Humanity and Solidarity

Prostitute


Who calls you a prostitute, Mother?
Who spits at you?
Perhaps you were suckled by someone
as chaste as Seeta.
You may not be chaste,
yet you are one of the family
of all our mothers and sisters.
Your sons are like any of us sons,
as capable of achieving fame and honor
as any of us,
as capable of entering heaven.


The great hero Drona
was the son of Ghritachi,
a prostitute in heaven.
Krishna-Daipayan,
who was universally respected,
was the son of an unmarried girl.
Karna the Benevolent
Was born of a maiden.
Ganga, expelled from heaven,
was married to Shiva.
King Shantanu, too,
offered her his love.
Their son was the immortal Bheeshma,
to whom Krishna paid homage!
The Sage Satyakama
was the illegitimate son of Jabala.
The conception of the great lover of humanity, Jesus,
remains a mystery.


None is,stained with sin here,
none is an object of hatred.
Millions of beautiful lilies
blossom in the lake of lust!
Listen to this message of humanity:
After birth, all human beings
are free of all impurities.
Because I have once committed a sin,
have I no right to return to virtue?
Hundreds of sinful acts
did not take away the divineness of the gods.
If Ahalya was freed of sin,
if Mary was canonized,
truthfully, why shouldn't you, too,
be worthy of worship?


Who are the bigots
who condescendingly label your son
as an 'illegitimate' child?
To them I simply ask these questions.
How many of the 1,500 million children



of this world were born
purely out of the purpose of procreation,
and not out of lust?
How many are pure and chaste?
For whose sin do millions of sucklings
die in the cradle?


Purely from carnal urge
do men and women unite.
We are children born of that lust.
Yet how proud we are!


So, listen, religious leaders:
There's no difference between 'illegitimate'
and 'legitimate' children!
And if the son of an unchaste mother is 'illegitimate,'
so is the son of an unchaste father.


[Translation: Sajed Kamal]

Pain of the Poor

These children-suffering
from a lack of mother's care,
in rags, their bodies covered with dirt,
faces dried up from starving all day, scornful,
their bodies feverish, skin chapped all over.
They can't even get a meager meal
from laboring all day.
Ignoring them-O Rich, O Ruler,
how can you stand the taste of monda, mithai, khaja?
Starving, when they see you-eating,
they beg silently with their pathetic eyes.
Shame on you!-How do you still go on gorging?
All that rice you store in your binsjust
a portion of it could save them.
You have such a wide variety of clothing;
these children do not have even as much
as the rag you polish your shoes with.
You've trunk loads of clothing,
while these children freeze to death all night long
with their mothers lying in corridors and lanes.


You feel so happy from hugs and kisses
from your children,
their mothers weep holding them in their bosoms.
Your children have no dearth of toys,
their toys are what's been thrown outan
embarrassment for their mothers.
Their unkempt hair, turning brownish and matted,
their skin blackened from roaming about in the sun,
for no reason they get beaten and scolded by people.
Your children cry 'bloody murder' for minor incidents,
whereas they have at most a sombre face
even when their hearts break from sadness.
The mothers of these unfortunate childrenstanding
aloof-who understands how much pain there is
in their tearful eyes?
If there's a slight touch of fever
in your children, ten doctors come rushing to check them.
But for these children-even when they have a high temperature,
there's none to offer them even a sip of water;
reduced to skeletons, they die in their mothers' arms.
They don't eat pomegranates or grapes when they are sick;
they think they have the world
by getting just a piece of sugar candy.
Your children go to sleep in rocking cradles,
these children sleep under the tamarind tree;
even the most stone-hearted aught to be moved to see this.


Nobody understands their misery,
everybody despises them
and thinks, 'Why do they litter the streets?'
So take heed, a burning stomach needs to complain;



I don't wish that even on my enemies. .
Even in such misery,
God will supposedly grant them welfare-that's
the only consolation for the poor.


[Original: Goriber baytha; Translation: Sajed Kamal]

O Destitutes!

With the curved smile on your tender lips, O crescent, is it a crooked suggestion?
Are you looking for companions to join you to loot every home in desperation?


As if at the command of Allah you are proclaiming from the sky,
O martyrs, why the rich do not pay zakat any more - ask, ask them why?


In surplus of these wealthy and rich, there is definitely a right
of all those hungry and deprived: this is Allah's message, so clear and trite.


Take away their surplus and their undeserving wealth; yes, take away!
You will be fulfilling a divine command, who stands in the way?


Why are you like living dead, imprisoned by powerlessness or decrepitude,
The plate of food rests close to you, yet why embracing death in hunger is your
attitude?


Have you no courage to extend your hand! Is your hand disabled or feeble?
I am, the bandit, here to collect the poor-due; get up and join me, don't quibble!


I have brought the message of Allah through the Eid's crescent that shines above,
We will break our fast with all those treasured surplus during this Ramadan - a month
we all love.


Everyone will eat and satisfy their hunger during this Eid celebration,
Don't despair and resign; rather loot your share of the blessings of God in rightful
jubilation.


[Original: Sharbohara (eid) by Kazi Nazrul Islam; Translation: Mohammad Omar
Farooq]

In the Desert's Sandy Vastness

In the desert's sandy vastness blossomed a bright flower
whose fragrance enamoured the universe.

The moon and tile sun,
the planets and the stars,
all wanted to possess it
The limitless sky bent low

in order to kiss it.
The brightness of that flower

Lit up God's throne.
Wrapping around her its many splendoured hue
the earth grew radiant.
Into the garden of that flower

flew a million birds a
and to clasp it in their breasts
yearned the leaves and the branches

of a thousand trees.

Men, angels, fairies - all craved it.
Saints, emperors and the penniless poor
all wanted to weave a garland

and wear it around their neck.
The nightingale and the bee knew

where to find that flower.
Some called it Hazrat Mohammad,
some simply 'Kamliwallah'!

[Original: Saharate Futlo Re; Translation: Kabir Chowdhury]

Human Being

I sing of equality.
There's nothing greater than a human being,
nothing nobler!
Caste, creed, religion-there's no difference.
Throughout all ages, all places,
we're all a manifestation
of our common humanity.


'O Priest, please open the door!
A hungry god is at your doorstep
it's time for worship.'
Awakened by this dream
the priest rushes to open the temple door
with eager anticipation: His day might have
finally arrive! ! to get rich as a king
from the blessings that this god may bestow upon him.
Instead, there's this traveler-clad in rags, thin,
with a feeble voice, saying: 'Please,
open the door, Father-1 haven't eaten anything
for seven days! '


The priest slams the door on his face!
Turning around to continue on his journey
through the dark night
the hungry traveler says: 'This temple
belongs to the priest, 0 God, not to you! '
At the mosque, the mollah is overjoyed,
by the huge amount of leftovers of,meat and bread
from yesterday's offerings.


Just then a sickly traveler arrives at the door,
saying: 'Father, I have been hungry
for the last seven days! '
The mollah reacts: 'What a botheration!
You're starving? -Just go and dropp dead
in some cattle graveyard!
Besides-do you say your prayers? '
'No, Father,' replied the hungry man.
'That does it-out! ' shouts the mollah
shutting the door on his face,
holding on to the meat and bread.


The hungry man continues on his journey,
saying: 'I have lived for eighty years
without saying a prayer, yet you've never
deprived me of my food. But the mosques
and temples, O Lord-human beings have
no claim on them. Mollahs and priests
have locked all their doors! '


Where are you Chengis, Ghazni Mahmood, Kalapahar?
Smash the locked doors of these houses of worship!



Who dares shutting\the doors of the house of God,
who dares to put locks on them?
Open those doors-strike with your hammers & crowbars!
Oh, the house of worship-selfish, hypocrites
occupy their towers! -


Who are they-hating human beings
yet kissing the Quran, the Vedas, the Bible?
Snatch away those books from them.
The hypocrites pretend worshipping those books
by killing the human beings who have, in fact,
brought those books into existence.


Listen, you ignorants: Human beings
have brought the books,
the books never brought human beings!
Adam, David, Isiah, Moses, Abraham, Mohammad,
Krishna, Buddha, Nanak, Kabir-the treasures
of the world-they are our ancestors.
It's their blood that runs through our veins.
We're their children, kin-we're of the same body.
Who can tell? -Someone among us
may turn out to be like one of them.


Don't laugh, my friend-the self within us
is fathomless and infinite.
Do I-does anyone-know what greatness
may lie within that self?
Perhaps in me lies the Kalki,
and in you, Mehdi or Isiah.
Who knows what is one's limit or the origin!
Who finds what path to follow?
Whom do you hate, brother, whom do you kick?
Perhaps within his heart
resides the ever-awakened God!
Or pernaps he's nobody that important,
great, or of high esteem-but just someone
who's covered with filth, badly wounded and battered,
and burning with sorrow.


Yet, all the holy scriptures and houses of worship
are not as sacred as that one tiny human body!
Perhaps he'll father-in his house will be born
someone yet unmatched in the history of the world,
who'll deliver a message never heard before,
whose great power the world has yet to witness!


Who's he? An untouchable?
Why do you startle? He's not to be despised!
He may turn out to be Harishchandra or Lord Shiva.
Today an untouchable-tomorrow he may become
a supremely revered yogi-emperor.



You'll come to him with offerings, sing his eulogy.
Why do you look down upon a shepherd?
Perhaps he's Krishna in shepherd's disguise!
Don't hate him for being a peasant
he maybe Lord Balaram!
They're all bearers of eternal messages.
Everyday begging men and women
are turned away from the door.
How would I recognize
if Lord Bholanath and Girijaya were among them?


Just to avoid sharing a little of your sumptuous meal
with a beggar, you resort to your doorman-beating up
and chasing away a god!
But all that gets recorded-who knows if you're
ever forgiven by the humiliated goddess.
Friend, you're full of greed
with a blinder of selfishness over your eyes.
Otherwise you'd recognize the god
serving you as a coolie.


You, beast! To appease your hunger, do you want
to go on plundering the god within the human heart,
the nectar churned out of human pain?
Your evil gorge knows what appeases your hunger,
where in your palace is concealed your death-arrow.
Through the ages, your own desires
have dragged you into your death-holes.


[Translation: Sajed Kamal]

Fanaticism is not Religion!

Bullying, hypocrisy or fanaticism: that's not what religion is all about
According to all scriptures, fanatics are disciples of the devil: no doubt.
The one and only Creator of all: He is the loving Master ever;
That there is more than one Creator, no true religion can claim so; never.


Even then, partnership to God is attributed by Satan the smitten
Yet his judge is only God, no one else: in the Qur'an it is written.
Man can't be Satan's judge or try him; indeed, either to the Hell
or to Heaven, what human power can push him or propel?


'Guide only those who are lost' - this is a divine command,
Any wrongdoing even against the unbelievers: in the Qur'an it is patently banned.
Why do people sin, or why some go astray as human being?
Why some people come to this world handicapped, or without the power of seeing?


Why are some ever-destitutes, and some are ever-so-rich?
Why some always live in peace, while others are destined to trouble's ditch?
Which preacher or Mullah knows its mystery, please tell me
They have carried the load of scriptures - Qur'an, Vedas - like no more than a donkey.


Even to that wretched who did not call Him, as to the provision for his hunger,
Why God did not Himself deprive him, who can communicate to a scripture-monger?
His creation - like the open-wide sky - embraces all, none barred;
His air and wind flows everywhere: mosque, temple, or earth's every corner or yard.


On the basis of faith, the light of His sun and moon does not ever discriminate,
it comes to every home or nation; where does it cause any division or foster hate?
His rain comes in shower flowing in the field and yard of all the faithful,
His fire, water, air serve everyone - to the ingrate and the grateful.


His water brings the blessings of flower and fruit to the garden of every nation,
Who, yet, preaches hatred and division in His love's congregation?
No saint, dervish, yogi, a prophet or a messenger truly divine,
Ever reviled others' faith or religion - who isn't aware of this wisdom so fine?


Under the guise of religion, the bullies and the pretenders have a pact;
they stir up the ignorant mass as part of their vile selfish act.
They foster hatred and prejudice among different faith or nation;
these devils cherish power, while feeding themselves is their only preoccupation.


Under the guise of religious movements, these ugly faces
claim that, if in power, they will help their fellows, or that's how they make their cases.
Fame and medals of aristocrats these Zaminders, loan sharks, and filthy rich get
In reality, they care about none; on their own welfare their eyes are set.


All the wealth they amass, have they ever given anyone anything?
Has ever a homeless found shelter in their fancy, luxurious building?
In the name of nationality or religion, poison is what they spread;
These are poisonous snakes; Finish them - don't you dread!


One is not a believer who doesn't have tolerance or patience - a virtue so auspicious
They are gangs of demons, worse than titans or monsters - utterly vicious.



Those who are oppressors, they have no specific religion or affiliation,
They block people from the divine ray; these friends of darkness believe in no
reconciliation.


They bring agitation and hatred among people, and help break any relation,
They are monsters who snatch away others' food and water in disgraceful jubilation.
We must know that these people in their death's pang,
suffer in this life, as shame over their head does hang.


The ultimate Judge who has no partner, He
punishes whom in just a while, you will, yes you will, see.
We are poor, destitute, oppressed and weak!
To lead us astray those who incessantly tweak;
They breed discord, disturbance, and pursue their selfish fortune,
In the Qur'an God addresses these wretcheds: 'Turn into apes' to play their tune.


[Original: Gorami Dharmo Noy
Translation: Mohammad Omar Farooq ]

Equality


I sing the song of equality.

I sing of the country

Where fresh joys blossom forth in, the hearts of men

And budding life shimmers in their faces.

Comrade, nobody is king- in this land and none a subject.

There is no man here poor and abject

Nor is there any, full of riches and money.

Here some do not. eat cast off rice-sweepings

And some all the cream and honey.

No one bows down here before the horses feet,

Or in front of the motor-cars wheels.

Hatred does not spring up here

In whitemen's breasts

Whenever they see blackmen close and near.

Comrade, this is a place where all are equal,

Where the black and the white have no separate
graveyards,

Where they have no separate rooms for offering
their prayers.

There are no sentries or peons here,
Nor is there any police-troops fear.

This is the Heaven where there are no distinctions,

Where leaving aside all 'quarrels

Men have clasped other's hands as brothers dear,

Religion does not create differences in this place

Nor do scriptures raise any futile clamour.

The priests and padres, the mollah and the
moulvis

Drink water here from the same container.
Here the house of prayer for the Creator
Lies in the body and the mind.
Here His throne of sorrows
Is amidst the miseries of mankind.
Here He responds to men's calls
By whatever name ,they may choose to appeal
Like the loving and fond mother
Ever ready and alert to respond
To the call of her child,
Whatever name he may call her by.


Here in this abode of equality
Different ways of apparel
Do not give rise to vicious quarrel.
Here clothed in dusty costume
Men are satisfied and happy,
Here in this land peace and equality.


[Original: Shammyo; Translation: Kabir Chowdhury]

Eid, at the end of fasting of Ramadan

O heart, Ramadan has come to an end,
and the happy Eid knocks at the door for all,
Come, today give yourself away wholeheartedly,
heed the divine call.
.
Offer all your wealth and treasure
for the sake of your Benevolent Lord,
Pay zakat to awaken the dying Muslims,
from the slumber that they can't afford.


Come, O heart, offer your Eid prayer
in that sacred plain,
where valiant Muslims sacrificed their lives
and became martyrs, not in vain.


Let's forget today who is friend or foe,
and hold each other in caring embrace.
Let your love be the magnet
to bring the humanity to Allah's grace.


Remember those in perennial fast,
constantly in hunger and deprivation,
Share with the poor, orphans and the destitutes,
to make inclusive your celebration.


Pour into the bowl of your heart
the ambrosia of tawheed.
The Prophet himself might accept the invitation,
and come to join your feast, indeed.


O heart, with the very stones or bricks
that some people hurled at you all along,
build a wonderful mosque of love
with foundation, solid and strong.


[Translation: Mohammad Omar Farooq]

Eid Mobarak

After the lapse of a year
you have come, Eid,
having crossed many a desert
of hundreds of miles,
having caused many a tear to
be shed on many a sand-field.
You have brought from one of the seven
heavens a present to the door of the hungry,
the bliss of the flower-garden
to the forest of thorns.
And have asked the cup-bearer
to hurry up with the cup of wine.
The hawk-cuckoo sings on all sides,
the bride keeps awake without a
wink in the bridal chamber of midnight!
Flowers weep but where's the
flower vase?
There's no sleep for lover
in the distant land away from home.
He remembers only the smell, akin
to the dry land wetted by rain,
of the loose coiffure of his beloved,
the distracted braid of her hair
being at sixes and sevens!!
Tidings of joy came last evening at
signal from the second day of the moon,
the budding mind is boiling up
with happiness!
The shanai sings unto tune Ashabari.
The stone-hard mind has softened
in the smell of perfume,
minds are mortgaged to each other
today in debt without any document,
without any debt to bother about
Yazid, Hasan and Hussain are
bosom friends today.
Hell and heaven, flowers and fire
all fall for one another,
Shirin and Farhad are in each
other's embrace!
Leili has snake-like embroiled
Qayes in herself.
The lover in the arms of his
beloved closes his eyes in pleasure,
kisses around on cheeks,
the hell of revelry is ablaze,
Satan distributes cups of wine in heaven,
friends and enemies from the same assembly.
The field of Arafat is spread out
Today from village to village,
emperors and fakirs embrace
one another like brothers.



The two figures Lat-Manat hold on to
the Kaaba and dance.
The trumpet of Islam resounds today
through out the world,
there are no high and low - all men are equal,
nobody is another's king or subject.
Who are you, Oh noble man, a
Nawab or Badsha in the upper mansion?
You are a blot on all time; you
have been responsible for raising
doubts about Islam.
Says Islam, we are all for one another,
we are all brothers and shall
share joy and sorrow equally,
none of us has the right to hold.
Is it ordained for some people
to shed tears and for others to
light up the chandeliers!
And just two people to have princely
luck, millions to suffer from bad luck?
That is not the prescription of Islam.
So has Idul-Fitr ushered in the new dispensation,
you who are hoarding up, you should
give away all surplus,
you must have food to satisfy your hunger!
The cup of enjoyment boils over in your hands,
but those who are thirsty have a
share in the cup,
you must, a my hero, give them
and then enjoy profusely.
You must empty your heart and
make a gift of yourself;
you who are very calculating,
do not sit down to calculate!
Rather let your calculation
go wrong for once.
Today the wayward play the
teasing games in their hearts,
today even the ascetic is
reddened by kiss from Sayel and Laila!
Jamshed lives and demands
wine to drink.
Today I shall go about on the
streets crying: Eid-Mobarak,
a my friends, Assalam!
Today I shall distribute from
lip to lip the message of
flowers as sweetmeat for the day.
This is Eid, an occasion
for giving oneself away.
The Eidgah is red with the ardour of my gift!
Not the body but the



heart will give of itself to
everybody and make a martyr of itself.
[(Original: Eid mobarak; Translation: Basudha Chakravarty]

Day-Labourer


Your luxury cars are plying through the streets
And your big ships are cruising Over the Oceans.
The fast steam engines are running on railways,
The country is filled with plants and machinery:
Can you tell me whose contributions are all these?
With whose blood are your buildings
Painted red? Dismantle them and you'll find
On each piece of brick vividly written the names.
You may not know; but each and
Every grain of dust is aware of it,
The meaning of those roads, vessels, trains,
And of those decorative palaces.
The good days are coming soon:
Day after day your debts are being inflated
You must pay back those heavy debts.
Those who with hard labour broke the rugged hills
With hammer, shovel and pick-axe,
Their bones today are strewn 'on either side
Of those very roads. Those who, in order to render
You service, became day-labourers.
Those who covered their cherished body with dust
Only to carry you and your belongings,
They are indeed the real human beings,
they are the saints.
I sing their 'inner voice' through my songs.
Marching over their painful suffering breasts
The New Revolution will raise its new head.
You are reclining at ease
On the top of the third floor,
While we are rotting at the bottom;
Still you love to be
Addressed as 'My Lord'?
Absurd! That cannot be! !
The helm of this world must remain under
Those, whose mind and soul are soaked with
Sweet love for the motherland;
Those who journeyed with others through
The tiresome roads and covered their
Feet with dust; I shall pick up
That very dust from their feet and put it
on my head as a holy sacred offering.
Smeared with the blood of the pain stricken
Suffering humanity of the world
the new sun of the new Dawn is rising
above the horizon.
Break open today those ugly rusty doors
Of your narrow congested heart;
Take off those artificial garments of yours
Which look unnatural like coloured leather.
Look at the concentrated condensed air
Appearing deep blue in the sky,
Let them enter free in a frolicsome way



direct into your inner hearts -
Unlock all those obstructing clutches!
Let the entire blue Heaven fall down in our midst,
Let the moon, the sun and the stars shower on us.
Let all people of all times
and all climes come together
And stand up at the same confluence to listen to
The anthem of great unity under one flag-
If you torment here a single soul
The pain resounds in a crescendo
In the aggrieved hearts of all others.
Insult to a single person here means
Humiliating the whole of humanity
An insult to all of us.
Today is the day of upheaval
Against the heart-rending agony and pain
Of the great Human-beings of the world.

[Translation: Amir Hossain Chowdhury]

Come Hither

Come hither, the 'fallen', the 'impure', the 'outcastes'!
Let us all worship The Holy Mother together!


Only when all castes and all nations
Assemble at Her feet, side by side without fear;
Only where we are not bound by temple, priest or scriptures
Can we properly worship the Goddess


Only when brothers sit side by side, worshiping together
Will she embrace those who call Her by name
Descending from Her throne in the heavens,
Sitting amongst us on the dusty earthly ground.
The Goddess' altar will become sacred only when
Her holy water is blessed by the touch of us all.


Because we have ignored Her true message,
Brother has turned against brother
Today, upon seeing the Goddess in Her full splendor,
You will realize that we are all children of the same Mother


And heaven, earth and the entire universe will erupt in awe,
Awoken by our invocation to the Holy Mother
Fearlessly chanted by all in unison.


[Translated by: Udayan Chattopadhyay]

Bless us Oh Lord

Bless us Oh Lord, bless us all.
Let other love us and let us love others.
Let there be no hatred or malice or physical pain or mental agony.
Let the earth be another paradise Oh Lord.
Give us the light of knowledge, give us Herculean strength Oh Lord.
We will explore you in the light of knowledge you have
given, you strength will aid our work.
If righteousness by our companion, al fear and sorrow will end.
But if we fail in any danger save us from it Oh Lord.


[Translation: Abu Rushd]

Baby Sparrow

From its nest behind the termite-eaten
wooden beams of the huge building
a baby sparrow cried out for its mother.
The mother, catching dragonflies
in the nearby field heard the cry.
'Must be that some mischievous child is trying to
take away my baby,' she thought
and, with her heart overcome with anxiety,
desperately headed back for the nest.
The fledgling saw its mother coming
and thought, 'Why don't I fly to her chest?'
and tried to do just that.
Alas, it hadn't learn to fly yet
and therefore fell all the way down to the floor. T
he mother, with tearful eyes saw this
and without any thoughts for her own life
flew down to her baby, trying
to protect her under her wings.
But soon some children came running,
chasing after them and finally catching the baby.
They showed no concern for
how precious the baby was to its mother.
They kept putting it inside an umbrella,
inside pockets, etc.
They all were laughing, except for one boyhis
eyes were overcome with tears.
His mother had passed away long ago,
he'd even forgotten what it was like
to be loved by his mother,
Yet, he felt a cry of pain deep within his heart.
With a ladder, he put the baby sparrow back in its
The tearful eyes of the baby sparrow
held heartfelt blessings for him.
The mother kept looking at the boy with great surprise,
her eyes too expressing her heartfelt gratitude for him.
These silent blessings that
the mother bird bestowed upon him,
the entire world cannot equal by a single speck.


[Original: Chorui Pakhir Chhana; Translation: Sajed Kamal]

Where do you search me

Moko Kahan Dhundhere Bande
Mein To Tere Paas Mein
Na Teerath Mein, Na Moorat Mein
Na Ekant Niwas Mein
Na Mandir Mein, Na Masjid Mein
Na Kabe Kailas Mein
Mein To Tere Paas Mein Bande
Mein To Tere Paas Mein
Na Mein Jap Mein, Na Mein Tap Mein
Na Mein Barat Upaas Mein
Na Mein Kiriya Karm Mein Rehta
Nahin Jog Sanyas Mein
Nahin Pran Mein Nahin Pind Mein
Na Brahmand Akas Mein
Na Mein Prakuti Prawar Gufa Mein
Nahin Swasan Ki Swans Mein
Khoji Hoye Turat Mil Jaoon
Ik Pal Ki Talas Mein
Kahet Kabir Suno Bhai Sadho
Mein To Hun Viswas Mein

English Translation:

Where do you search me?
I am with you
Not in pilgrimage, nor in icons
Neither in solitudes
Not in temples, nor in mosques
Neither in Kaba nor in Kailash
I am with you O man
I am with you
Not in prayers, nor in meditation
Neither in fasting
Not in yogic exercises
Neither in renunciation
Neither in the vital force nor in the body
Not even in the ethereal space
Neither in the womb of Nature
Not in the breath of the breath
Seek earnestly and discover
In but a moment of search
Says Kabir, Listen with care
Where your faith is, I am there.

O lord Increate, who will serve Thee?

O lord Increate, who will serve Thee?
Every votary offers his worship to the God of his own creation:
each day he receives service-
None seek Him, the Perfect:
Brahma, the Indivisible Lord.
They believe in ten Avatars;
but no Avatar can be the Infinite Spirit,
for he suffers the results of his deeds:
The Supreme One must be other than this.


The Yogi, the Sanyasi,
the Ascetics, are disputing one with another:


Kabîr says, 'O brother! he who has seen that radiance of love,
he is saved.'

It Is Needless To Ask Of A Saint

It is needless to ask of a saint the caste to which he belongs;
For the priest, the warrior. the tradesman, and all the
thirty-six castes, alike are seeking for God.
It is but folly to ask what the caste of a saint may be;
The barber has sought God, the washerwoman, and the carpenter-
Even Raidas was a seeker after God.
The Rishi Swapacha was a tanner by caste.
Hindus and Moslems alike have achieved that End, where remains no mark of
distinction.

Paradise Lost: Book 12

As one who in his journey bates at noon,
Though bent on speed; so here the Arch-Angel paused
Betwixt the world destroyed and world restored,
If Adam aught perhaps might interpose;
Then, with transition sweet, new speech resumes.
Thus thou hast seen one world begin, and end;
And Man, as from a second stock, proceed.
Much thou hast yet to see; but I perceive
Thy mortal sight to fail; objects divine
Must needs impair and weary human sense:
Henceforth what is to come I will relate;
Thou therefore give due audience, and attend.
This second source of Men, while yet but few,
And while the dread of judgement past remains
Fresh in their minds, fearing the Deity,
With some regard to what is just and right
Shall lead their lives, and multiply apace;
Labouring the soil, and reaping plenteous crop,
Corn, wine, and oil; and, from the herd or flock,
Oft sacrificing bullock, lamb, or kid,
With large wine-offerings poured, and sacred feast,
Shall spend their days in joy unblamed; and dwell
Long time in peace, by families and tribes,
Under paternal rule: till one shall rise
Of proud ambitious heart; who, not content
With fair equality, fraternal state,
Will arrogate dominion undeserved
Over his brethren, and quite dispossess
Concord and law of nature from the earth;
Hunting (and men not beasts shall be his game)
With war, and hostile snare, such as refuse
Subjection to his empire tyrannous:
A mighty hunter thence he shall be styled
Before the Lord; as in despite of Heaven,
Or from Heaven, claiming second sovranty;
And from rebellion shall derive his name,
Though of rebellion others he accuse.
He with a crew, whom like ambition joins
With him or under him to tyrannize,
Marching from Eden towards the west, shall find
The plain, wherein a black bituminous gurge
Boils out from under ground, the mouth of Hell:
Of brick, and of that stuff, they cast to build
A city and tower, whose top may reach to Heaven;
And get themselves a name; lest, far dispersed
In foreign lands, their memory be lost;
Regardless whether good or evil fame.
But God, who oft descends to visit men
Unseen, and through their habitations walks
To mark their doings, them beholding soon,
Comes down to see their city, ere the tower
Obstruct Heaven-towers, and in derision sets



Upon their tongues a various spirit, to rase
Quite out their native language; and, instead,
To sow a jangling noise of words unknown:
Forthwith a hideous gabble rises loud,
Among the builders; each to other calls
Not understood; till hoarse, and all in rage,
As mocked they storm: great laughter was in Heaven,
And looking down, to see the hubbub strange,
And hear the din: Thus was the building left
Ridiculous, and the work Confusion named.
Whereto thus Adam, fatherly displeased.
O execrable son! so to aspire
Above his brethren; to himself assuming
Authority usurped, from God not given:
He gave us only over beast, fish, fowl,
Dominion absolute; that right we hold
By his donation; but man over men
He made not lord; such title to himself
Reserving, human left from human free.
But this usurper his encroachment proud
Stays not on Man; to God his tower intends
Siege and defiance: Wretched man!what food
Will he convey up thither, to sustain
Himself and his rash army; where thin air
Above the clouds will pine his entrails gross,
And famish him of breath, if not of bread?
To whom thus Michael. Justly thou abhorrest
That son, who on the quiet state of men
Such trouble brought, affecting to subdue
Rational liberty; yet know withal,
Since thy original lapse, true liberty
Is lost, which always with right reason dwells
Twinned, and from her hath no dividual being:
Reason in man obscured, or not obeyed,
Immediately inordinate desires,
And upstart passions, catch the government
From reason; and to servitude reduce
Man, till then free. Therefore, since he permits
Within himself unworthy powers to reign
Over free reason, God, in judgement just,
Subjects him from without to violent lords;
Who oft as undeservedly enthrall
His outward freedom: Tyranny must be;
Though to the tyrant thereby no excuse.
Yet sometimes nations will decline so low
From virtue, which is reason, that no wrong,
But justice, and some fatal curse annexed,
Deprives them of their outward liberty;
Their inward lost: Witness the irreverent son
Of him who built the ark; who, for the shame
Done to his father, heard this heavy curse,
Servant of servants, on his vicious race.



Thus will this latter, as the former world,
Still tend from bad to worse; till God at last,
Wearied with their iniquities, withdraw
His presence from among them, and avert
His holy eyes; resolving from thenceforth
To leave them to their own polluted ways;
And one peculiar nation to select
From all the rest, of whom to be invoked,
A nation from one faithful man to spring:
Him on this side Euphrates yet residing,
Bred up in idol-worship: O, that men
(Canst thou believe?) should be so stupid grown,
While yet the patriarch lived, who 'scaped the flood,
As to forsake the living God, and fall
To worship their own work in wood and stone
For Gods! Yet him God the Most High vouchsafes
To call by vision, from his father's house,
His kindred, and false Gods, into a land
Which he will show him; and from him will raise
A mighty nation; and upon him shower
His benediction so, that in his seed
All nations shall be blest: he straight obeys;
Not knowing to what land, yet firm believes:
I see him, but thou canst not, with what faith
He leaves his Gods, his friends, and native soil,
Ur of Chaldaea, passing now the ford
To Haran; after him a cumbrous train
Of herds and flocks, and numerous servitude;
Not wandering poor, but trusting all his wealth
With God, who called him, in a land unknown.
Canaan he now attains; I see his tents
Pitched about Sechem, and the neighbouring plain
Of Moreh; there by promise he receives
Gift to his progeny of all that land,
From Hameth northward to the Desart south;
(Things by their names I call, though yet unnamed;)
From Hermon east to the great western Sea;
Mount Hermon, yonder sea; each place behold
In prospect, as I point them; on the shore
Mount Carmel; here, the double-founted stream,
Jordan, true limit eastward; but his sons
Shall dwell to Senir, that long ridge of hills.
This ponder, that all nations of the earth
Shall in his seed be blessed: By that seed
Is meant thy great Deliverer, who shall bruise
The Serpent's head; whereof to thee anon
Plainlier shall be revealed. This patriarch blest,
Whom faithful Abraham due time shall call,
A son, and of his son a grand-child, leaves;
Like him in faith, in wisdom, and renown:
The grandchild, with twelve sons increased, departs
From Canaan to a land hereafter called


Egypt, divided by the river Nile
See where it flows, disgorging at seven mouths
Into the sea. To sojourn in that land
He comes, invited by a younger son
In time of dearth, a son whose worthy deeds
Raise him to be the second in that realm
Of Pharaoh. There he dies, and leaves his race
Growing into a nation, and now grown
Suspected to a sequent king, who seeks
To stop their overgrowth, as inmate guests
Too numerous; whence of guests he makes them slaves
Inhospitably, and kills their infant males:
Till by two brethren (these two brethren call
Moses and Aaron) sent from God to claim
His people from enthralment, they return,
With glory and spoil, back to their promised land.
But first, the lawless tyrant, who denies
To know their God, or message to regard,
Must be compelled by signs and judgements dire;
To blood unshed the rivers must be turned;
Frogs, lice, and flies, must all his palace fill
With loathed intrusion, and fill all the land;
His cattle must of rot and murren die;
Botches and blains must all his flesh emboss,
And all his people; thunder mixed with hail,
Hail mixed with fire, must rend the Egyptians sky,
And wheel on the earth, devouring where it rolls;
What it devours not, herb, or fruit, or grain,
A darksome cloud of locusts swarming down
Must eat, and on the ground leave nothing green;
Darkness must overshadow all his bounds,
Palpable darkness, and blot out three days;
Last, with one midnight stroke, all the first-born
Of Egypt must lie dead. Thus with ten wounds
The river-dragon tamed at length submits
To let his sojourners depart, and oft
Humbles his stubborn heart; but still, as ice
More hardened after thaw; till, in his rage
Pursuing whom he late dismissed, the sea
Swallows him with his host; but them lets pass,
As on dry land, between two crystal walls;
Awed by the rod of Moses so to stand
Divided, till his rescued gain their shore:
Such wondrous power God to his saint will lend,
Though present in his Angel; who shall go
Before them in a cloud, and pillar of fire;
By day a cloud, by night a pillar of fire;
To guide them in their journey, and remove
Behind them, while the obdurate king pursues:
All night he will pursue; but his approach
Darkness defends between till morning watch;
Then through the fiery pillar, and the cloud,


God looking forth will trouble all his host,
And craze their chariot-wheels: when by command
Moses once more his potent rod extends
Over the sea; the sea his rod obeys;
On their embattled ranks the waves return,
And overwhelm their war: The race elect
Safe toward Canaan from the shore advance
Through the wild Desart, not the readiest way;
Lest, entering on the Canaanite alarmed,
War terrify them inexpert, and fear
Return them back to Egypt, choosing rather
Inglorious life with servitude; for life
To noble and ignoble is more sweet
Untrained in arms, where rashness leads not on.
This also shall they gain by their delay
In the wide wilderness; there they shall found
Their government, and their great senate choose
Through the twelve tribes, to rule by laws ordained:
God from the mount of Sinai, whose gray top
Shall tremble, he descending, will himself
In thunder, lightning, and loud trumpets' sound,
Ordain them laws; part, such as appertain
To civil justice; part, religious rites
Of sacrifice; informing them, by types
And shadows, of that destined Seed to bruise
The Serpent, by what means he shall achieve
Mankind's deliverance. But the voice of God
To mortal ear is dreadful: They beseech
That Moses might report to them his will,
And terrour cease; he grants what they besought,
Instructed that to God is no access
Without Mediator, whose high office now
Moses in figure bears; to introduce
One greater, of whose day he shall foretel,
And all the Prophets in their age the times
Of great Messiah shall sing. Thus, laws and rites
Established, such delight hath God in Men
Obedient to his will, that he vouchsafes
Among them to set up his tabernacle;
The Holy One with mortal Men to dwell:
By his prescript a sanctuary is framed
Of cedar, overlaid with gold; therein
An ark, and in the ark his testimony,
The records of his covenant; over these
A mercy-seat of gold, between the wings
Of two bright Cherubim; before him burn
Seven lamps as in a zodiack representing
The heavenly fires; over the tent a cloud
Shall rest by day, a fiery gleam by night;
Save when they journey, and at length they come,
Conducted by his Angel, to the land
Promised to Abraham and his seed:--The rest


Were long to tell; how many battles fought
How many kings destroyed; and kingdoms won;
Or how the sun shall in mid Heaven stand still
A day entire, and night's due course adjourn,
Man's voice commanding, 'Sun, in Gibeon stand,
'And thou moon in the vale of Aialon,
'Till Israel overcome! so call the third
From Abraham, son of Isaac; and from him
His whole descent, who thus shall Canaan win.
Here Adam interposed. O sent from Heaven,
Enlightener of my darkness, gracious things
Thou hast revealed; those chiefly, which concern
Just Abraham and his seed: now first I find
Mine eyes true-opening, and my heart much eased;
Erewhile perplexed with thoughts, what would become
Of me and all mankind: But now I see
His day, in whom all nations shall be blest;
Favour unmerited by me, who sought
Forbidden knowledge by forbidden means.
This yet I apprehend not, why to those
Among whom God will deign to dwell on earth
So many and so various laws are given;
So many laws argue so many sins
Among them; how can God with such reside?
To whom thus Michael. Doubt not but that sin
Will reign among them, as of thee begot;
And therefore was law given them, to evince
Their natural pravity, by stirring up
Sin against law to fight: that when they see
Law can discover sin, but not remove,
Save by those shadowy expiations weak,
The blood of bulls and goats, they may conclude
Some blood more precious must be paid for Man;
Just for unjust; that, in such righteousness
To them by faith imputed, they may find
Justification towards God, and peace
Of conscience; which the law by ceremonies
Cannot appease; nor Man the mortal part
Perform; and, not performing, cannot live.
So law appears imperfect; and but given
With purpose to resign them, in full time,
Up to a better covenant; disciplined
From shadowy types to truth; from flesh to spirit;
From imposition of strict laws to free
Acceptance of large grace; from servile fear
To filial; works of law to works of faith.
And therefore shall not Moses, though of God
Highly beloved, being but the minister
Of law, his people into Canaan lead;
But Joshua, whom the Gentiles Jesus call,
His name and office bearing, who shall quell
The adversary-Serpent, and bring back


Through the world's wilderness long-wandered Man
Safe to eternal Paradise of rest.
Mean while they, in their earthly Canaan placed,
Long time shall dwell and prosper, but when sins
National interrupt their publick peace,
Provoking God to raise them enemies;
From whom as oft he saves them penitent
By Judges first, then under Kings; of whom
The second, both for piety renowned
And puissant deeds, a promise shall receive
Irrevocable, that his regal throne
For ever shall endure; the like shall sing
All Prophecy, that of the royal stock
Of David (so I name this king) shall rise
A Son, the Woman's seed to thee foretold,
Foretold to Abraham, as in whom shall trust
All nations; and to kings foretold, of kings
The last; for of his reign shall be no end.
But first, a long succession must ensue;
And his next son, for wealth and wisdom famed,
The clouded ark of God, till then in tents
Wandering, shall in a glorious temple enshrine.
Such follow him, as shall be registered
Part good, part bad; of bad the longer scroll;
Whose foul idolatries, and other faults
Heaped to the popular sum, will so incense
God, as to leave them, and expose their land,
Their city, his temple, and his holy ark,
With all his sacred things, a scorn and prey
To that proud city, whose high walls thou sawest
Left in confusion; Babylon thence called.
There in captivity he lets them dwell
The space of seventy years; then brings them back,
Remembering mercy, and his covenant sworn
To David, stablished as the days of Heaven.
Returned from Babylon by leave of kings
Their lords, whom God disposed, the house of God
They first re-edify; and for a while
In mean estate live moderate; till, grown
In wealth and multitude, factious they grow;
But first among the priests dissention springs,
Men who attend the altar, and should most
Endeavour peace: their strife pollution brings
Upon the temple itself: at last they seise
The scepter, and regard not David's sons;
Then lose it to a stranger, that the true
Anointed King Messiah might be born
Barred of his right; yet at his birth a star,
Unseen before in Heaven, proclaims him come;
And guides the eastern sages, who inquire
His place, to offer incense, myrrh, and gold:
His place of birth a solemn Angel tells


To simple shepherds, keeping watch by night;
They gladly thither haste, and by a quire
Of squadroned Angels hear his carol sung.
A virgin is his mother, but his sire
The power of the Most High: He shall ascend
The throne hereditary, and bound his reign
With Earth's wide bounds, his glory with the Heavens.
He ceased, discerning Adam with such joy
Surcharged, as had like grief been dewed in tears,
Without the vent of words; which these he breathed.
O prophet of glad tidings, finisher
Of utmost hope! now clear I understand
What oft my steadiest thoughts have searched in vain;
Why our great Expectation should be called
The seed of Woman: Virgin Mother, hail,
High in the love of Heaven; yet from my loins
Thou shalt proceed, and from thy womb the Son
Of God Most High: so God with Man unites!
Needs must the Serpent now his capital bruise
Expect with mortal pain: Say where and when
Their fight, what stroke shall bruise the victor's heel.
To whom thus Michael. Dream not of their fight,
As of a duel, or the local wounds
Of head or heel: Not therefore joins the Son
Manhood to Godhead, with more strength to foil
Thy enemy; nor so is overcome
Satan, whose fall from Heaven, a deadlier bruise,
Disabled, not to give thee thy death's wound:
Which he, who comes thy Saviour, shall recure,
Not by destroying Satan, but his works
In thee, and in thy seed: Nor can this be,
But by fulfilling that which thou didst want,
Obedience to the law of God, imposed
On penalty of death, and suffering death;
The penalty to thy transgression due,
And due to theirs which out of thine will grow:
So only can high Justice rest appaid.
The law of God exact he shall fulfil
Both by obedience and by love, though love
Alone fulfil the law; thy punishment
He shall endure, by coming in the flesh
To a reproachful life, and cursed death;
Proclaiming life to all who shall believe
In his redemption; and that his obedience,
Imputed, becomes theirs by faith; his merits
To save them, not their own, though legal, works.
For this he shall live hated, be blasphemed,
Seised on by force, judged, and to death condemned
A shameful and accursed, nailed to the cross
By his own nation; slain for bringing life:
But to the cross he nails thy enemies,
The law that is against thee, and the sins


Of all mankind, with him there crucified,
Never to hurt them more who rightly trust
In this his satisfaction; so he dies,
But soon revives; Death over him no power
Shall long usurp; ere the third dawning light
Return, the stars of morn shall see him rise
Out of his grave, fresh as the dawning light,
Thy ransom paid, which Man from death redeems,
His death for Man, as many as offered life
Neglect not, and the benefit embrace
By faith not void of works: This God-like act
Annuls thy doom, the death thou shouldest have died,
In sin for ever lost from life; this act
Shall bruise the head of Satan, crush his strength,
Defeating Sin and Death, his two main arms;
And fix far deeper in his head their stings
Than temporal death shall bruise the victor's heel,
Or theirs whom he redeems; a death, like sleep,
A gentle wafting to immortal life.
Nor after resurrection shall he stay
Longer on earth, than certain times to appear
To his disciples, men who in his life
Still followed him; to them shall leave in charge
To teach all nations what of him they learned
And his salvation; them who shall believe
Baptizing in the profluent stream, the sign
Of washing them from guilt of sin to life
Pure, and in mind prepared, if so befall,
For death, like that which the Redeemer died.
All nations they shall teach; for, from that day,
Not only to the sons of Abraham's loins
Salvation shall be preached, but to the sons
Of Abraham's faith wherever through the world;
So in his seed all nations shall be blest.
Then to the Heaven of Heavens he shall ascend
With victory, triumphing through the air
Over his foes and thine; there shall surprise
The Serpent, prince of air, and drag in chains
Through all his realm, and there confounded leave;
Then enter into glory, and resume
His seat at God's right hand, exalted high
Above all names in Heaven; and thence shall come,
When this world's dissolution shall be ripe,
With glory and power to judge both quick and dead;
To judge the unfaithful dead, but to reward
His faithful, and receive them into bliss,
Whether in Heaven or Earth; for then the Earth
Shall all be Paradise, far happier place
Than this of Eden, and far happier days.
So spake the Arch-Angel Michael; then paused,
As at the world's great period; and our sire,
Replete with joy and wonder, thus replied.


O Goodness infinite, Goodness immense!
That all this good of evil shall produce,
And evil turn to good; more wonderful
Than that which by creation first brought forth
Light out of darkness! Full of doubt I stand,
Whether I should repent me now of sin
By me done, and occasioned; or rejoice
Much more, that much more good thereof shall spring;
To God more glory, more good-will to Men
From God, and over wrath grace shall abound.
But say, if our Deliverer up to Heaven
Must re-ascend, what will betide the few
His faithful, left among the unfaithful herd,
The enemies of truth? Who then shall guide
His people, who defend? Will they not deal
Worse with his followers than with him they dealt?
Be sure they will, said the Angel; but from Heaven
He to his own a Comforter will send,
The promise of the Father, who shall dwell
His Spirit within them; and the law of faith,
Working through love, upon their hearts shall write,
To guide them in all truth; and also arm
With spiritual armour, able to resist
Satan's assaults, and quench his fiery darts;
What man can do against them, not afraid,
Though to the death; against such cruelties
With inward consolations recompensed,
And oft supported so as shall amaze
Their proudest persecutors: For the Spirit,
Poured first on his Apostles, whom he sends
To evangelize the nations, then on all
Baptized, shall them with wonderous gifts endue
To speak all tongues, and do all miracles,
As did their Lord before them. Thus they win
Great numbers of each nation to receive
With joy the tidings brought from Heaven: At length
Their ministry performed, and race well run,
Their doctrine and their story written left,
They die; but in their room, as they forewarn,
Wolves shall succeed for teachers, grievous wolves,
Who all the sacred mysteries of Heaven
To their own vile advantages shall turn
Of lucre and ambition; and the truth
With superstitions and traditions taint,
Left only in those written records pure,
Though not but by the Spirit understood.
Then shall they seek to avail themselves of names,
Places, and titles, and with these to join
Secular power; though feigning still to act
By spiritual, to themselves appropriating
The Spirit of God, promised alike and given
To all believers; and, from that pretence,


Spiritual laws by carnal power shall force
On every conscience; laws which none shall find
Left them inrolled, or what the Spirit within
Shall on the heart engrave. What will they then
But force the Spirit of Grace itself, and bind
His consort Liberty? what, but unbuild
His living temples, built by faith to stand,
Their own faith, not another's? for, on earth,
Who against faith and conscience can be heard
Infallible? yet many will presume:
Whence heavy persecution shall arise
On all, who in the worship persevere
Of spirit and truth; the rest, far greater part,
Will deem in outward rites and specious forms
Religion satisfied; Truth shall retire
Bestuck with slanderous darts, and works of faith
Rarely be found: So shall the world go on,
To good malignant, to bad men benign;
Under her own weight groaning; till the day
Appear of respiration to the just,
And vengeance to the wicked, at return
Of him so lately promised to thy aid,
The Woman's Seed; obscurely then foretold,
Now ampler known thy Saviour and thy Lord;
Last, in the clouds, from Heaven to be revealed
In glory of the Father, to dissolve
Satan with his perverted world; then raise
From the conflagrant mass, purged and refined,
New Heavens, new Earth, ages of endless date,
Founded in righteousness, and peace, and love;
To bring forth fruits, joy and eternal bliss.
He ended; and thus Adam last replied.
How soon hath thy prediction, Seer blest,
Measured this transient world, the race of time,
Till time stand fixed! Beyond is all abyss,
Eternity, whose end no eye can reach.
Greatly-instructed I shall hence depart;
Greatly in peace of thought; and have my fill
Of knowledge, what this vessel can contain;
Beyond which was my folly to aspire.
Henceforth I learn, that to obey is best,
And love with fear the only God; to walk
As in his presence; ever to observe
His providence; and on him sole depend,
Merciful over all his works, with good
Still overcoming evil, and by small
Accomplishing great things, by things deemed weak
Subverting worldly strong, and worldly wise
By simply meek: that suffering for truth's sake
Is fortitude to highest victory,
And, to the faithful, death the gate of life;
Taught this by his example, whom I now



Acknowledge my Redeemer ever blest.
To whom thus also the Angel last replied.
This having learned, thou hast attained the sum
Of wisdom; hope no higher, though all the stars
Thou knewest by name, and all the ethereal powers,
All secrets of the deep, all Nature's works,
Or works of God in Heaven, air, earth, or sea,
And all the riches of this world enjoyedst,
And all the rule, one empire; only add
Deeds to thy knowledge answerable; add faith,
Add virtue, patience, temperance; add love,
By name to come called charity, the soul
Of all the rest: then wilt thou not be loth
To leave this Paradise, but shalt possess
A Paradise within thee, happier far.--
Let us descend now therefore from this top
Of speculation; for the hour precise
Exacts our parting hence; and see!the guards,
By me encamped on yonder hill, expect
Their motion; at whose front a flaming sword,
In signal of remove, waves fiercely round:
We may no longer stay: go, waken Eve;
Her also I with gentle dreams have calmed
Portending good, and all her spirits composed
To meek submission: thou, at season fit,
Let her with thee partake what thou hast heard;
Chiefly what may concern her faith to know,
The great deliverance by her seed to come
(For by the Woman's seed) on all mankind:
That ye may live, which will be many days,
Both in one faith unanimous, though sad,
With cause, for evils past; yet much more cheered
With meditation on the happy end.
He ended, and they both descend the hill;
Descended, Adam to the bower, where Eve
Lay sleeping, ran before; but found her waked;
And thus with words not sad she him received.
Whence thou returnest, and whither wentest, I know;
For God is also in sleep; and dreams advise,
Which he hath sent propitious, some great good
Presaging, since with sorrow and heart's distress
Wearied I fell asleep: But now lead on;
In me is no delay; with thee to go,
Is to stay here; without thee here to stay,
Is to go hence unwilling; thou to me
Art all things under $Heaven, all places thou,
Who for my wilful crime art banished hence.
This further consolation yet secure
I carry hence; though all by me is lost,
Such favour I unworthy am vouchsafed,
By me the Promised Seed shall all restore.
So spake our mother Eve; and Adam heard



Well pleased, but answered not: For now, too nigh
The Arch-Angel stood; and, from the other hill
To their fixed station, all in bright array
The Cherubim descended; on the ground
Gliding meteorous, as evening-mist
Risen from a river o'er the marish glides,
And gathers ground fast at the labourer's heel
Homeward returning. High in front advanced,
The brandished sword of God before them blazed,
Fierce as a comet; which with torrid heat,
And vapour as the Libyan air adust,
Began to parch that temperate clime; whereat
In either hand the hastening Angel caught
Our lingering parents, and to the eastern gate
Led them direct, and down the cliff as fast
To the subjected plain; then disappeared.
They, looking back, all the eastern side beheld
Of Paradise, so late their happy seat,
Waved over by that flaming brand; the gate
With dreadful faces thronged, and fiery arms:
Some natural tears they dropt, but wiped them soon;
The world was all before them, where to choose
Their place of rest, and Providence their guide:
They, hand in hand, with wandering steps and slow,
Through Eden took their solitary way.

THE END

We May Not Climb the Heavenly Steeps

We may not climb the heavenly steeps
To bring the Lord Christ down;
In vain we search the lowest deeps
For Him who fills Heaven's throne.


But to the contrite spirit yet
A present help is He;
And faith has yet its Olivet,
And love its Galilee.


The healing of His seamless dress
Is by our beds of pain;
We touch Him in life's throng and press,
And we are whole again.


Through Him the first fond prayers are said,
Our lips of childhood frame;
The last low whispers of our dead
Are burdened with His Name.


O Lord and Saviour of us all,
Whate'er our name or sign,
We own Thy sway, we hear Thy call,
And form our lives by Thine.


We faintly hear, we dimly see,
In differing phrase we pray;
But, dim or clear, we own in Thee
The Life, the Truth, the Way.

The World’s Convention Of The Friends Of Emancipation, Held In London In
1840

YES, let them gather! Summon forth
The pledged philanthropy of Earth.
From every land, whose hills have heard
The bugle blast of Freedom waking;
Or shrieking of her symbol-bird
From out his cloudy eyrie breaking:
Where Justice hath one worshipper,
Or truth one altar built to her;
Where'er a human eye is weeping
O'er wrongs which Earth's sad children know;
Where'er a single heart is keeping
Its prayerful watch with human woe:
Thence let them come, and greet each other,
And know in each a friend and brother!
Yes, let them come! from each green vale
Where England's old baronial halls
Still bear upon their storied walls
The grim crusader's rusted mail,
Battered by Paynim spear and brand
On Malta's rock or Syria's sand.!
And mouldering pennon-staves once set
Within the soil of Palestine,
By Jordan and Gennesaret;
Or, borne with England's battle line,
O'er Acre's shattered turrets stooping,
Or, midst the camp their banners drooping,
With dews from hallowed Hermon wet,
A holier summons now is given
Than that gray herinit's voice of old,
Which unto all the winds of heaven
The banners of the Cross unrolled!
Not for the long-deserted shrine;
Not for the dull unconscious sod,
Which tells not by one lingering sign
That there the hope of Israel trod;
But for that truth, for which alone
In pilgrim eyes are sanctified
The garden moss, the mountain stone,
Whereon His holy sandals pressed, —
The fountain which His lip hath blessed, —
Whate'er hath touched His garment's hem
At Bethany or Bethlehem,
Or Jordan's river-side.
For Freedom in the name of Him
Who came to raise Earth's drooping poor,
To break the chain from every limb,
The bolt from every prison door!
For these, o'er all the earth hath passed
An ever-deepening trumpet blast,
As if an angel's breath had lent
Its vigor to the instrument.
And Wales, from Snowrich's mountain wall,



Shall startle at that thrilling call,
As if she heard her bards again;
And Erin's 'harp on Tara's wall'
Give out its ancient strain,
Mirthful and sweet, yet sad withal, —
The melody which Erin loves,
When o'er that harp, 'mid bursts of gladness
And slogan cries and lyke-wake sadness,
The hand of her O'Connell moves!
Scotland, from lake and tarn and rill,
And mountain hold, and heathery hill,
Shall catch and echo back the note,
As if she heard upon the air
Once more her Cameronian's prayer.
And song of Freedom float.
And cheering echoes shall reply
From each remote dependency,
Where Britain's mighty sway is known,
In tropic sea or frozen zone;
Where'er her sunset flag is furling,
Or morning gun-fire's smoke is curling;
From Indian Bengal's groves of palm
And rosy fields and gales of balm,
Where Eastern pomp and power are rolled
Through regal Ava's gates of gold;
And from the lakes and ancient woods
And dim Canadian solitudes,
Whence, sternly from her rocky throne,
Queen of the North, Quebec looks down;
And from those bright and ransomed Isles
Where all unwonted Freedom smiles,
And the dark laborer still retains
The scar of slavery's broken chains!
From the hoar Alps, which sentinel
The gateways of the land of Tell,
Where morning's keen and earliest glance
On Jura's rocky wall is thrown,
And from the olive bowers of France
And vine groves garlanding the Rhone, —
'Friends of the Blacks,' as true and tried
As those who stood by Oge's side,
And heard the Haytien's tale of wrong,
Shall gather at that summons strong;
Broglie, Passy, and he whose song
Breathed over Syria's holy sod,
And in the paths which Jesus trod,
And murmured midst the hills which hem
Crownless and sad Jerusalem,
Hath echoes whereso'er the tone
Of Israel's prophey-lyre is known.
Still let them come; from Quito's walls,
And from the Orinoco's tide,



From Lima's Inca-haunted halls,
From Santa Fe and Yucatan, —
Men who by swart Guerrero's side
Proclaimed the deathless rights of man,
Broke every bond and fetter off,
And hailed in every sable serf
A free and brother Mexican!
Chiefs who across the Andes' chain
Have followed Freedom's flowing pennon,
And seen on Junin's fearful plain,
Glare o'er the broken ranks of Spain
The fire-burst of Bolivar's cannon!
And Hayti, from her mountain land,
Shall send the sons of those who hurled
Defiance from her blazing strand,
The war-gage from her Petition's hand,
Alone against a hostile world.
Nor all unmindful, thou, the while,
Land of the dark and mystic Nile!
Thy Moslem mercy yet may shame
All tyrants of a Christian name,
When in the shade of Gizeh's pile,
Or, where, from Abyssinian hills
El Gerek's upper fountain fills,
Or where from Mountains of the Moon
El Abiad bears his watery boon,
Where'er thy lotus blossoms swim
Within their ancient hallowed waters;
Where'er is heard the Coptic hymn,
Or song of Nubia's sable daughters;
The curse of slavery and the crime,
Thy bequest from remotest time,
At thy dark Mehemet's decree
Forevermore shall pass from thee;
And chains forsake each captive's limb
Of all those tribes, whose hills around
Have echoed back the cymbal sound
And victor horn of Ibrahim.
And thou whose glory and whose crime
To earth's remotest bound and clime,
In mingled tones of awe and scorn,
The echoes of a world have borne,
My country! glorious at thy birth,
A day-star flashing brightly forth,
The herald-sign of Freedom's dawn!
Oh, who could dream that saw thee then,
And watched thy rising from afar,
That vapors from oppression's fen
Would cloud the upward tending star?
Or, that earth's tyrant powers, which heard,
Awe-struck, the shout which hailed thy dawning,
Would rise so soon, prince, peer, and king,



To mock thee with their welcoming,
Like Hades when her thrones were stirred
To greet the down-east Star of Morning!
'Aha! and art thou fallen thus?
Art thou become as one of us?'
Land of my fathers! there will stand,
Amidst that world-assembled band,
Those owning thy maternal claim
Unweakened by thy crime and shame;
The sad reprovers of thy wrong;
The children thou hast spurned so long.
Still with affection's fondest yearning
To their unnatural mother turning.
No traitors they! but tried and leal,
Whose own is but thy general weal,
Still blending with the patriot's zeal
The Christian's love for human kind,
To caste and climate unconfined.
A holy gathering! peaceful all:
No threat of war, no savage call
For vengeance on an erring brother!
But in their stead the godlike plan
To teach the brotherhood of man
To love and reverence one another,
As sharers of a common blood,
The children of a common God!
Yet, even at its lightest word,
Shall Slavery's darkest depths be stirred:
Spain, watching from her Moro's keep
Her slave-ships traversing the deep,
And Rio, in her strength and pride,
Lifting, along her mountain-side,
Her snowy battlements and towers,
Her lemon-groves and tropic bowers,
With bitter hate and sullen fear
Its freedom-giving voice shall hear;
And where my country's flag is flowing,
On breezes from Mount Vernon blowing,
Above the Nation's council halls,
Where Freedom's praise is loud and long,
While close beneath the outward walls
The driver plies his reeking thong;
The hammer of the man-thief falls,
O'er hypocritic cheek and brow
The crimson flush of shame shall glow
And all who for their native land
Are pledging life and heart and hand,
Worn watchers o'er her changing weal,
Who for her tarnished honor feel,
Through cottage door and council-hall
Shall thunder an awakening call.
The pen along its page shall burn



With all intolerable scorn;
An eloquent rebuke shall go
On all the winds that Southward blow;
From priestly lips, now sealed and dumb,
Warning and dread appeal shall come,
Like those which Israel heard from him,
The Prophet of the Cherubim;
Or those which sad Esaias hurled
Against a sin-accursed world!
Its wizard leaves the Press shall fling
Unceasing from its iron wing,
With characters inscribed thereon,
As fearful in the despot's hall
As to the pomp of Babylon
The fire-sign on the palace wall!
And, from her dark iniquities,
Methinks I see my country rise:
Not challenging the nations round
To note her tardy justice done;
Her captives from their chains unbound,
Her prisons opening to the sun:
But tearfully her arms extending
Over the poor and unoffending;
Her regal emblem now no longer
A bird of prey with talons reeking,
Above the dying captive shrieking,
But, spreading out her ample wing,
A broad, impartial covering,
The weaker sheltered by the stronger!
Oh, then to Faith's anointed eyes
The promised token shall be given;
And on a nation's sacrifice,
Atoning for the sin of years,
And wet with penitential tears,
The fire shall fall from Heaven!

The Vision Of Echard

The Benedictine Echard
Sat by the wayside well,
Where Marsberg sees the bridal
Of the Sarre and the Moselle.


Fair with its sloping vineyards
And tawny chestnut bloom,
The happy vale Ausonius sunk
For holy Treves made room.


On the shrine Helena builded
To keep the Christ coat well,
On minster tower and kloster cross,
The westering sunshine fell.


There, where the rock-hewn circles
O'erlooked the Roman's game,
The veil of sleep fell on him,
And his thought a dream became.


He felt the heart of silence
Throb with a soundless word,
And by the inward ear alone
A spirit's voice he heard.


And the spoken word seemed written
On air and wave and sod,
And the bending walls of sapphire
Blazed with the thought of God.


'What lack I, O my children?
All things are in my band;
The vast earth and the awful stars
I hold as grains of sand.


'Need I your alms? The silver
And gold are mine alone;
The gifts ye bring before me
Were evermore my own.


'Heed I the noise of viols,
Your pomp of masque and show?
Have I not dawns and sunsets
Have I not winds that blow?


'Do I smell your gums of incense?
Is my ear with chantings fed?
Taste I your wine of worship,
Or eat your holy bread?


'Of rank and name and honors
Am I vain as ye are vain?



What can Eternal Fulness
From your lip-service gain?


'Ye make me not your debtor
Who serve yourselves alone;
Ye boast to me of homage
Whose gain is all your own.


'For you I gave the prophets,
For you the Psalmist's lay
For you the law's stone tables,
And holy book and day.


'Ye change to weary burdens
The helps that should uplift;
Ye lose in form the spirit,
The Giver in the gift.


'Who called ye to self-torment,
To fast and penance vain?
Dream ye Eternal Goodness
Has joy in mortal pain?


'For the death in life of Nitria,
For your Chartreuse ever dumb,
What better is the neighbor,
Or happier the home?


'Who counts his brother's welfare
As sacred as his own,
And loves, forgives, and pities,
He serveth me alone.


'I note each gracious purpose,
Each kindly word and deed;
Are ye not all my children?
Shall not the Father heed?


'No prayer for light and guidance
Is lost upon mine ear
The child's cry in the darkness
Shall not the Father hear?


'I loathe your wrangling councils,
I tread upon your creeds;
Who made ye mine avengers,
Or told ye of my needs;


'I bless men and ye curse them,
I love them and ye hate;
Ye bite and tear each other,
I suffer long and wait.



'Ye bow to ghastly symbols,
To cross and scourge and thorn;
Ye seek his Syrian manger
Who in the heart is born.


'For the dead Christ, not the living,
Ye watch His empty grave,
Whose life alone within you
Has power to bless and save.


'O blind ones, outward groping,
The idle quest forego;
Who listens to His inward voice
Alone of Him shall know.


'His love all love exceeding
The heart must needs recall,
Its self-surrendering freedom,
Its loss that gaineth all.


'Climb not the holy mountains,
Their eagles know not me;
Seek not the Blessed Islands,
I dwell not in the sea.


'Gone is the mount of Meru,
The triple gods are gone,
And, deaf to all the lama's prayers,
The Buddha slumbers on.


'No more from rocky Horeb
The smitten waters gush;
Fallen is Bethel's ladder,
Quenched is the burning bush.


'The jewels of the Urim
And Thurnmim all are dim;
The fire has left the altar,
The sign the teraphim.


'No more in ark or hill grove
The Holiest abides;
Not in the scroll's dead letter
The eternal secret hides.


'The eye shall fail that searches
For me the hollow sky;
The far is even as the near,
The low is as the high.


'What if the earth is hiding



Her old faiths, long outworn?
What is it to the changeless truth
That yours shall fail in turn?


'What if the o'erturned altar
Lays bare the ancient lie?
What if the dreams and legends
Of the world's childhood die?


'Have ye not still my witness
Within yourselves alway,
My hand that on the keys of life
For bliss or bale I lay?


'Still, in perpetual judgment,
I hold assize within,
With sure reward of holiness,
And dread rebuke of sin.


'A light, a guide, a warning,
A presence ever near,
Through the deep silence of the flesh
I reach the inward ear.


'My Gerizim and Ebal
Are in each human soul,
The still, small voice of blessing,
And Sinai's thunder-roll.


'The stern behest of duty,
The doom-book open thrown,
The heaven ye seek, the hell ye fear,
Are with yourselves alone.'


. . . . .


A gold and purple sunset
Flowed down the broad Moselle;
On hills of vine and meadow lands
The peace of twilight fell.


A slow, cool wind of evening
Blew over leaf and bloom;
And, faint and far, the Angelus
Rang from Saint Matthew's tomb.


Then up rose Master Echard,
And marvelled: 'Can it be
That here, in dream and vision,
The Lord hath talked with me?'


He went his way; behind him



The shrines of saintly dead,
The holy coat and nail of cross,
He left unvisited.


He sought the vale of Eltzbach
His burdened soul to free,
Where the foot-hills of the Eifel
Are glassed in Laachersee.


And, in his Order's kloster,
He sat, in night-long parle,
With Tauler of the Friends of God,
And Nicolas of Basle.


And lo! the twain made answer
'Yea, brother, even thus
The Voice above all voices
Hath spoken unto us.


'The world will have its idols,
And flesh and sense their sign
But the blinded eyes shall open,
And the gross ear be fine.


'What if the vision tarry?
God's time is always best;
The true Light shall be witnessed,
The Christ within confessed.


'In mercy or in judgment
He shall turn and overturn,
Till the heart shall be His temple
Where all of Him shall learn.'

The Two Angels

God called the nearest angels who dwell with Him above:
The tenderest one was Pity, the dearest one was Love.


'Arise,' He said, 'my angels! a wail of woe and sin
Steals through the gates of heaven, and saddens all within.


'My harps take up the mournful strain that from a lost world swells,
The smoke of torment clouds the light and blights the asphodels.


'Fly downward to that under world, and on its souls of pain,
Let Love drop smiles like sunshine, and Pity tears like rain!'


Two faces bowed before the Throne, veiled in their golden hair;
Four white wings lessened swiftly down the dark abyss of air.


The way was strange, the flight was long; at last the angels came
Where swung the lost and nether world, red-wrapped in rayless flame.


There Pity, shuddering, wept; but Love, with faith too strong for fear,
Took heart from God's almightiness and smiled a smile of cheer.


And lo! that tear of Pity quenched the flame whereon it fell,
And, with the sunshine of that smile, hope entered into hell!


Two unveiled faces full of joy looked upward to the Throne,
Four white wings folded at the feet of Him who sat thereon!


And deeper than the sound of seas, more soft than falling flake,
Amidst the hush of wing and song the Voice Eternal spake:


'Welcome, my angels! ye have brought a holier joy to heaven;
Henceforth its sweetest song shall be the song of sin forgiven!'

The Slave Ships

'ALL ready?' cried the captain;
'Ay, ay!' the seamen said;
'Heave up the worthless lubbers, —
The dying and the dead.'
Up from the slave-ship's prison
Fierce, bearded heads were thrust
'Now let the sharks look to it,—
Toss up the dead ones first!'
Corpse after corpse came.up, —
Death had been busy there;
Where every blow is mercy,
Why should the spoiler spare?
Corpse after corpse they cast
Sullenly from the ship,
Yet bloody with the traces
Of fetter-link and whip.
Gloomily stood the captain,
With his arms upon his breast,
With his cold brow sternly knotted,
And his iron lip compressed.
'Are all the dead dogs over?'
Growled through that matted lip;
'The blind ones are no better,
Let's lighten the good ship.'
Hark! from the ship's dark bosom,
The very sounds of hell!
The ringing clank of iron,
The maniac's short, sharp yell!
The hoarse, low curse, throat-stified;
The starving infant's moan,
The horror of a breaking heart
Poured through a mother's groan.
Up from that loathsome prison
The stricken blind ones came:
Below, had all been darkness,
Above, was still the same.
Yet the holy breath of heaven
Was sweetly breathing there,
And the heated brow of fever
Cooled in the soft sea air.
'Overboard with them, shipmates!'
Cutlass and dirk were plied;
Fettered and blind, one after one,
Plunged down the vessel's side.
The sabre smote above,.
Beneath, the lean shark lay,
Waiting with wide and bloody jaw
His quick and human prey.
God of the earth! what cries
Rang upward unto thee?
Voices of agony and blood,
From ship-deck and from sea.



The last dull plunge was heard,
The last wave caught its stain,
And the unsated shark looked up
For human hearts in vain.
. . . . . . . .
Red glowed the western waters,
The setting sun was there,
Scattering alike on wave and cloud
His fiery mesh of hair.
Amidst a group in blindness,
A solitary eye
Gazed, from the burdened slaver's deck,
Into that burning sky.
' A storm,' spoke out the gazer,
'Is gathering and at hand;
Curse on't, I'd give my other eye
For one firm rood of land.'
And then he laughed, but only
His echoed laugh replied,
For the blinded and the suffering
Alone were at his side.
Night settled on the waters,
And on a stormy heaven,
While fiercely on that lone ship's track
The thunder-gust was driven.
'A sail! — thank God, a sail!'
And as the helmsman spoke,
Up through the stormy murmur
A shout of gladness broke.
Down came the stranger vessel,
Unheeding on her way,
So near that on the slaver's deck
Fell off her driven spray.
' Ho! for the love of mercy,
We're perishing and blind!'
A wail of utter agony
Came back upon the wind:
' Help us! for we are stricken
With blindness every one;
Ten days we've floated fearfully,
Unnoting star or sun.
Our ship's the slaver Leon, —
We're but a score on board;
Our slaves are all gone over, —
Help, for the love of God!'
On livid brows of agony
The broad red lightning shone;
But the roar of wind and thunder
Stifled the answering groan;
Wailed from the broken waters
A last despairing cry,
As, kindling in the stormy light,



The stranger ship went by.
. . . . . . . .
In the sunny Guadaloupe
A dark-hulled vessel lay,
With a crew who noted never
The nightfall or the day.
The blossom of the orange
Was white by every stream,
And tropic leaf, and flower, and bird
Were in the warm sunbeam.
And the sky was bright as ever,
And the moonlight slept as well,
On the palm-trees by the hillside,
And the streamlet of the dell:
And the glances of the Creole
Were still as archly deep,
And her smiles as full as ever
Of passion and of sleep.
But vain were bird and blossom,
The green earth and the sky,
And the smile of human faces,
To the slaver's darkened eye;
At the breaking of the morning,
At the star-lit evening time,
O'er a world of light and beauty
Fell the blackness of his crime.

The Prayer-Seeker

Along the aisle where prayer was made,
A woman, all in black arrayed,
Close-veiled, between the kneeling host,
With gliding motion of a ghost,
Passed to the desk, and laid thereon
A scroll which bore these words alone,
_Pray for me_!


Back from the place of worshipping
She glided like a guilty thing
The rustle of her draperies, stirred
By hurrying feet, alone was heard;
While, full of awe, the preacher read,
As out into the dark she sped:
'_Pray for me_!'


Back to the night from whence she came,
To unimagined grief or shame!
Across the threshold of that door
None knew the burden that she bore;
Alone she left the written scroll,
The legend of a troubled soul,-_
Pray for me_!


Glide on, poor ghost of woe or sin!
Thou leav'st a common need within;
Each bears, like thee, some nameless weight,
Some misery inarticulate,
Some secret sin, some shrouded dread,
Some household sorrow all unsaid.
_Pray for us_!


Pass on! The type of all thou art,
Sad witness to the common heart!
With face in veil and seal on lip,
In mute and strange companionship,
Like thee we wander to and fro,
Dumbly imploring as we go
_Pray for us_!


Ah, who shall pray, since he who pleads
Our want perchance hath greater needs?
Yet they who make their loss the gain
Of others shall not ask in vain,
And Heaven bends low to hear the prayer
Of love from lips of self-despair
_Pray for us_!


In vain remorse and fear and hate
Beat with bruised bands against a fate
Whose walls of iron only move
And open to the touch of love.



He only feels his burdens fall
Who, taught by suffering, pities all.
_Pray for us_!


He prayeth best who leaves unguessed
The mystery of another's breast.
Why cheeks grow pale, why eyes o'erflow,
Or heads are white, thou need'st not know.
Enough to note by many a sign
That every heart hath needs like thine.
_Pray for us_!

The Over-Heart

Above, below, in sky and sod,
In leaf and spar, in star and man,
Well might the wise Athenian scan
The geometric signs of God,
The measured order of His plan.


And India's mystics sang aright
Of the One Life pervading all,-One
Being's tidal rise and fall
In soul and form, in sound and sight,-Eternal
outflow and recall.


God is: and man in guilt and fear
The central fact of Nature owns;
Kneels, trembling, by his altar-stones,
And darkly dreams the ghastly smear
Of blood appeases and atones.


Guilt shapes the Terror: deep within
The human heart the secret lies
Of all the hideous deities;
And, painted on a ground of sin,
The fabled gods of torment rise!


And what is He? The ripe grain nods,
The sweet dews fall, the sweet flowers blow;
But darker signs His presence show
The earthquake and the storm are God's,
And good and evil interflow.


O hearts of love! O souls that turn
Like sunflowers to the pure and best!
To you the truth is manifest:
For they the mind of Christ discern
Who lean like John upon His breast!


In him of whom the sibyl told,
For whom the prophet's harp was toned,
Whose need the sage and magian owned,
The loving heart of God behold,
The hope for which the ages groaned!


Fade, pomp of dreadful imagery
Wherewith mankind have deified
Their hate, and selfishness, and pride!
Let the scared dreamer wake to see
The Christ of Nazareth at his side!


What doth that holy Guide require?
No rite of pain, nor gift of blood,
But man a kindly brotherhood,
Looking, where duty is desire,



To Him, the beautiful and good.


Gone be the faithlessness of fear,
And let the pitying heaven's sweet rain
Wash out the altar's bloody stain;
The law of Hatred disappear,
The law of Love alone remain.


How fall the idols false and grim!
And to! their hideous wreck above
The emblems of the Lamb and Dove!
Man turns from God, not God from him;
And guilt, in suffering, whispers Love!


The world sits at the feet of Christ,
Unknowing, blind, and unconsoled;
It yet shall touch His garment's fold,
And feel the heavenly Alchemist
Transform its very dust to gold.


The theme befitting angel tongues
Beyond a mortal's scope has grown.
O heart of mine! with reverence own
The fulness which to it belongs,
And trust the unknown for the known.