Hope and Optimism

Ice, Eden

There is a Land that’s Lost,
Moon waxes in its Reeds,
and all that’s turned to frost
with us, burns there and sees.


It sees, for it has Eyes,
Earths they are, and bright.
Night, Night, Alkalis.
It sees, this Child of Sight.


It sees, it sees, we see,
I see you, you too see.
Ice will rise again before
This Hour shall cease to be.

Some Advice To Those Who Will Serve Time In Prison
If instead of being hanged by the neck
you're thrown inside
for not giving up hope
in the world, your country, your people,
if you do ten or fifteen years
apart from the time you have left,
you won't say,
"Better I had swung from the end of a rope
like a flag" --
You'll put your foot down and live.
It may not be a pleasure exactly,
but it's your solemn duty
to live one more day
to spite the enemy.
Part of you may live alone inside,
like a tone at the bottom of a well.
But the other part
must be so caught up
in the flurry of the world
that you shiver there inside
when outside, at forty days' distance, a leaf moves.
To wait for letters inside,
to sing sad songs,
or to lie awake all night staring at the ceiling
is sweet but dangerous.
Look at your face from shave to shave,
forget your age,
watch out for lice
and for spring nights,
and always remember
to eat every last piece of bread--
also, don't forget to laugh heartily.
And who knows,
the woman you love may stop loving you.
Don't say it's no big thing:
it's like the snapping of a green branch
to the man inside.
To think of roses and gardens inside is bad,
to think of seas and mountains is good.
Read and write without rest,
and I also advise weaving
and making mirrors.
I mean, it's not that you can't pass
ten or fifteen years inside
and more --
you can,
as long as the jewel
on the left side of your chest doesn't lose it's luster!
May


Trans. by Randy Blasing and Mutlu Konuk ()

Last Will And Testament
Comrades, if I don't live to see the day
-- I mean,if I die before freedom comes --
take me away
and bury me in a village cemetery in Anatolia.
The worker Osman whom Hassan Bey ordered shot
can lie on one side of me, and on the other side
the martyr Aysha, who gave birth in the rye
and died inside of forty days.
Tractors and songs can pass below the cemetery --
in the dawn light, new people, the smell of burnt gasoline,
fields held in common, water in canals,
no drought or fear of the police.
Of course, we won't hear those songs:
the dead lie stretched out underground
and rot like black branches,
deaf, dumb, and blind under the earth.
But, I sang those songs
before they were written,
I smelled the burnt gasoline
before the blueprints for the tractors were drawn.
As for my neighbors,
the worker Osman and the martyr Aysha,
they felt the great longing while alive,
maybe without even knowing it.
Comrades, if I die before that day, I mean
-- and it's looking more and more likely --
bury me in a village cemetery in Anatolia,
and if there's one handy,
a plane tree could stand at my head,
I wouldn't need a stone or anything.
Moscow, Barviha Hospital
Trans. by Randy Blasing and Mutlu Konuk ()

These are not the only wonders of the world

When we come to it
We, this people, on this minuscule and kithless globe
Who reach daily for the bomb, the blade and the dagger
Yet who petition in the dark for tokens of peace
We, this people on this mote of matter
In whose mouths abide cankerous words
Which challenge our very existence
Yet out of those same mouths
Come songs of such exquisite sweetness
That the heart falters in its labor
And the body is quieted into awe

We, this people, on this small and drifting planet
Whose hands can strike with such abandon
That in a twinkling, life is sapped from the living
Yet those same hands can touch with such healing, irresistible tenderness
That the haughty neck is happy to bow
And the proud back is glad to bend
Out of such chaos, of such contradiction
We learn that we are neither devils nor divines

When we come to it
We, this people, on this wayward, floating body
Created on this earth, of this earth
Have the power to fashion for this earth
A climate where every man and every woman
Can live freely without sanctimonious piety
Without crippling fear

When we come to it
We must confess that we are the possible
We are the miraculous, the true wonder of this world
That is when, and only when
We come to it.

Walkers with the Dawn

Being walkers with the dawn and morning,
Walkers with the sun and morning,
We are not afraid of night,
Nor days of gloom,
Nor darkness--
Being walkers with the sun and morning.

The Negro Mother

Children, I come back today
To tell you a story of the long dark way
That I had to climb, that I had to know
In order that the race might live and grow.
Look at my face -- dark as the night --
Yet shining like the sun with love's true light.
I am the dark girl who crossed the red sea
Carrying in my body the seed of the free.
I am the woman who worked in the field
Bringing the cotton and the corn to yield.
I am the one who labored as a slave,
Beaten and mistreated for the work that I gave --
Children sold away from me, I'm husband sold, too.
No safety , no love, no respect was I due.


Three hundred years in the deepest South:
But God put a song and a prayer in my mouth .
God put a dream like steel in my soul.
Now, through my children, I'm reaching the goal.


Now, through my children, young and free,
I realized the blessing deed to me.
I couldn't read then. I couldn't write.
I had nothing, back there in the night.
Sometimes, the valley was filled with tears,
But I kept trudging on through the lonely years.
Sometimes, the road was hot with the sun,
But I had to keep on till my work was done:
I had to keep on! No stopping for me --
I was the seed of the coming Free.
I nourished the dream that nothing could smother
Deep in my breast -- the Negro mother.
I had only hope then , but now through you,
Dark ones of today, my dreams must come true:
All you dark children in the world out there,
Remember my sweat, my pain, my despair.
Remember my years, heavy with sorrow --
And make of those years a torch for tomorrow.
Make of my pass a road to the light
Out of the darkness, the ignorance, the night.
Lift high my banner out of the dust.
Stand like free men supporting my trust.
Believe in the right, let none push you back.
Remember the whip and the slaver's track.
Remember how the strong in struggle and strife
Still bar you the way, and deny you life --
But march ever forward, breaking down bars.
Look ever upward at the sun and the stars.
Oh, my dark children, may my dreams and my prayers
Impel you forever up the great stairs --
For I will be with you till no white brother
Dares keep down the children of the Negro Mother.

Oppression


Now dreams
Are not available
To the dreamers,
Nor songs
To the singers.

In some lands
Dark night
And cold steel
Prevail
But the dream
Will come back,
And the song
Break
Its jail.

Mother to Son

Well, son, I'll tell you:
Life for me ain't been no crystal stair.
It's had tacks in it,
And splinters,
And boards torn up,
And places with no carpet on the floor—
Bare.
But all the time
I'se been a-climbin' on,
And reachin' landin's,
And turnin' corners,
And sometimes goin' in the dark
Where there ain't been no light.
So, boy, don't you turn back.
Don't you set down on the steps.
'Cause you finds it's kinder hard.
Don't you fall now—
For I'se still goin', honey,
I'se still climbin',
And life for me ain't been no crystal stair.

I Dream A World

I dream a world where man
No other man will scorn,
Where love will bless the earth
And peace its paths adorn
I dream a world where all
Will know sweet freedom's way,
Where greed no longer saps the soul
Nor avarice blights our day.
A world I dream where black or white,
Whatever race you be,
Will share the bounties of the earth
And every man is free,
Where wretchedness will hang its head
And joy, like a pearl,
Attends the needs of all mankind-
Of such I dream, my world!

Dreams


Hold fast to dreams
For if dreams die
Life is a broken-winged bird
That cannot fly.
Hold fast to dreams
For when dreams go
Life is a barren field
Frozen with snow.

The Farewell XXVIII
And now it was evening.
And Almitra the seeress said, "Blessed be this day and this place and your spirit that
has spoken."
And he answered, Was it I who spoke? Was I not also a listener?
Then he descended the steps of the Temple and all the people followed him. And he
reached his ship and stood upon the deck.
And facing the people again, he raised his voice and said:
People of Orphalese, the wind bids me leave you.
Less hasty am I than the wind, yet I must go.
We wanderers, ever seeking the lonelier way, begin no day where we have ended
another day; and no sunrise finds us where sunset left us.
Even while the earth sleeps we travel.
We are the seeds of the tenacious plant, and it is in our ripeness and our fullness of
heart that we are given to the wind and are scattered.
Brief were my days among you, and briefer still the words I have spoken.
But should my voice fade in your ears, and my love vanish in your memory, then I will
come again,
And with a richer heart and lips more yielding to the spirit will I speak.
Yea, I shall return with the tide,
And though death may hide me, and the greater silence enfold me, yet again will I
seek your understanding.
And not in vain will I seek.
If aught I have said is truth, that truth shall reveal itself in a clearer voice, and in
words more kin to your thoughts.
I go with the wind, people of Orphalese, but not down into emptiness;
And if this day is not a fulfillment of your needs and my love, then let it be a promise
till another day. Know therefore, that from the greater silence I shall return.
The mist that drifts away at dawn, leaving but dew in the fields, shall rise and gather
into a cloud and then fall down in rain.
And not unlike the mist have I been.
In the stillness of the night I have walked in your streets, and my spirit has entered


your houses,
And your heart-beats were in my heart, and your breath was upon my face, and I knew
you all.
Ay, I knew your joy and your pain, and in your sleep your dreams were my dreams.
And oftentimes I was among you a lake among the mountains.
I mirrored the summits in you and the bending slopes, and even the passing flocks of
your thoughts and your desires.
And to my silence came the laughter of your children in streams, and the longing of
your youths in rivers.
And when they reached my depth the streams and the rivers ceased not yet to sing.
But sweeter still than laughter and greater than longing came to me.
It was boundless in you;
The vast man in whom you are all but cells and sinews;
He in whose chant all your singing is but a soundless throbbing.
It is in the vast man that you are vast,
And in beholding him that I beheld you and loved you.
For what distances can love reach that are not in that vast sphere?
What visions, what expectations and what presumptions can outsoar that flight?
Like a giant oak tree covered with apple blossoms is the vast man in you.
His mind binds you to the earth, his fragrance lifts you into space, and in his durability
you are deathless.
You have been told that, even like a chain, you are as weak as your weakest link.
This is but half the truth. You are also as strong as your strongest link.
To measure you by your smallest deed is to reckon the power of ocean by the frailty of
its foam.
To judge you by your failures is to cast blame upon the seasons for their inconsistency.
Ay, you are like an ocean,
And though heavy-grounded ships await the tide upon your shores, yet, even like an
ocean, you cannot hasten your tides.


And like the seasons you are also,
And though in your winter you deny your spring,
Yet spring, reposing within you, smiles in her drowsiness and is not offended.
Think not I say these things in order that you may say the one to the other, "He
praised us well. He saw but the good in us."
I only speak to you in words of that which you yourselves know in thought.
And what is word knowledge but a shadow of wordless knowledge?
Your thoughts and my words are waves from a sealed memory that keeps records of
our yesterdays,
And of the ancient days when the earth knew not us nor herself,
And of nights when earth was upwrought with confusion,
Wise men have come to you to give you of their wisdom. I came to take of your
wisdom:
And behold I have found that which is greater than wisdom.
It is a flame spirit in you ever gathering more of itself,
While you, heedless of its expansion, bewail the withering of your days.
It is life in quest of life in bodies that fear the grave.
There are no graves here.
These mountains and plains are a cradle and a stepping-stone.
Whenever you pass by the field where you have laid your ancestors look well
thereupon, and you shall see yourselves and your children dancing hand in hand.
Verily you often make merry without knowing.
Others have come to you to whom for golden promises made unto your faith you have
given but riches and power and glory.
Less than a promise have I given, and yet more generous have you been to me.
You have given me deeper thirsting after life.
Surely there is no greater gift to a man than that which turns all his aims into parching
lips and all life into a fountain.
And in this lies my honour and my reward, -


That whenever I come to the fountain to drink I find the living water itself thirsty;
And it drinks me while I drink it.
Some of you have deemed me proud and over-shy to receive gifts.
To proud indeed am I to receive wages, but not gifts.
And though I have eaten berries among the hill when you would have had me sit at
your board,
And slept in the portico of the temple where you would gladly have sheltered me,
Yet was it not your loving mindfulness of my days and my nights that made food sweet
to my mouth and girdled my sleep with visions?
For this I bless you most:
You give much and know not that you give at all.
Verily the kindness that gazes upon itself in a mirror turns to stone,
And a good deed that calls itself by tender names becomes the parent to a curse.
And some of you have called me aloof, and drunk with my own aloneness,
And you have said, "He holds council with the trees of the forest, but not with men.
He sits alone on hill-tops and looks down upon our city."
True it is that I have climbed the hills and walked in remote places.
How could I have seen you save from a great height or a great distance?
How can one be indeed near unless he be far?
And others among you called unto me, not in words, and they said,
Stranger, stranger, lover of unreachable heights, why dwell you among the summits
where eagles build their nests?
Why seek you the unattainable?
What storms would you trap in your net,
And what vaporous birds do you hunt in the sky?
Come and be one of us.
Descend and appease your hunger with our bread and quench your thirst with our
wine."


In the solitude of their souls they said these things;
But were their solitude deeper they would have known that I sought but the secret of
your joy and your pain,
And I hunted only your larger selves that walk the sky.
But the hunter was also the hunted:
For many of my arrows left my bow only to seek my own breast.
And the flier was also the creeper;
For when my wings were spread in the sun their shadow upon the earth was a turtle.
And I the believer was also the doubter;
For often have I put my finger in my own wound that I might have the greater belief in
you and the greater knowledge of you.
And it is with this belief and this knowledge that I say,
You are not enclosed within your bodies, nor confined to houses or fields.
That which is you dwells above the mountain and roves with the wind.
It is not a thing that crawls into the sun for warmth or digs holes into darkness for
safety,
But a thing free, a spirit that envelops the earth and moves in the ether.
If this be vague words, then seek not to clear them.
Vague and nebulous is the beginning of all things, but not their end,
And I fain would have you remember me as a beginning.
Life, and all that lives, is conceived in the mist and not in the crystal.
And who knows but a crystal is mist in decay?
This would I have you remember in remembering me:
That which seems most feeble and bewildered in you is the strongest and most
determined.
Is it not your breath that has erected and hardened the structure of your bones?
And is it not a dream which none of you remember having dreamt that building your
city and fashioned all there is in it?


Could you but see the tides of that breath you would cease to see all else,
And if you could hear the whispering of the dream you would hear no other sound.
But you do not see, nor do you hear, and it is well.
The veil that clouds your eyes shall be lifted by the hands that wove it,
And the clay that fills your ears shall be pierced by those fingers that kneaded it.
And you shall see
And you shall hear.
Yet you shall not deplore having known blindness, nor regret having been deaf.
For in that day you shall know the hidden purposes in all things,
And you shall bless darkness as you would bless light.
After saying these things he looked about him, and he saw the pilot of his ship standing
by the helm and gazing now at the full sails and now at the distance.
And he said:
Patient, over-patient, is the captain of my ship.
The wind blows, and restless are the sails;
Even the rudder begs direction;
Yet quietly my captain awaits my silence.
And these my mariners, who have heard the choir of the greater sea, they too have
heard me patiently.
Now they shall wait no longer.
I am ready.
The stream has reached the sea, and once more the great mother holds her son
against her breast.
Fare you well, people of Orphalese.
This day has ended.
It is closing upon us even as the water-lily upon its own tomorrow.
What was given us here we shall keep,


And if it suffices not, then again must we come together and together stretch our
hands unto the giver.
Forget not that I shall come back to you.
A little while, and my longing shall gather dust and foam for another body.
A little while, a moment of rest upon the wind, and another woman shall bear me.
Farewell to you and the youth I have spent with you.
It was but yesterday we met in a dream.
You have sung to me in my aloneness, and I of your longings have built a tower in the
sky.
But now our sleep has fled and our dream is over, and it is no longer dawn.
The noontide is upon us and our half waking has turned to fuller day, and we must
part.
If in the twilight of memory we should meet once more, we shall speak again together
and you shall sing to me a deeper song.
And if our hands should meet in another dream, we shall build another tower in the
sky.
So saying he made a signal to the seamen, and straightaway they weighed anchor and
cast the ship loose from its moorings, and they moved eastward.
And a cry came from the people as from a single heart, and it rose the dusk and was
carried out over the sea like a great trumpeting.
Only Almitra was silent, gazing after the ship until it had vanished into the mist.
And when all the people were dispersed she still stood alone upon the sea-wall,
remembering in her heart his saying,
A little while, a moment of rest upon the wind, and another woman shall bear me."

The Eons in Waiting

Eons go by awaiting in hope's path
Like a desert traveler with no oasis in sight
Years Come and go quenching my thirst with tear drops
Burning the elusive lamp with hopeless mirages
The desert cactus beckons in million melodies.
This desert was a tumultuous sea one time
In my dreams I can still envision, but alas a wandering traveler.
On that sea shore the ship that drowned
Still searching in vain the shipmate rowing along the desert path.

[Original: Jonom Jonom Gelo; Translation: Kashfia Billah]

The Destitutes

Encircled by the water-waves of suffering the
shoal of quicksand,
O insane! Who built a shack there

with your precious hand?
Lightening reveals a new attitude,
Leave this neighborhood, O destitute!
The flowing tear of motherly cloud

is raining over your head; and
The land over there is calling you,
waving its plants and trees' band.
Your daughters are flood-slaughtered weeping
bitterly,
They are being invited today
by the ocean, motherly.
O boatman! O boatman!
Lift your sail - delay? - no more you can,
Your ride is like a stormy fan,
swinging on the waves of sea.
O boatman! Why more delay?
Lift your anchor, let it be free.
Here in the broken life's span,
your time is almost gone!
Look, your gazelle, O boatman,


eyes at the shore for a new dawn.
Your friends have already begun the voyage,
as the night sets its dark stage,
mat-bound your shoulder's edge,

Don't, any more, live in yawn!
To give up the tie of this bondage,
how much more you need to be overdrawn?
Diamond or jewels, you didn't seek;
Millionaire's rich you didn't cherish;
Your want is of a miserable meek


That's as small as a potter's dish.
You sought to sleep in peace,
And, a small mat, even if torn, apiece,
A lamp offering light's kiss,

A small shack with a door, is what you wish!
Enough of death's hanging shadow, or illness' hiss,
No more burglars stealing your fish.
O boatman, sail your boat now
toward land, ashore.
From the hard soil

let your soft feet be bloodied, like never before!
You will roam around as a storm;
You will traverse through places of soft or rugged form;
Approaching rains, like dance they perform,

as they swirl from the Indus river's floor.
Come on, the riders of water now
to the land that invites you to its door.

[Original: Sharbohara (Bengali) , Translation by: Mohammad Omar Farooq]

Song ( Ajo Dhoroni)

Half of the world is dark.
The other haIf has light -
It heralds the dawn of
Someone's sorrowful night.


Half is hard earth,
The other half is water;
Half is full of thorn,
The other half is flower.


Half is melody,
The other half is wine,
Half abounds in hope -
Lonely hearts pine.


Half remains hidden,
The other half is known;
Half is full of love,
The other half disown.


Half of it is dawn,
The other half is twilight-
Half of it is dew,
And a moiety sunlight.


[Translation: Syed Mujibul Huq]

Help me do the crossing

Help me do the crossing,
Oh Lord of the Universe.
The boat is rocking on the waves of pity; endless is the crossing.

My boat is battered and there is no oarsman and the hope is
remote to get to the shore.

If you spurn me because I am helpless, whom shall I rely on.
In this unfeeling world those who were my companions

Have one after the other left me as this night of darkness approached.
You be my pole star and lit up the immense darkness.

Without your kindness, you universal friend,
I can't make the crossing.

[Original: Jagoter nath, karo par; Translation: Abu Rushd]

Faith and Hope

Don't look up to them-those
who have lost faith and hope.
They move-yet they're dead-the living dead,
the devil has finished them, robbed them
of their integrity.
Out of fear, their souls have escaped
to the land of Death.


If there are wants, poverty, debt, disease,
suffering, humiliation-don't just succumb
to hopelessness-fight them!
The real enemy is within-fear; and
only the ones who will accept defeat out of confusion,
lies and unnecessary fear will go on suffering every day.


'Oh, what is going to happen? '-those who just sit at home
trembling in fear, are the ones already defeated
in the battle of life.
They are the captives in the prison
of humiliation and subjugation.


They are repuIsive-allowing the helpIess
to be treated with injustice.
They are afraid for no reason, weak and ignorant.
More than pity, I feel infuriated by them.
They lie dead with their tongues stuck out.
Flowers blossom in burial grounds, but
in these dead trees, blossoms nothing.


They are fatalists-sitting alone they think,
'This is my fate, you can't change that! '
They deny their own power,
accepting defeat without a fight.
They are senile, morbid-.don't mix with them.
They are the death's leftover garbage in this world.
They are diseased from the inside,
they see only darkness around them.
With eyes closed, even when they see light,
they say, 'This is not light.'


For those with intense, unshakeable confidence,
waves of youth and life flow melodiously.
They enliven the dead earth-bountiful
with crops, flowers and fruits.
Nothing can block their way.


Fearless-any defeat is their ladder to heaven.
The darker the days, the more they see the light of hope.
Go to them-they wear the amulets
of fearlessness and victory over death.


Those who can imagine loftily, dream nobly,



they are the ones who bring welfare to the earth.
They show the paths of exploring the impossible,
even angels abide by them.


Possessing soul, yet allowing themselves
to suffer bodily pain,
not vowing their lives against the oppressorthey
are like caged animals, not human beings,
their hopelessness leads all human hopes and faith
to dissolution.


Possessing hands and feet, yet sitting inert
hiding faces in a dark muddy hole out of fearthey
have disavowed their humanity.
They belong to burial and cremation groundsnot
amongst us.


I say, listen people, lead a life of fulfillment.
You'll see, the earth is shaken by its power!
This is the message of God: 'Human beings get
what they wish for.'
Their hands, feet, eyes become God's own.


If hopes are lofty, and so are the efforts to achieve them,
then victory awaits at the door.
Impatience never overtakes that soldier
even at times of great difficulties.
Determined, calm, engrossed is the pioneer hero.


He replaces gloom with divine joy.
Like the moon, his love moves the sea of humanity.
His heart is filled with courage.
March along with him on that path of victory!


Have faith- you will get what you hope for!
And don't touch him-he's dead-one
who has lost faith.


[Original: Bishshash o Asha; Translation: Sajed Kamal]

Bless us Oh Lord

Bless us Oh Lord, bless us all.
Let other love us and let us love others.
Let there be no hatred or malice or physical pain or mental agony.
Let the earth be another paradise Oh Lord.
Give us the light of knowledge, give us Herculean strength Oh Lord.
We will explore you in the light of knowledge you have
given, you strength will aid our work.
If righteousness by our companion, al fear and sorrow will end.
But if we fail in any danger save us from it Oh Lord.


[Translation: Abu Rushd]

The Guest is inside you, and also inside me

The Guest is inside you, and also inside me;
you know the sprout is hidden inside the seed.
We are all struggling; none of us has gone far.
Let your arrogance go, and look around inside.


The blue sky opens out further and farther,
the daily sense of failure goes away,
the damage I have done to myself fades,
a million suns come forward with light,
when I sit firmly in that world.


I hear bells ringing that no one has shaken,
inside 'love' there is more joy than we know of,
rain pours down, although the sky is clear of clouds,
there are whole rivers of light.
The universe is shot through in all parts by a single sort of love.
How hard it is to feel that joy in all our four bodies!


Those who hope to be reasonable about it fail.
The arrogance of reason has separated us from that love.
With the word 'reason' you already feel miles away.


How lucky Kabir is, that surrounded by all this joy
he sings inside his own little boat.
His poems amount to one soul meeting another.
These songs are about forgetting dying and loss.
They rise above both coming in and going out.

Love's Lantern
(For Aline)
Because the road was steep and long
And through a dark and lonely land,
God set upon my lips a song
And put a lantern in my hand.
Through miles on weary miles of night
That stretch relentless in my way
My lantern burns serene and white,
An unexhausted cup of day.
O golden lights and lights like wine,
How dim your boasted splendors are.
Behold this little lamp of mine;
It is more starlike than a star!

Psalm 04

Aug. 10. 1653.

Answer me when I call
God of my righteousness;
In straights and in distress
Thou didst me disinthrall
And set at large; now spare,
Now pity me, and hear my earnest prai'r.


Great ones how long will ye
My glory have in scorn
How long be thus forlorn
Still to love vanity,
To love, to seek, to prize
Things false and vain and nothing else but lies?


Yet know the Lord hath chose
Chose to himself a part
The good and meek of heart
(For whom to chuse he knows)
Jehovah from on high
Will hear my voyce what time to him I crie.


Be aw'd, and do not sin,
Speak to your hearts alone,
Upon your beds, each one,
And be at peace within.
Offer the offerings just
Of righteousness and in Jehovah trust.


Many there be that say
Who yet will shew us good?
Talking like this worlds brood;
But Lord, thus let me pray,
On us lift up the light
Lift up the favour of thy count'nance bright.


Into my heart more joy
And gladness thou hast put
Then when a year of glut
Their stores doth over-cloy
And from their plenteous grounds
With vast increase their corn and wine abounds.


In peace at once will I
Both lay me down and sleep
For thou alone dost keep
Me safe where ere I lie
As in a rocky Cell
Thou Lord alone in safety mak'st me dwell.

What the Birds Said

The birds against the April wind
Flew northward, singing as they flew;
They sang, "The land we leave behind
Has swords for corn-blades, blood for dew."


"O wild-birds, flying from the South,
What saw and heard ye, gazing down?"
"We saw the mortar's upturned mouth,
The sickened camp, the blazing town!


"Beneath the bivouac's starry lamps,
We saw your march-worn children die;
In shrouds of moss, in cypress swamps,
We saw your dead uncoffined lie.


"We heard the starving prisoner's sighs
And saw, from line and trench, your sons
Follow our flight with home-sick eyes
Beyond the battery's smoking guns."


"And heard and saw ye only wrong
And pain," I cried, "O wing-worn flocks?"
"We heard," they sang, "the freedman's song,
The crash of Slavery's broken locks!


"We saw from new, uprising States
The treason-nursing mischief spurned,
As, crowding Freedom's ample gates,
The long-estranged and lost returned.


"O'er dusky faces, seamed and old,
And hands horn-hard with unpaid toil,
With hope in every rustling fold,
We saw your star-dropt flag uncoil.


"And struggling up through sounds accursed,
A grateful murmur clomb the air;
A whisper scarcely heard at first,
It filled the listening heavens with prayer.


"And sweet and far, as from a star,
Replied a voice which shall not cease,
Till, drowning all the noise of war,
It sings the blessed song of peace!"


So to me, in a doubtful day
Of chill and slowly greening spring,
Low stooping from the cloudy gray,
The wild-birds sang or seemed to sing.


They vanished in the misty air,
The song went with them in their flight;



But lo! they left the sunset fair,
And in the evening there was light.

To The Reformers Of England

GOD bless ye, brothers! in the fight
Ye 're waging now, ye cannot fail,
For better is your sense of right
Than king-craft's triple mail.
Than tyrant's law, or bigot's ban,
More mighty is your simplest word;
The free heart of an honest man
Than crosier or the sword.
Go, let your blinded Church rehearse
The lesson it has learned so well;
It moves not with its prayer or curse
The gates of heaven or hell.
Let the State scaffold rise again;
Did Freedom die when Russell died?
Forget ye how the blood of Vane
From earth's green bosom cried?
The great hearts of your olden time
Are beating with you, full and strong;
All holy memories and sublime
And glorious round ye throng.
The bluff, bold men of Runnymede
Are with ye still in times like these;
The shades of England's mighty dead,
Your cloud of witnesses!
The truths ye urge are borne abroad
By every wind and every tide;
The voice of Nature and of God
Speaks out upon your side.
The weapons which your hands have found
Are those which Heaven itself has wrought,
Light, Truth, and Love; your battle-ground
The free, broad field of Thought.
No partial, selfish purpose breaks
The simple beauty of your plan,
Nor lie from throne or altar shakes
Your steady faith in man.
The languid pulse of England starts
And bounds beneath your words of power,
The beating of her million hearts
Is with you at this hour!
O ye who, with undoubting eyes,
Through present cloud and gathering storm,
Behold the span of Freedom's skies,
And sunshine soft and warm;
Press bravely onward! not in vain
Your generous trust in human-kind;
The good which bloodshed could not gain
Your peaceful zeal shall find.
Press on! the triumph shall be won
Of common rights and equal laws,
The glorious dream of Harrington,
And Sidney's good old cause.



Blessing the cotter and the crown,
Sweetening worn Labor's bitter cup;
And, plucking not the highest down,
Lifting the lowest up.
Press on! and we who may not share
The toil or glory of your fight
May ask, at least, in earnest prayer,
God's blessing on the right!

To E. C. S.

Poet and friend of poets, if thy glass
Detects no flower in winter's tuft of grass,
Let this slight token of the debt I owe
Outlive for thee December's frozen day,
And, like the arbutus budding under snow,
Take bloom and fragrance from some morn of May
When he who gives it shall have gone the way
Where faith shall see and reverent trust shall know.

The Watchers

BESIDE a stricken field I stood;
On the torn turf, on grass and wood,
Hung heavily the dew of blood.
Still in their fresh mounds lay the slain,
But all the air was quick with pain
And gusty sighs and tearful rain.
Two angels, each with drooping head
And folded wings and noiseless tread,
Watched by that valley of the dead.
The one, with forehead saintly bland
And lips of blessing, not command,
Leaned, weeping, on her olive wand.
The other's brows were scarred and knit,
His restless eyes were watch-fires lit,
His hands for battle-gauntlets fit.
'How long!' — I knew the voice of Peace, —
'Is there no respite? no release?
When shall the hopeless quarrel cease?
'O Lord, how long! One human soul
Is more than any parchment scroll,
Or any flag thy winds unroll.
'What price was Ellsworth's, young and brave?
How weigh the gift that Lyon gave,
Or count the cost of Winthrop's grave?
'O brother! if thine eye can see,
Tell how and when the end shall be,
What hope remains for thee and me.'
Then Freedom sternly said: 'I shun
No strife nor pang beneath the sun,
When human rights are staked and won.
'I knelt with Ziska's hunted flock,
I watched in Toussaint's cell of rock,
I walked with Sidney to the block.
'The moor of Marston felt my tread,
Through Jersey snows the march I led,
My voice Magenta's charges sped.
'But now, through weary day and night,
I watch a vague and aimless fight
For leave to strike one blow aright.
'On either side my foe they own:
One guards through love his ghastly throne,
And one through fear to reverence grown.
'Why wait we longer, mocked, betrayed,
By open foes, or those afraid
To speed thy coming through my aid?
'Why watch to see who win or fall?
I shake the dust against them all,
I leave them to their senseless brawl.'
'Nay,' Peace implored: 'yet longer wait;
The doom is near, the stake is great:
God knoweth if it be too late.
'Still wait and watch; the way prepare



Where I with folded wings of prayer
May follow, weaponless and bare.'
'Too late!' the stern, sad voice replied,
'Too late!' its mournful echo sighed,
In low lament the answer died.
A rustling as of wings in flight,
An upward gleam of lessening white,
So passed the vision, sound and sight.
But round me, like a silver bell
Rung down the listening sky to tell
Of holy help, a sweet voice fell.
'Still hope and trust,' it sang; 'the rod
Must fall, the wine-press must be trod,
But all is possible with God!'