Poems in this theme

Death and Mourning

John Greenleaf Whittier

John Greenleaf Whittier

The Funeral Tree of the Sokokis. 1756

The Funeral Tree of the Sokokis. 1756

Around Sebago's lonely lake
There lingers not a breeze to break
The mirror which its waters make.


The solemn pines along its shore,
The firs which hang its gray rock o'er,
Are painted on its glassy floor.


The sun looks o'er, with hazy eye,
The snowy mountain-tops which lie
Piled coldly up against the sky.


Dazzling and white! Save where the bleak,
Wild winds have bared some splintering peak,
Or snow-slide left its dusky streak.


Yet green are Saco's banks below,
And belts of spruce and cedar show,
Dark fringing round those cones of snow.


The earth hath felt the breath of spring,
Though yet on her deliverer's wing
The lingering frosts of winter cling.


Fresh grasses fringe the meadow-brooks,
And mildly from its sunny nooks
The blue eye of the violet looks.


And odors from the springing grass,
The sweet birch and the sassafras,
Upon the scarce-felt breezes pass.


Her tokens of renewing care
Hath Nature scattered everywhere,
In bud and flower, and warmer air.


But in their hour of bitterness,
What reck the broken Sokokis,
Beside their slaughtered chief, of this?


The turf's red stain is yet undried,
Scarce have the death-shot echoes died
Along Sebago's wooded side;


And silent now the hunters stand,
Grouped darkly, where a swell of land
Slopes upward from the lake's white sand.


Fire and the axe have swept it bare,
Save one lone beech, unclosing there
Its light leaves in the vernal air.



With grave, cold looks, all sternly mute,
They break the damp turf at its foot,
And bare its coiled and twisted root.


They heave the stubborn trunk aside,
The firm roots from the earth divide, The
rent beneath yawns dark and wide.


And there the fallen chief is laid
In tasselled garb of skins arrayed,
And girded with his wampum-braid.


The silver cross he loved is pressed
Beneath the heavy arms, which rest
Upon his scarred and naked breast.


'T is done : the roots are backward sent,
The beechen-tree stands up unbent,
The Indian's fitting monument!


When of that sleeper's broken race
Their green and pleasant dwelling place,
Which knew them once, retains no trace;


Oh, long may sunset's light be shed
As now upon that beech's head,
A green memorial of the dead!


There shall his fitting requiem be,
In northern winds, that, cold and free,
Howl nightly in that funeral tree.


To their wild wail the waves which break
Forever round that lonely lake
A solemn undertone shall make!


And who shall deem the spot unblest,
Where Nature's younger children rest,
Lulled on their sorrowing mother's breast?


Deem ye that mother loveth less
These bronzed forms of the wilderness
She foldeth in her long caress?


As sweet o'er them her wild-flowers blow,
As if with fairer hair and brow
The blue-eyed Saxon slept below.


What though the places of their rest
No priestly knee hath ever pressed, No
funeral rite nor prayer hath blessed?



What though the bigot's ban be there,
And thoughts of wailing and despair,
And cursing in the place of prayer!


Yet Heaven hath angels watching round
The Indian's lowliest forest-mound, And
they have made it holy ground.


There ceases man's frail judgment : all
His powerless bolts of cursing fall
Unheeded on that grassy pall.


O peeled and hunted and reviled,
Sleep on, dark tenant of the wild!
Great Nature owns her simple child!


And Nature's God, to whom alone
The secret of the heart is known, The
hidden language traced thereon;


Who from its many cumberings
Of form and creed, and outward things,
To light the naked spirit brings;


Not with our partial eye shall scan,
Not with our pride and scorn shall ban,
The spirit of our brother man!
244
John Greenleaf Whittier

John Greenleaf Whittier

The Farewell

The Farewell

Of A Virginia Slave Mother To Her Daughters Sold Into Southern Bondage

Gone, gone, -- sold and gone
To the rice-swamp dank and lone.
Where the slave-whip ceaseless swings
Where the noisome insect stings
Where the fever demon strews
Poison with the falling dews
Where the sickly sunbeams glare
Through the hot and misty air;
Gone, gone, -- sold and gone,
To the rice-swamp dank and lone,
From Virginia's hills and waters;
Woe is me, my stolen daughters!


Gone, gone, -- sold and gone
To the rice-swamp dank and lone
There no mother's eye is near them,
There no mother's ear can hear them;
Never, when the torturing lash
Seams their back with many a gash
Shall a mother's kindness bless them
Or a mother's arms caress them.
Gone, gone, -- sold and gone,
To the rice-swamp dank and lone,
From Virginia's hills and waters;
Woe is me, my stolen daughters!


Gone, gone, -- sold and gone,
To the rice-swamp dank and lone,
Oh, when weary, sad, and slow,
From the fields at night they go
Faint with toil, and racked with pain
To their cheerless homes again,
There no brother's voice shall greet them
There no father's welcome meet them.
Gone, gone, -- sold and gone,
To the rice-swamp dank and lone,
From Virginia's hills and waters;
Woe is me, my stolen daughters!


Gone, gone, -- sold and gone,
To the rice-swamp dank and lone
From the tree whose shadow lay
On their childhood's place of play;
From the cool sprmg where they drank;
Rock, and hill, and rivulet bank;
From the solemn house of prayer,
And the holy counsels there;
Gone, gone, -- sold and gone,
To the rice-swamp dank and lone,
From Virginia's hills and waters;



Woe is me, my stolen daughters!


Gone, gone, -- sold and gone,
To the rice-swamp dank and lone;
Toiling through the weary day,
And at night the spoiler's prey.
Oh, that they had earlier died,
Sleeping calmly, side by side,
Where the tyrant's power is o'er
And the fetter galls no more!
Gone, gone, -- sold and gone,
To the rice-swamp dank and lone;
From Virginia's hills and waters
Woe is me, my stolen daughters!


Gone, gone, -- sold and gone,
To the rice-swamp dank and lone;
By the holy love He beareth;
By the bruised reed He spareth;
Oh, may He, to whom alone
All their cruel wrongs are known,
Still their hope and refuge prove,
With a more than mother's love.
Gone, gone, -- sold and gone,
To the rice-swamp dank and lone,
From Virginia's hills and waters;
Woe is me, my stolen daughters!
387
John Greenleaf Whittier

John Greenleaf Whittier

The Dead Ship Of Harpswell

The Dead Ship Of Harpswell

What flecks the outer gray beyond
The sundown's golden trail?
The white flash of a sea-bird's wing,
Or gleam of slanting sail?
Let young eyes watch from Neck and Point,
And sea-worn elders pray,-The
ghost of what was once a ship
Is sailing up the bay.


From gray sea-fog, from icy drift,
From peril and from pain,
The home-bound fisher greets thy lights,
O hundred-harbored Maine!
But many a keel shall seaward turn,
And many a sail outstand,
When, tall and white, the Dead Ship looms
Against the dusk of land.


She rounds the headland's bristling pines;
She threads the isle-set bay;
No spur of breeze can speed her on,
Nor ebb of tide delay.
Old men still walk the Isle of Orr
Who tell her date and name,
Old shipwrights sit in Freeport yards
Who hewed her oaken frame.


What weary doom of baffled quest,
Thou sad sea-ghost, is thine?
What makes thee in the haunts of home
A wonder and a sign?
No foot is on thy silent deck,
Upon thy helm no hand;
No ripple hath the soundless wind
That smites thee from the land!


For never comes the ship to port,
Howe'er the breeze may be;
Just when she nears the waiting shore
She drifts again to sea.
No tack of sail, nor turn of helm,
Nor sheer of veering side;
Stern-fore she drives to sea and night,
Against the wind and tide.


In vain o'er Harpswell Neck the star
Of evening guides her in;
In vain for her the lamps are lit
Within thy tower, Seguin!
In vain the harbor-boat shall hail,
In vain the pilot call;
No hand shall reef her spectral sail,



Or let her anchor fall.


Shake, brown old wives, with dreary joy,
Your gray-head hints of ill;
And, over sick-beds whispering low,
Your prophecies fulfil.
Some home amid yon birchen trees
Shall drape its door with woe;
And slowly where the Dead Ship sails,
The burial boat shall row!


From Wolf Neck and from Flying Point,
From island and from main,
From sheltered cove and tided creek,
Shall glide the funeral train.
The dead-boat with the bearers four,
The mourners at her stern,-And
one shall go the silent way
Who shall no more return!


And men shall sigh, and women weep,
Whose dear ones pale and pine,
And sadly over sunset seas
Await the ghostly sign.
They know not that its sails are filled
By pity's tender breath,
Nor see the Angel at the helm
Who steers the Ship of Death!


. . . . .


'Chill as a down-east breeze should be,'
The Book-man said. 'A ghostly touch
The legend has. I'm glad to see
Your flying Yankee beat the Dutch.'
'Well, here is something of the sort
Which one midsummer day I caught
In Narragansett Bay, for lack of fish.'
'We wait,' the Traveller said;
'serve hot or cold your dish.'
431
John Greenleaf Whittier

John Greenleaf Whittier

R. S. S., At Deer Island On The Merrimac

R. S. S., At Deer Island On The Merrimac
Make, for he loved thee well, our Merrimac,
From wave and shore a low and long lament
For him, whose last look sought thee, as he went
The unknown way from which no step comes back.
And ye, O ancient pine-trees, at whose feet
He watched in life the sunset's reddening glow,
Let the soft south wind through your needles blow
A fitting requiem tenderly and sweet!
No fonder lover of all lovely things
Shall walk where once he walked, no smile more glad
Greet friends than his who friends in all men had,
Whose pleasant memory, to that Island clings,
Where a dear mourner in the home he left
Of love's sweet solace cannot be bereft.
280
John Greenleaf Whittier

John Greenleaf Whittier

Marguerite

Marguerite


MASSACHUSETTS BAY, 1760.

THE robins sang in the orchard, the buds into
blossoms grew;
Little of human sorrow the buds and the robins
knew!
Sick, in an alien household, the poor French
neutral lay;
Into her lonesome garret fell the light of the April
day,
Through the dusty window, curtained by the spider's
warp and woof,
On the loose-laid floor of hemlock, on oaken ribs
of roof,
The bedquilt's faded patchwork, the teacups on the
stand,
The wheel with flaxen tangle, as it dropped from
her sick hand.


What to her was the song of the robin, or warm
morning light,
As she lay in the trance of the dying, heedless of
sound or sight?


Done was the work of her bands, she had eaten her
bitter bread;
The world of the alien people lay behind her dim
and dead.


But her soul went back to its child-time; she saw
the sun o'erflow
With gold the Basin of Minas, and set over
Gaspereau;


The low, bare flats at ebb-tide, the rush of the sea
at flood,
Through inlet and creek and river, from dike to
upland wood;


The gulls in the red of morning, the fish-hawk's
rise and fall,
The drift of the fog in moonshine, over the dark
coast-wall.


She saw the face of her mother, she heard the song
she sang;
And far off, faintly, slowly, the bell for vespers
rang.


By her bed the hard-faced mistress sat, smoothing
the wrinkled sheet,
Peering into the face, so helpless, and feeling the



ice-cold feet.


With a vague remorse atoning for her greed and
long abuse,
By care no longer heeded and pity too late for use.


Up the stairs of the garret softly the son of the
mistress stepped,
Leaned over the head-board, covering his face with
his hands, and wept.


Outspake the mother, who watched him sharply,
with brow a-frown
'What! love you the Papist, the beggar, the
charge of the town?'


Be she Papist or beggar who lies here, I know
and God knows
I love her, and fain would go with her wherever
she goes!


'O mother! that sweet face came pleading, for
love so athirst.
You saw but the town-charge; I knew her God's
angel at first.'


Shaking her gray head, the mistress hushed down
a bitter cry;
And awed by the silence and shadow of death
drawing nigh,


She murmured a psalm of the Bible; but closer
the young girl pressed,
With the last of her life in her fingers, the cross
to her breast.


'My son, come away,' cried the mother, her voice
cruel grown.
'She is joined to her idols, like Ephraim; let her
alone!'


But he knelt with his hand on her forehead, his
lips to her ear,
And he called back the soul that was passing
'Marguerite, do you hear?'


She paused on the threshold of Heaven; love, pity,
surprise,
Wistful, tender, lit up for an instant the cloud of
her eyes.


With his heart on his lips he kissed her, but never



her cheek grew red,
And the words the living long for he spake in the
ear of the dead.


And the robins sang in the orchard, where buds to
blossoms grew;
Of the folded hands and the still face never the
robins knew!
273
John Greenleaf Whittier

John Greenleaf Whittier

George L. Stearns

George L. Stearns

He has done the work of a true man,-Crown
him, honor him, love him.
Weep, over him, tears of woman,
Stoop manliest brows above him!


O dusky mothers and daughters,
Vigils of mourning keep for him!
Up in the mountains, and down by the waters,
Lift up your voices and weep for him,


For the warmest of hearts is frozen,
The freest of hands is still;
And the gap in our picked and chosen
The long years may not fill.


No duty could overtask him,
No need his will outrun;
Or ever our lips could ask him,
His hands the work had done.


He forgot his own soul for others,
Himself to his neighbor lending;
He found the Lord in his suffering brothers,
And not in the clouds descending.


So the bed was sweet to die on,
Whence he saw the doors wide swung
Against whose bolted iron
The strength of his life was flung.


And he saw ere his eye was darkened
The sheaves of the harvest-bringing,
And knew while his ear yet hearkened
The voice of the reapers singing.


Ah, well! The world is discreet;
There are plenty to pause and wait;
But here was a man who set his feet
Sometimes in advance of fate;


Plucked off the old bark when the inner
Was slow to renew it,
And put to the Lord's work the sinner
When saints failed to do it.


Never rode to the wrong's redressing
A worthier paladin.
Shall he not hear the blessing,
'Good and faithful, enter in!'
333
John Greenleaf Whittier

John Greenleaf Whittier

Funeral Tree of the Sokokis

Funeral Tree of the Sokokis

Around Sebago's lonely lake
There lingers not a breeze to break
The mirror which its waters make.


The solemn pines along its shore,
The firs which hang its gray rocks o'er,
Are painted on its glassy floor.


The sun looks o'er, with hazy eye,
The snowy mountain-tops which lie
Piled coldly up against the sky.


Dazzling and white! save where the bleak,
Wild winds have bared some splintering peak,
Or snow-slide left its dusky streak.


Yet green are Saco's banks below,
And belts of spruce and cedar show,
Dark fringing round those cones of snow.


The earth hath felt the breath of spring,
Though yet on her deliverer's wing
The lingering frosts of winter cling.


Fresh grasses fringe the meadow-brooks,
And mildly from its sunny nooks
The blue eye of the violet looks.


And odors from the springing grass,
The sweet birch and the sassafras,
Upon the scarce-felt breezes pass.


Her tokens of renewing care
Hath Nature scattered everywhere,
In bud and flower, and warmer air.


But in their hour of bitterness,
What reek the broken Sokokis,
Beside their slaughtered chief, of this?


The turf's red stain is yet undried,
Scarce have the death-shot echoes died
Along Sebago's wooded side;


And silent now the hunters stand,
Grouped darkly, where a swell of land
Slopes upward from the lake's white sand.


Fire and the axe have swept it bare,
Save one lone beech, unclosing there
Its light leaves in the vernal air.



With grave, cold looks, all sternly mute,
They break the damp turf at its foot,
And bare its coiled and twisted root.


They heave the stubborn trunk aside,
The firm roots from the earth divide,-The
rent beneath yawns dark and wide.


And there the fallen chief is laid,
In tasselled garb of skins arrayed,
And girded with his wampum-braid.


The silver cross he loved is pressed
Beneath the heavy arms, which rest
Upon his scarred and naked breast.


'T is done: the roots are backward sent,
The beechen-tree stands up unbent,
The Indian's fitting monument!


When of that sleeper's broken race
Their green and pleasant dwelling-place,
Which knew them once, retains no trace;


Oh, long may sunset's light be shed
As now upon that beech's head,
A green memorial of the dead!


There shall his fitting requiem be,
In northern winds, that, cold and free,
Howl nightly in that funeral tree.


To their wild wail the waves which break
Forever round that lonely lake
A solemn undertone shall make!


And who shall deem the spot unblest,
Where Nature's younger children rest,
Lulled on their sorrowing mother's breast?


Deem ye that mother loveth less
These bronzed forms of the wilderness
She foldeth in her long caress?


As sweet o'er them her wild-flowers blow,
As if with fairer hair and brow
The blue-eyed Saxon slept below.


What though the places of their rest
No priestly knee hath ever pressed,-No
funeral rite nor prayer hath blessed?



What though the bigot's ban be there,
And thoughts of wailing and despair,
And cursing in the place of prayer.


Yet Heaven hath angels watching round
The Indian's lowliest forest-mound,-And
they have made it holy ground.


There ceases man's frail judgment; all
His powerless bolts of cursing fall
Unheeded on that grassy pall.


O peeled and hunted and reviled,
Sleep on, dark tenant of the wild!
Great Nature owns her simple child!


And Nature's God, to whom alone
The secret of the heart is known,-The
hidden language traced thereon;


Who from its many cumberings
Of form and creed, and outward things,
To light the naked spirit brings;


Not with our partial eye shall scan,
Not with our pride and scorn shall ban,
The spirit of our brother man!
272
John Greenleaf Whittier

John Greenleaf Whittier

An Easter Flower Gift

An Easter Flower Gift

O dearest bloom the seasons know,
Flowers of the Resurrection blow,
Our hope and faith restore;
And through the bitterness of death
And loss and sorrow, breathe a breath
Of life forevermore!


The thought of Love Immortal blends
With fond remembrances of friends;
In you, O sacred flowers,
By human love made doubly sweet,
The heavenly and the earthly meet,
The heart of Christ and ours!
298
John Donne

John Donne

To The Praise Of The Dead And The Anatomy

To The Praise Of The Dead And The Anatomy

VVEll dy'de the World, that we might liue to see
This World of wit, in his Anatomee:
No euill wants his good: so wilder heyres;
Bedew their Fathers Toombs, with forced teares,
Whose state requites their losse: whiles thus we gaine
Well may we walke in black[e], but not complaine.
Yet how can I consent the world is dead
While this Muse liues? which in his spirits stead
Seemes to informe a world: and bids it bee,
In spight of losse, or fraile mortalitee?
And thou the subiect of this wel-borne thought,
Thrise noble Maid; couldst not haue found nor sought
A fitter time to yeeld to thy sad Fate,
Then whiles this spirit liues; that can relate
Thy worth so well to our last Nephews Eyne,
That they shall wonder both at his, and thine:
Admired match! where striues in mutuall grace
The cunning Pencill, and the comely face:
A taske, which thy faire goodnesse made too much
For the bold pride of vulgar pens to tuch;
Enough is vs to praise them that praise thee,
And say that but enough those prayses bee,
Which had'st thou liu'd, had hid their fearefull head
From th'angry checkings of thy modestred:
Death bars reward & shame: when enuy's gone,
And gaine; 'tis safe to giue the dead their owne.
As then the wise Egyptians wont to lay
More on their Tombes, then houses: these of clay,
But those of brasse, or marbele were; so wee
Giue more vnto thy Ghost, then vnto thee.
Yet what wee giue to thee, thou gauest to vs,
And maiest but thanke thy selfe, for being thus:
Yet what thou gau'st, and wert, O happy maid,
Thy grace profest all due, were 'tis repayd.
So these high songs that to thee suited bine,
Serue but to sound thy makers praise, in thine,
Which thy deare soule as sweetly sings to him
Amid the Quire of Saints and Seraphim,
As any Angels tongue can sing of thee;
The subiects differ, then the skill agree:
For as by infant-yeares men iudge of age,
Thy early loue, thy vertues, did presage
What hie part thou bear'st in those best songs
Whereto no burden, nor no end belongs.
Sing on thou Virgin soule, whose losseful gaine
Thy loue-sicke Parents haue bewail'd in vaine;
Neuer may thy Name be in our songs forgot.
Till we shall sing thy ditty, and thy note.
312
John Donne

John Donne

The Paradox

The Paradox

No Lover saith, I love, nor any other
Can judge a perfect Lover;
Hee thinkes that else none can, nor will agree
That any loves but hee;
I cannot say I'lov'd. for who can say
Hee was kill'd yesterday?
Lover withh excesse of heat, more yong than old,
Death kills with too much cold;
Wee dye but once, and who lov'd last did die,
Hee that saith twice, doth lye:
For though hee seeme to move, and stirre a while,
It doth the sense beguile.
Such life is like the light which bideth yet
When the lights life is set,
Or like the heat, which fire in solid matter
Leave behinde, two houres after.
Once I lov's and dy'd; and am now become
Mine Epitaph and Tombe.
Here dead men speake their last, and so do I;
Love-slaine, loe, here I lye.
367
John Donne

John Donne

The Dissolution

The Dissolution

She's dead; and all which die
To their first elements resolve;
And we were mutual elements to us,
And made of one another.
My body then doth hers involve,
And those things whereof I consist hereby
In me abundant grow, and burdenous,
And nourish not, but smother.
My fire of passion, sighs of air,
Water of tears, and earthly sad despair,
Which my materials be,
But near worn out by love's security,
She, to my loss, doth by her death repair,
And I might live long wretched so
But that my fire doth with my fuel grow.
Now as those Active Kings
Whose foreign conquest treasure brings,
Receive more, and spend more, and soonest break:
This (which I am amazed that I can speak)
This death hath with my store
My use increased.
And so my soul more earnestly released
Will outstrip hers; as bullets flown before
A latter bullet may o'ertake, the powder being more.
338
John Donne

John Donne

Sweetest Love, I do not go

Sweetest Love, I do not go

Sweetest love, I do not go,
For weariness of thee,
Nor in hope the world can show
A fitter love for me;

But since that I
Must die at last, 'tis best
To use myself in jest

Thus by feign'd deaths to die.

Yesternight the sun went hence,
And yet is here today;
He hath no desire nor sense,
Nor half so short a way:

Then fear not me,
But believe that I shall make
Speedier journeys, since I take

More wings and spurs than he.

O how feeble is man's power,
That if good fortune fall,
Cannot add another hour,
Nor a lost hour recall!

But come bad chance,
And we join to'it our strength,
And we teach it art and length,

Itself o'er us to'advance.

When thou sigh'st, thou sigh'st not wind,
But sigh'st my soul away;
When thou weep'st, unkindly kind,
My life's blood doth decay.

It cannot be
That thou lov'st me, as thou say'st,
If in thine my life thou waste,

That art the best of me.

Let not thy divining heart
Forethink me any ill;
Destiny may take thy part,
And may thy fears fulfil;

But think that we
Are but turn'd aside to sleep;
They who one another keep

Alive, ne'er parted be.
344
John Donne

John Donne

Resurrection, imperfect

Resurrection, imperfect

Sleep sleep old Sun, thou canst not have repast

As yet, the wound thou took’st on friday last;

Sleep then, and rest; The world may bearer thy stay,

A better Sun rose before thee to day,

Who, not content to’englighten all that dwell

On the earths face, as thou, enlightned hell,

And made the darker fires languish in that vale,

As, at thy presence here, our fires grow pale.

Whose body having walk’d on earth, and now

Hasting to Heaven, would, that he might allow

Himself unto all stations, and fill all,

For these three days become a mineral;

He was all gold when he lay down, but rose

All tincture, and doth not alone dispose

Leaden and iron wills to good, but is

Of power to make even sinful flesh like his.

Had one of those, whose credulous piety

Thought, that a Soul one might discern and see

Go from a body,’at this sepulcher been,

And, issuing from the sheet, this body seen,

He would have justly thought this body a soul,

If not of any man, yet of the whole.
Desunt cætera
346
John Donne

John Donne

On The Progress Of The Soul...

On The Progress Of The Soul...

Forget this rotten world, and unto thee

Let thine own times as an old story be.

Be not concern'd; study not why, nor when;

Do not so much as not believe a man.

For though to err, be worst, to try truths forth

Is far more business than this world is worth.

I'he world is but a carcass; thou art fed

By it, but as a worm, that carcass bred;

And why shouldst thou, poor worm, consider more,

When this world will grow better than before,

Than those thy fellow-worms do think upon

That carcass's last resurrection?

Forget this world, and scarce think of it so,

As of old clothes, cast off a year ago.

To be thus stupid is alacrity;

Men thus lethargic have best memory.

Look upward; that's towards her, whose happy state

We now lament not, but congratulate.

She, to whom all this world was but a stage,

Where all sat heark'ning how her youthful age

Should be employ'd, because in all she did

Some figure of the golden times was hid.

Who could not lack, what'er this world could give,

Because she was the form, that made it live;

Nor could complain that this world was unfit

To be stay'd in, then when she was in it;

She, that first tried indifferent desires

By virtue, and virtue by religious fires;

She, to whose person paradise adher'd,

As courts to princes; she, whose eyes enspher'd

Star-light enough t' have made the South control,

(Had she been there) the star-full Northern Pole;

She, she is gone; she is gone; when thou knowest this,

What fragmentary rubbish this world is

Thou knowest, and that it is not worth a thought;

He honours it too much that thinks it nought.

Think then, my soul, that death is but a groom,

Which brings a taper to the outward room,

Whence thou spiest first a little glimmering light,

And after brings it nearer to thy sight;

For such approaches doth heaven make in death.

Think thyself labouring now with broken breath,

And think those broken and soft notes to be

Division, and thy happiest harmony.

Think thee laid on thy death-bed, loose and slack,

And think that but unbinding of a pack,

To take one precious thing, thy soul, from thence.

Think thyself parch'd with fever's violence;

Anger thine ague more, by calling it

Thy physic; chide the slackness of the fit.

Think that thou hear'st thy knell, and think no more,

But that, as bells call'd thee to church before,


So this to the Triumphant Church calls thee.
Think Satan's sergeants round about thee be,
And think that but for legacies they thrust;
Give one thy pride, to'another give thy lust;
Give them those sins which they gave thee before,
And trust th' immaculate blood to wash thy score.
Think thy friends weeping round, and think that they


Weep but because they go not yet thy way.
Think that they close thine eyes, and think in this,
That they confess much in the world amiss,
Who dare not trust a dead man's eye with that
Which they from God and angels cover not.
Think that they shroud thee up, and think from thence
They reinvest thee in white innocence.
Think that thy body rots, and (if so low,
Thy soul exalted so, thy thoughts can go)
Think thee a prince, who of themselves create
Worms, which insensibly devour their state.
Think that they bury thee, and think that rite
Lays thee to sleep but a Saint Lucy's night.

....
325
John Donne

John Donne

Hym To God, My God In My Sickness

Hym To God, My God In My Sickness

Since I am coming to that holy room,
Where, with thy choir of saints for evermore,

I shall be made thy music; as I come
I tune the instrument here at the door,
And what I must do then, think here before.


Whilst my physicians by their love are grown
Cosmographers, and I their map, who lie
Flat on this bed, that by them may be shown


That this is my south-west discovery,
[lang l]Per fretum febris[lang e], by these straits to die,

pmdv3 n='33-11'> I joy, that in these straits I see my west;
For, though their currents yield return to none,

What shall my west hurt me? As west and east
In all flat maps (and I am one) are one,
So death doth touch the resurrection.


Is the Pacific Sea my home? Or are
The eastern riches? Is Jerusalem?


Anyan, and Magellan, and Gibraltar,
All straits, and none but straits, are ways to them,
Whether where Japhet dwelt, or Cham, or Shem.


We think that Paradise and Calvary,
Christ's cross, and Adam's tree, stood in one place;


Look, Lord, and find both Adams met in me;
As the first Adam's sweat surrounds my face,
May the last Adam's blood my soul embrace.


So, in his purple wrapp'd, receive me, Lord;
By these his thorns, give me his other crown;
And as to others' souls I preach'd thy word,
Be this my text, my sermon to mine own:
'Therefore that he may raise, the Lord throws down.'
279
John Donne

John Donne

Holy Sonnet X: Death Be Not Proud

Holy Sonnet X: Death Be Not Proud

Death, be not proud, though some have callèd thee
Mighty and dreadful, for thou art not so;
For those whom thou think'st thou dost overthrow
Die not, poor death, nor yet canst thou kill me.
From rest and sleep, which yet thy pictures be,
Much pleasure, then from thee much more, must low
And soonest our best men with thee do go,
Rest of their bones and soul's delivery.
Thou art slave to fate, chance, kings and desperate men
And dost with poison, war and sickness dwell,
And poppy or charms can make us sleep as well
And better than thy stroke; why swell'st thou then ?
One short sleep past, we wake eternally,
And death shall be no more; death, thou shalt die.
325
John Donne

John Donne

Holy Sonnet VII: At The Round Earth's Imagined Corners Blow

Holy Sonnet VII: At The Round Earth's Imagined Corners Blow

At the round earth's imagined corners blow
Your trumpets, angels, and arise, arise
From death, you numberless infinities
Of souls, and to your scattered bodies go,
All whom the flood did, and fire shall, overthrow,
All whom war, dearth, age, agues, tyrannies,
Despair, law, chance, hath slain, and you whose eyes
Shall behold God, and never taste death's woe.
But let them sleep, Lord, and me mourn a space,
For, if above all these my sins abound,
'Tis late to ask abundance of Thy grace,
When we are there. Here on this lowly ground
Teach me how to repent; for that's as good
As if Thou'dst sealed my pardon, with Thy blood.
295
John Donne

John Donne

Holy Sonnet VI: This Is My Playes Last Scene

Holy Sonnet VI: This Is My Playes Last Scene

This is my playes last scene, here heavens appoint
My pilgrimages last mile; and my race
Idly, yet quickly runne, hath this last pace,
My spans last inch, my minutes latest point,
And gluttonous death, will instantly unjoynt
My body, and soule, and I shall sleepe a space,
But my'ever-waking part shall see that face,
Whose feare already shakes my every joynt;
Then, as my soule, to'heaven her first seate, takes flight,
And earth-borne body, in the earth shall dwell,
So, fall my sinnes, that all may have their right,
To where they're bred, and would presse me, to hell.
Impute me righteous, thus purg'd of evill,
For thus I leave the world, the flesh, the devill.
324
John Donne

John Donne

Hero and Leander

Hero and Leander

Both robb'd of air, we both lie in one ground ;
Both whom one fire had burnt, one water drown'd
299
John Donne

John Donne

Elegy:The End of Funeral Elegies

Elegy:The End of Funeral Elegies

MADAM—
That I might make your cabinet my tomb,
And for my fame, which I love next my soul,
Next to my soul provide the happiest room,
Admit to that place this last funeral scroll.
Others by wills give legacies, but I
Dying, of you do beg a legacy.


My fortune and my will this custom break,
When we are senseless grown to make stones speak,
Though no stone tell thee what I was, yet thou
In my grave's inside seest what thou art now,
Yet thou 'rt not yet so good ; till death us lay
To ripe and mellow there, we're stubborn clay.
Parents make us earth, and souls dignify
Us to be glass ; here to grow gold we lie.
Whilst in our souls sin bred and pamper'd is,
Our souls become worm-eaten carcases.
283
John Donne

John Donne

An Anatomy Of The World...

An Anatomy Of The World...

When that rich soul which to her heaven is gone,
Whom all do celebrate, who know they have one
(For who is sure he hath a soul, unless
It see, and judge, and follow worthiness,
And by deeds praise it? He who doth not this,
May lodge an inmate soul, but 'tis not his)
When that queen ended here her progress time,
And, as t'her standing house, to heaven did climb,
Where loath to make the saints attend her long,

She's now a part both of the choir, and song;
This world, in that great earthquake languished;
For in a common bath of tears it bled,
Which drew the strongest vital spirits out;
But succour'd then with a perplexed doubt,
Whether the world did lose, or gain in this,
(Because since now no other way there is,
But goodness, to see her, whom all would see,
All must endeavour to be good as she)
This great consumption to a fever turn'd,
And so the world had fits; it joy'd, it mourn'd;
And, as men think, that agues physic are,
And th' ague being spent, give over care,
So thou, sick world, mistak'st thy self to be
Well, when alas, thou'rt in a lethargy.
Her death did wound and tame thee then, and then
Thou might'st have better spar'd the sun, or man.
That wound was deep, but 'tis more misery
That thou hast lost thy sense and memory.
'Twas heavy then to hear thy voice of moan,
But this is worse, that thou art speechless grown.
Thou hast forgot thy name thou hadst; thou wast
Nothing but she, and her thou hast o'erpast.
For, as a child kept from the font until
A prince, expected long, come to fulfill
The ceremonies, thou unnam'd had'st laid,
Had not her coming, thee her palace made;
Her name defin'd thee, gave thee form, and frame,
And thou forget'st to celebrate thy name.
Some months she hath been dead (but being dead,
Measures of times are all determined)
But long she'ath been away, long, long, yet none
Offers to tell us who it is that's gone.
But as in states doubtful of future heirs,
When sickness without remedy impairs
The present prince, they're loath it should be said,
'The prince doth languish,' or 'The prince is dead;'
So mankind feeling now a general thaw,
A strong example gone, equal to law,
The cement which did faithfully compact
And glue all virtues, now resolv'd, and slack'd,
Thought it some blasphemy to say sh'was dead,
Or that our weakness was discovered



In that confession; therefore spoke no more
Than tongues, the soul being gone, the loss deplore.
But though it be too late to succour thee,
Sick world, yea dead, yea putrified, since she
Thy' intrinsic balm, and thy preservative,
Can never be renew'd, thou never live,
I (since no man can make thee live) will try,


What we may gain by thy anatomy.
Her death hath taught us dearly that thou art
Corrupt and mortal in thy purest part.
Let no man say, the world itself being dead,
'Tis labour lost to have discovered
The world's infirmities, since there is none
Alive to study this dissection;
For there's a kind of world remaining still,
Though she which did inanimate and fill
The world, be gone, yet in this last long night,
Her ghost doth walk; that is a glimmering light,
A faint weak love of virtue, and of good,
Reflects from her on them which understood
Her worth; and though she have shut in all day,
The twilight of her memory doth stay,
Which, from the carcass of the old world free,
Creates a new world, and new creatures be
Produc'd. The matter and the stuff of this,
Her virtue, and the form our practice is.
And though to be thus elemented, arm
These creatures from home-born intrinsic harm,
(For all assum'd unto this dignity
So many weedless paradises be,
Which of themselves produce no venomous sin,
Except some foreign serpent bring it in)
Yet, because outward storms the strongest break,
And strength itself by confidence grows weak,
This new world may be safer, being told
The dangers and diseases of the old;
For with due temper men do then forgo,
Or covet things, when they their true worth know.
There is no health; physicians say that we
At best enjoy but a neutrality.
And can there be worse sickness than to know
That we are never well, nor can be so?
We are born ruinous: poor mothers cry
That children come not right, nor orderly;
Except they headlong come and fall upon
An ominous precipitation.
How witty's ruin! how importunate

Upon mankind! It labour'd to frustrate
Even God's purpose; and made woman, sent
For man's relief, cause of his languishment.
They were to good ends, and they are so still,
But accessory, and principal in ill,



For that first marriage was our funeral;
One woman at one blow, then kill'd us all,
And singly, one by one, they kill us now.
We do delightfully our selves allow
To that consumption; and profusely blind,
We kill our selves to propagate our kind.
And yet we do not that; we are not men;
There is not now that mankind, which was then,
When as the sun and man did seem to strive,
(Joint tenants of the world) who should survive;
When stag, and raven, and the long-liv'd tree,
Compar'd with man, died in minority;
When, if a slow-pac'd star had stol'n away
From the observer's marking, he might stay
Two or three hundred years to see't again,
And then make up his observation plain;
When, as the age was long, the size was great
(Man's growth confess'd, and recompens'd the meat),
So spacious and large, that every soul
Did a fair kingdom, and large realm control;
And when the very stature, thus erect,
Did that soul a good way towards heaven direct.
Where is this mankind now? Who lives to age,
Fit to be made Methusalem his page?
Alas, we scarce live long enough to try
Whether a true-made clock run right, or lie.
Old grandsires talk of yesterday with sorrow,
And for our children we reserve tomorrow.
So short is life, that every peasant strives,
In a torn house, or field, to have three lives.
And as in lasting, so in length is man
Contracted to an inch, who was a span;
For had a man at first in forests stray'd,
Or shipwrack'd in the sea, one would have laid
A wager, that an elephant, or whale,
That met him, would not hastily assail
A thing so equall to him; now alas,
The fairies, and the pigmies well may pass
As credible; mankind decays so soon,
We'are scarce our fathers' shadows cast at noon,
Only death adds t'our length: nor are we grown
In stature to be men, till we are none.
But this were light, did our less volume hold
All the old text; or had we chang'd to gold
Their silver; or dispos'd into less glass
Spirits of virtue, which then scatter'd was.
But 'tis not so; w'are not retir'd, but damp'd;
And as our bodies, so our minds are cramp'd;
'Tis shrinking, not close weaving, that hath thus
In mind and body both bedwarfed us.
We seem ambitious, God's whole work t'undo;
Of nothing he made us, and we strive too,



To bring our selves to nothing back; and we
Do what we can, to do't so soon as he.
With new diseases on our selves we war,
And with new physic, a worse engine far.
Thus man, this world's vice-emperor, in whom
All faculties, all graces are at home
(And if in other creatures they appear,
They're but man's ministers and legates there
To work on their rebellions, and reduce
Them to civility, and to man's use);
This man, whom God did woo, and loath t'attend
Till man came up, did down to man descend,
This man, so great, that all that is, is his,
O what a trifle, and poor thing he is!
If man were anything, he's nothing now;
Help, or at least some time to waste, allow
T'his other wants, yet when he did depart
With her whom we lament, he lost his heart.
She, of whom th'ancients seem'd to prophesy,
When they call'd virtues by the name of she;
She in whom virtue was so much refin'd,
That for alloy unto so pure a mind
She took the weaker sex; she that could drive
The poisonous tincture, and the stain of Eve,
Out of her thoughts, and deeds, and purify
All, by a true religious alchemy,
She, she is dead; she's dead: when thou knowest this,
Thou knowest how poor a trifling thing man is,
And learn'st thus much by our anatomy,
The heart being perish'd, no part can be free,
And that except thou feed (not banquet) on
The supernatural food, religion,
Thy better growth grows withered, and scant;
Be more than man, or thou'rt less than an ant.
Then, as mankind, so is the world's whole frame
Quite out of joint, almost created lame,
For, before God had made up all the rest,
Corruption ent'red, and deprav'd the best;
It seiz'd the angels, and then first of all
The world did in her cradle take a fall,
And turn'd her brains, and took a general maim,
Wronging each joint of th'universal frame.
The noblest part, man, felt it first; and then
Both beasts and plants, curs'd in the curse of man.
So did the world from the first hour decay,
That evening was beginning of the day,
And now the springs and summers which we see,
Like sons of women after fifty be.
And new philosophy calls all in doubt,
The element of fire is quite put out,
The sun is lost, and th'earth, and no man's wit
Can well direct him where to look for it.



And freely men confess that this world's spent,
When in the planets and the firmament
They seek so many new; they see that this
Is crumbled out again to his atomies.
'Tis all in pieces, all coherence gone,
All just supply, and all relation;
Prince, subject, father, son, are things forgot,
For every man alone thinks he hath got
To be a phoenix, and that then can be
None of that kind, of which he is, but he.
This is the world's condition now, and now
She that should all parts to reunion bow,
She that had all magnetic force alone,
To draw, and fasten sund'red parts in one;
She whom wise nature had invented then
When she observ'd that every sort of men
Did in their voyage in this world's sea stray,
And needed a new compass for their way;
She that was best and first original
Of all fair copies, and the general
Steward to fate; she whose rich eyes and breast
Gilt the West Indies, and perfum'd the East;
Whose having breath'd in this world, did bestow
Spice on those Isles, and bade them still smell so,
And that rich India which doth gold inter,
Is but as single money, coin'd from her;
She to whom this world must it self refer,
As suburbs or the microcosm of her,
She, she is dead; she's dead: when thou know'st this,
Thou know'st how lame a cripple this world is


....
352
John Donne

John Donne

A Burnt Ship

A Burnt Ship

Out of a fired ship, which by no way
But drowning could be rescued from the flame,
Some men leap'd forth, and ever as they came
Near the foes' ships, did by their shot decay;
So all were lost, which in the ship were found,

They in the sea being burnt, they in the burnt ship drown'd.
335
John Clare

John Clare

The Maid Of Ocram, Or, Lord Gregory

The Maid Of Ocram, Or, Lord Gregory

Gay was the Maid of Ocram
As lady eer might be
Ere she did venture past a maid
To love Lord Gregory.
Fair was the Maid of Ocram
And shining like the sun
Ere her bower key was turned on two
Where bride bed lay for none.


And late at night she sought her love--
The snow slept on her skin--
Get up, she cried, thou false young man,
And let thy true love in.
And fain would he have loosed the key
All for his true love's sake,
But Lord Gregory then was fast asleep,
His mother wide awake.


And up she threw the window sash,
And out her head put she:
And who is that which knocks so late
And taunts so loud to me?
It is the Maid of Ocram,
Your own heart's next akin;
For so you've sworn, Lord Gregory,
To come and let me in.


O pause not thus, you know me well,
Haste down my way to win.
The wind disturbs my yellow locks,
The snow sleeps on my skin.--
If you be the Maid of Ocram,
As much I doubt you be,
Then tell me of three tokens
That passed with you and me.--


O talk not now of tokens
Which you do wish to break;
Chilled are those lips you've kissed so warm,
And all too numbed to speak.
You know when in my father's bower
You left your cloak for mine,
Though yours was nought but silver twist
And mine the golden twine.--


If you're the lass of Ocram,
As I take you not to be,
The second token you must tell
Which past with you and me.--
O know you not, O know you not
Twas in my father's park,
You led me out a mile too far



And courted in the dark?


When you did change your ring for mine
My yielding heart to win,
Though mine was of the beaten gold
Yours but of burnished tin,
Though mine was all true love without,
Yours but false love within?


O ask me no more tokens
For fast the snow doth fall.
Tis sad to strive and speak in vain,
You mean to break them all.--
If you are the Maid of Ocram,
As I take you not to be,
You must mention the third token
That passed with you and me.--


Twas when you stole my maidenhead;
That grieves me worst of all.--
Begone, you lying creature, then
This instant from my hall,
Or you and your vile baby
Shall in the deep sea fall;
For I have none on earth as yet
That may me father call.--


O must none close my dying feet,
And must none close my hands,
And may none bind my yellow locks
As death for all demands?
You need not use no force at all,
Your hard heart breaks the vow;
You've had your wish against my will
And you shall have it now.


And must none close my dying feet,
And must none close my hands,
And will none do the last kind deeds
That death for all demands?--
Your sister, she may close your feet,
Your brother close your hands,
Your mother, she may wrap your waist
In death's fit wedding bands;
Your father, he may tie your locks
And lay you in the sands.--


My sister, she will weep in vain,
My brother ride and run,
My mother, she will break her heart;
And ere the rising sun
My father will be looking out-



But find me they will none.
I go to lay my woes to rest,
None shall know where I'm gone.
God must be friend and father both,
Lord Gregory will be none.--


Lord Gregory started up from sleep
And thought he heard a voice
That screamed full dreadful in his ear,
And once and twice and thrice.
Lord Gregory to his mother called:
O mother dear, said he,
I've dreamt the Maid of Ocram
Was floating on the sea.


Lie still, my son, the mother said,
Tis but a little space
And half an hour has scarcely passed
Since she did pass this place.--
O cruel, cruel mother,
When she did pass so nigh
How could you let me sleep so sound
Or let her wander bye?
Now if she's lost my heart must break-I'll
seek her till I die.


He sought her east, he sought her west,
He sought through park and plain;
He sought her where she might have been
But found her not again.
I cannot curse thee, mother,
Though thine's the blame, said he
I cannot curse thee, mother,
Though thou'st done worse to me.
Yet do I curse thy pride that aye
So tauntingly aspires;
For my love was a gay knight's heir,
And my father was a squire's.


And I will sell my park and hall;
And if ye wed again
Ye shall not wed for titles twice
That made ye once so vain.
So if ye will wed, wed for love,
As I was fain to do;
Ye've gave to me a broken heart,
And I'll give nought to you.


Your pride has wronged your own heart's blood;
For she was mine by grace,
And now my lady love is gone
None else shall take her place.



I'll sell my park and sell my hall
And sink my titles too.
Your pride's done wrong enough as now
To leave it more to do.


She owneth none that owned them all
And would have graced them well;
None else shall take the right she missed
Nor in my bosom dwell.--
And then he took and burnt his will
Before his mother's face,
And tore his patents all in two,
While tears fell down apace--
But in his mother's haughty look
Ye nought but frowns might trace.


And then he sat him down to grieve,
But could not sit for pain.
And then he laid him on the bed
And ne'er got up again.
413
John Clare

John Clare

Invitation To Eternity

Invitation To Eternity

Say, wilt thou go with me, sweet maid,
Say, maiden, wilt thou go with me
Through the valley-depths of shade,
Of bright and dark obscurity;
Where the path has lost its way,
Where the sun forgets the day,
Where there's nor light nor life to see,
Sweet maiden, wilt thou go with me?


Where stones will turn to flooding streams,
Where plains will rise like ocean's waves,
Where life will fade like visioned dreams
And darkness darken into caves,
Say, maiden, wilt thou go with me
Through this sad non-identity
Where parents live and are forgot,
And sisters live and know us not?


Say, maiden, wilt thou go with me
In this strange death of life to be,
To live in death and be the same,
Without this life or home or name,
At once to be and not to be--
That was and is not--yet to see
Things pass like shadows, and the sky
Above, below, around us lie?


The land of shadows wilt thou trace,
Nor look nor know each other's face;
The present marred with reason gone,
And past and present both as one?
Say, maiden, can thy life be led
To join the living and the dead?
Then trace thy footsteps on with me:
We are wed to one eternity.
399