what hope of deliverance in death ?
It is but an empty dream, that the soul shall have union with Him
because it has passed from the body:
If He is found now, He is found then,
If not, we do but go to dwell in the City of Death.
If you have union now, you shall have it hereafter.
Bathe in the truth, know the true Guru,
have faith in the true Name!
Kabir says : 'It is the spirit of the quest which helps;
I am the slave of this Spirit of the quest.'
441
Kabir
My body is flooded
My body is flooded
My body is flooded
With the flame of Love.
My soul lives in
A furnace of bliss.
Love's fragrance
Fills my mouth,
And fans through all things
With each outbreath.
My body is flooded
With the flame of Love.
My soul lives in
A furnace of bliss.
Love's fragrance
Fills my mouth,
And fans through all things
With each outbreath.
425
Kabir
Many Hoped
Many Hoped
Many hoped
but no one found
Hari's heart.
Where do the senses rest?
Where do the Ram-chanters go?
Where do the bright ones go?
Corpses: all gone
to the same place.
Drunk on the juice
of Ram's bliss,
Kabir says,
I've said and I've said,
I'm tired of saying.
Many hoped
but no one found
Hari's heart.
Where do the senses rest?
Where do the Ram-chanters go?
Where do the bright ones go?
Corpses: all gone
to the same place.
Drunk on the juice
of Ram's bliss,
Kabir says,
I've said and I've said,
I'm tired of saying.
427
Kabir
Lift The Veil
Lift The Veil
Lift the veil
that obscures
the heart
and there
you will find
what you are
looking for
Lift the veil
that obscures
the heart
and there
you will find
what you are
looking for
399
Kabir
Knowing Nothing Shuts The Iron Gates
Knowing Nothing Shuts The Iron Gates
Knowing nothing shuts the iron gates;
the new love opens them.
The sound of the gates opening wakes
the beautiful woman asleep.
Kabir says: Fantastic!
Don't let a chance like this go by!
Knowing nothing shuts the iron gates;
the new love opens them.
The sound of the gates opening wakes
the beautiful woman asleep.
Kabir says: Fantastic!
Don't let a chance like this go by!
426
Kabir
It Is Needless To Ask Of A Saint
It Is Needless To Ask Of A Saint
It is needless to ask of a saint the caste to which he belongs;
For the priest, the warrior. the tradesman, and all the
thirty-six castes, alike are seeking for God.
It is but folly to ask what the caste of a saint may be;
The barber has sought God, the washerwoman, and the carpenter-
Even Raidas was a seeker after God.
The Rishi Swapacha was a tanner by caste.
Hindus and Moslems alike have achieved that End, where remains no mark of
distinction.
It is needless to ask of a saint the caste to which he belongs;
For the priest, the warrior. the tradesman, and all the
thirty-six castes, alike are seeking for God.
It is but folly to ask what the caste of a saint may be;
The barber has sought God, the washerwoman, and the carpenter-
Even Raidas was a seeker after God.
The Rishi Swapacha was a tanner by caste.
Hindus and Moslems alike have achieved that End, where remains no mark of
distinction.
840
Kabir
I won’t come
I won’t come
I won’t come
I won’t go
I won’t live
I won’t die
I’ll keep uttering
The name
And lose myself
In it
I’m bowl
And I’m platter
I’m man
And I’m woman
I’m grapefruit
And I’m sweet lime
I’m Hindu
And I’m Muslim
I’m fish
And I’m net
I’m fisherman
And I’m time
I’m nothing
Says Kabir
I’m not among the living
Or the dead.
I won’t come
I won’t go
I won’t live
I won’t die
I’ll keep uttering
The name
And lose myself
In it
I’m bowl
And I’m platter
I’m man
And I’m woman
I’m grapefruit
And I’m sweet lime
I’m Hindu
And I’m Muslim
I’m fish
And I’m net
I’m fisherman
And I’m time
I’m nothing
Says Kabir
I’m not among the living
Or the dead.
305
Kabir
I Played day and night
I Played day and night
I played day and night with my comrades,
and now I am greatly afraid.
So high is my Lord's palace,
my heart trembles to mount its stairs:
yet I must not be shy, if I would enjoy His love.
My heart must cleave to my Lover;
I must withdraw my veil,
and meet Him with all my body:
Mine eyes must perform the ceremony of the lamps of love.
Kabîr says: 'Listen to me, friend:
he understands who loves.
If you feel not love's longing for your Beloved One,
it is vain to adorn your body,
vain to put unguent on your eyelids.'
I played day and night with my comrades,
and now I am greatly afraid.
So high is my Lord's palace,
my heart trembles to mount its stairs:
yet I must not be shy, if I would enjoy His love.
My heart must cleave to my Lover;
I must withdraw my veil,
and meet Him with all my body:
Mine eyes must perform the ceremony of the lamps of love.
Kabîr says: 'Listen to me, friend:
he understands who loves.
If you feel not love's longing for your Beloved One,
it is vain to adorn your body,
vain to put unguent on your eyelids.'
417
Kabir
I said to the wanting-creature inside me
I said to the wanting-creature inside me
I said to the wanting-creature inside me:
What is this river you want to cross?
There are no travelers on the river-road, and no road.
Do you see anyone moving about on that bank, or resting?
There is no river at all, and no boat, and no boatman.
There is no towrope either, and no one to pull it.
There is no ground, no sky, no time, no bank, no ford!
And there is no body, and no mind!
Do you believe there is some place that will
make the soul less thirsty?
In that great absence you will find nothing.
Be strong then, and enter into your own body;
there you have a solid place for your feet.
Think about it carefully!
Don't go off somewhere else!
Kabir says this: just throw away all thoughts
of imaginary things.
and stand firm in that which you are.
I said to the wanting-creature inside me:
What is this river you want to cross?
There are no travelers on the river-road, and no road.
Do you see anyone moving about on that bank, or resting?
There is no river at all, and no boat, and no boatman.
There is no towrope either, and no one to pull it.
There is no ground, no sky, no time, no bank, no ford!
And there is no body, and no mind!
Do you believe there is some place that will
make the soul less thirsty?
In that great absence you will find nothing.
Be strong then, and enter into your own body;
there you have a solid place for your feet.
Think about it carefully!
Don't go off somewhere else!
Kabir says this: just throw away all thoughts
of imaginary things.
and stand firm in that which you are.
474
Kabir
I Burst Into Laughter
I Burst Into Laughter
I burst into laughter
whenever I hear
that the fish is thirsty in water.
Without the knowledge of Self
people just wander to Mathura or to Kashi
like the musk-deer unaware
of the scent in his navel,
goes on running forest to forest.
In water is the lotus plant
and the plant bears flowers
and on the flowers are the bees buzzing.
Likewise all yogis and mendicants
and all those who have renounced comforts,
are on here and hereafter and the nether world contemplating.
Friend, the Supreme Indestructible Being,
on whom thousands of sages meditate
and even Brahma, Vishnu and Mahesh,
really resides within one's self.
Though He is near, He appears far away and
that is what makes one disturbed;
says Kabir, listen, O wise one,
by Guru alone is the confusion curbed.
I burst into laughter
whenever I hear
that the fish is thirsty in water.
Without the knowledge of Self
people just wander to Mathura or to Kashi
like the musk-deer unaware
of the scent in his navel,
goes on running forest to forest.
In water is the lotus plant
and the plant bears flowers
and on the flowers are the bees buzzing.
Likewise all yogis and mendicants
and all those who have renounced comforts,
are on here and hereafter and the nether world contemplating.
Friend, the Supreme Indestructible Being,
on whom thousands of sages meditate
and even Brahma, Vishnu and Mahesh,
really resides within one's self.
Though He is near, He appears far away and
that is what makes one disturbed;
says Kabir, listen, O wise one,
by Guru alone is the confusion curbed.
392
Kabir
I have been thinking
I have been thinking
I have been thinking...
I have been thinking of the difference between water
I have been thinkingI have been thinkingand the waves on it. Rising,
water's still water, falling back,
it is water, will you give me a hint
how to tell them apart?
Because someone has made up the word
'wave,' do I have to distinguish it
from water?
There is a Secret One inside us;
the planets in all the galaxies
pass through his hands like beads.
That is a string of beads one should look at with luminous eyes.
I have been thinking...
I have been thinking of the difference between water
I have been thinkingI have been thinkingand the waves on it. Rising,
water's still water, falling back,
it is water, will you give me a hint
how to tell them apart?
Because someone has made up the word
'wave,' do I have to distinguish it
from water?
There is a Secret One inside us;
the planets in all the galaxies
pass through his hands like beads.
That is a string of beads one should look at with luminous eyes.
528
Kabir
Having Crossed The River
Having Crossed The River
Having crossed the river,
where will you go, O friend?
There's no road to tread,
No traveler ahead,
Neither a beginning, nor an end.
There's no water, no boat, no boatman, no cord;
No earth is there, no sky, no time, no bank, no ford.
You have forgotten the Self within,
Your search in the void will be in vain;
In a moment the life will ebb
And in this body you won't remain.
Be ever conscious of this, O friend,
You've to immerse within your Self;
Kabir says, salvation you won't then need,
For what you are, you would be indeed.
Having crossed the river,
where will you go, O friend?
There's no road to tread,
No traveler ahead,
Neither a beginning, nor an end.
There's no water, no boat, no boatman, no cord;
No earth is there, no sky, no time, no bank, no ford.
You have forgotten the Self within,
Your search in the void will be in vain;
In a moment the life will ebb
And in this body you won't remain.
Be ever conscious of this, O friend,
You've to immerse within your Self;
Kabir says, salvation you won't then need,
For what you are, you would be indeed.
352
Kabir
Friend, Wake Up! Why Do You Go On Sleeping?
Friend, Wake Up! Why Do You Go On Sleeping?
Friend, wake up! Why do you go on sleeping?
The night is over— do you want to lose the day
the same way?
Other women who managed to get up early have
already found an elephant or a jewel...
so much was lost already while you slept...
and that was so unnecessary!
The one who loves you understood, but you did not.
You forgot to make a place in your bed next to you.
Instead you spent your life playing.
In your twenties you did not grow
because you did not know who your Lord was.
Wake up! Wake up! There's no one in your bed—
He left you during the long night.
Kabir says: The only woman awake is the woman
who has heard the flute!
Friend, wake up! Why do you go on sleeping?
The night is over— do you want to lose the day
the same way?
Other women who managed to get up early have
already found an elephant or a jewel...
so much was lost already while you slept...
and that was so unnecessary!
The one who loves you understood, but you did not.
You forgot to make a place in your bed next to you.
Instead you spent your life playing.
In your twenties you did not grow
because you did not know who your Lord was.
Wake up! Wake up! There's no one in your bed—
He left you during the long night.
Kabir says: The only woman awake is the woman
who has heard the flute!
510
Kabir
Do Not Go To The Garden Of Flowers
Do Not Go To The Garden Of Flowers
Do not go to the garden of flowers!
Do not go to the garden of flowers!
O Friend! go not there;
In your body is the garden of flowers.
Take your seat on the thousand petals of the lotus,
and there gaze on the Infinite Beauty.
Do not go to the garden of flowers!
Do not go to the garden of flowers!
O Friend! go not there;
In your body is the garden of flowers.
Take your seat on the thousand petals of the lotus,
and there gaze on the Infinite Beauty.
279
Kabir
Are you looking for me?
Are you looking for me?
Are you looking for me? I am in the next seat.
My shoulder is against yours.
you will not find me in the stupas, not in Indian shrine
rooms, nor in synagogues, nor in cathedrals:
not in masses, nor kirtans, not in legs winding
around your own neck, nor in eating nothing but
vegetables.
When you really look for me, you will see me
instantly -you
will find me in the tiniest house of time.
Kabir says: Student, tell me, what is God?
He is the breath inside the breath.
Are you looking for me? I am in the next seat.
My shoulder is against yours.
you will not find me in the stupas, not in Indian shrine
rooms, nor in synagogues, nor in cathedrals:
not in masses, nor kirtans, not in legs winding
around your own neck, nor in eating nothing but
vegetables.
When you really look for me, you will see me
instantly -you
will find me in the tiniest house of time.
Kabir says: Student, tell me, what is God?
He is the breath inside the breath.
353
Kabir
Abode of the Beloved
Abode of the Beloved
Oh Companion That Abode Is Unmatched,
Where My Complete Beloved Is.
In that Place There Is No Happiness or Unhappiness,
No Truth or Untruth
Neither Sin Nor Virtue.
There Is No Day or Night, No Moon or Sun,
There Is Radiance Without Light.
There Is No Knowledge or Meditation
No Repetition of Mantra or Austerities,
Neither Speech Coming From Vedas or Books.
Doing, Not-Doing, Holding, Leaving
All These Are All Lost Too In This Place.
No Home, No Homeless, Neither Outside or Inside,
Micro and Macrocosm Are Non-Existent.
Five Elemental Constituents and the Trinity Are Both Not There
Witnessing Un-struck Shabad Sound is Also Not There.
No Root or Flower, Neither Branch or Seed,
Without a Tree Fruits are Adorning,
Primordial Om Sound, Breath-Synchronized Soham,
This and That - All Are Absent, The Breath Too Unknown
Where the Beloved Is There is Utterly Nothing
Says Kabir I Have Come To Realize.
Whoever Sees My Indicative Sign
Will Accomplish the Goal of Liberation.
Oh Companion That Abode Is Unmatched,
Where My Complete Beloved Is.
In that Place There Is No Happiness or Unhappiness,
No Truth or Untruth
Neither Sin Nor Virtue.
There Is No Day or Night, No Moon or Sun,
There Is Radiance Without Light.
There Is No Knowledge or Meditation
No Repetition of Mantra or Austerities,
Neither Speech Coming From Vedas or Books.
Doing, Not-Doing, Holding, Leaving
All These Are All Lost Too In This Place.
No Home, No Homeless, Neither Outside or Inside,
Micro and Macrocosm Are Non-Existent.
Five Elemental Constituents and the Trinity Are Both Not There
Witnessing Un-struck Shabad Sound is Also Not There.
No Root or Flower, Neither Branch or Seed,
Without a Tree Fruits are Adorning,
Primordial Om Sound, Breath-Synchronized Soham,
This and That - All Are Absent, The Breath Too Unknown
Where the Beloved Is There is Utterly Nothing
Says Kabir I Have Come To Realize.
Whoever Sees My Indicative Sign
Will Accomplish the Goal of Liberation.
365
Joyce Kilmer
Servant Girl and Grocer's Boy
Servant Girl and Grocer's Boy
Her lips' remark was: "Oh, you kid!"
Her soul spoke thus (I know it did):
"O king of realms of endless joy,
My own, my golden grocer's boy,
I am a princess forced to dwell
Within a lonely kitchen cell,
While you go dashing through the land
With loveliness on every hand.
Your whistle strikes my eager ears
Like music of the choiring spheres.
The mighty earth grows faint and reels
Beneath your thundering wagon wheels.
How keenly, perilously sweet
To cling upon that swaying seat!
How happy she who by your side
May share the splendors of that ride!
Ah, if you will not take my hand
And bear me off across the land,
Then, traveller from Arcady,
Remain awhile and comfort me.
What other maiden can you find
So young and delicate and kind?"
Her lips' remark was: "Oh, you kid!"
Her soul spoke thus (I know it did).
Her lips' remark was: "Oh, you kid!"
Her soul spoke thus (I know it did):
"O king of realms of endless joy,
My own, my golden grocer's boy,
I am a princess forced to dwell
Within a lonely kitchen cell,
While you go dashing through the land
With loveliness on every hand.
Your whistle strikes my eager ears
Like music of the choiring spheres.
The mighty earth grows faint and reels
Beneath your thundering wagon wheels.
How keenly, perilously sweet
To cling upon that swaying seat!
How happy she who by your side
May share the splendors of that ride!
Ah, if you will not take my hand
And bear me off across the land,
Then, traveller from Arcady,
Remain awhile and comfort me.
What other maiden can you find
So young and delicate and kind?"
Her lips' remark was: "Oh, you kid!"
Her soul spoke thus (I know it did).
105