Faith, Spirituality and Religion

Herself A Rose Who Bore The Rose

Herself a rose, who bore the Rose,
She bore the Rose and felt its thorn.
All loveliness new-born
Took on her bosom its repose,
And slept and woke there night and morn.
Lily herself, she bore the one
Fair Lily; sweeter, whiter, far
Than she or others are:
The Sun of Righteousness her Son,
She was His morning star.
She gracious, He essential Grace,
He was the Fountain, she the rill:
Her goodness to fulfil
And gladness, with proportioned pace
He led her steps through good and ill.
Christ's mirror she of grace and love,
Of beauty and of life and death:
By hope and love and faith
Transfigured to His likeness, 'Dove,
Spouse, Sister, Mother,' Jesus saith.

Dost Thou Not Care?

I love and love not: Lord, it breaks my heart
To love and not to love.
Thou veiled within Thy glory, gone apart
Into Thy shrine, which is above,
Dost Thou not love me, Lord, or care
For this mine ill?—
I love thee here or there,
I will accept thy broken heart, lie still.


Lord, it was well with me in time gone by
That cometh not again,
When I was fresh and cheerful, who but I?
I fresh, I cheerful: worn with pain
Now, out of sight and out of heart;
O Lord, how long?—
I watch thee as thou art,
I will accept thy fainting heart, be strong.


'Lie still,' 'be strong,' to-day; but, Lord, to-morrow,
What of to-morrow, Lord?
Shall there be rest from toil, be truce from sorrow,
Be living green upon the sward
Now but a barren grave to me,
Be joy for sorrow?—
Did I not die for thee?
Did I not live for thee? Leave Me to-morrow.

Despised And Rejected

My sun has set, I dwell
In darkness as a dead man out of sight;
And none remains, not one, that I should tell
To him mine evil plight
This bitter night.
I will make fast my door
That hollow friends may trouble me no more.


'Friend, open to Me.'—Who is this that calls?
Nay, I am deaf as are my walls:
Cease crying, for I will not hear
Thy cry of hope or fear.
Others were dear,
Others forsook me: what art thou indeed
That I should heed
Thy lamentable need?
Hungry should feed,
Or stranger lodge thee here?


'Friend, My Feet bleed.
Open thy door to Me and comfort Me.'
I will not open, trouble me no more.
Go on thy way footsore,
I will not rise and open unto thee.


'Then is it nothing to thee? Open, see
Who stands to plead with thee.
Open, lest I should pass thee by, and thou
One day entreat My Face
And howl for grace,
And I be deaf as thou art now.
Open to Me.'


Then I cried out upon him: Cease,
Leave me in peace:
Fear not that I should crave
Aught thou mayst have.
Leave me in peace, yea trouble me no more,
Lest I arise and chase thee from my door.
What, shall I not be let
Alone, that thou dost vex me yet?


But all night long that voice spake urgently:
'Open to Me.'
Still harping in mine ears:
'Rise, let Me in.'
Pleading with tears:
'Open to Me that I may come to thee.'
While the dew dropped, while the dark hours were cold:
'My Feet bleed, see My Face,
See My Hands bleed that bring thee grace,
My Heart doth bleed for thee,



Open to Me.'


So till the break of day:
Then died away
That voice, in silence as of sorrow;
Then footsteps echoing like a sigh
Passed me by,
Lingering footsteps slow to pass.
On the morrow
I saw upon the grass
Each footprint marked in blood, and on my door
The mark of blood for evermore.

Come Unto Me

Oh, for the time gone by, when thought of Christ
Made His Yoke easy and His Burden light;
When my heart stirred within me at the sight
Of Altar spread for awful Eucharist;
When all my hopes His promises sufficed,
When my Soul watched for Him by day, by night,
When my lamp lightened and my robe was white,
And all seemed loss, except the Pearl unpriced.
Yet, since He calls me still with tender Call,
Since He remembers Whom I half forgot,
I even will run my race and bear my lot:
For Faith the walls of Jericho cast down,
And Hope to whoso runs holds forth a Crown,
And Love is Christ, and Christ is All in all.

Christian And Jew

A Dialogue

'Oh happy happy land!
Angels like rushes stand
About the wells of light.'—
'Alas, I have not eyes for this fair sight:
Hold fast my hand.'—


'As in a soft wind, they
Bend all one blessed way,
Each bowed in his own glory, star with star.'—
'I cannot see so far,
Here shadows are.'—


'White-winged the cherubim,
Yet whiter seraphim,
Glow white with intense fire of love.'—
'Mine eyes are dim:
I look in vain above,
And miss their hymn.'—


'Angels, Archangels cry
One to other ceaselessly
(I hear them sing)
One 'Holy, Holy, Holy' to their King.'—
'I do not hear them, I.'—


'At one side Paradise
Is curtained from the rest,
Made green for wearied eyes;
Much softer than the breast
Of mother-dove clad in a rainbow's dyes.


'All precious souls are there
Most safe, elect by grace,
All tears are wiped for ever from their face:
Untired in prayer
They wait and praise
Hidden for a little space.


'Boughs of the Living Vine
They spread in summer shine
Green leaf with leaf:
Sap of the Royal Vine it stirs like wine
In all both less and chief.


'Sing to the Lord,
All spirits of all flesh, sing;
For He hath not abhorred
Our low estate nor scorn'd our offering:
Shout to our King.'—



'But Zion said:
My Lord forgetteth me.
Lo, she hath made her bed
In dust; forsaken weepeth she
Where alien rivers swell the sea.


'She laid her body as the ground,
Her tender body as the ground to those
Who passed; her harpstrings cannot sound
In a strange land; discrowned
She sits, and drunk with woes.'—


'O drunken not with wine,
Whose sins and sorrows have fulfilled the sum,—
Be not afraid, arise, be no more dumb;
Arise, shine,
For thy light is come.'—


'Can these bones live?'—
'God knows:
The prophet saw such clothed with flesh and skin;
A wind blew on them and life entered in;
They shook and rose.
Hasten the time, O Lord, blot out their sin,
Let life begin.'

By The Waters Of Babylon

Here where I dwell I waste to skin and bone;
The curse is come upon me, and I waste
In penal torment powerless to atone.
The curse is come on me, which makes no haste
And doth not tarry, crushing both the proud
Hard man and him the sinner double-faced.
Look not upon me, for my soul is bowed
Within me, as my body in this mire;
My soul crawls dumb-struck, sore-bested and cowed.
As Sodom and Gomorrah scourged by fire,
As Jericho before God's trumpet-peal,
So we the elect ones perish in His ire.
Vainly we gird on sackcloth, vainly kneel
With famished faces toward Jerusalem:
His heart is shut against us not to feel,
His ears against our cry He shutteth them,
His hand He shorteneth that He will not save,
His law is loud against us to condemn:
And we, as unclean bodies in the grave
Inheriting corruption and the dark,
Are outcast from His presence which we crave.
Our Mercy hath departed from His Ark,
Our Glory hath departed from His rest,
Our Shield hath left us naked as a mark
Unto all pitiless eyes made manifest.
Our very Father hath forsaken us,
Our God hath cast us from Him: we oppressed
Unto our foes are even marvellous,
A hissing and a butt for pointing hands,
Whilst God Almighty hunts and grinds us thus;
For He hath scattered us in alien lands,
Our priests, our princes, our anointed king,
And bound us hand and foot with brazen bands.
Here while I sit my painful heart takes wing
Home to the home-land I must see no more,
Where milk and honey flow, where waters spring
And fail not, where I dwelt in days of yore
Under my fig-tree and my fruitful vine,
There where my parents dwelt at ease before:
Now strangers press the olives that are mine,
Reap all the corners of my harvest-field,
And make their fat hearts wanton with my wine;
To them my trees, to them my garden yield
Their sweets and spices and their tender green,
O'er them in noontide heat outspread their shield.
Yet these are they whose fathers had not been
Housed with my dogs, whom hip and thigh we smote
And with their blood washed their pollutions clean,
Purging the land which spewed them from its throat;
Their daughters took we for a pleasant prey,
Choice tender ones on whom the fathers doat.
Now they in turn have led our own away;



Our daughters and our sisters and our wives
Sore weeping as they weep who curse the day,
To live, remote from help, dishonoured lives,
Soothing their drunken masters with a song,
Or dancing in their golden tinkling gyves:
Accurst if they remember through the long
Estrangement of their exile, twice accursed
If they forget and join the accursed throng.
How doth my heart that is so wrung not burst
When I remember that my way was plain,
And that God's candle lit me at the first,
Whilst now I grope in darkness, grope in vain,
Desiring but to find Him Who is lost,
To find Him once again, but once again.
His wrath came on us to the uttermost,
His covenanted and most righteous wrath:
Yet this is He of Whom we made our boast,
Who lit the Fiery Pillar in our path,
Who swept the Red Sea dry before our feet,
Who in His jealousy smote kings, and hath
Sworn once to David: One shall fill thy seat
Born of thy body, as the sun and moon
'Stablished for aye in sovereignty complete.
O Lord, remember David, and that soon.
The Glory hath departed, Ichabod!
Yet now, before our sun grow dark at noon,
Before we come to nought beneath Thy rod,
Before we go down quick into the pit,
Remember us for good, O God, our God:—
Thy Name will I remember, praising it,
Though Thou forget me, though Thou hide Thy face,
And blot me from the Book which Thou hast writ;
Thy Name will I remember in my praise
And call to mind Thy faithfulness of old,
Though as a weaver Thou cut off my days,
And end me as a tale ends that is told.

Bird Or Beast?

Did any bird come flying
After Adam and Eve,
When the door was shut against them
And they sat down to grieve?


I think not Eve's peacock
Splendid to see,
And I think not Adam's eagle;
But a dove may be.


Did any beast come pushing
Through the thorny hedge
Into the thorny thistly world,
Out from Eden's edge?


I think not a lion,
Though his strength is such;
But an innocent loving lamb
May have done as much.


If the dove preached from her bough
and the lamb from his sod,
The lamb and dove
Were preachers sent from God.

Before The Paling Of The Stars

Before the winter morn,
Before the earliest cock crow,
Jesus Christ was born:
Born in a stable,
Cradled in a manger,
In the world his hands had made
Born a stranger.


Priest and king lay fast asleep
In Jerusalem;
Young and old lay fast asleep
In crowded Bethlehem;
Saint and angel, ox and ass,
Kept a watch together
Before the Christmas daybreak
In the winter weather.


Jesus on his mother's breast
In the stable cold,
Spotless lamb of God was he,
Shepherd of the fold:
Let us kneel with Mary maid,
With Joseph bent and hoary,
With saint and angel, ox and ass,
To hail the King of Glory.

Angels At The Foot

Angels at the foot,
And Angels at the head,
And like a curly little lamb
My pretty babe in bed.

After This The Judgement

As eager homebound traveller to the goal,
Or steadfast seeker on an unsearched main,
Or martyr panting for an aureole,
My fellow-pilgrims pass me, and attain
That hidden mansion of perpetual peace
Where keen desire and hope dwell free from pain:
That gate stands open of perennial ease;
I view the glory till I partly long,
Yet lack the fire of love which quickens these.
O passing Angel, speed me with a song,
A melody of heaven to reach my heart
And rouse me to the race and make me strong;
Till in such music I take up my part
Swelling those Hallelujahs full of rest,
One, tenfold, hundredfold, with heavenly art,
Fulfilling north and south and east and west,
Thousand, ten thousandfold, innumerable,
All blent in one yet each one manifest;
Each one distinguished and beloved as well
As if no second voice in earth or heaven
Were lifted up the Love of God to tell.
Ah, Love of God, which Thine own Self hast given
To me most poor, and made me rich in love,
Love that dost pass the tenfold seven times seven,
Draw Thou mine eyes, draw Thou my heart above,
My treasure ad my heart store Thou in Thee,
Brood over me with yearnings of a dove;
Be Husband, Brother, closest Friend to me;
Love me as very mother loves her son,
Her sucking firstborn fondled on her knee:
Yea, more than mother loves her little one;
For, earthly, even a mother may forget
And feel no pity for its piteous moan;
But thou, O Love of God, remember yet,
Through the dry desert, through the waterflood
(Life, death) until the Great White Throne is set.
If now I am sick in chewing the bitter cud
Of sweet past sin, though solaced by Thy grace
And ofttimes strengthened by Thy Flesh and Blood,
How shall I then stand up before Thy face
When from Thine eyes repentance shall be hid
And utmost Justice stand in Mercy's place:
When every sin I thought or spoke or did
Shall meet me at the inexorable bar,
And there be no man standing in the mid
To plead for me; while star fallen after star
With heaven and earth are like a ripened shock,
And all time's mighty works and wonders are
Consumed as in a moment; when no rock
Remains to fall on me, no tree to hide,
But I stand all creation's gazing-stock
Exposed and comfortless on every side,



Placed trembling in the final balances
Whose poise this hour, this moment, must be tried?—
Ah Love of God, if greater love than this
Hath no man, that a man die for his friend,
And if such love of love Thine Own Love is,
Plead with Thyself, with me, before the end;
Redeem me from the irrevocable past;
Pitch Thou Thy Presence round me to defend;
Yea seek with pierced feet, yea hold me fast
With pierced hands whose wounds were made by love;
Not what I am, remember what Thou wast
When darkness hid from Thee Thy heavens above,
And sin Thy Father's Face, while thou didst drink
The bitter cup of death, didst taste thereof
For every man; while Thou wast nigh to sink
Beneath the intense intolerable rod,
Grown sick of love; not what I am, but think
Thy Life then ransomed mine, my God, my God.

Advent


This Advent moon shines cold and clear,
These Advent nights are long;
Our lamps have burned year after year
And still their flame is strong.
'Watchman, what of the night?' we cry,
Heart-sick with hope deferred:
'No speaking signs are in the sky,'
Is still the watchman's word.


The Porter watches at the gate,
The servants watch within;
The watch is long betimes and late,
The prize is slow to win.
'Watchman, what of the night?' But still
His answer sounds the same:
'No daybreak tops the utmost hill,
Nor pale our lamps of flame.'


One to another hear them speak
The patient virgins wise:
'Surely He is not far to seek'—
'All night we watch and rise.'
'The days are evil looking back,
The coming days are dim;
Yet count we not His promise slack,
But watch and wait for Him.'


One with another, soul with soul,
They kindle fire from fire:
'Friends watch us who have touched the goal.'
'They urge us, come up higher.'
'With them shall rest our waysore feet,
With them is built our home,
With Christ.'—'They sweet, but He most sweet,
Sweeter than honeycomb.'


There no more parting, no more pain,
The distant ones brought near,
The lost so long are found again,
Long lost but longer dear:
Eye hath not seen, ear hath not heard,
Nor heart conceived that rest,
With them our good things long deferred,
With Jesus Christ our Best.


We weep because the night is long,
We laugh for day shall rise,
We sing a slow contented song
And knock at Paradise.
Weeping we hold Him fast, Who wept
For us, we hold Him fast;
And will not let Him go except



He bless us first or last.


Weeping we hold Him fast to-night;
We will not let Him go
Till daybreak smite our wearied sight
And summer smite the snow:
Then figs shall bud, and dove with dove
Shall coo the livelong day;
Then He shall say, 'Arise, My love,
My fair one, come away.'

A Portrait

I

She gave up beauty in her tender youth,
Gave all her hope and joy and pleasant ways;
She covered up her eyes lest they should gaze
On vanity, and chose the bitter truth.
Harsh towards herself, towards others full of ruth,
Servant of servants, little known to praise,
Long prayers and fasts trenched on her nights and days:
She schooled herself to sights and sounds uncouth
That with the poor and stricken she might make
A home, until the least of all sufficed
Her wants; her own self learned she to forsake,
Counting all earthly gain but hurt and loss.
So with calm will she chose and bore the cross
And hated all for love of Jesus Christ.


II


They knelt in silent anguish by her bed,
And could not weep; but calmly there she lay.
All pain had left her; and the sun's last ray
Shone through upon her, warming into red
The shady curtains. In her heart she said:
'Heaven opens; I leave these and go away;
The Bridegroom calls,—shall the Bride seek to stay?'
Then low upon her breast she bowed her head.
O lily flower, O gem of priceless worth,
O dove with patient voice and patient eyes,
O fruitful vine amid a land of dearth,
O maid replete with loving purities,
Thou bowedst down thy head with friends on earth
To raise it with the saints in Paradise.

A Better Ressurection

I have no wit, no words, no tears;
My heart within me like a stone
Is numbed too much for hopes or fears.
Look right, look left, I dwell alone;
I lift mine eyes, but dimmed with grief
No everlasting hills I see;
My life is in the falling leaf:
O Jesus, quicken me.


My life is like a faded leaf,
My harvest dwindled to a husk:
Truly my life is void and brief
And tedious in the barren dusk;
My life is like a frozen thing,
No bud nor greenness can I see:
Yet rise it shall--the sap of spring;
O Jesus, rise in me.


My life is like a broken bowl,
A broken bowl that cannot hold
One drop of water for my soul
Or cordial in the searching cold;
Cast in the fire the perished thing;
Melt and remould it, till it be
A royal cup for Him, my King:
O Jesus, drink of me.

As some red planet's gleam.

Talk not of thy Last Sacrament,
Tell not thy beads for me;

Both rite and prayer are vainly spent,
As dews upon the sea.

Speak not one word of Heaven above,
Rave not of Hell's alarms;

Give me but back my Walter's love,
Restore me to his arms !

Then will the bliss of Heaven be won;
Then will Hell shrink away,

As I have seen night's terrors shun
The conquering steps of day.

'Tis my religion thus to love,
My creed thus fixed to be;

Not Death shall shake, nor Priestcraft break
My rocklike
constancy !

Now go; for at the door there waits
Another stranger guest:

He callsI
comemy
pulse scarce beats,
My heart fails in my breast.

Again that voicehow
far away,
How dreary sounds that tone !
And I, methinks, am gone astray
In trackless wastes and lone.

I fain would rest a little while:
Where can I find a stay,
Till dawn upon the hills shall smile,
And show some trodden way ?
' I come ! I come !' in haste she said,
' 'Twas Walter's voice I heard !'
Then up she sprangbut
fell back, dead,
His name her latest word.

The Hymn Of The Wiltshire Laborers

O God! who by Thy prophet's hand
Didst smite the rocky brake,
Whence water came, at Thy command,
Thy people's thirst to slake;
Strike, now, upon this granite wall,
Stern, obdurate, and high;
And let some drops of pity fall
For us who starve and die!


The God who took a little child
And set him in the midst,
And promised him His mercy mild,
As, by Thy Son, Thou didst:
Look down upon our children dear,
So gaunt, so cold, so spare,
And let their images appear
Where lords and gentry are!


O God! teach them to feel how we,
When our poor infants droop,
Are weakened in our trust in Thee,
And how our spirits stoop;
For, in Thy rest, so bright and fair,
All tears and sorrows sleep:
And their young looks, so full of care,
Would make Thine angels weep!


The God who with His finger drew
The judgment coming on,
Write, for these men, what must ensue,
Ere many years be gone!
O God! whose bow is in the sky,
Let them not brave and dare,
Until they look (too late) on high,
And see an Arrow there!


O God, remind them! In the bread
They break upon the knee,
These sacred words may yet be read,
'In memory of Me!'
O God! remind them of His sweet
Compassion for the poor,
And how He gave them Bread to eat,
And went from door to door!

A Child's Hymn

Hear my prayer, O heavenly Father,
Ere I lay me down to sleep;
Bid Thy angels, pure and holy,
Round my bed their vigil keep.


My sins are heavy, but Thy mercy
Far outweighs them, every one;
Down before Thy cross I cast them,
Trusting in Thy help alone.


Keep me through this night of peril
Underneath its boundless shade;
Take me to Thy rest, I pray Thee,
When my pilgrimage is made.


None shall measure out Thy patience
By the span of human thought;
None shall bound the tender mercies
Which Thy Holy Son has bought.


Pardon all my past transgressions,
Give me strength for days to come;
Guide and guard me with Thy blessing
Till Thy angels bid me home.

Prayers of Steel

Lay me on an anvil, O God.
Beat me and hammer me into a crowbar.
Let me pry loose old walls.
Let me lift and loosen old foundations.


Lay me on an anvil, O God.
Beat me and hammer me into a steel spike.
Drive me into the girders that hold a skyscraper together.
Take red-hot rivets and fasten me into the central girders.
Let me be the great nail holding a skyscraper through blue nights into white stars.

Our Prayer of Thanks

For the gladness here where the sun is shining at evening on the weeds at the river,
Our prayer of thanks.


For the laughter of children who tumble barefooted and bareheaded in the summer
grass,
Our prayer of thanks.


For the sunset and the stars, the women and the white arms that hold us,
Our prayer of thanks.


God,
If you are deaf and blind, if this is all lost to you,
God, if the dead in their coffins amid the silver handles on the edge of town, or the
reckless dead of war days thrown unknown in pits, if these dead are forever deaf and
blind and lost,
Our prayer of thanks.


God,
The game is all your way, the secrets and the signals and the system; and so for the
break of the game and the first play and the last.
Our prayer of thanks.

Mary Magdalene I

As soon as night descends, we meet.
Remorse my memories releases.
The demons of the past compete,
And draw and tear my heart to pieces,
Sin, vice and madness and deceit,
When I was slave of men's caprices
And when my dwelling was the street.


The deathly silence is not far;
A few more moments only matter,
Which the Inevitable bar.
But at the edge, before they scatter,
In front of Thee my life I shatter,
As though an alabaster jar.


O what might not have been my fate
By now, my Teacher and my Saviour,
Did not eternity await
Me at the table, as a late
New victim of my past behaviour!


But what can sin now mean to me,
And death, and hell, and sulphur burning,
When, like a graft onto a tree,
I have-for everyone to see-
Grown into being part of Thee
In my immeasurable yearning?


When pressed against my knees I place
Thy precious feet, and weep, despairing,
Perhaps I'm learning to embrace
The cross's rough four-sided face;
And, fainting, all my being sways
Towards Thee, Thy burial preparing.

August


This was its promise, held to faithfully:
The early morning sun came in this way
Until the angle of its saffron beam
Between the curtains and the sofa lay,


And with its ochre heat it spread across
The village houses, and the nearby wood,
Upon my bed and on my dampened pillow
And to the corner where the bookcase stood.


Then I recalled the reason why my pillow
Had been so dampened by those tears that fellI'd
dreamt I saw you coming one by one
Across the wood to wish me your farewell.


You came in ones and twos, a straggling crowd;
Then suddenly someone mentioned a word:
It was the sixth of August, by Old Style,
And the Transfiguration of Our Lord.


For from Mount Tabor usually this day
There comes a light without a flame to shine,
And autumn draws all eyes upon itself
As clear and unmistaken as a sign.


But you came forward through the tiny, stripped,
The pauperly and trembling alder grove,
Into the graveyard's coppice, russet-red,
Which, like stamped gingerbread, lay there and glowed.


And with the silence of those high treetops
Was neighbour only the imposing sky
And in the echoed crowing of the cocks
The distances and distances rang by:


There in the churchyard underneath the trees,
Like some surveyor from the government
Death gazed on my pale face to estimate
How large a grave would suit my measurement.


All those who stood there could distinctly hear
A quiet voice emerge from where I lay:
The voice was mine, my past; prophetic words
That sounded now, unsullied by decay:


'Farewell, wonder of azure and of gold
Surrounding the Transfiguration's power:
Assuage now with a woman's last caress
The bitterness of my predestined hour!


'Farewell timeless expanse of passing years!
Farewell, woman who flung your challenge steeled



Against the abyss of humiliations:
For it is I who am your battlefield!


'Farewell, you span of open wings outspread,
The voluntary obstinacy of flight,
O figure of the world revealed in speech,
Creative genius, wonder-working might!'

Sun And Flesh (Credo In Unam)

Birth of Venus
I
The Sun, the hearth of affection and life,
Pours burning love on the delighted earth,
And when you lie down in the valley, you can smell
How the earth is nubile and very full-blooded;
How its huge breast, heaved up by a soul,
Is, like God, made of love, and, like woman, of flesh,
And that it contains, big with sap and with sunlight,
The vast pullulation of all embryos!
And everything grows, and everything rises!


-O Venus, O Goddess!
I long for the days of antique youth,
Of lascivious satyrs, and animal fauns,
Gods who bit, mad with love, the bark of the boughs,
And among water-lilies kissed the Nymph with fair hair!
I long for the time when the sap of the world,
River water, the rose-coloured blood of green trees
Put into the veins of Pan a whole universe!
When the earth trembled, green,beneath his goat-feet;
When, softly kissing the fair Syrinx, his lips formed
Under heaven the great hymn of love;
When, standing on the plain, he heard round about him
Living Nature answer his call;
When the silent trees cradling the singing bird,
Earth cradling mankind, and the whole blue Ocean,
And all living creatures loved, loved in God!
I long for the time of great Cybele,
Who was said to travel, gigantically lovely,
In a great bronze chariot, through splendid cities;
Her twin breasts poured, through the vast deeps,
The pure streams of infinite life.
Mankind sucked joyfully at her blessed nipple,
Like a small child playing on her knees.


-Because he was strong, Man was gentle and chaste.
Misfortune! Now he says: I understand things,
And goes about with eyes shut and ears closed.

-And again, no more gods! no more gods! Man is King,
Man is God! But the great faith is Love!
Oh! if only man still drew sustenance from your nipple,
Great mother of gods and of men, Cybele;
If only he had not forsaken immortal Astarte
Who long ago, rising in the tremendous brightness
Of blue waters, flower-flesh perfumed by the wave,
Showed her rosy navel, towards which the foam came snowing
And , being a goddess with the great conquering black eyes,
Made the nightingale sing in the woods and love in men's hearts!
The Birth of Venus


II

I believe! I believe in you! divine mother,
Sea-born Aphrodite! - Oh! the path is bitter
Since the other God harnessed us to his cross;
Flesh, Marble, Flower, Venus, in you I believe!

-yes, Man is sad and ugly, sad under the vast sky.
He possesses clothes, because he is no longer chaste,
Because he has defiled his proud, godlike head
And because he has bent, like an idol in the furnace,
His Olympian form towards base slaveries!
Yes, even after death, in the form of pale skeletons
He wishes to live and insult the original beauty!
-And the Idol in whom you placed such maidenhood,
Woman, in whom you rendered our clay divine,
So that Man might bring light into his poor soul
And slowly ascend, in unbounded love,
From the earthly prison to the beauty of day,
Woman no longer knows even how to be a Courtesan!
-It's a fine farce! and the world snickers
At the sweet and sacred name of great Venus!
III

If only the times which have come and gone might come again!

-For Man is finished! Man has played all the parts!
In the broad daylight, wearied with breaking idols
He will revive, free of all his gods,
And, since he is of heaven, he will scan the heavens!
The Ideal, that eternal, invincible thought, which is
All; The living god within his fleshly clay,
Will rise, mount, burn beneath his brow!
An when you see him plumbing the whole horizon,
Despising old yokes, and free from all fear,
You will come and give him holy Redemption!
-Resplendent, radiant, from the bosom of the huge seas
You will rise up and give to the vast Universe
Infinite Love with its eternal smile!
The World will vibrate like an immense lyre
In the trembling of an infinite kiss!
-The World thirsts for love: you will come and slake its thirst.
....................................................


O! Man has raised his free, proud head!
And the sudden blaze of primordial beauty
Makes the god quiver in the altar of the flesh!



Happy in the present good, pale from the ill suffered,
Man wishes to plumb all depths, - and know all things! Thought,
So long a jade, and for so long oppressed,
Springs from his forehead! She will know Why!...
Let her but gallop free, and Man will find Faith!


-Why the blue silence, unfathomable space?
Why the golden stars, teeming like sands?
If one ascended forever, what would one see up there?
Does a sheperd drive this enormous flock
Of worlds on a journey through this horror of space?
And do all these worlds contained in the vast ether,
tremble at the tones of an eternal voice?
-And Man, can he see? can he say: I believe?
Is the langage of thought anymore than a dream?
If man is born so quickly, if life is so short
Whence does he come? Does he sink into the deep Ocean
Of Germs, of Foetuses, of Embryos, to the bottom
of the huge Crucible where Nature the Mother
Will resuscitate him, a living creature,
To love in the rose and to grow in the corn?...
We cannot know! - We are weighed down
With a cloak of ignorance, hemmed in by chimaeras!
Men like apes, dropped from our mothers' wombs,
Our feeble reason hides the infinite from us!
We wish to perceive: - and Doubt punishes us!
Doubt, dismal bird, beat us down with its wing...


-And the horizon rushes away in endless flight!...
.......................................................


The vast heaven is open! the mysteries lie dead
Before erect Man, who folds his strong arms
Among the vast splendour of abundant Nature!
He sings... and the woods sing, the river murmurs
A song full of happiness which rises towards the light!...

-it is Redemption! it is love! it is love!...
IV


O splendour of flesh! O ideal splendour!
O renewal of love, triumphal dawn
When, prostrating the Gods and the Heroes,
White Callipyge and little Eros
Covered with the snow of rose petals, will caress
Women and flowers beneath their lovely outstretched feet!


-O great Ariadne who pour out your tears
On the shore, as you see, out there on the waves,
The sail of Theseus flying white under the sun,
O sweet virgin child whom a night has broken,
Be silent! On his golden chariot studded with black grapes,

Lysios, who has been drawn through Phrygian fields
By lascivious tigers and russet panthers,
Reddens the dark mosses along the blue rivers.


-Zeus, the Bull, cradles on his neck like a child
The nude body of Europa who throws her white arm
Round the God's muscular neck which shivers in the wave.
Slowly he turns his dreamy eye towards her;
She, droops her pale flowerlike cheek
On the brow of Zeus; her eyes are closed; she is dying
In a divine kiss, and the murmuring waters
Strew the flowers of their golden foam on her hair.
-Between the oleander and the gaudy lotus tree
Slips amorously the great dreaming Swan
Enfloding Leda in the whiteness of his wing;
-And while Cypris goes by, strangely beautiful,
And, arching the marvellous curves of her back,
Proudly displays the golden vision of her big breasts
And snowy belly embroidered with black moss,
-Hercules, Tamer of beasts, in his Strength,
Robes his huge body with the lion's skin as with glory
And faces the horizons, his brow terrible and sweet!
Vaguely lit by the summer moon,
Erect, naked, dreaming in her pallor of gold
Streaked by the heavy wave of her long blue hair,
In the shadowy glade whenre stars spring in the moss,
The Dryade gazes up at the silent sky...


-White Selene, timidly, lets her veil float,
Over the feet of beautiful Endymion,
And throws him a kiss in a pale beam...
-The Spring sobs far off in a long ectasy...
Ii is the nymph who dreams with one elbow on her urn,
Of the handsome white stripling her wave has pressed against.
-A soft wind of love has passed in the night,
And in the sacred woods, amid the standing hair of the great trees,
Erect in majesty, the shadowly Marbles,
The Gods, on whose brows the Bullfinch has his nest,
-the Gods listen to Men, and to the infinite World!
Original French


Soleil et Chair
I


Le Soleil, le foyer de tendresse et de vie,
Verse l'amour brûlant à la terre ravie,
Et, quand on est couché sur la vallée, on sent
Que la terre est nubile et déborde de sang ;
Que son immense sein, soulevé par une âme,
Est d'amour comme Dieu, de chair comme la femme,
Et qu'il renferme, gros de sève et de rayons,



Le grand fourmillement de tous les embryons !

Et tout croît, et tout monte !

spacespacespacespacespacespace- O Vénus, ô Déesse !
Je regrette les temps de l'antique jeunesse,
Des satyres lascifs, des faunes animaux,
Dieux qui mordaient d'amour l'écorce des rameaux
Et dans les nénuphars baisaient la Nymphe blonde !
Je regrette les temps où la sève du monde,
L'eau du fleuve, le sang rose des arbres verts
Dans les veines de Pan mettaient un univers !.
Où le sol palpitait, vert, sous ses pieds de chèvre ;
Où, baisant mollement le clair syrinx, sa lèvre
Modulait sous le ciel le grand hymne d'amour ;
Où, debout sur la plaine, il entendait autour
Répondre à son appel la Nature vivante ;
Où les arbres muets, berçant l'oiseau qui chante,
La terre berçant l'homme, et tout l'Océan bleu
Et tous les animaux aimaient, aimaient en Dieu !


Soleil et Chair, Suite


Je regrette les temps de la grande Cybèle
Qu'on disait parcourir, gigantesquement belle,
Sur un grand char d'airain, les splendides cités ;
Son double sein versait dans les immensités
Le pur ruissellement de la vie infinie.
L'Homme suçait, heureux, sa mamelle bénie,
Comme un petit enfant, jouant sur ses genoux.


-Parce qu'il était fort, l'Homme était chaste et doux.
Misère ! Maintenant il dit : Je sais les choses,
Et va, les yeux fermés et les oreille closes.

-Et pourtant, plus de dieux ! plus de dieux ! l'Homme est Roi,
L'Homme est Dieu ! Mais l'Amour, voilà la grande Foi !
Oh ! si l'homme puisait encore à ta mamelle,
Grande mère des dieux et des hommes, Cybèle ;
S'il n'avait pas laissé l'immortelle Astarté
Qui jadis, émergeant dans l'immense clarté
Des flots bleus, fleur de chair que la vague parfume,
Montra son nombril rose où vint neiger l'écume,
Et fit chanter, Déesse aux grands yeux noirs vainqueurs,
Le rossignol aux bois et l'amour dans les coeurs !
II

Je crois en toi ! Je crois en toi ! divine mère,
Aphrodite marine ! - Oh ! la route est amère
Depuis que l'autre Dieu nous attelle à sa croix ;


Chair, Marbre, Fleur, Vénus, c'est en toi que je crois !

-Oui, l'Homme est triste et laid, triste sous le ciel vaste,
Il a des vêtements, parce qu'il n'est plus chaste,
Parce qu'il a sali son fier buste de Dieu,
Et qu'il a rabougri, comme une idole au feu,
Son corps Olympien aux servitudes sales !
Oui, même après la mort, dans les squelettes pâles
Il veut vivre, insultant la première beauté !
-Et l'Idole où tu mis tant de virginité,
Où tu divinisas notre argile, la Femme,
Afin que l'Homme pût éclairer sa pauvre âme
Et monter lentement, dans un immense amour,
De la prison terrestre à la beauté du jour,
La Femme ne sait plus même être Courtisane !
-C'est une bonne farce ! et le monde ricane
Au nom doux et sacré de la grande Vénus !
III

Si les temps revenaient, les temps qui sont venus !

-Car l'Homme a fini ! l'Homme a joué tous les rôles !
Au grand jour, fatigué de briser des idoles
Il ressuscitera, libre de tous ses Dieux,
Et, comme il est du ciel, il scrutera les cieux !
L'idéal, la pensée invincible, éternelle,
Tout ; le dieu qui vit, sous son argile charnelle,
Montera, montera, brûlera sous son front !
Et quand tu le verras sonder tout l'horizon,
Contempteur des vieux jougs, libre de toute crainte,
Tu viendras lui donner la Rédemption sainte !
-Splendide, radieuse, au sein des grandes mers
Tu surgiras, jetant sur le vaste Univers
L'Amour infini dans un infini sourire !
Le Monde vibrera comme une immense lyre
Dans le frémissement d'un immense baiser
-Le Monde a soif d'amour : tu viendras l'apaiser.
IV


O splendeur de la chair ! ô splendeur idéale !
O renouveau d'amour, aurore triomphale
Où, courbant à leurs pieds les Dieux et les Héros,
Kallipyge la blanche et le petit Éros
Effleureront, couverts de la neige des roses,
Les femmes et les fleurs sous leurs beaux pieds écloses !


-O grande Ariadné, qui jette tes sanglots
Sur la rive, en voyant fuir là-bas sur les flots
Blanche sous le soleil, la voile de Thésée,

O douce vierge enfant qu'une nuit a brisée,
Tais-toi ! Sur son char d'or brodé de noirs raisins,
Lysios, promené dans les champs Phrygiens
Par les tigres lascifs et les panthères rousses,
Le long des fleuves bleus rougit les sombres mousses.


-Zeus, Taureau, sur son cou berce comme une enfant
Le corps nu d'Europé, qui jette son bras blanc
Au cou nerveux du Dieu frissonnant dans la vague
Il tourne lentement vers elle son oeil vague ;
Elle, laisse traîner sa pâle joue en fleur
Au front de Zeus ; ses yeux sont fermés ; elle meurt
Dans un divin baiser, et le flot qui murmure
De son écume d'or fleurit sa chevelure.
-Entre le laurier-rose et le lotus jaseur
Glisse amoureusement le grand Cygne rêveur
Embrassant la Léda des blancheurs de son aile ;
-Et tandis que Cypris passe, étrangement belle,
Et, cambrant les rondeurs splendides de ses reins,
Étale fièrement l'or de ses larges seins
Et son ventre neigeux brodé de mousse noire,
-Héraclès, le Dompteur, qui, comme d'une gloire
Fort, ceint son vaste corps de la peau du lion,
S'avance, front terrible et doux, à l'horizon !
Par la lune d'été vaguement éclairée,
Debout, nue, et rêvant dans sa pâleur dorée
Que tache le flot lourd de ses longs cheveux bleus,
Dans la clairière sombre, où la mousse s'étoile,
La Dryade regarde au ciel silencieux....


-La blanche Séléné laisse flotter son voile,
Craintive, sur les pieds du bel Endymion,
Et lui jette un baiser dans un pâle rayon...
-La Source pleure au loin dans une longue extase...
C'est la nymphe qui rêve, un coude sur son vase,
Au beau jeune homme blanc que son onde a pressé.
-Une brise d'amour dans la nuit a passé,
Et, dans les bois sacrés, dans l'horreur des grands arbres,
Majestueusement debout, les sombres Marbres,
Les Dieux, au front desquels le Bouvreuil fait son nid,
-Les Dieux écoutent l'homme et le Monde infini !

People In Church

Penned between oaken pews,
in corners of the church which their breath stinkingly warms,
all their eyes on the chancel dripping with gold,
and the choir with its twenty pairs of jaws bawling pious hymns;


Sniffing the odour of wax if it were the odour of bread,
happy, ad humbled like beaten dogs,
the Poor offer up to God, the Lord and Master,
their ridiculous stubborn oremuses.


For the women it is very pleasant to wear the benches smooth;
after the six black days on which God has made them suffer.
They nurse, swaddled in strange-looking shawls,
creatures like children who weep as if they would die.


Their unwashed breasts hanging out, these eaters of soup,
with a prayer in their eyes, but never praying,
watch a group of hoydens wickedly
showing off with hats all out of shape.


Outside is the cold, and hunger - and a man on the booze.
All right. There's another hour to go; afterwards, nameless ills! -
Meanwhile all around an assortment of old
dewlapped women whimpers, snuffles, and whispers:


These are distracted persons and the epileptics from whom,
yesterday, you turned away at street crossings;
there too are the blind who are led by a dog into courtyards,
poring their noses into old-fashioned missals. -


And all of them, dribbling a stupid groveling faith,
recite their unending complaint to Jesus who is dreaming up there,
yellow from the livid stained glass window,
far above thin rascals and wicked potbellies,
far from the smell of meat and mouldy fabric,
and the exhausted somber farce of repulsive gestures and
as the prayer flowers in choice expressions,
and the mysteries take on more emphatic tones, from the aisles,
where the sun is dying, trite folds of silk and green smiles,
the ladies of the better quarters of the town - oh Jesus! the
sufferers from complaints of the liver,
make their long yellow fingers kiss the holy water in the stoups.

Genie


He is love and the present because he has opened our house
to winter's foam and to the sound of summer,
He who purified all that we drink and tea;
He is the charm of passing places,
the incarnate delight of all things that abide.
He is affection and the future,
the strength and love that we,
standing surrounded by anger and weariness,
See passing in the storm-filled sky and in banners of ecstasy.
He is love, perfect and rediscovered measure,
Reason, marvelous and unforeseen,
Eternity: beloved prime mover of the elements, of destinies.
We all know the terror of his yielding, and of ours:
Oh delight of our well-being, brilliance of our faculties,
selfish affection and passion for him, who loves us forever...
And we remember him, and he goes on his way...
And if Adoration departs, then it sounds, his promise sounds:
'Away with these ages and superstitions,
These couplings, these bodies of old!
All our age has submerged.' He will not go away,
will not come down again from some heave.
He will not fulfill the redemption of women's fury
nor the gaiety of men nor the rest of this sin:
For he is and he is loved, and so it is already done.
Oh, his breathing, the turn of his head when he runs:
Terrible speed of perfection in action and form!
Fecundity of spirit and vastness of the universe! His body!
Release so long desired, The splintering of grace before a new violence!
Oh, the sight, the sight of him!
All ancient genuflections, all sorrows are lifted as he passes.
The light of his day! All moving and sonorous
suffering dissolves in more intense music.
In his step there are vaster migrations than the old invasions were.
Oh, He and we! a pride more benevolent than charities lost.
Oh, world! and the shining song of new sorrows.
He has known us all and has loved us.
Let us discover how, this winter night, to hail him from cape to cape,
from the unquiet pole to the château,
from crowded cities to the empty coast,
from glance to glance, with our strength and our feelings exhausted,
To see him, and to send him once again away...
And beneath the tides and over high deserts of snow
To follow his image, his breathing, his body, the light of his day.

The Seven Virgins
ALL under the leaves and the leaves of life
I met with virgins seven,
And one of them was Mary mild,
Our Lord's mother of Heaven.
'O what are you seeking, you seven fair maids,
All under the leaves of life?
Come tell, come tell, what seek you
All under the leaves of life?'
'We're seeking for no leaves, Thomas,
But for a friend of thine;
We're seeking for sweet Jesus Christ,
To be our guide and thine.'
'Go down, go down, to yonder town,
And sit in the gallery,
And there you'll see sweet Jesus Christ
Nail'd to a big yew-tree.'
So down they went to yonder town
As fast as foot could fall,
And many a grievous bitter tear
From the virgins' eyes did fall.
'O peace, Mother, O peace, Mother,
Your weeping doth me grieve:
I must suffer this,' He said,
'For Adam and for Eve.
'O Mother, take you John Evangelist
All for to be your son,
And he will comfort you sometimes,
Mother, as I have done.'
'O come, thou John Evangelist,
Thou'rt welcome unto me;
But more welcome my own dear Son,
Whom I nursed on my knee.'
Then He laid His head on His right shoulder,
Seeing death it struck Him nigh--
'The Holy Ghost be with your soul,
I die, Mother dear, I die.'
O the rose, the gentle rose,
And the fennel that grows so green!
God give us grace in every place
To pray for our king and queen.
Furthermore for our enemies all
Our prayers they should be strong:


Amen, good Lord; your charity
Is the ending of my song.