Faith, Spirituality and Religion

Eidólons


I MET a Seer,
Passing the hues and objects of the world,
The fields of art and learning, pleasure, sense,

To glean Eidólons.

Put in thy chants, said he,
No more the puzzling hour, nor day--nor segments, parts, put in,
Put first before the rest, as light for all, and entrance-song of

all,
That of Eidólons.


Ever the dim beginning;
Ever the growth, the rounding of the circle; 10
Ever the summit, and the merge at last, (to surely start again,)


Eidólons! Eidólons!

Ever the mutable!
Ever materials, changing, crumbling, re-cohering;
Ever the ateliers, the factories divine,


Issuing Eidólons!

Lo! I or you!
Or woman, man, or State, known or unknown,
We seeming solid wealth, strength, beauty build,


But really build Eidólons. 20

The ostent evanescent;
The substance of an artist's mood, or savan's studies long,
Or warrior's, martyr's, hero's toils,


To fashion his Eidólon.

Of every human life,
(The units gather'd, posted--not a thought, emotion, deed, left out;)
The whole, or large or small, summ'd, added up,

In its Eidólon.

The old, old urge;
Based on the ancient pinnacles, lo! newer, higher pinnacles; 30
From Science and the Modern still impell'd,

The old, old urge, Eidólons.

The present, now and here,
America's busy, teeming, intricate whirl,
Of aggregate and segregate, for only thence releasing,


To-day's Eidólons.

These, with the past,
Of vanish'd lands--of all the reigns of kings across the sea,
Old conquerors, old campaigns, old sailors' voyages,


Joining Eidólons. 40

Densities, growth, façades,


Strata of mountains, soils, rocks, giant trees,

Far-born, far-dying, living long, to leave,
Eidólons everlasting.

Exaltè, rapt, extatic,

The visible but their womb of birth,

Of orbic tendencies to shape, and shape, and shape,
The mighty Earth-Eidólon.

All space, all time,

(The stars, the terrible perturbations of the suns, 50

Swelling, collapsing, ending--serving their longer, shorter use,)
Fill'd with Eidólons only.

The noiseless myriads!

The infinite oceans where the rivers empty!

The separate, countless free identities, like eyesight;
The true realities, Eidólons.

Not this the World,

Nor these the Universes--they the Universes,

Purport and end--ever the permanent life of life,
Eidólons, Eidólons. 60

Beyond thy lectures, learn'd professor,
Beyond thy telescope or spectroscope, observer keen--beyond all
mathematics,
Beyond the doctor's surgery, anatomy--beyond the chemist with his
chemistry,
The entities of entities, Eidólons.

Unfix'd, yet fix'd;

Ever shall be--ever have been, and are,

Sweeping the present to the infinite future,
Eidólons, Eidólons, Eidólons.

The prophet and the bard,

Shall yet maintain themselves--in higher stages yet, 70

Shall mediate to the Modern, to Democracy--interpret yet to them,
God, and Eidólons.

And thee, My Soul!

Joys, ceaseless exercises, exaltations!

Thy yearning amply fed at last, prepared to meet,
Thy mates, Eidólons.

Thy Body permanent,

The Body lurking there within thy Body,

The only purport of the Form thou art--the real I myself,
An image, an Eidólon. 80

Thy very songs, not in thy songs;


No special strains to sing--none for itself;
But from the whole resulting, rising at last and floating,
A round, full-orb'd Eidólon.

A Child's Amaze

SILENT and amazed, even when a little boy,
I remember I heard the preacher every Sunday put God in his
statements,
As contending against some being or influence.

Sunday Morning

Complacencies of the peignoir, and late
Coffee and oranges in a sunny chair,
And the green freedom of a cockatoo
Upon a rug mingle to dissipate
The holy hush of ancient sacrifice.
She dreams a little, and she feels the dark
Encroachment of that old catastrophe,
As a calm darkens among water-lights.
The pungent oranges and bright, green wings
Seem things in some procession of the dead,
Winding across wide water, without sound.
The day is like wide water, without sound.
Stilled for the passing of her dreaming feet
Over the seas, to silent Palestine,
Dominion of the blood and sepulchre.

Why should she give her bounty to the dead?
What is divinity if it can come
Only in silent shadows and in dreams?
Shall she not find in comforts of the sun,
In pungent fruit and bright green wings, or else
In any balm or beauty of the earth,
Things to be cherished like the thought of heaven?
Divinity must live within herself:
Passions of rain, or moods in falling snow;
Grievings in loneliness, or unsubdued
Elations when the forest blooms; gusty
Emotions on wet roads on autumn nights;
All pleasures and all pains, remembering
The bough of summer and the winter branch.
These are the measure destined for her soul.

Jove in the clouds had his inhuman birth.
No mother suckled him, no sweet land gave
Large-mannered motions to his mythy mind.
He moved among us, as a muttering king,
Magnificent, would move among his hinds,
Until our blood, commingling, virginal,
With heaven, brought such requital to desire
The very hinds discerned it, in a star.
Shall our blood fail? Or shall it come to be
The blood of paradise? And shall the earth
Seem all of paradise that we shall know?
The sky will be much friendlier then than now,
A part of labor and a part of pain,
And next in glory to enduring love,


Not this dividing and indifferent blue.

She says, "I am content when wakened birds,
Before they fly, test the reality
Of misty fields, by their sweet questionings;
But when the birds are gone, and their warm fields
Return no more, where, then, is paradise?"
There is not any haunt of prophecy,
Nor any old chimera of the grave,
Neither the golden underground, nor isle
Melodious, where spirits gat them home,
Nor visionary south, nor cloudy palm
Remote on heaven's hill, that has endured
As April's green endures; or will endure
Like her remembrance of awakened birds,
Or her desire for June and evening, tipped
By the consummation of the swallow's wings.

She says, "But in contentment I still feel
The need of some imperishable bliss."
Death is the mother of beauty; hence from her,
Alone, shall come fulfillment to our dreams
And our desires. Although she strews the leaves
Of sure obliteration on our paths,
The path sick sorrow took, the many paths
Where triumph rang its brassy phrase, or love
Whispered a little out of tenderness,
She makes the willow shiver in the sun
For maidens who were wont to sit and gaze
Upon the grass, relinquished to their feet.
She causes boys to pile new plums and pears
On disregarded plate. The maidens taste
And stray impassioned in the littering leaves.

Is there no change of death in paradise?
Does ripe fruit never fall? Or do the boughs
Hang always heavy in that perfect sky,
Unchanging, yet so like our perishing earth,
With rivers like our own that seek for seas
They never find, the same receding shores
That never touch with inarticulate pang?
Why set pear upon those river-banks
Or spice the shores with odors of the plum?
Alas, that they should wear our colors there,
The silken weavings of our afternoons,
And pick the strings of our insipid lutes!


Death is the mother of beauty, mystical,
Within whose burning bosom we devise
Our earthly mothers waiting, sleeplessly.

Supple and turbulent, a ring of men
Shall chant in orgy on a summer morn
Their boisterous devotion to the sun,
Not as a god, but as a god might be,
Naked among them, like a savage source.
Their chant shall be a chant of paradise,
Out of their blood, returning to the sky;
And in their chant shall enter, voice by voice,
The windy lake wherein their lord delights,
The trees, like serafin, and echoing hills,
That choir among themselves long afterward.
They shall know well the heavenly fellowship
Of men that perish and of summer morn.
And whence they came and whither they shall go
The dew upon their feel shall manifest.

She hears, upon that water without sound,
A voice that cries, "The tomb in Palestine
Is not the porch of spirits lingering.
It is the grave of Jesus, where he lay."
We live in an old chaos of the sun,
Or old dependency of day and night,
Or island solitude, unsponsored, free,
Of that wide water, inescapable.
Deer walk upon our mountains, and the quail
Whistle about us their spontaneous cries;
Sweet berries ripen in the wilderness;
And, in the isolation of the sky,
At evening, casual flocks of pigeons make
Ambiguous undulations as they sink,
Downward to darkness, on extended wings.

Believe Me, If All Those Endearing Young Charms
Believe me, if all those endearing young charms,
Which I gaze on so fondly to-day,
Were to change by to-morrow, and fleet in my arms,
Live fairy-gifts fading away,
Thou wouldst still be adored, as this moment thou art,
Let thy loveliness fade as it will,
And around the dear ruin each wish of my heart
Would entwine itself verdantly still.
It is not while beauty and youth are thine own,
And thy cheeks unprofaned by a tear,
That the fervor and faith of a soul may be known,
To which time will but make thee more dear!
No, the heart that has truly loved never forgets,
But as truly loves on to the close,
As the sunflower turns on her god when he sets
The same look which she turned when he rose!

The Sick God
I
In days when men had joy of war,
A God of Battles sped each mortal jar;
The peoples pledged him heart and hand,
From Israel's land to isles afar.
II
His crimson form, with clang and chime,
Flashed on each murk and murderous meeting-time,
And kings invoked, for rape and raid,
His fearsome aid in rune and rhyme.
III
On bruise and blood-hole, scar and seam,
On blade and bolt, he flung his fulgid beam:
His haloes rayed the very gore,
And corpses wore his glory-gleam.
IV
Often an early King or Queen,
And storied hero onward, knew his sheen;
'Twas glimpsed by Wolfe, by Ney anon,
And Nelson on his blue demesne.
V
But new light spread. That god's gold nimb
And blazon have waned dimmer and more dim;
Even his flushed form begins to fade,
Till but a shade is left of him.
VI
That modern meditation broke
His spell, that penmen's pleadings dealt a stroke,
Say some; and some that crimes too dire
Did much to mire his crimson cloak.
VII
Yea, seeds of crescive sympathy
Were sown by those more excellent than he,
Long known, though long contemned till then -
The gods of men in amity.
VIII
Souls have grown seers, and thought out-brings


The mournful many-sidedness of things
With foes as friends, enfeebling ires
And fury-fires by gaingivings!
IX
He scarce impassions champions now;
They do and dare, but tensely--pale of brow;
And would they fain uplift the arm
Of that faint form they know not how.
X
Yet wars arise, though zest grows cold;
Wherefore, at whiles, as 'twere in ancient mould
He looms, bepatched with paint and lath;
But never hath he seemed the old!
XI
Let men rejoice, let men deplore.
The lurid Deity of heretofore
Succumbs to one of saner nod;
The Battle-god is god no more.

The Oxen
Christmas Eve, and twelve of the clock.
"Now they are all on their knees,"
An elder said as we sat in a flock
By the embers in hearthside ease.
We pictured the meek mild creatures where
They dwelt in their strawy pen,
Nor did it occur to one of us there
To doubt they were kneeling then.
So fair a fancy few would weave
In these years! Yet, I feel,
If someone said on Christmas Eve,
"Come; see the oxen kneel
"In the lonely barton by yonder coomb
Our childhood used to know,"
I should go with him in the gloom,
Hoping it might be so.

The Lost Pyx: A Mediaeval Legend
Some say the spot is banned; that the pillar Cross-and-Hand
Attests to a deed of hell;
But of else than of bale is the mystic tale
That ancient Vale-folk tell.
Ere Cernel's Abbey ceased hereabout there dwelt a priest,
(In later life sub-prior
Of the brotherhood there, whose bones are now bare
In the field that was Cernel choir).
One night in his cell at the foot of yon dell
The priest heard a frequent cry:
"Go, father, in haste to the cot on the waste,
And shrive a man waiting to die."
Said the priest in a shout to the caller without,
"The night howls, the tree-trunks bow;
One may barely by day track so rugged a way,
And can I then do so now?"
No further word from the dark was heard,
And the priest moved never a limb;
And he slept and dreamed; till a Visage seemed
To frown from Heaven at him.
In a sweat he arose; and the storm shrieked shrill,
And smote as in savage joy;
While High-Stoy trees twanged to Bubb-Down Hill,
And Bubb-Down to High-Stoy.
There seemed not a holy thing in hail,
Nor shape of light or love,
From the Abbey north of Blackmore Vale
To the Abbey south thereof.
Yet he plodded thence through the dark immense,
And with many a stumbling stride
Through copse and briar climbed nigh and nigher
To the cot and the sick man's side.
When he would have unslung the Vessels uphung
To his arm in the steep ascent,
He made loud moan: the Pyx was gone
Of the Blessed Sacrament.
Then in dolorous dread he beat his head:
"No earthly prize or pelf
Is the thing I've lost in tempest tossed,
But the Body of Christ Himself!"
He thought of the Visage his dream revealed,
And turned towards whence he came,


Hands groping the ground along foot-track and field,
And head in a heat of shame.
Till here on the hill, betwixt vill and vill,
He noted a clear straight ray
Stretching down from the sky to a spot hard by,
Which shone with the light of day.
And gathered around the illumined ground
Were common beasts and rare,
All kneeling at gaze, and in pause profound
Attent on an object there.
'Twas the Pyx, unharmed 'mid the circling rows
Of Blackmore's hairy throng,
Whereof were oxen, sheep, and does,
And hares from the brakes among;
And badgers grey, and conies keen,
And squirrels of the tree,
And many a member seldom seen
Of Nature's family.
The ireful winds that scoured and swept
Through coppice, clump, and dell,
Within that holy circle slept
Calm as in hermit's cell.
Then the priest bent likewise to the sod
And thanked the Lord of Love,
And Blessed Mary, Mother of God,
And all the saints above.
And turning straight with his priceless freight,
He reached the dying one,
Whose passing sprite had been stayed for the rite
Without which bliss hath none.
And when by grace the priest won place,
And served the Abbey well,
He reared this stone to mark where shone
That midnight miracle.

In Tenebris
Wintertime nighs;
But my bereavement-pain
It cannot bring again:
Twice no one dies.
Flower-petals flee;
But since it once hath been,
No more that severing scene
Can harrow me.
Birds faint in dread:
I shall not lose old strength
In the lone frost's black length:
Strength long since fled!
Leaves freeze to dun;
But friends cannot turn cold
This season as of old
For him with none.
Tempests may scath;
But love cannot make smart
Again this year his heart
Who no heart hath.
Black is night's cope;
But death will not appal
One, who past doubtings all,
Waits in unhope.

God-Forgotten
I towered far, and lo! I stood within
The presence of the Lord Most High,
Sent thither by the sons of earth, to win
Some answer to their cry.
--"The Earth, say'st thou? The Human race?
By Me created? Sad its lot?
Nay: I have no remembrance of such place:
Such world I fashioned not." -
--"O Lord, forgive me when I say
Thou spak'st the word, and mad'st it all." -
"The Earth of men--let me bethink me . . . Yea!
I dimly do recall
"Some tiny sphere I built long back
(Mid millions of such shapes of mine)
So named . . . It perished, surely--not a wrack
Remaining, or a sign?
"It lost my interest from the first,
My aims therefor succeeding ill;
Haply it died of doing as it durst?" -
"Lord, it existeth still." -
"Dark, then, its life! For not a cry
Of aught it bears do I now hear;
Of its own act the threads were snapt whereby
Its plaints had reached mine ear.
"It used to ask for gifts of good,
Till came its severance self-entailed,
When sudden silence on that side ensued,
And has till now prevailed.
"All other orbs have kept in touch;
Their voicings reach me speedily:
Thy people took upon them overmuch
In sundering them from me!
"And it is strange--though sad enough -
Earth's race should think that one whose call
Frames, daily, shining spheres of flawless stuff
Must heed their tainted ball! . . .
"But say'st thou 'tis by pangs distraught,
And strife, and silent suffering? -
Deep grieved am I that injury should be wrought
Even on so poor a thing!
"Thou should'st have learnt that Not to Mend
For Me could mean but Not to Know:


Hence, Messengers! and straightway put an end
To what men undergo." . . .
Homing at dawn, I thought to see
One of the Messengers standing by.
- Oh, childish thought! . . . Yet oft it comes to me
When trouble hovers nigh.

Fragment
At last I entered a long dark gallery,
Catacomb-lined; and ranged at the side
Were the bodies of men from far and wide
Who, motion past, were nevertheless not dead.
"The sense of waiting here strikes strong;
Everyone's waiting, waiting, it seems to me;
What are you waiting for so long? --
What is to happen?" I said.
"O we are waiting for one called God," said they,
"(Though by some the Will, or Force, or Laws;
And, vaguely, by some, the Ultimate Cause;)
Waiting for him to see us before we are clay.
Yes; waiting, waiting, for God to know it." ...
"To know what?" questioned I.
"To know how things have been going on earth and below it:
It is clear he must know some day."
I thereon asked them why.
"Since he made us humble pioneers
Of himself in consciousness of Life's tears,
It needs no mighty prophecy
To tell that what he could mindlessly show
His creatures, he himself will know.
"By some still close-cowled mystery
We have reached feeling faster than he,
But he will overtake us anon,
If the world goes on."

Doom and She
I
There dwells a mighty pair -
Slow, statuesque, intense -
Amid the vague Immense:
None can their chronicle declare,
Nor why they be, nor whence.
,h II
Mother of all things made,
Matchless in artistry,
Unlit with sight is she. -
And though her ever well-obeyed
Vacant of feeling he.
III
The Matron mildly asks -
A throb in every word -
"Our clay-made creatures, lord,
How fare they in their mortal tasks
Upon Earth's bounded bord?
IV
"The fate of those I bear,
Dear lord, pray turn and view,
And notify me true;
Shapings that eyelessly I dare
Maybe I would undo.
V
"Sometimes from lairs of life
Methinks I catch a groan,
Or multitudinous moan,
As though I had schemed a world of strife,
Working by touch alone."
VI
"World-weaver!" he replies,
"I scan all thy domain;
But since nor joy nor pain
Doth my clear substance recognize,
I read thy realms in vain.
VII
"World-weaver! what IS Grief?
And what are Right, and Wrong,


And Feeling, that belong
To creatures all who owe thee fief?
What worse is Weak than Strong?" . . .
VIII
--Unlightened, curious, meek,
She broods in sad surmise . . .
--Some say they have heard her sighs
On Alpine height or Polar peak
When the night tempests rise.

Channel Firing
That night your great guns, unawares,
Shook all our coffins as we lay,
And broke the chancel window-squares,
We thought it was the judgement day
And sat upright. While drearisome
Arose the howl of wakened hounds:
The mouse let fall the altar-crumb,
The worms drew back into the mounds,
The glebe cow drooled. Till God called, "No;
It's gunnery practice out at sea
Just as before you went below;
The world is as it used to be:
"All nations striving strong to make
Red war yet redder. Mad as hatters
They do more for Christés sake
Than you who are helpless in such matters.
"That this is not the judgment hour
For some of them's a blessed thing,
For if it were they'd have to scour
Hells floor for so much threatening...
"Ha, ha. It will be warmer when
I blow the trumpet (if indeed
I ever do; for you are men,
And rest eternal sorely need)."
So down we lay again. "I wonder,
Will the world ever saner be,"
Said one, "than when He sent us under
In our indifferent century!"
And many a skeleton shook his head.
"Instead of preaching forty year,"
My neighbor Oarson Thirdly said,
"I wish I had stuck to pipes and beer."
Again the guns disturbed the hour,
Roaring their readiness to avenge,
As far inland as Stourton Tower,
And Camelot, and starlit Stonehenge.

A Christmas Ghost Story.
South of the Line, inland from far Durban,
A mouldering soldier lies--your countryman.
Awry and doubled up are his gray bones,
And on the breeze his puzzled phantom moans
Nightly to clear Canopus: "I would know
By whom and when the All-Earth-gladdening Law
Of Peace, brought in by that Man Crucified,
Was ruled to be inept, and set aside?
And what of logic or of truth appears
In tacking 'Anno Domini' to the years?
Near twenty-hundred livened thus have hied,
But tarries yet the Cause for which He died."

[Greek Title]
Long have I framed weak phantasies of Thee,
O Willer masked and dumb!
Who makest Life become, -
As though by labouring all-unknowingly,
Like one whom reveries numb.
How much of consciousness informs Thy will
Thy biddings, as if blind,
Of death-inducing kind,
Nought shows to us ephemeral ones who fill
But moments in Thy mind.
Perhaps Thy ancient rote-restricted ways
Thy ripening rule transcends;
That listless effort tends
To grow percipient with advance of days,
And with percipience mends.
For, in unwonted purlieus, far and nigh,
At whiles or short or long,
May be discerned a wrong
Dying as of self-slaughter; whereat I
Would raise my voice in song.

Tree and Sky
Let my soul, a shining tree,
Silver branches lift towards thee,
Where on a hallowed winter’s night
The clear-eyed angels may alight.
And if there should be tempests in
My spirit, let them surge like din
Of noble melodies at war;
With fervour of such blades of triumph as are
Flashed in white orisons of saints who go
On shafts of glory to the ecstasies they know.

Thrushes
Tossed on the glittering air they soar and skim,
Whose voices make the emptiness of light
A windy palace. Quavering from the brim
Of dawn, and bold with song at edge of night,
They clutch their leafy pinnacles and sing
Scornful of man, and from his toils aloof
Whose heart's a haunted woodland whispering;
Whose thoughts return on tempest-baffled wing;
Who hears the cry of God in everything,
And storms the gate of nothingness for proof.

The Choral Union
He staggered in from night and frost and fog
And lampless streets: he’d guzzled like a hog
And drunk till he was dazed. And now he came
To hear—he couldn’t call to mind the name—
But he’d been given a ticket for the show,
And thought he’d (hiccup) chance his luck and go.
The hall swam in his eyes, and soaring light
Was dazzling splendid after the dank night.
He sat and blinked, safe in his cushioned seat,
And licked his lips; he’d like a brandy, neat.
‘Who is the King of Glory?’ they were saying,
He pricked his ears; what was it? Were they praying?...
By God, it might be Heaven! For singers stood
Ranked in pure white; and everyone seemed good;
And clergymen were sitting meekly round
With joyful faces, drinking in the sound;
And holy women, and plump whiskered men.
Could this be Heaven? And was he dead? And then
They all stood up; the mighty chorus broke
In storms of song above those blameless folk;
And ‘Hallelujah, Hallelujah!’ rang
The burden of the triumph that they sang.
He gasped; it must be true; he’d got to Heaven
With all his sins that seventy times were seven;
And whispering ‘Hallelujah’ mid their shout,
He wondered when Lord God would turn him out.

Storm and Sunlight
I
In barns we crouch, and under stacks of straw,
Harking the storm that rides a hurtling legion
Up the arched sky, and speeds quick heels of panic
With growling thunder loosed in fork and clap
That echoes crashing thro’ the slumbrous vault.
The whispering woodlands darken: vulture Gloom
Stoops, menacing the skeltering flocks of Light,
Where the gaunt shepherd shakes his gleaming staff
And foots with angry tidings down the slope.
Drip, drip; the rain steals in through soaking thatch
By cob-webbed rafters to the dusty floor.
Drums shatter in the tumult; wrathful Chaos
Points pealing din to the zenith, then resolves
Terror in wonderment with rich collapse.
II
Now from drenched eaves a swallow darts to skim
The crystal stillness of an air unveiled
To tremulous blue. Raise your bowed heads, and let
Your horns adore the sky, ye patient kine!
Haste, flashing brooks! Small, chuckling rills, rejoice!
Be open-eyed for Heaven, ye pools of peace!
Shine, rain-bow hills! Dream on, fair glimpsèd vale
In haze of drifting gold! And all sweet birds,
Sing out your raptures to the radiant leaves!
And ye, close huddling Men, come forth to stand
A moment simple in the gaze of God
That sweeps along your pastures! Breathe his might!
Lift your blind faces to be filled with day,
And share his benediction with the flowers.

A Child's Prayer
For Morn, my dome of blue,
For Meadows, green and gay,
And Birds who love the twilight of the leaves,
Let Jesus keep me joyful when I pray.
For the big Bees that hum
And hide in bells of flowers;
For the winding roads that come
To Evening’s holy door,
May Jesus bring me grateful to his arms,
And guard my innocence for evermore.

To The God of Pain

UNWILLING priestess in thy cruel fane,
Long hast thou held me, pitiless god of Pain,
Bound to thy worship by reluctant vows,
My tired breast girt with suffering, and my brows
Anointed with perpetual weariness.
Long have I borne thy service, through the stress
Of rigorous years, sad days and slumberless nights,
Performing thine inexorable rites.


For thy dark altars, balm nor milk nor rice,
But mine own soul thou'st ta'en for sacrifice:


All the rich honey of my youth's desire,
And all the sweet oils from my crushed life drawn,
And all my flower-like dreams and gem-like fire
Of hopes up-leaping like the light of dawn.


I have no more to give, all that was mine
Is laid, a wrested tribute, at thy shrine;
Let me depart, for my whole soul is wrung,
And all my cheerless orisons are sung;
Let me depart, with faint limbs let me creep
To some dim shade and sink me down to sleep.

To A Buddha Seated On A Lotus

LORD BUDDHA, on thy Lotus-throne,
With praying eyes and hands elate,
What mystic rapture dost thou own,
Immutable and ultimate?
What peace, unravished of our ken,
Annihilate from the world of men?


The wind of change for ever blows
Across the tumult of our way,
To-morrow's unborn griefs depose
The sorrows of our yesterday.
Dream yields to dream, strife follows strife,
And Death unweaves the webs of Life.


For us the travail and the heat,
The broken secrets of our pride,
The strenuous lessons of defeat,
The flower deferred, the fruit denied;
But not the peace, supremely won,
Lord Buddha, of thy Lotus-throne.


With futile hands we seek to gain
Our inaccessible desire,
Diviner summits to attain,
With faith that sinks and feet that tire;
But nought shall conquer or control
The heavenward hunger of our soul.


The end, elusive and afar,
Still lures us with its beckoning flight,
And all our mortal moments are
A session of the Infinite.
How shall we reach the great, unknown
Nirvana of thy Lotus-throne?

The Illusion of Love

Beloved, you may be as all men say
Only a transient spark
Of flickering flame set in loam of clay –
I care not …since you kindle all my dark
With the immortal lustres of the day.


And as all men deem, dearest, you may be
Only a common shell
Chance-winnowed by the sea-winds from the sea –
The subtle murmurs of eternity.


And tho’ you are, like men or mortal race,
Only a hapless thing
That Death may mar and destiny efface –
I care not … since unto my heart you bring
The very vision of God’s dwelling-place.

Ode to H.H. The Nizam Of Hyderabad

DEIGN, Prince, my tribute to receive,
This lyric offering to your name,
Who round your jewelled scepter bind
The lilies of a poet's fame;
Beneath whose sway concordant dwell
The peoples whom your laws embrace,
In brotherhood of diverse creeds,
And harmony of diverse race:


The votaries of the Prophet's faith,
Of whom you are the crown and chief
And they, who bear on Vedic brows
Their mystic symbols of belief;
And they, who worshipping the sun,
Fled o'er the old Iranian sea;
And they, who bow to Him who trod
The midnight waves of Galilee.


Sweet, sumptuous fables of Baghdad
The splendours of your court recall,
The torches of a Thousand Nights
Blaze through a single festival;
And Saki-singers down the streets,
Pour for us, in a stream divine,
From goblets of your love-ghazals
The rapture of your Sufi wine.


Prince, where your radiant cities smile,
Grim hills their sombre vigils keep,
Your ancient forests hoard and hold
The legends of their centuried sleep;
Your birds of peace white-pinioned float
O'er ruined fort and storied plain,
Your faithful stewards sleepless guard
The harvests of your gold and grain.


God give you joy, God give you grace
To shield the truth and smite the wrong,
To honour Virtue, Valour, Worth.
To cherish faith and foster song.
So may the lustre of your days
Outshine the deeds Firdusi sung,
Your name within a nation's prayer,
Your music on a nation's tongue.

Leili


The serpents are asleep among the poppies,
The fireflies light the soundless panther's way
To tangled paths where shy gazelles are straying,
And parrot-plumes outshine the dying day.
O soft! the lotus-buds upon the stream
Are stirring like sweet maidens when they dream.


A caste-mark on the azure brows of Heaven,
The golden moon burns sacred, solemn, bright
The winds are dancing in the forest-temple,
And swooning at the holy feet of Night.
Hush! in the silence mystic voices sing
And make the gods their incense-offering.