Humanity and Solidarity

To Show What a Man Can Do

There has been many a grander deed since man had life to give,
And thousands have gone to certain death, eyes open, that men might live;
And many have gone for their country’s sake, when their numbers were all too few,
And bravely died that their mates may die—to show what a man can do.


Now this is the song of La Bella wreck at the harbour of Warnambool,
And this is the song of a brave, brave man of the grand old simple school:
We all know the forces of circumstance, and we blame not the lifeboat crew—
But this is the song of a fisherman who showed what a man can do.


With a single scull in his strong young hands, and his brave young eyes aglow,
He shot his skill o’er the raging hell, where the lifeboat dared not go!
It was twice and thrice that he went again, and the lives they were only two—
But this is the song of The Man Who Knows, and can show what a man can do.


And we need such deeds in this world of ours, lest the hearts of men might fail—
Oh we need such deeds in this world of ours, and a man to tell the tale!
When the eloquent gestures come from the wreck, and never a word comes through—
Oh, we need such deeds in our land to-day to show what a man can do!


And this is the moral of all that is,
And it’s only known to two
Put out in your dinghy with confidence,
To show what a man can do.

The Women of the Town

It is up from out the alleys, from the alleys dark and vile—
It is up from out the alleys I have struggled for a while—
Just to breathe the breath of Heaven ere my devil drags me down,
And to sing a song of pity for the women of the town.


Johnnies in the private bar room, weak and silly, vain and blind—
Even they would shrink and shudder if they knew the hell behind,
And the meanest wouldn’t grumble when he’s bilked of half-a-crown
If he knew as much as I do of the women of the town.


For I see the end too plainly of the golden-headed star
Who is smiling like an angel in the gilded private bar—
Drifting to the third-rate houses, drifting, sinking lower down
Till she raves in some foul parlour with the women of the town.


To the dingy beer-stained parlour all day long the outcasts come—
Draggled, dirty, bleared, repulsive, shameless, aye, and rotten some—
They have sold their bodies and would sell their souls for drink to drown
Memories of wrong that haunt them—haunt the women of the town.


I have seen the haunting terror of the ‘horrors’ in their eyes,
Heard them cry to Christ to help them as the mansoul never cries,
While the smirking landlord listened with a grin or with a frown.
Oh, they suffer hell in drinking, do the women of the town.


I have known too well, God help me! to what depths a man can sink,
Sacrificing wife and children, fame and honour, all for drink.
Deeper, deeper sink the women, for the veriest drunken clown
Has his feet upon the shoulders of the women of the town.


There’s a heavy cloud that’s lying on my spirit like a pall—
’Tis the horror and injustice and the hopelessness of all—
There’s the love of one for ever that no sea of sin can drown,
And she loves a brute, God help her! does the woman of the town.


O my sisters, O my sisters, I am powerless to aid;
’Tis a world of prostitution, it is business, it is trade,
And they profit from the brewer and the smirking landlord down
To the bully and the bludger, on the women of the town.


Oh, the heart of one great poet* called to heaven in a line—
Crying, ‘Mary, pity women!’—You have whiter souls than mine.
And if in the grand Hereafter there is one shall wear a crown—
For the hell that men made for her—’tis the Woman of the Town.

The Two Samaritans and the Tramp

A TRAMP was trampin’ on the road—
The afternoon was warm an’ muggy—
And by-and-by he chanced to meet
A parsin ridin’ in a buggy.
Said he: “As follerers ov the Loard,
To do good offices we oughter!”
An’ from a water-bag he poured,
An’ guv the tramp, a drink er water.


The parsin he went rattlin’ ’ome
To ware his fam-i-lee was thrivin’,
The tramp went on until he met
A bullick-driver, bullick drivin’—
“It’s bilin’ ’ot,” the driver sed
As soon’s the dirty tramp drawed nearer,
And from a little keg he poured,
And giv the tramp a pint of beer—“ah!”


(P.S.—The “ah” is meant to stand for the tramp a-drinking ov it.)


I ain’t agin the temperance cause,
Nor yet no advocate ov drinkin’—
I only tells the yarn because—
Well, at the time it somehow seemed
Ter kind ov set me thinkin’.

The Spirits for Good

We come with peace and reason,
We come with love and light,
To banish black self-treason
And everlasting night.


We know no god nor devil,
We neither drive nor lead—
We come to banish evil
In thought as well as deed.


And this our grandest mission,
And this our purest worth;
To banish superstition,
The blackest curse on earth.


We come to pass no sentence,
For ours is not the power—
The coward’s vain repentance
But wastes the waiting hour.


’Tis not for us to lengthen
The years of wasted lives;
We come to help and strengthen
The goodness that survives.


We promise nought hereafter,
We cannot conquer pain,
But work, and rest, and laughter,
Will soothe the tortured brain.


That which is lost, we cannot
Restore to any one—
But Truth and Right must triumph,
And Justice must be done!


We come in many guises;
But every one is plain
To each pure thought that rises
Again and yet again.


We are ourselves and human,
And ours our destiny;
The souls of Man and Woman
Divorced by Vanity.

The Seabolt's Volunteers

They towed the Seabolt down the stream,
And through the harbour’s mouth;
She spread her wings and sailed away
To seek the sunny South.


But, ah! she met with storm on storm
Ere half her course had run;
And all her masts were torn away,
And all her boats save one.


The good old ship had settled far
Beneath her cargo line,
Her riven sides were drinking deep
The draughts of ocean brine.


There gathered round the only boat
The women pale with fear,
And trembling little ones, who clung
To those who held them dear.


Then spoke the captain, brave and true,
His voice rose o’er the roar;
“The boat will save us all but five,
She cannot float with more!”


And backward from the side he stepped—
(He had been born at sea)
“Now who will seek in ocean’s depths
A sailor’s grave with me?”


Then up there stepped a merchant stout,
His face was brown and tan:
“I’ll volunteer to stay on board,
For I’m an Englishman!”


Then spoke a gallant gentleman,
A lover of romance:
“Remain I for the ladies’ sake,
For I’m a son of France!”


And next there spoke a Highlander:
“Go search the wide world round,
You’ll find no spot where on the earth
A Scotsman is not found!”


And then there spoke a lad to whom
Killarney’s lakes were dear:
“It won’t be said that Ireland found
No place of honour here!”


The boat pushed from the vessel’s side
Amid the ringing cheers;



And now beneath Old Ocean sleep
The Seabolt’s volunteers.

The Men Who Come Behind

There's a class of men (and women) who are always on their guard—
Cunning, treacherous, suspicious—feeling softly—grasping hard—
Brainy, yet without the courage to forsake the beaten track—
Cautiously they feel their way behind a bolder spirit’s back.
If you save a bit of money, and you start a little store—
Say, an oyster-shop, for instance, where there wasn’t one before—
When the shop begins to pay you, and the rent is off your mind,
You will see another started by a chap that comes behind.


So it is, and so it might have been, my friend, with me and you—
When a friend of both and neither interferes between the two;
They will fight like fiends, forgetting in their passion mad and blind,
That the row is mostly started by the folk who come behind.


They will stick to you like sin will, while your money comes and goes,
But they’ll leave you when you haven’t got a shilling in your clothes.
You may get some help above you, but you’ll nearly always find
That you cannot get assistance from the men who come behind.


There are many, far too many, in the world of prose and rhyme,
Always looking for another’s ‘footsteps on the sands of time.’
Journalistic imitators are the meanest of mankind;
And the grandest themes are hackneyed by the pens that come behind.


If you strike a novel subject, write it up, and do not fail,
They will rhyme and prose about it till your very own is stale,
As they raved about the region that the wattle-boughs perfume
Till the reader cursed the bushman and the stink of wattle-bloom.


They will follow in your footsteps while you’re groping for the light ;
But they’ll run to get before you when they see you’re going right;
And they’ll trip you up and baulk you in their blind and greedy heat,
Like a stupid pup that hasn’t learned to trail behind your feet.


Take your loads of sin and sorrow on more energetic backs!
Go and strike across the country where there are not any tracks!
And—we fancy that the subject could be further treated here,
But we’ll leave it to be hackneyed by the fellows in the rear.

The Hymn of the Socialists

By the bodies and minds and souls that rot in a common stye
In the city’s offal-holes, where the dregs of its horrors lie —
By the prayers that bubble out, but never ascend to God,
We swear the tyrants of earth to rout, with tongue and with pen and sword!
By the child that sees the light, where the pestilent air stagnates,
By the woman, worn and white, who under the street-lamp waits,
By the horror of vice that thrives in the dens of the wretched poor,
We swear to strike when the time arrives, for all that is good and pure!


By the rights that were always ours — the rights that we ne’er enjoyed,
And the gloomy cloud that lowers on the brow of the unemployed;
By the struggling mothers and wives — by girls in the streets of sin —
We swear to strike when the time arrives, for our kind and our kith and kin!


By our burning hate for men who rob us of ours by might,
And drive to the slum and den, the poor from the sun and light,
By the hell-born greed that drives our sons o’er the world to roam,
We swear to strike when the time arrives, and strike for our friends and home.


By the little of manhood left in a world of want and sin,
By the rift in the dark cloud’s brow where the light still struggles in,
By the love that scarce survives in a stream that is sluggish and thin,
We swear to work till the time arrives for ourselves and our kind and kin.


The little of love may dry in its stream that scarcely flows,
The little of manhood die and the rift in the dark clouds close,
And hope may vanish from earth and all that is pure and bright,
But we swear to strike eer that time has birth with the whole of our gathered might!

The Ghost

Down the street as I was drifting with the city's human tide,
Came a ghost, and for a moment walked in silence by my side --
Now my heart was hard and bitter, and a bitter spirit he,
So I felt no great aversion to his ghostly company.
Said the Shade: `At finer feelings let your lip in scorn be curled,
`Self and Pelf', my friend, has ever been the motto for the world.'


And he said: `If you'd be happy, you must clip your fancy's wings,
Stretch your conscience at the edges to the size of earthly things;
Never fight another's battle, for a friend can never know
When he'll gladly fly for succour to the bosom of the foe.
At the power of truth and friendship let your lip in scorn be curled -`
Self and Pelf', my friend, remember, is the motto of the world.


`Where Society is mighty, always truckle to her rule;
Never send an `i' undotted to the teacher of a school;
Only fight a wrong or falsehood when the crowd is at your back,
And, till Charity repay you, shut the purse, and let her pack;
At the fools who would do other let your lip in scorn be curled,
`Self and Pelf', my friend, remember, that's the motto of the world.


`Ne'er assail the shaky ladders Fame has from her niches hung,
Lest unfriendly heels above you grind your fingers from the rung;
Or the fools who idle under, envious of your fair renown,
Heedless of the pain you suffer, do their worst to shake you down.
At the praise of men, or censure, let your lip in scorn be curled,
`Self and Pelf', my friend, remember, is the motto of the world.


`Flowing founts of inspiration leave their sources parched and dry,
Scalding tears of indignation sear the hearts that beat too high;
Chilly waters thrown upon it drown the fire that's in the bard;
And the banter of the critic hurts his heart till it grows hard.
At the fame your muse may offer let your lip in scorn be curled,
`Self and Pelf', my friend, remember, that's the motto of the world.


`Shun the fields of love, where lightly, to a low and mocking tune,
Strong and useful lives are ruined, and the broken hearts are strewn.
Not a farthing is the value of the honest love you hold;
Call it lust, and make it serve you! Set your heart on nought but gold.
At the bliss of purer passions let your lip in scorn be curled -`
Self and Pelf', my friend, shall ever be the motto of the world.'


Then he ceased and looked intently in my face, and nearer drew;
But a sudden deep repugnance to his presence thrilled me through;
Then I saw his face was cruel, by the look that o'er it stole,
Then I felt his breath was poison, by the shuddering of my soul,
Then I guessed his purpose evil, by his lip in sneering curled,
And I knew he slandered mankind, by my knowledge of the world.


But he vanished as a purer brighter presence gained my side -`
Heed him not! there's truth and friendship



in this wondrous world,' she cried,
And of those who cleave to virtue in their climbing for renown,
Only they who faint or falter from the height are shaken down.
At a cynic's baneful teaching let your lip in scorn be curled!
`Brotherhood and Love and Honour!' is the motto for the world.'

The Gathering of the Brown-Eyed

The brown eyes came from Asia, where all mystery is true,
Ere the masters of Soul Secrets dreamed of hazel, grey, and blue;
And the Brown Eyes came to Egypt, which is called the gypsies’ home,
And the Brown Eyes went from Egypt and Jerusalem to Rome.


There was strife amongst the Brown Eyes for the false things and the true;
There was war amongst the Brown Eyes for the old gods and the new;
But the old gods live for ever, and their goddesses are bright
In the temples of Old Passions with the Brown Eyes of the White.


The Brown Eyes east, by Africa, they saw and conquered Spain,
And the Brown Eyes marched as Christians till a Brown Eye met a Dane,
The Dane had Brown-Eyed children who in blue eyes took delight—
And a son of blue-eyed sailors, brown-eyed, reads the stars to-night.


Oh, Knowledge from Old Deserts, where the great stars rocked the world!
Oh, courage from grim seaboards, where the Viking ships were hurled!
The clear skin of the Norseman, and the desert strength and sight,
The power to fathom mankind, and the glorious gift to write!


We can look in souls of women, aye! and let them know we do;
We can fix the false eyes earthward; we can meet and match the true;
We can startle Voice from Silence, and from Darkness flash the Light—
And the eyes to fathom Asia are the Brown Eyes of the White.


There’s a legend in the nations that all Brown Eyes once were true,
But were taught in love and warfare by the sinful shades of blue;
There’s a story amongst sinners that all Brown Eyes once were kind,
Till the Steel-Blue struck the Red-Fire in a hatred that was blind.


But the Brown Eyes are the saddest at the death of Love and Truth.
And the Brown Eyes are the grandest and the dreamiest of Youth.
They have risen in rebellion unto leadership sublime—
And the grey-eyed queens of women loved, and love them for all time!


Brown Eyes never married Brown Eyes but unhappiness held sway,
For the real mates of the Brown Eyes have for ever been the grey.
But though Brown Eyes quarrel hotly, though their very souls be wrenched,
Never Blue-Eye wronged a Brown-Eye but the Brown-Eye was avenged!


Through the breadth of wide Australia, waiting desert-like and vast,
We have sent our Brown-Eyed children, who are multiplying fast.
Patriots, picture-writers, sages, fill the Brown-Eyed rolls to-night—
’Tis the gathering from all ages of the Brown-Eyed of the White.

The Drums of Ages

Drums of all that’s right and wrong—of love and hate and scorn,
And the new-born baby hears them and it wails when it is born.
Drums of all that is to be, and all that has gone by,
And we hear them when we’re dreaming, and we hear them while we die.


Drums of martyred innocence and drums of driven guilt
Beating backward from the future when the first rude town was built;
Beating louder through the slave days and the dark and hungry nights,
While the hovels filled the valleys and the castles crowned the heights;
Beating louder while the mansions shifted east from miles of slums—
Don’t you hear them? Don’t you hear them? Don’t you hear the alley drums?


Drums of human sacrifice and drums of war at home—
While the Romans conquered nations they were beating loud in Rome.
Children heard them through the ages, mothers paused and glanced behind,
Madmen saw and heard the drummers, but the rest were deaf and blind.
Peasants starved on fields of plenty, workmen rotted in the slums—
Till the drummers came to Paris and the nations heard the drums.


Drums of hope and bursting hearts—the drums of Westward Ho!—
From the homes of generations and their native land they go.
’Groom and bride and grey-haired mother, bent old men who go alone—
Fleeing bitter persecution for the terrible unknown:
Seeking freedom, rest, or justice—and the peace that never comes—
And the wilderness was conquered when the pilgrims beat their drums.


Drums of Greed that followed fast where men had made the way,
Waking drums of stern rebellion when the exiles turned at bay,
Spreading death and desolation, breeding old-world hells anew,
Until England lost a nation for the blindness of a few.
Still the dirty Jewish talon reached from palaces and slums
Till a hundred thousand English died to stop the farmers’ drums.


Drums of tortured hearts o’ men—the drums that never ceased—
Throbbing through the British Empire from the heart of London East;
Growling louder still wherever, in the wake of those who lead,
Comes the murmur of the board-room and the stealthy steps of greed;
Growling through the Southern cities, murmuring in the Western gums,
Till the Empire falls to pieces at the beating of the drums!


Drums of all that’s right and wrong—of love and hate and scorn;
And the new-born baby hears them, and he wails when he is born.
Drums of all that is to be, and all that has gone by—
And we hear there when we’re dreaming, and we hear then while we die.

The Bush Fire

Ah, better the thud of the deadly gun, and the crash of the bursting shell,
Than the terrible silence where drought is fought out there in the western hell;
And better the rattle of rifles near, or the thunder on deck at sea,
Than the sound—most hellish of all to hear—of a fire where it should not be.


On the runs to the west of the Dingo Scrubs there was drought, and ruin, and death,
And the sandstorm came from the dread north-east with the blast of a furnace-breath;
Till at last one day, at the fierce sunrise, a boundary-rider woke,
And saw, in the place of the distant haze, a curtain of light blue smoke.


There is saddling-up by the cockey’s hut, and out in the station yard,
And away to the north, north-east, north-west, the bushmen are riding hard.
The pickets are out and many a scout, and many a mulga wire,
While Bill and Jim, with their faces grim, are riding to meet the fire.


It roars for days in the hopeless scrubs, and across, where the ground seems bare,
With a cackle and hiss, like the hissing of snakes, the fire is travelling there;
Till at last, exhausted by sleeplessness, and the terrible toil and heat,
The squatter is crying, ‘My God! the wool!’ and the farmer, ‘My God! the wheat!’


But there comes a drunkard (who reels as he rides), with the news from the roadside
pub:—
‘Pat Murphy—the cockey—cut off by the fire!—way back in the Dingo Scrub!’
‘Let the wheat and the woolshed go to——’ Well, they do as each great heart bids;
They are riding a race for the Dingo Scrub—for Pat and his wife and kids.


And who is leading the race with death? An ill-matched three, you’ll allow;
Flash Jim the breaker and Boozing Bill (who is riding steadily now),
And Constable Dunn, of the Mounted Police, is riding between the two
(He wants Flash Jim, but the job can wait till they get the Murphys through).


As they strike the track through the blazing scrub, the trooper is heard to shout:
‘We’ll take them on to the Two-mile Tank, if we cannot bring them out!’
A half-mile more, and the rest rein back, retreating, half-choked, halfblind;
And the three are gone from the sight of men, and the bush fire roars behind.


The Bushman wiped the tears of smoke, and like Bushmen wept and swore;
‘Poor Bill will be wanting his drink to-night as never he did before.
‘And Dunn was the best in the whole damned force!’ says a client of Dunn’s, with pride;
I reckon he’ll serve his summons on Jim—when they get to the other side.


It is daylight again, and the fire is past, and the black scrub silent and grim,
Except for the blaze of an old dead tree, or the crash of a falling limb;
And the Bushmen are riding again on the run, with hearts and with eyes that fill,
To look for the bodies of Constable Dunn, Flash Jim, and Boozing Bill.


They are found in the mud of the Two-mile Tank, where a fiend might scarce survive,
But the Bushmen gather from words they hear that the bodies are much alive.
There is Swearing Pat, with his grey beard singed, and his language of lurid hue,
And his tough old wife, and his half-baked kids, and the three who dragged them
through.



Old Pat is deploring his burnt-out home, and his wife the climate warm;
And Jim the loss of his favourite horse, and Dunn his uniform;
And Boozing Bill, with a raging thirst, is cursing the Dingo Scrub—
He’ll only ask for the loan of a flask and a lift to the nearest pub.


Flash Jim the Breaker is lying low—blue-paper is after him,
And Dunn, the trooper, is riding his rounds with a blind eye out for Jim,
And Boozing Bill is fighting D.Ts. in the township of Sudden Jerk—
When they’re wanted again in the Dingo Scrubs, they’ll be there to do the work.

The Bill of the Ages

He shall live to the end of this mad old world, he has lived since the world began,
He never has done any good for himself, but was good to every man.
He never has done any good for himself, and I’m sure that he never will,
He drinks and he swears and he fights at times, and his name is mostly Bill.
He carried a freezing mate to his cave, and nursed him, for all I know,
When Europe was mostly a sheet of ice, thousands of years ago.
He has stuck to many a mate since then, he is with us everywhere still
(He loves and gambles when he is young, and the girls stick up for Bill.)


He has rowed to a wreck, when the lifeboat failed, with Jim in a crazy boat;
He has given his lifebelt many a time, and sunk that another might float.
He has ‘stood ’em off’ while others escaped, when the niggers rushed from the hill,
And rescue parties who came too late have found what was left of Bill.


He has thirsted on deserts that others might drink, he has given lest others should
lack,
He has staggered half-blinded through fire or drought with a sick man on his back.
He is first to the rescue in tunnel or shaft, from Newcastle to Broken Hill,
When the water breaks in or the fire breaks out, Oh! a leader of men is Bill.


No humane societies’ medals he wears for the fearful deaths he braved;
He seems ashamed of the good he did, and ashamed of the lives he saved.
If you chance to know of a noble deed he has done, you had best keep still;
If you chance to know of a kindly act, you mustn’t let on to Bill.


He is fierce at a wrong, he is firm in right, he is kind to the weak and mild;
He will slave all day and sit up all night by the side of a neighbour’s child.
For a woman in trouble he’d lay down his life, nor think as another man will;
He’s a man all through, but no other man’s wife has ever been worse for Bill.


He is good for the noblest sacrifice, he can do what few other men can;
He can break his heart that the girl he loves may marry a better man.
There’s many a mother and wife to-night whose heart and whose eyes will fill
When she thinks of the days of the long ago when she well might have stuck to Bill.


Maybe he’s in trouble or hard up now, and travelling far for work,
Or fighting a dead past down to-night in a lone camp west of Bourke.
When he’s happy and flush, take your sorrow to him and borrow as much as you will;
But when he’s in trouble or stony-broke, you never will hear from Bill.


And when, because of its million sins, this earth is cracked like a shell,
He will stand by a mate at the Judgment Seat!—and comfort him down in—Well,
I haven’t much sentiment left, but let the cynic sneer as he will;
Perhaps God will fix up the world again for the sake of the likes of Bill.

The Alleys

I was welcome in a palace when the ball was at my feet,
I was petted in a garden and my triumph was complete.
But for me above the alleys there forever shone a star,
Where the third-rate public houses and the dens of Venus are.
Where the third-rate public houses
And the fourth-rate lodging houses,
And the rag-shops and the pawn-shops and the dens of Venus are.
I was born among the alleys, bred in darkness and in doubt,
And I wrote the truth in blindness and I struggled up and out;
And the world was fair before me and the way was wide and plain,
But the spirit of the alleys ever dragged me back again.
’Tis a madness I inherit
And a blind and reckless spirit.
Oh! the spirit of the alleys ever drags me down again!


There were fair girls in the garden where the spring came in a day,
But the barmaids in the alleys know a wider world than they.
There were wise men in the palace who were born to rule the earth,
But the wrecks amongst the alleys know the world for what it’s worth.
To the pewter from the chalice,
To the slum from the palace,
Aye! the wrecks sunk in the alleys know the world for what it’s worth!


Poets who have done with puzzling—men who talk but dare not think—
Men who might have moulded nations had it not been for the drink!
Wicked stories full of humour—shafts of wit that seldom miss,
Shot from blighted lips of women that the bravest dare not kiss?
Let the worst girl lead the revels
Of the reckless alley devils!—
Pure and virtuous women often, often drive men down to this.


In the days of mental torture when my life was all a hell,
It was down amongst the alleys that I learnt the tales I tell,
From the black-sheep out from England, from the boozer in from Bourke,
From the tired haggard women bending over needle-work:
Tales of wrongs, that fire the spirit,
Tales of more than human merit,
Told in quiet tones and measured, bending over needle-work.


Oh! the pathos and the humour of the shifts of poverty,
Oh! the sympathy of drunkards, wit and truth and charity,
Oh! the worn-out working women and the lives that they endure,
And the hard and callous kindness of the poor unto the poor!
(Where they blame not—those who labour—
And the prostitute’s a neighbour)
Ah! the humour and the courage and the kindness of the poor!


There is fire down in the alleys that has smouldered very long;
There is hatred in the alleys born of centuries of wrong;
And no prayer wins to heaven like a prayer from the slums,
And the thrones of empire totter when the alleys beat their drums.
(Ah! the world is very rotten!



But my sins shall be forgotten
And my work shall be remembered when the alleys beat their drums.)


It is down amongst the alleys, in the alleys dull and damp,
They find kindness in a scoundrel, they find good points in a scamp.
It is down amongst the alleys, now my star has ceased to shine,
I find sympathy with sinners and can hide what shame is mine,
For we trust and shield each other
And a sinner is a brother—
There are souls amongst the alleys who were lost the same as mine.


And if you should some day miss me, and should care to wonder why,
Ask for me amongst the alleys by the name they knew me by:
Mind your head and pick your footsteps for you’ll grope in alley gloom,
And the stairs are steep and narrow where they’ll lead you to a room.
What if floors are foul and dusty
And the air is close and musty?
In the days when I was noble then I wrote in such a room.


You will see a chair and table dimly shown by candle light,
And the pen I dropped for ever from the last line I shall write;
And some poor attempts at comfort, and a bottle—and maybe
You will find a bad girl crying over what is left of me:
Call no friends—I shall not need them;
Call no priests—I shall not heed them—
Let the bad girl do the praying over what is left of me.

Skaal


While they struggle on exhausted,
While they plough through bog and flood,
While they drag their sick and wounded
Where the tracks are drenched with blood;
While the Fates seemed joined to crush her
And her bravest hearts lie low,
I might sing one song for Russia,
Even though she be our foe.
Still be generous to foemen,
And have charity for all—
Right or wrong, fill up the wine cup;
‘Skaal!’ unto all brave men—‘Skaal!’


While they suffer, cold and hungry,
All the heart-break of defeat,
And the twice heroic rearguard
Grimly holds the grim retreat;
While they fight the last alive on
Fields where countless corpses are,
We might drop one tear for Ivan,
Dead for Russia and the Czar!


Sullen grief of boorish brother,
Sister’s scalding tears that flow,
Choking grief of grey-haired mother,
Father’s stony face bent low:
Hopeless stare of wife or daughter,
And the sweetheart dumb and white,
And the far-off fields of slaughter
Where their Ivan lies to-night.


Even England feared disaster,
With all Europe in despair,
In the days when Europe’s master
Baited Bruin in his lair.
Greater nations made submission,
And a tyrant’s yoke they earned;
But The Man with curbed ambition
Staggered back while Moscow burned,—


Burned to save the world from ruin
That dark winter long ago;
Ah! the gaunt and hunted Bruin
Hugged the tyrant in the snow!
We can cry the crimes of Russia,
Who know naught of Russia’s work—
We who died to conquer freemen,
We who fought to save the Turk.


Ah! we well may cant and cackle,
In the streets and in the clubs,
While the Russia that we know not



Licks her wounds and feeds her cubs.
But the Fates for ever beckon—
Every nation has its debt,
And her foes may have to reckon,
Reckon with ‘der Russland’ yet.


Through long ages slept the Dragon,
We have roused the ugly beast—
Russia still may stand the vanguard
Of the West against the East.
And though Ivan sees no farther
Than to-night through lurid gloom
Every hour he holds Port Arthur
May postpone the White Man’s doom.


Right or wrong—whate’er in future
May this blundering world befall,
Human kindness will survive it—
Brothers! ‘Skaal!’ to brave men, ‘Skaal!’

Since the Cities are the Cities

FOOLS can parrot-cry the prophet when the proof is close at hand,
And the blind can see the danger when the foe is in the land!
Truth was never cynicism, death or ruin’s not a joke,
“Told-you-so” is not a warning—Patriotism not a croak.


Blame will aid no man nor country when the dark days come at last—
As with men so with a nation, and the warning time is past.
Our great sins were of omission, and the dogs of war are loosed—
And we all must stand together when those sins come home to roost.


Since the cities are the cities and shall stand for evermore,
Let us justify our being, be it peace or be it war.
For because we are the townsfolk, and have never ridden far
Shall we call the bush to aid us that has made us what we are?


Westward went our brothers, fighting distance, drought, and loneliness
While we lived in light and comfort knowing nothing of distress,
We who never shared the hardships when the sunset led them on,
Now’s our time, O street-bred people, with our faces to the dawn!


They have conquered with the cross-cut and the wedges and the maul,
With the spade and axe and mattock and the saddle-packs and all,
They have mighty work before them for the sake of you and me—
Let us stand up to our duty! We’re the Rearguard by the Sea.


Days of gibes at “street-bred people” by the street-bred bards are done—
Shall the man who lays the yard-stick never learn to lay the gun?
Shall the crouched type-writer toiling for his home in days like these
Touch the button the less firmly when we play on other keys?


We have seen in many countries what the street-bred men can do—
In the desert, scrub and jungle they were men who battled through!
Human weeds of grand endurance winning where the strong men quailed,
Pigeon-chested leaders leading on where beef-born courage failed.


Street-bred people down the ages—beggars, mobs and democrats—
Fought through many desperate sieges (fought on horseflesh, dogs and rats)
When their own cowed country failed them, then the city soul was proved—
“Street-bred people” died in thousands for the cities that they loved.


In the days when strength was needed—days of pike and axe and sword—
Daylight found the peaceful burghers ready, keeping watch and ward.
Clerks and tailors fought like heroes at the gates and in the trench—
(Even Falstaff brought his herrings with some slaughter through the French).


Every man should have a cottage and a garden to defend,
But the “should-be” is for ever—cities stand until the end,
Every farmer has a country that he loves when war-drums roll—
Every clerk may have a city that he loves with heart and soul.


Fat or lean, we all are sinners—lean or fat we all would be;
High or low or lean or fatted, ’tis for Nationality.



It will be till all is ended, as it was since all began—
’Tis the head and not the feathers! ’tis the heart and not the “man”!

Send Round the Hat

Now this is the creed from the Book of the Bush –
Should be simple and plain to a dunce:
"If a man’s in a hole you must pass round the hat –
Were he jail-bird or gentleman once."

Sacred to the Memory of “Unknown”

Oh, the wild black swans fly westward still,
While the sun goes down in glory—
And away o’er lonely plain and hill
Still runs the same old story:
The sheoaks sigh it all day long—
It is safe in the Big Scrub’s keeping—
’Tis the butcher-birds’ and the bell-birds’ song
In the gum where ‘Unknown’ lies sleeping—
(It is heard in the chat of the soldier-birds
O’er the grave where ‘Unknown’ lies sleeping).
Ah! the Bushmen knew not his name or land,
Or the shame that had sent him here—
But the Bushmen knew by the dead man’s hand
That his past life lay not near.
The law of the land might have watched for him,
Or a sweetheart, wife, or mother;
But they bared their heads, and their eyes were dim,
For he might have been a brother!
(Ah! the death he died brought him near to them,
For he might have been a brother.)


Oh, the wild black swans to the westward fade,
And the sunset burns to ashes,
And three times bright on an eastern range
The light of a big star flashes,
Like a signal sent to a distant strand
Where a dead man’s love sits weeping.
And the night comes grand to the Great Lone Land
O’er the grave where ‘Unknown’ lies sleeping,
And the big white stars in their clusters blaze
O’er the Bush where ‘Unknown’ lies sleeping.

Otherside


Somewhere in the mystic future, on the road to Paradise,
There’s a very pleasant country that I’ve dreamed of once or twice,
It has inland towns, and cities by the ocean’s rocky shelves,
But the people of the country differ somewhat from ourselves;
It is many leagues beyond us, and they call it Otherside.
And there is among its people more Humanity than Pride.


Now, a social system never was complete, without a flaw,
And among the Othersiders there is love and gold and war.
But if one is fairly beaten he can turn upon the track,
For in such a case there isn’t any shame in going back;
And a broken-hearted mortal never thinks of suicide,
For he finds amongst his brothers more Humanity than Pride.


And the lords of that creation never scoff at simple things,
Never scorn the lad who’s tethered to his mother’s apron-strings.
He will speak of “home” and “mother” without shame when he’s inclined,
Yet the blow he strikes in battle mostly leaves a mark behind.
They are brave against invasion; they can die in Otherside,
Though there is among the people more Humanity than Pride.


Poets sing in simple language that a child might understand,
Yet their songs are sung for ages by the elders of the land;
And the people know that Freedom never shall be wanting guards,
For the foremost in the vanguard waves the banner of the Bards.
O the poets march together, and at home in peace abide,
For there is amongst the people more Humanity than Pride.


And when I am very weary, ’neath a load of “worldly care”,
There are times when I’ve a longing just to hump my bluey there;
But alone I could not reach it, for the track is barred to one—
I must take the nations with me—all mankind must go, or none—
And we’d trample one another on the way to Otherside,
For I find among my brothers less Humanity than Pride.

In The Day's When We Are Dead

Listen! The end draws nearer,
Nearer the morning—or night—
And I see with a vision clearer
That the beginning was right!
These shall be words to remember
When all has been done and said,
And my fame is a dying ember
In the days when I am dead.
Listen! We wrote in sorrow,
And we wrote by candle light;
We took no heed of the morrow,
And I think that we were right—
(To-morrow, but not the day after,
And I think that we were right).


We wrote of a world that was human
And we wrote of blood that was red,
For a child, or a man, or a woman—
Remember when we are dead.


Listen! We wrote not for money,
And listen! We wrote not for fame—
We wrote for the milk and the honey
Of Kindness, and not for a name.


We paused not, nor faltered for any,
Though many fell back where we led;
We wrote of the few for the many—
Remember when we are dead.


We suffered as few men suffer,
Yet laughed as few men laugh;
We grin as the road grows rougher,
And a bitterer cup we quaff.


We lived for Right and for Laughter,
And we fought for a Nation ahead—
Remember it, friends, hereafter,
In the years when I am dead—
For to-morrow and not the day after,
For ourselves, and a Nation ahead.

Eureka


Roll up, Eureka's heroes, on that grand Old Rush afar,
For Lalor's gone to join you in the big camp where you are;
Roll up and give him welcome such as only diggers can,
For well he battled for the rights of miner and of Man.
In that bright golden country that lies beyond our sight,
The record of his honest life shall be his Miner's Right;
But many a bearded mouth shall twitch, and many a tear be shed,
And many a grey old digger sigh to hear that Lalor's dead.
Yet wipe your eyes, old fossickers, o'er worked-out fields that roam,
You need not weep at parting from a digger going home.
Now from the strange wild seasons past, the days of golden strife,
Now from the Roaring Fifties comes a scene from Lalor's life:
All gleaming white amid the shafts o'er gully, hill and flat
Again I see the tents that form the camp at Ballarat.
I hear the shovels and the picks, and all the air is rife
With the rattle of the cradles and the sounds of digger-life;
The clatter of the windlass-boles, as spinning round they go,
And then the signal to his mate, the digger's cry, "Below!"
From many a busy pointing-forge the sound of labour swells,
The tinkling of the anvils is as clear as silver bells.
I hear the broken English from the mouth of many a one
From every state and nation that is known beneath the sun;
The homely tongue of Scotland and the brogue of Ireland blend
With the dialects of England, right from Berwick to Lands End;
And to the busy concourse here the States have sent a part,
The land of gulches that has been immortalised by Harte;
The land where long from mining-camps the blue smoke upward curled;
The land that gave the "Partner" true and "Mliss" unto the world;
The men from all the nations in the New World and the Old,
All side by side, like brethren here, are delving after gold.
But suddenly the warning cries are heard on every side
As closing in around the field, a ring of troopers ride,
Unlicensed diggers are the game--their class and want are sins,
And so with all its shameful scenes, the digger hunt begins.
The men are seized who are too poor the heavy tax to pay,
Chained man to man as convicts were, and dragged in gangs away.
Though in the eyes of many a man the menace scarce was hid,
The diggers' blood was slow to boil, but scalded when it did.


But now another match is lit that soon must fire the charge
"Roll up! Roll up!" the poignant cry awakes the evening air,
And angry faces surge like waves around the speakers there.
"What are our sins that we should be an outlawed class?" they say,
"Shall we stand by while mates are seized and dragged like lags away?
Shall insult be on insult heaped? Shall we let these things go?"
And with a roar of voices comes the diggers' answer--"No!"
The day has vanished from the scene, but not the air of night
Can cool the blood that, ebbing back, leaves brows in anger white.
Lo, from the roof of Bentley's Inn the flames are leaping high;
They write "Revenge!" in letters red across the smoke-dimmed sky.
"To arms! To arms!" the cry is out; "To arms and play your part;
For every pike upon a pole will find a tyrant's heart!"



Now Lalor comes to take the lead, the spirit does not lag,
And down the rough, wild diggers kneel beneath the Diggers' Flag;
Then, rising to their feet, they swear, while rugged hearts beat high,
To stand beside their leader and to conquer or to die!
Around Eureka's stockade now the shades of night close fast,
Three hundred sleep beside their arms, and thirty sleep their last.


About the streets of Melbourne town the sound of bells is borne
That call the citizens to prayer that fateful Sabbath morn;
But there upon Eureka's hill, a hundred miles away,
The diggers' forms lie white and still above the blood-stained clay.
The bells that toll the diggers' death might also ring a knell
For those few gallant soldiers, dead, who did their duty well.
The sight of murdered heroes is to hero-hearts a goad,
A thousand men are up in arms upon the Creswick road,
And wildest rumours in the air are flying up and down,
'Tis said the men of Ballarat will march on Melbourne town.
But not in vain those diggers died. Their comrades may rejoice,
For o'er the voice of tyranny is heard the people's voice;
It says: "Reform your rotten law, the diggers' wrongs make right,
Or else with them, our brothers now, we'll gather to the fight."


'Twas of such stuff the men were made who saw our nation born,
And such as Lalor were the men who led the vanguard on;
And like such men may we be found, with leaders such as they,
In the roll-up of Australians on our darkest, grandest day!

Booth's Drum [1]

They were “ratty” they were hooted by the meanest and the least,
When they woke the Drum of Glory long ago in London East.
They were often mobbed by hoodlums—they were few, but unafraid—
And their Lassies were insulted, but they banged the drum—and prayed.
Prayed in public for the sinners, prayed in private for release,
Till they saved some brawny lumpers—then they banged the drum in peace.
(Saved some prize-fighter and burglars)—and they banged the drum in peace.
Booth’s Drum.
He was hook-nosed, he was “scrawny,”
He was nothing of a Don.
And his business ways seemed Yiddish,
And his speeches “kid”—or kiddish;
And we doubted his “convictions”—
But his drum is going on.


Oh, they drummed it ever onward with old Blood-and-Fire unfurled,
And they drummed it ever outward to the corners of the world.
Till they banged the drum in Greenland and they banged in Ispahan,
And they banged it round to India and China and Japan.
And they banged it through the Islands where each seasoned Son of Rum
Took them for new-fangled Jim Jams when he heard the Army Drum.
(For a bran’ new brand of Horrors, when he saw the Army come.)
So they banged it in the desert, and they banged in the snow—
They’d have banged the Drum to Mecca! with the shadow of a “show.”
(But Mohammed cut their heads off, so they had to let it go.)


Somewhere in the early eighties they had banged the drum to Bourke,
Where the job of fighting Satan was white-hot and dusty work.
Oh, the Local Lass was withered in the heat that bakes and glares,
And we sent her food and firewood but took small heed of her prayers.
We were blasphemous and beery, we were free from Creed or Care,
Till they sent their prettiest Lassies—and they broke our centre there.
So that, moderately sober, we could stand to hear them sing—
And we’d chaff their Testifiers, and throw quids into the ring.
(Never less than bobs or “dollars”—sometimes quids into the ring.)


They have “stormed” our sinful cities—banged for all that they were worth—
From Port Darwin to Port Melbourne, and from Sydney round to Perth.
We’d no need for them (or woman) when we were all right and well,
But they took us out of prison, and they took us out of Hell.
And they helped our fallen sisters who went down for such as we,
And our widows and our orphans in distress and poverty.
And neglected wives and children of the worst of us that be;
And they made us fit for Glory—or another Glorious Spree.
(So I rather think there’s something that is up to you or me.)


Oh! the Blindness of the Future!—Ah, we never reckoned much
That they’d beat the quids we gave them into bayonets and such.
That the coin would be devoted, when our world was looking blue,
To another kind of orphan—wife, or child, or widow too.
But the times have changed a sudden, and the past is very dim;
They Have Found a Real Devil, and They’re Going After Him.



(With a Bible and a Rifle they are going after him.)


For the old Salvation Army, and their Country, and their King,
They are marching to the trenches, shouting, “Comrades! Let us Sing!”
They’ll find foreign “Army” soldiers here and there and everywhere,
Who will speak their tongue and help them. And they’ll surely breathe a prayer
For the Spy—before they shoot him; and another when he’s still.
And they’re going to “fire a volley” in the Land of Kaiser Bill.
But, when all is done and quiet—as before they march away—
They will kneel about their banner, saying “Brethren. Let us pray.”


They have long used army rank-terms, and oh, say what it shall be,
When a few come back the real thing, and when one comes back V.C.!
They will bang the drum at Crow’s Nest, they will bang it on “the Shore,”
They will bang the drum in Kent-street as they never banged before.
And At Last they’ll frighten Satan from the Mansion and the Slum—
He’ll have never heard till that time such a Banging of the Drum.


He was lonely with his thousands,
Lonely in his household too,
For his children had deserted,
And his captains, not a few.
He was old and white and feeble
And his sight was nearly gone,
And he “could not see his people,”
But his drum is rolling on.
Booth’s Drum.

A Song of Brave Men

Man, is the Sea your master? Sea, and is man your slave? –
This is the song of brave men who never know they are brave:
Ceaselessly watching to save you, stranger from foreign lands,
Soundly asleep in your state room, full sail for the Goodwin Sands!
Life is a dream, they tell us, but life seems very real,
When the lifeboat puts out from Ramsgate, and the buggers put out from Deal!


A gun from the lightship! – a rocket! – a cry of, "Turn out, me lad!"
"Ship on the Sands!" they're shouting, and a rush of the oilskin-clad.
The lifeboat leaping and swooping, in the wake of the fighting tug,
And the luggers afloat in Hell's water – Oh, "tourist", with cushion and rug! –
Think of the freezing fury, without one minute's relief,
When they stood all night in the blackness by the wreck of the Indian Chief!


Lashed to their seats, and crouching, to the spray that froze as it flew,
Twenty-six hours in midwinter! That was the lifeboat's crew.
Twice she was swamped, and she righted, in the rush of the heavy seas,
And her tug was mostly buried; but these were common things, these.
And the luggers go out whenever there's a hope to get them afloat,
And these things they do for nothing, and those fishermen say, "Oh! it's nowt!"


(Enemy, Friend or Stranger! In every sea or land,
And across the lives of most men run stretches of Goodwin Sand;
And across the life of a nation, as across the track of a ship,
Lies the hidden rock, or the iceberg, within the horizon dip.
And wise men know them, and warn us, with lightship, or voice, or pen;
But we strike, and the fool survivors sail on to strike again.)


But this is a song of brave men, wherever is aught to save,
Christian or Jew or Wowser – and I knew one who was brave;
British or French or German, Dane or Latin or Dutch:
"Scandies" that ignorant British reckon with "Dagoes and such" –
(Where'er, on a wreck titanic, in a scene of wild despair,
The officers call for assistance, a Swede or a Norse is there.)


Tale of a wreck titanic, with the last boat over the side,
And a brave young husband fighting his clinging, hysterical bride;
He strikes her fair on the temple, while the decks are scarce afloat,
And he kisses her once on the forehead, and he drops her into the boat.
So he goes to his death to save her; and she lives to remember and lie –
Or be true to his love and courage. But that's how brave men die.


(I hate the slander: "Be British" – and I don't believe it, that's flat:
No British sailor and captain would stoop to such cant as that.
What – in the rush of cowards – of the help from before the mast –
Of the two big Swedes and the Norse, who stood by the mate to the last? –
In every mining disaster, in a New-World mining town,
In one of the rescue parties an Olsen or Hans goes down.)


Men who fought for their village, away on their country's edge:
The priest with his cross – and a musket, and the blacksmith with his sledge;
The butcher with cleaver and pistols, and the notary with his pike.



And the clerk with what he laid hands on; but all were ready to strike.
And – Tennyson notwithstanding – when the hour of danger was come,
The shopman has struck full often with his "cheating yard-wand" home!


This is a song of brave men, ever, the wide world o'er –
Starved and crippled and murdered by the land they are fighting for.
Left to freeze in the trenches, sent to drown by the Cape,
Throttled by army contractors, and strangled bv old red-tape.
Fighting for "Home" and "Country", or "Glory", or what you choose –
Sacrificed for the Syndicates, and a monarch "in" with the Jews.


Australia! your trial is coming! Down with the party strife:
Send Your cackling, lying women back to the old Home Life.
Brush trom your Parliament benches the legal chaff and dust:
Make Federation perfect, as sooner or later you must.
Scatter your crowded cities, cut up your States – and so
Give your brave sons of the future the ghost of a White Man's show.

A Fantasy of War

From Australia
.
OH, tell me, God of Battles! Oh, say what is to come!
The King is in his trenches, the millionaire at home;
The Kaiser with his toiling troops, the Czar is at the front.
Oh! Tell me, God of Battles! Who bears the battle’s brunt?
The Queen knits socks for soldiers, the Empress does the same,
And know no more than peasant girls which nation is to blame.
The wounded live to fight again, or live to slave for bread;
The Slain have graves above the Slain—the Dead are with the Dead.
The widowed young shall wed or not, the widowed old remain—
And all the nations of the world prepare for war again!
But ere that time shall be, O God, say what shall here befall!
Ten millions at the battle fronts, and we’re five millions all!
The world You made was wide, O God, the world we made is small.
We toiled not as our fathers toiled, for
Sport was all our boast;
And so we built our cities, Lord, like warts, upon the coast.


From Europe
.
The seer stood on the mountain side, the witch was in her cave;
The gipsy with his caravan, the sailor on the wave;
The sophist in his easy chair, with ne’er a soul to save,
The factory slaves went forth to slave, the peasant to the field;
The women worked in winter there for one-tenth of the yield;
The village Granny nursed their babes to give them time to slave;
The child was in the cradle, and the grandsire in his grave.
The rich man slumbered in his chair, full fed with wine and meat;
The lady in her carriage sat, the harlot walked the street
With paint upon her cheek and neck, through winter’s snow and sleet.
We saw the pride of Wealth go mad, and Misery increase—
And still the God of Gods was dumb and all the world was Peace!


The wizard on the mountain side, he drew a rasping breath,
For he was old and near to life, as he was near to death;
And he looked out and saw the star they saw at Nazareth.
“Two thousand years have passed,” he said. “A thousand years,” he said.
“A hundred years have passed,” he said, “and, lo! the star is red!
The time has come at last,” he said, and bowed his hoary head.
He laid him on the mountain-side—and so the seer was dead.
And so the Eastern Star was red, and it was red indeed—
We saw the Red Star in the South, but we took little heed.
(The Prophet in his garret starved or drank himself to death.)


The witch was mumbling in her hole before the dawn was grey;
The witch she took a crooked stick and prodded in the clay;
She doddered round and mumbled round as is the beldame’s way.
“Four children shall be born,” she said, “four children at a birth;
Four children of a peasant brood—and what shall come on earth?
Four of the poorest peasantry that Europe knows,” she said,



“And all the nations of the world shall count their gory dead!”
The babes are born in Italy—and all the world is red!


The Ship


The world You gave was wide, O Lord, and wars were far away!
The goal was just as near, O Lord, to-morrow or to-day!
The tree You grew was stout and sound to carve the plank and keel.
(And when the darkness hid the sky Your hand was on the wheel.)
The pine You grew was straight and tall to fashion spar and mast.
Our sails and gear from flax and hemp were stout and firm and fast.
You gave the metal from the mine and taught the carpenter
To fasten plank and rib and beam, and sheath and iron her.
The world You made was wide, O Lord, with signs on sea and sky;
And all the stars were true, O Lord, you gave to steer her by.
More graceful than the albatross upon the morning breeze.
Ah me! she was the fairest thing that ever sailed the seas;
And when the madness of mankind burns out at last in war,
The world may yet behold the day she’ll sail the seas once more.
We were not satisfied, O Lord, we were not satisfied;
We stole Your electricity to fortify our pride!
You gave the horse to draw our loads, You gave the horse to ride;
But we must fly above the Alps and race beneath the tide.
We searched in sacred places for the things we did not need;
Your anger shook our cities down—and yet we took no heed.
We robbed the water and the air to give us “energy,”
As we’d exhaust Thy secret store of electricity.
The day may come—and such a day!—when we shall need all three.


And lest Thou shouldst not understand our various ways and whys,
We cut Thy trees for paper, Lord, where-on to print our lies.
We sent the grand Titanic forth, for pleasure, gold and show;
And all her skeletons of wealth and jewels lie below.
For fame or curiosity, for pride, and greed, or trade,
We sought to know all things and make all things that Thou hast made!
From Pole to Pole we sought to speak, and Heaven’s powers employ—
Our cruisers feverishly seek such language to destroy.
We shaped all things for war, and now the Sister Nations wade
Knee-deep in white man’s blood to wreck all things that we have made!
For in the rottenness of Peace—worse than this bitter strife!—
We murdered the Humanity and Poetry of Life.


The Bells and the Child
.
The gongs are in the temple—the bells are in the tower;
The “tom-tom” in the jungle and the town clock tells the hour;
And all Thy feathered kind at morn have testified Thy power.



Did ever statesman save a land or science save a soul?—
Did ever Tower of Babel stand or war-drums cease to roll?—
Or wedding-bells to ring, O Lord—or requiems to toll?


Did ever child in cradle laid—born of a healthy race—
Cease for an hour, all unafraid, to testify Thy grace?
That shook its rattle from its bed in its proud father’s face?


Cathedral bells must cease awhile, because of Pride and Sin,
That never failed a wedding-morn that hailed a king and queen,
Or failed to peal for victory that brave men died to win.
(Or failed to ring the Old Year out and ring the New Year in.)


The world You made was wide, O God!—O God, ’tis narrow now—
And all its ways must run with blood, for we knew more than Thou!
And millions perish at the guns or rot beside the plough,
For we knew more than Thou.

For there's a swellin' in my heart -- a tightness in my throat --
We are for'ard when there's trouble! We are for'ard when there's graft!
But the men who never battle always seem to travel aft;


With their dressin'-cases, aft,
With their swell pyjamas, aft --
Yes! the idle and the careless, they have ease an' comfort, aft.

I feel so low an' wretched, as I mooch about the deck,
That I'm ripe for jumpin' over -- an' I wish there was a wreck!
We are driven to New Zealand to be shot out over there --
Scarce a shillin' in our pockets, nor a decent rag to wear,
With the everlastin' worry lest we don't get into graft --
There is little left to land for if you cannot travel aft;


No anxiety abaft,
They have stuff to land with, aft --
Oh, there's little left to land for if you cannot travel aft;

But it's grand at sea this mornin', an' Creation almost speaks,
Sailin' past the Bay of Islands with its pinnacles an' peaks,
With the sunny haze all round us an' the white-caps on the blue,
An' the orphan rocks an' breakers -- Oh, it's glorious sailin' through!
To the south a distant steamer, to the west a coastin' craft,
An' we see the beauty for'ard, better than if we were aft;


Spite of op'ra-glasses, aft;
But, ah well, they're brothers aft --
Nature seems to draw us closer -- bring us nearer fore-'n'-aft.

What's the use of bein' bitter? What's the use of gettin' mad?
What's the use of bein' narrer just because yer luck is bad?
What's the blessed use of frettin' like a child that wants the moon?
There is broken hearts an' trouble in the gilded first saloon!
We are used to bein' shabby -- we have got no overdraft --
We can laugh at troubles for'ard that they couldn't laugh at aft;


Spite o' pride an' tone abaft
(Keepin' up appearance, aft)
There's anxiety an' worry in the breezy cabins aft.

But the curse o' class distinctions from our shoulders shall be hurled,
An' the influence of woman revolutionize the world;
There'll be higher education for the toilin' starvin' clown,
An' the rich an' educated shall be educated down;
An' we all will meet amidships on this stout old earthly craft,
An' there won't be any friction 'twixt the classes fore-'n'-aft.


We'll be brothers, fore-'n'-aft!
Yes, an' sisters, fore-'n'-aft!
When the people work together, and there ain't no fore-'n'-aft.