Poems in this theme
Pain and Despair
Kazi Nazrul Islam
I'll Hide in Song after Song
I'll Hide in Song after Song
To-day my pensive mood
I'll hide in song after song
I'll expose my soul turning
the thorny wound into a flower,
To forget your neglect
I will sing all the while
The greater the shocks
the more tuneful my violin.
If absent-mindedly the flower is torn
I'll make a garland of it
And give it to you as a
gift when you arrive
By the fountain of my tunes
I'll compose divine music
You'll bathe in the stream
of those tunes and arise
I'll strike a rhyme out of word after word,
oh poet are you content now.
Your mind is desolate, your empty,
your soul without joy.
[Original: Aji gane gane dhakbo; Translation: Abu Rushd]
To-day my pensive mood
I'll hide in song after song
I'll expose my soul turning
the thorny wound into a flower,
To forget your neglect
I will sing all the while
The greater the shocks
the more tuneful my violin.
If absent-mindedly the flower is torn
I'll make a garland of it
And give it to you as a
gift when you arrive
By the fountain of my tunes
I'll compose divine music
You'll bathe in the stream
of those tunes and arise
I'll strike a rhyme out of word after word,
oh poet are you content now.
Your mind is desolate, your empty,
your soul without joy.
[Original: Aji gane gane dhakbo; Translation: Abu Rushd]
584
Kazi Nazrul Islam
Grief-Laden Mid-Night
Grief-Laden Mid-Night
In this still solitude of deep mid-night
Tears unbidden appear in my eyes
What recollection doth enrapture
Whose disregard doth agonize the breast?
What wail of disappointment doth in
the bottom of her heart arise and start
a flood of tears?
The agony of my unfulfilled life
I cannot conceal this mid-night,
Thus in the privacy of my solitary,
bed I do but burst into overflowing tears.
On such a night arose once a hundred
desires in my bosom and now their
despondency is writ large in that
drooping Shefalika and in the
pathos of the Purabi strains.
[Translation: Abdul Hakim]
In this still solitude of deep mid-night
Tears unbidden appear in my eyes
What recollection doth enrapture
Whose disregard doth agonize the breast?
What wail of disappointment doth in
the bottom of her heart arise and start
a flood of tears?
The agony of my unfulfilled life
I cannot conceal this mid-night,
Thus in the privacy of my solitary,
bed I do but burst into overflowing tears.
On such a night arose once a hundred
desires in my bosom and now their
despondency is writ large in that
drooping Shefalika and in the
pathos of the Purabi strains.
[Translation: Abdul Hakim]
594
Kazi Nazrul Islam
Fateha-i-Doazdaham [The Passing Away]
Fateha-i-Doazdaham [The Passing Away]
What an amazing sight is this!
Tears well up even is Azrail's eyes!
His stony heart lies in a sea of grief
trembling like a leaf.
His iron fist, ever alert to make the kill,
is weak and palsied,
his mind dull and inert, his heart lacerated,
his blue headgear kissing the dust in despair!
Even Gabriel's fiery wings appear to be in pieces,
The debt of the world is all but paid,
and yet the heart is full of pain.
Mikail ceaselessly pours all the waters
of the salty seas on the bosom of the earth.
In the dark still night pine branches swing
endlessly in the stormy wind.
Is this the same moon of the twelfth night?
Is this the same Rabiul Awwal?
In the northeastern sky a dark flag flies.
Even Israfil's bugle of annihilation cries weakly.
The heart-crushing thunder, too, weeps
in inconsolable grief.
O Azrail Satan, why do you stand at the
prophet's door?
But even in his eyes tears well up
and they flood the plains of Medina!
The mighty Borrak raises his head
and with his prancing feet spans the earth
and the sky;
he looks at God's throne and neighs angrily
and yet with pity!
All the angels and fairies weep today,
Even the flames of Hell die
leaving only a sea of weary waters.
Today even all the nargis lala of Firdous
break down in a flood of tears.
Mother earth clasps to her bosom
the corpse of her son,
her whole body shakes with deep sighs,
and in the caves of hell mourn the genii.
Well, did Solomon die a second death?
The doe does not care today for her young ones,
they go without their mother's milk'
The birds, too, have forgotten to sing.
All the leaves and flowers fall off from tile trees
and a chilly north wind blows heavily,
The world seems to have reached the end of her days,
all her veins and arteries appear to have snapped.
Mecca and Medina, overwhelmed with grief,
look desolate and dead.
It seems all have assembled in the plain
of Roz-Hashr
and are now crazily running about everywhere.
Even the Kaaba trembles violently every now and then.
The whole creation seems to be suffocating!
All happy tunes sound weak and subdued;
a sad strain pervades the whole atmosphere.
Whose sharp edged sword strikes at the distant moon?
Tears roll down Abu Bakr's cheeks in an endless stream,
and mother Ayesha's cry frightens even the stars
in the sky.
Maddened with grief, Omar brandishes his sword
and cries,
'I shall not spare even God,
Him I shall kill!'
Bereft of his senses the mighty hero rants,
'Who says that the prophet is dead?
Who wants to take his body to the grave?
Let him come near, and I'll severe
his head from his neck!'
Who cry with such broken hearts
in the mosques and over the domes and minarets.?
The muazzin, too, is upset.
Deep is his grief, his heart dull and heavy.
Even Belal's voice breaks in uncontrollable anguish
as he recites the azan! -
The call for janaza, as it tearfully trembles
in the air,
seems to pluck one's heart out!
grief-stricken Usman lies in a swoon,
and the heroic Ali sobs like a child,
sorrow and pain have blunted his double edged zulfiquar!
And, look, there the prophet's darling-daughter
Fatima sobs in heart-breaking grief.
'Where has father gone?', she cries,
and wildly runs about with per uncombed hair,
all dishevelled and awry.
Hassan and Hossain writhe on the ground
like two stricken doves,
'Where has grandpa gone?', they wail,
and look for him everywhere.
The day has lost its sun,
the night its moon and stars.
The world looks sombre and dark
and all eyes shed tears of blood.
The seven seas chum and foam
and appear to drown the heavens above,
they seem to be sweeping away the whole universe,
leaving nothing behind but a vast ocean
of salty tears.
Even God looks sad and restless,
He longs to clasp His friend to His breast,
and yet a strange pain sears His heart;
how can He snatch one away from the
bosom of the earth
for whom the whole creation laments
in this fashion!
There is a great rejoicing in Heaven today.
A mood of festivity prevails there.
All the angels and fairies heartily sing;
'SalIa Allahu-Alaihe-Salam!'
They stand row after row with folded hands
and sing the prophet's praise.
Tears well up only in mother earth's eyes!
Have Amina, Abdullah and the ever devoted
Khadija come?
Look! A gracious smile lights up the face
of even the Lord of the universe! .
Only the children of mother earth lament;
'What is this injustice of yours, O God?'
Today the bright lights of Heaven grow brighter still,
and a happier laughter rings out there,
while mother earth's light dies
and an inky blackness engulfs her!
Today over the tears of the earth
Heaven's laughter rings out endlessly,
and like the roaring of the ocean
from every comer resound the words:
'Salla Allahu-Alaihe-Salam!'
[Original: the same as above; Translation: Kabir Chowdhury]
What an amazing sight is this!
Tears well up even is Azrail's eyes!
His stony heart lies in a sea of grief
trembling like a leaf.
His iron fist, ever alert to make the kill,
is weak and palsied,
his mind dull and inert, his heart lacerated,
his blue headgear kissing the dust in despair!
Even Gabriel's fiery wings appear to be in pieces,
The debt of the world is all but paid,
and yet the heart is full of pain.
Mikail ceaselessly pours all the waters
of the salty seas on the bosom of the earth.
In the dark still night pine branches swing
endlessly in the stormy wind.
Is this the same moon of the twelfth night?
Is this the same Rabiul Awwal?
In the northeastern sky a dark flag flies.
Even Israfil's bugle of annihilation cries weakly.
The heart-crushing thunder, too, weeps
in inconsolable grief.
O Azrail Satan, why do you stand at the
prophet's door?
But even in his eyes tears well up
and they flood the plains of Medina!
The mighty Borrak raises his head
and with his prancing feet spans the earth
and the sky;
he looks at God's throne and neighs angrily
and yet with pity!
All the angels and fairies weep today,
Even the flames of Hell die
leaving only a sea of weary waters.
Today even all the nargis lala of Firdous
break down in a flood of tears.
Mother earth clasps to her bosom
the corpse of her son,
her whole body shakes with deep sighs,
and in the caves of hell mourn the genii.
Well, did Solomon die a second death?
The doe does not care today for her young ones,
they go without their mother's milk'
The birds, too, have forgotten to sing.
All the leaves and flowers fall off from tile trees
and a chilly north wind blows heavily,
The world seems to have reached the end of her days,
all her veins and arteries appear to have snapped.
Mecca and Medina, overwhelmed with grief,
look desolate and dead.
It seems all have assembled in the plain
of Roz-Hashr
and are now crazily running about everywhere.
Even the Kaaba trembles violently every now and then.
The whole creation seems to be suffocating!
All happy tunes sound weak and subdued;
a sad strain pervades the whole atmosphere.
Whose sharp edged sword strikes at the distant moon?
Tears roll down Abu Bakr's cheeks in an endless stream,
and mother Ayesha's cry frightens even the stars
in the sky.
Maddened with grief, Omar brandishes his sword
and cries,
'I shall not spare even God,
Him I shall kill!'
Bereft of his senses the mighty hero rants,
'Who says that the prophet is dead?
Who wants to take his body to the grave?
Let him come near, and I'll severe
his head from his neck!'
Who cry with such broken hearts
in the mosques and over the domes and minarets.?
The muazzin, too, is upset.
Deep is his grief, his heart dull and heavy.
Even Belal's voice breaks in uncontrollable anguish
as he recites the azan! -
The call for janaza, as it tearfully trembles
in the air,
seems to pluck one's heart out!
grief-stricken Usman lies in a swoon,
and the heroic Ali sobs like a child,
sorrow and pain have blunted his double edged zulfiquar!
And, look, there the prophet's darling-daughter
Fatima sobs in heart-breaking grief.
'Where has father gone?', she cries,
and wildly runs about with per uncombed hair,
all dishevelled and awry.
Hassan and Hossain writhe on the ground
like two stricken doves,
'Where has grandpa gone?', they wail,
and look for him everywhere.
The day has lost its sun,
the night its moon and stars.
The world looks sombre and dark
and all eyes shed tears of blood.
The seven seas chum and foam
and appear to drown the heavens above,
they seem to be sweeping away the whole universe,
leaving nothing behind but a vast ocean
of salty tears.
Even God looks sad and restless,
He longs to clasp His friend to His breast,
and yet a strange pain sears His heart;
how can He snatch one away from the
bosom of the earth
for whom the whole creation laments
in this fashion!
There is a great rejoicing in Heaven today.
A mood of festivity prevails there.
All the angels and fairies heartily sing;
'SalIa Allahu-Alaihe-Salam!'
They stand row after row with folded hands
and sing the prophet's praise.
Tears well up only in mother earth's eyes!
Have Amina, Abdullah and the ever devoted
Khadija come?
Look! A gracious smile lights up the face
of even the Lord of the universe! .
Only the children of mother earth lament;
'What is this injustice of yours, O God?'
Today the bright lights of Heaven grow brighter still,
and a happier laughter rings out there,
while mother earth's light dies
and an inky blackness engulfs her!
Today over the tears of the earth
Heaven's laughter rings out endlessly,
and like the roaring of the ocean
from every comer resound the words:
'Salla Allahu-Alaihe-Salam!'
[Original: the same as above; Translation: Kabir Chowdhury]
647
Kazi Nazrul Islam
Coward
Coward
I know,
Why you do not look back
You have left your abode
For the temple of God
To while away the time
With the dolls.
And to flitter the self away
Oh dear,
Not knowing that playing with heart:
Leads up to endless tears.
So great is the debt
When the eyes meet, |
And the moments smack.
I know,
Why you do not look back.
I know,
Why you do not look back.
When the eyes get lost In the eyes.
And the word slowly dies..
When you are all alone.
In the sanctum of your home
There is collyrium In your bright eyes
And not the tears.
No deceit rings
In the anklets you wear.
As you walk,
I know,
Why you do hot look back
I know,
Why you do not look back,
When no creepers
On your feet roll
As you stroll,
In the wilderness.
You plucked flowers
In sheer absent mindness,
Without hurting your fingers.
Not knowing the truth either
That, with the garlands
The heart also withers.
Not knowing that
Behind a scurrilous mouth,
A loneliness lurks.
I know,
Why you do not look back.
I am conscious
Of your deceitfulness and skill
But you never knew, indeed
That on your cheeks,
There is a hue
Of pomegranate seeds.
Never knew that,
The timid hearts of women,
Like a creeper laden with a bee,
For those untold words and the denials
Shiver in agony.
And as much as the eye wails
The modesty prevails;
I know you coward,
Why your own image
That you unwittingly fear.
Of man, you have known,
And he is a stone
To whom you never bowed.
You have desired
A pair of covetous hands
And bowed to touch the feet,
Not knowing though
A heart becomes a touch-stone
With another touch on it.
I know coward
Why you wander.
I know what is your fear
When the desires of the heart
In the two shores of body whisper.
The fragrance of
A blooming heart
The petals can never thwart.
However much you wish to hide,
It breaks far and wide.
All the secret words
Have gathered in you dear
I know what is your fear.
I know,
Why you cannot say openly:
The nightingale has carried
The message secretly.
The words you wanted to hear,
How did she know of it, oh dear?
The same words
The bride murmured
Gently raising her eyes:
Who knew that in her cruel fingers
Such magic lies.
I know,
Why you cannot say openly.
I know,
Why no ornaments you wear
The flame of agony
Has burnt your flesh Into gold oh dear!
To adorn a doll
Of clay with attire?
Why should gold
Mere gold desire?
Leaving the shores of the body
The mind seeks purity.
The agony of mine, oh dear.
Now adorns your beauty
I know,
Why no ornament you wear.
I know
They will not abide;
The maiden
Who slept in the night
Woke up as a bride.
She swims with the foam
Not really knowing
The oyster's home.
The pearl you have found
But the shell of the eyes
In the tears got drowned
When the burden
Is too heavy to bear,
The heart also sinks
In utter despair.
Oh unlucky woman!
How shall you make it clear?
[Original: Bhiru; Translation: Syed Mujibul Huq]
I know,
Why you do not look back
You have left your abode
For the temple of God
To while away the time
With the dolls.
And to flitter the self away
Oh dear,
Not knowing that playing with heart:
Leads up to endless tears.
So great is the debt
When the eyes meet, |
And the moments smack.
I know,
Why you do not look back.
I know,
Why you do not look back.
When the eyes get lost In the eyes.
And the word slowly dies..
When you are all alone.
In the sanctum of your home
There is collyrium In your bright eyes
And not the tears.
No deceit rings
In the anklets you wear.
As you walk,
I know,
Why you do hot look back
I know,
Why you do not look back,
When no creepers
On your feet roll
As you stroll,
In the wilderness.
You plucked flowers
In sheer absent mindness,
Without hurting your fingers.
Not knowing the truth either
That, with the garlands
The heart also withers.
Not knowing that
Behind a scurrilous mouth,
A loneliness lurks.
I know,
Why you do not look back.
I am conscious
Of your deceitfulness and skill
But you never knew, indeed
That on your cheeks,
There is a hue
Of pomegranate seeds.
Never knew that,
The timid hearts of women,
Like a creeper laden with a bee,
For those untold words and the denials
Shiver in agony.
And as much as the eye wails
The modesty prevails;
I know you coward,
Why your own image
That you unwittingly fear.
Of man, you have known,
And he is a stone
To whom you never bowed.
You have desired
A pair of covetous hands
And bowed to touch the feet,
Not knowing though
A heart becomes a touch-stone
With another touch on it.
I know coward
Why you wander.
I know what is your fear
When the desires of the heart
In the two shores of body whisper.
The fragrance of
A blooming heart
The petals can never thwart.
However much you wish to hide,
It breaks far and wide.
All the secret words
Have gathered in you dear
I know what is your fear.
I know,
Why you cannot say openly:
The nightingale has carried
The message secretly.
The words you wanted to hear,
How did she know of it, oh dear?
The same words
The bride murmured
Gently raising her eyes:
Who knew that in her cruel fingers
Such magic lies.
I know,
Why you cannot say openly.
I know,
Why no ornaments you wear
The flame of agony
Has burnt your flesh Into gold oh dear!
To adorn a doll
Of clay with attire?
Why should gold
Mere gold desire?
Leaving the shores of the body
The mind seeks purity.
The agony of mine, oh dear.
Now adorns your beauty
I know,
Why no ornament you wear.
I know
They will not abide;
The maiden
Who slept in the night
Woke up as a bride.
She swims with the foam
Not really knowing
The oyster's home.
The pearl you have found
But the shell of the eyes
In the tears got drowned
When the burden
Is too heavy to bear,
The heart also sinks
In utter despair.
Oh unlucky woman!
How shall you make it clear?
[Original: Bhiru; Translation: Syed Mujibul Huq]
660
Kazi Nazrul Islam
Bless us Oh Lord
Bless us Oh Lord
Bless us Oh Lord, bless us all.
Let other love us and let us love others.
Let there be no hatred or malice or physical pain or mental agony.
Let the earth be another paradise Oh Lord.
Give us the light of knowledge, give us Herculean strength Oh Lord.
We will explore you in the light of knowledge you have
given, you strength will aid our work.
If righteousness by our companion, al fear and sorrow will end.
But if we fail in any danger save us from it Oh Lord.
[Translation: Abu Rushd]
Bless us Oh Lord, bless us all.
Let other love us and let us love others.
Let there be no hatred or malice or physical pain or mental agony.
Let the earth be another paradise Oh Lord.
Give us the light of knowledge, give us Herculean strength Oh Lord.
We will explore you in the light of knowledge you have
given, you strength will aid our work.
If righteousness by our companion, al fear and sorrow will end.
But if we fail in any danger save us from it Oh Lord.
[Translation: Abu Rushd]
1,344
Kazi Nazrul Islam
Anwar
Anwar
[A dark prison-house guarded by sentries at Constantinople. Thc mid-night of a new
moon with silence prevailing everywhere, except occasional footsieps of sentries
walking with heavy boots. A young soldier belonging to the National Army under the
command of Anwar is lying captive there. Although rebellious in appearance, he looks
older than his age. Today he has faced a Court Martial. Tomorrow he will be shot dead.
So this is the last night of the luckless warrior fastened by iron chains around his
limbs'. Suddenly he wakes up.Shouting, but finds nobody nearby. Only cold wind
weeps for him, 'O the motherless'! ' The young rebel bites his left arm, loosing temper
as he remembers' the treachery of his countrymen. He remembers his commander,
who gave him the weapons to free his motherland. He shouts loudly calling his
commander, 'ANWAR'.]
Anwar. Anwar.
Valiant as you are,
Drive your sword hard,
Kill them all, and annihilate those beasts
Anwar, alas!
It's but an irony of fate that
the b1ood has no more that warmth and valour,
The shamsir is broken, its scabbard left-over.
Anwar! Anwar!
What makes you cry if everything goes undisturbed?
Look, muslims are pet animals in today's world.
No more, Anwar, no more!
Whose heart does not tremble?
The sword shines no more, Smarna is insignificant, as well.
Lool there tremble the gates of Madina.
No more Anwar, no more. Anwar! Anwar!
Tear the chest apart and bring out the liver,
Kill them all, kill all those coward beasts.
Anwar! are we pigs in chain?
The chain jingles on, and listen,
the fountain of flame is almost extinguished.
Our necks are in shackles, too.
Anwar! Anwar!
Why does the poor fox jump and brag?
Where is that mighty lion? - Anwar is full of wounds.
Anwar! it's really hard to wake up a narrow heart.
It is not least aware of the wild fire that comes all around.
My brother plays the part of a satan, he bribes me with his feast.
Anwar! we are, indeed, in a fix.
Anwar! Anwar!
We are all non-believers, having not even half the heart.
Where do you look for muslims? - they are all wild beasts.
Anwar! everything ends indeed,
Though the blood remains in the veins!
The occident has robbed you of your fake sword. I
t is now womanlike to surrender, weeping,
Anwar, although ends everything.
Anwar! Anwar!
It is useless to repent in this barren land.
Those, who are still living, are maddened animals.
Anwar! none is there. Weapon? - no, nowhere.
The sea is also dreadfully stagnant and dark, having no waves.
Even the beduin has put on shackles around his neck.
Anwar! none is left any more.
Anwar! Anwar!
He who calls him a muslim, drag him by his tongue.
The unfaithful knows only to save his own life.
Anwar, what a pity!
They have beggar's bags on their shoulders,
who learnt the lesson of liberty with the sword in hand.
The intrepid have turned disgusted today.
Anwar, what a pity!
Anwar! Anwar!
The world is now ruled by the killers,
Why then to abide by bloodred eyes! -
Devilry is today's tricks, indeed.
Anwar! hold your fists firm!
They persuade us in vain,
The suffering rebel heart dances in storms,
The blood-eater swords want the war,
Anwar, hold your fist firm.
Anwar! Anwar!
You are a Pasha, now turn a destroyer of muslim beasts,
The home is full of enemies, why do you hit the outsiders?
Come Anwar, O my brother,
I want today end of everything,
Islam, too, sets in; nowhere exists a liberated homeland!
So we have worn the guise of a beggar leaving aside the sword.
Come Anwar, a my brother.
(Suddenly a negro sentry shouted challengingly, 'Get alert, young man', The blood in
young man's vein boiled in agitation, He, too, shouted like a young lion.)
a Khuda! a Ali! Take my sword,
(Then the image of the chained mother-Turkey flashed before his eyes. Beside it the
image of his own mother appealed in the guise of a chained beggar-maid. Eye-corners
of both of them held drops of tears. Shocked as he was, the son turned his face aside
and cried out)
Who is it'? Deprived and deceived'?
No, mother, no,
It's no use afflicting a dead heart with a scar.
Anwar! Anwar!
(The coward sentry again tortured the young captive, who groaned in pain. I firmly
believe with my eyes full of tears, 'Days are near, good days'.)
[Original: Anwar; Translation: Mohammad Nurul Huda]
[A dark prison-house guarded by sentries at Constantinople. Thc mid-night of a new
moon with silence prevailing everywhere, except occasional footsieps of sentries
walking with heavy boots. A young soldier belonging to the National Army under the
command of Anwar is lying captive there. Although rebellious in appearance, he looks
older than his age. Today he has faced a Court Martial. Tomorrow he will be shot dead.
So this is the last night of the luckless warrior fastened by iron chains around his
limbs'. Suddenly he wakes up.Shouting, but finds nobody nearby. Only cold wind
weeps for him, 'O the motherless'! ' The young rebel bites his left arm, loosing temper
as he remembers' the treachery of his countrymen. He remembers his commander,
who gave him the weapons to free his motherland. He shouts loudly calling his
commander, 'ANWAR'.]
Anwar. Anwar.
Valiant as you are,
Drive your sword hard,
Kill them all, and annihilate those beasts
Anwar, alas!
It's but an irony of fate that
the b1ood has no more that warmth and valour,
The shamsir is broken, its scabbard left-over.
Anwar! Anwar!
What makes you cry if everything goes undisturbed?
Look, muslims are pet animals in today's world.
No more, Anwar, no more!
Whose heart does not tremble?
The sword shines no more, Smarna is insignificant, as well.
Lool there tremble the gates of Madina.
No more Anwar, no more. Anwar! Anwar!
Tear the chest apart and bring out the liver,
Kill them all, kill all those coward beasts.
Anwar! are we pigs in chain?
The chain jingles on, and listen,
the fountain of flame is almost extinguished.
Our necks are in shackles, too.
Anwar! Anwar!
Why does the poor fox jump and brag?
Where is that mighty lion? - Anwar is full of wounds.
Anwar! it's really hard to wake up a narrow heart.
It is not least aware of the wild fire that comes all around.
My brother plays the part of a satan, he bribes me with his feast.
Anwar! we are, indeed, in a fix.
Anwar! Anwar!
We are all non-believers, having not even half the heart.
Where do you look for muslims? - they are all wild beasts.
Anwar! everything ends indeed,
Though the blood remains in the veins!
The occident has robbed you of your fake sword. I
t is now womanlike to surrender, weeping,
Anwar, although ends everything.
Anwar! Anwar!
It is useless to repent in this barren land.
Those, who are still living, are maddened animals.
Anwar! none is there. Weapon? - no, nowhere.
The sea is also dreadfully stagnant and dark, having no waves.
Even the beduin has put on shackles around his neck.
Anwar! none is left any more.
Anwar! Anwar!
He who calls him a muslim, drag him by his tongue.
The unfaithful knows only to save his own life.
Anwar, what a pity!
They have beggar's bags on their shoulders,
who learnt the lesson of liberty with the sword in hand.
The intrepid have turned disgusted today.
Anwar, what a pity!
Anwar! Anwar!
The world is now ruled by the killers,
Why then to abide by bloodred eyes! -
Devilry is today's tricks, indeed.
Anwar! hold your fists firm!
They persuade us in vain,
The suffering rebel heart dances in storms,
The blood-eater swords want the war,
Anwar, hold your fist firm.
Anwar! Anwar!
You are a Pasha, now turn a destroyer of muslim beasts,
The home is full of enemies, why do you hit the outsiders?
Come Anwar, O my brother,
I want today end of everything,
Islam, too, sets in; nowhere exists a liberated homeland!
So we have worn the guise of a beggar leaving aside the sword.
Come Anwar, a my brother.
(Suddenly a negro sentry shouted challengingly, 'Get alert, young man', The blood in
young man's vein boiled in agitation, He, too, shouted like a young lion.)
a Khuda! a Ali! Take my sword,
(Then the image of the chained mother-Turkey flashed before his eyes. Beside it the
image of his own mother appealed in the guise of a chained beggar-maid. Eye-corners
of both of them held drops of tears. Shocked as he was, the son turned his face aside
and cried out)
Who is it'? Deprived and deceived'?
No, mother, no,
It's no use afflicting a dead heart with a scar.
Anwar! Anwar!
(The coward sentry again tortured the young captive, who groaned in pain. I firmly
believe with my eyes full of tears, 'Days are near, good days'.)
[Original: Anwar; Translation: Mohammad Nurul Huda]
1,086
Kazi Nazrul Islam
Alone
Alone
My eyes don't go by forbidding;
so does my mind
neither by forbidding nor by weeping.
Over the ages I have been looking for you
staying at roadside,
tears rolled down overflowing my banks
not caring for eye wash.
I am alone in the midst of all
which is why I long to see you
death, too, reckons none barring you.
[Original: Noyon je mor; Translation: Mohammad Nurul Huda]
My eyes don't go by forbidding;
so does my mind
neither by forbidding nor by weeping.
Over the ages I have been looking for you
staying at roadside,
tears rolled down overflowing my banks
not caring for eye wash.
I am alone in the midst of all
which is why I long to see you
death, too, reckons none barring you.
[Original: Noyon je mor; Translation: Mohammad Nurul Huda]
745
Kazi Nazrul Islam
The wide ocean of tears overflow,
The wide ocean of tears overflow,
His frantic thunder will make a
volcano burst forth
Mountain and ocean and sky and air
will encircle him in a cyclic dance,
for shame! Mother, why shouldst thou weep
plaintively like that?
Rather recite to me some lay heard
by thee from him.
And listening let me fall asleep on thy lap.
But who knocks at the door?
Is it the storm that strikes like him?
O West Wind' Wild West Wind!
Thy friend is on the other side of the sea.
He shall not come where I do exist.
Gone is he to that land where falleth not my shadow.
Why, still, from time to-time,
Do I feel inclined to call him?
To whom should I breathe what remains
still unsaid by me?
O Mother, my heart's anguish doth struggle
hard on the threshold of my boso
Adieu! Adieu! Speak to him of me
if thou dost meet him?
A King's offering can a beggar-maid.
ever refuse it?
I know. I know, Mother,
My offended lover, shall come again
In search of me at dead of night
to this door of our cottage,
Tell him then I am lost in darkness
in search of him alone!
[Translation: Abdul Hakim]
His frantic thunder will make a
volcano burst forth
Mountain and ocean and sky and air
will encircle him in a cyclic dance,
for shame! Mother, why shouldst thou weep
plaintively like that?
Rather recite to me some lay heard
by thee from him.
And listening let me fall asleep on thy lap.
But who knocks at the door?
Is it the storm that strikes like him?
O West Wind' Wild West Wind!
Thy friend is on the other side of the sea.
He shall not come where I do exist.
Gone is he to that land where falleth not my shadow.
Why, still, from time to-time,
Do I feel inclined to call him?
To whom should I breathe what remains
still unsaid by me?
O Mother, my heart's anguish doth struggle
hard on the threshold of my boso
Adieu! Adieu! Speak to him of me
if thou dost meet him?
A King's offering can a beggar-maid.
ever refuse it?
I know. I know, Mother,
My offended lover, shall come again
In search of me at dead of night
to this door of our cottage,
Tell him then I am lost in darkness
in search of him alone!
[Translation: Abdul Hakim]
489
Kabir
Oh friend, I love you, think this over
Oh friend, I love you, think this over
Oh friend, I love you, think this over
carefully! If you are in love,
then why are you asleep?
If you have found him,
give yourself to him, take him.
Why do you lose track of him again and again?
If you are about to fall into heavy sleep anyway,
why waste time smoothing the bed
and arranging the pillows?
Kabir will tell you the truth: this is what love is like:
suppose you had to cut your head off
and give it to someone else,
what difference would that make?
Oh friend, I love you, think this over
carefully! If you are in love,
then why are you asleep?
If you have found him,
give yourself to him, take him.
Why do you lose track of him again and again?
If you are about to fall into heavy sleep anyway,
why waste time smoothing the bed
and arranging the pillows?
Kabir will tell you the truth: this is what love is like:
suppose you had to cut your head off
and give it to someone else,
what difference would that make?
350
Joyce Kilmer
To a Young Poet who Killed Himself
To a Young Poet who Killed Himself
When you had played with life a space
And made it drink and lust and sing,
You flung it back into God's face
And thought you did a noble thing.
"Lo, I have lived and loved," you said,
"And sung to fools too dull to hear me.
Now for a cool and grassy bed
With violets in blossom near me."
Well, rest is good for weary feet,
Although they ran for no great prize;
And violets are very sweet,
Although their roots are in your eyes.
But hark to what the earthworms say
Who share with you your muddy haven:
"The fight was on -- you ran away.
You are a coward and a craven."
"The rug is ruined where you bled;
It was a dirty way to die!
To put a bullet through your head
And make a silly woman cry!
You could not vex the merry stars
Nor make them heed you, dead or living.
Not all your puny anger mars
God's irresistible forgiving.
"Yes, God forgives and men forget,
And you're forgiven and forgotten.
You may be gaily sinning yet
And quick and fresh instead of rotten.
And when you think of love and fame
And all that might have come to pass,
Then don't you feel a little shame?
And don't you think you were an ass?"
When you had played with life a space
And made it drink and lust and sing,
You flung it back into God's face
And thought you did a noble thing.
"Lo, I have lived and loved," you said,
"And sung to fools too dull to hear me.
Now for a cool and grassy bed
With violets in blossom near me."
Well, rest is good for weary feet,
Although they ran for no great prize;
And violets are very sweet,
Although their roots are in your eyes.
But hark to what the earthworms say
Who share with you your muddy haven:
"The fight was on -- you ran away.
You are a coward and a craven."
"The rug is ruined where you bled;
It was a dirty way to die!
To put a bullet through your head
And make a silly woman cry!
You could not vex the merry stars
Nor make them heed you, dead or living.
Not all your puny anger mars
God's irresistible forgiving.
"Yes, God forgives and men forget,
And you're forgiven and forgotten.
You may be gaily sinning yet
And quick and fresh instead of rotten.
And when you think of love and fame
And all that might have come to pass,
Then don't you feel a little shame?
And don't you think you were an ass?"
147
Jorge Luis Borges
El Instante
El Instante
Dónde estarán los siglos, dónde el sueño
de espadas que los tártaros soñaron,
dónde los fuertes muros que allanaron,
dónde el Árbol de Adán y el otro Leño?
El presente está solo. La memoria
erige el tiempo. Sucesión y engaño
es la rutina del reloj. El año
no es menos vano que la vana historia.
Entre el alba y la noche hay un abismo
de agonías, de luces, de cuidados;
el rostro que se mira en los gastados
espejos de la noche no es el mismo.
El hoy fugaz es tenue y es eterno;
otro Cielo no esperes, ni otro Infierno.
Dónde estarán los siglos, dónde el sueño
de espadas que los tártaros soñaron,
dónde los fuertes muros que allanaron,
dónde el Árbol de Adán y el otro Leño?
El presente está solo. La memoria
erige el tiempo. Sucesión y engaño
es la rutina del reloj. El año
no es menos vano que la vana historia.
Entre el alba y la noche hay un abismo
de agonías, de luces, de cuidados;
el rostro que se mira en los gastados
espejos de la noche no es el mismo.
El hoy fugaz es tenue y es eterno;
otro Cielo no esperes, ni otro Infierno.
784
Jorge Luis Borges
Adam Cast Forth
Adam Cast Forth
Was there a Garden or was the Garden a dream?
Amid the fleeting light, I have slowed myself and queried,
Almost for consolation, if the bygone period
Over which this Adam, wretched now, once reigned supreme,
Might not have been just a magical illusion
Of that God I dreamed. Already it's imprecise
In my memory, the clear Paradise,
But I know it exists, in flower and profusion,
Although not for me. My punishment for life
Is the stubborn earth with the incestuous strife
Of Cains and Abels and their brood; I await no pardon.
Yet, it's much to have loved, to have known true joy,
To have had -- if only for just one day --
The experience of touching the living Garden.
Translated by Genia Gurarie, ..
Copyright retained by Genia Gurarie.
email: egurarie@princeton.edu
http://www.princeton.edu/~egurarie/
For permission to reproduce, write personally to the translator.
Was there a Garden or was the Garden a dream?
Amid the fleeting light, I have slowed myself and queried,
Almost for consolation, if the bygone period
Over which this Adam, wretched now, once reigned supreme,
Might not have been just a magical illusion
Of that God I dreamed. Already it's imprecise
In my memory, the clear Paradise,
But I know it exists, in flower and profusion,
Although not for me. My punishment for life
Is the stubborn earth with the incestuous strife
Of Cains and Abels and their brood; I await no pardon.
Yet, it's much to have loved, to have known true joy,
To have had -- if only for just one day --
The experience of touching the living Garden.
Translated by Genia Gurarie, ..
Copyright retained by Genia Gurarie.
email: egurarie@princeton.edu
http://www.princeton.edu/~egurarie/
For permission to reproduce, write personally to the translator.
800
Jonathan Swift
My Lady’s Lamantation And Complaint Against The Dean
My Lady’s Lamantation And Complaint Against The Dean
Sure never did man see
A wretch like poor Nancy,
So teazed day and night
By a Dean and a Knight.
To punish my sins,
Sir Arthur begins,
And gives me a wipe,
With Skinny and Snipe:,
His malice is plain,
Hallooing the Dean.
The Dean never stops,
When he opens his chops;
I'm quite overrun
With rebus and pun.
Before he came here,
To spunge for good cheer,
I sat with delight,
From morning till night,
With two bony thumbs
Could rub my old gums,
Or scratching my nose
And jogging my toes;
But at present, forsooth,
I must not rub a tooth.
When my elbows he sees
Held up by my knees,
My arms, like two props,
Supporting my chops,
And just as I handle 'em
Moving all like a pendulum;
He trips up my props,
And down my chin drops
From my head to my heels,
Like a clock without wheels;
I sink in the spleen,
A useless machine.
If he had his will,
I should never sit still:
He comes with his whims
I must move my limbs;
I cannot be sweet
Without using my feet;
To lengthen my breath,
He tires me to death.
By the worst of all squires,
Thro' bogs and thro' briers,
Where a cow would be startled,
I'm in spite of my heart led;
And, say what I will,
Haul'd up every hill;
Till, daggled and tatter'd,
My spirits quite shatter'd,
I return home at night,
And fast, out of spite:
For I'd rather be dead,
Than it e'er should be said,
I was better for him,
In stomach or limb.
But now to my diet;
No eating in quiet,
He's still finding fault,
Too sour or too salt:
The wing of a chick
I hardly can pick:
But trash without measure
I swallow with pleasure.
Next, for his diversion,
He rails at my person.
What court breeding this is!
He takes me to pieces:
From shoulder to flank
I'm lean and am lank;
My nose, long and thin,
Grows down to my chin;
My chin will not stay,
But meets it halfway;
My fingers, prolix,
Are ten crooked sticks:
He swears my el—bows
Are two iron crows,
Or sharp pointed rocks,
And wear out my smocks:
To 'scape them, Sir Arthur
Is forced to lie farther,
Or his sides they would gore
Like the tusks of a boar.
Now changing the scene
But still to the Dean;
He loves to be bitter at
A lady illiterate;
If he sees her but once,
He'll swear she's a dunce;
Can tell by her looks
A hater of books;
Thro' each line of her face
Her folly can trace;
Which spoils every feature
Bestow'd her by nature;
But sense gives a grace
To the homeliest face:
Wise books and reflection
Will mend the complexion:
(A civil divine!
I suppose, meaning mine!)
No lady who wants them,
Can ever be handsome.
I guess well enough
What he means by this stuff:
He haws and he hums,
At last out it comes:
What, madam? No walking,
No reading, nor talking?
You're now in your prime,
Make use of your time.
Consider, before
You come to threescore,
How the hussies will fleer
Where'er you appear;
'That silly old puss
Would fain be like us:
What a figure she made
In her tarnish'd brocade!'
And then he grows mild:
Come, be a good child:
If you are inclined
To polish your mind,
Be adored by the men
Till threescore and ten,
And kill with the spleen
The jades of sixteen;
I'll show you the way;
Read six hours a-day.
The wits will frequent ye,
And think you but twenty.
[To make you learn faster,
I'll be your schoolmaster
And leave you to choose
The books you peruse.]
Thus was I drawn in;
Forgive me my sin.
At breakfast he'll ask
An account of my task.
Put a word out of joint,
Or miss but a point,
He rages and frets,
His manners forgets;
And as I am serious,
Is very imperious.
No book for delight
Must come in my sight;
But, instead of new plays,
Dull Bacon's Essays,
And pore every day on
That nasty Pantheon.
If I be not a drudge,
Let all the world judge.
'Twere better be blind,
Than thus be confined.
But while in an ill tone,
I murder poor Milton,
The Dean you will swear,
Is at study or prayer.
He's all the day sauntering,
With labourers bantering,
Among his colleagues,
A parcel of Teagues,
Whom he brings in among us
And bribes with mundungus.
[He little believes
How they laugh in their sleeves.]
Hail, fellow, well met,
All dirty and wet:
Find out, if you can,
Who's master, who's man;
Who makes the best figure,
The Dean or the digger;
And which is the best
At cracking a jest.
[Now see how he sits
Perplexing his wits
In search of a motto
To fix on his grotto.]
How proudly he talks
Of zigzags and walks,
And all the day raves
Of cradles and caves;
And boasts of his feats,
His grottos and seats;
Shows all his gewgaws,
And gapes for applause;
A fine occupation
For one in his station!
A hole where a rabbit
Would scorn to inhabit,
Dug out in an hour;
He calls it a bower.
But, O! how we laugh,
To see a wild calf
Come, driven by heat,
And foul the green seat;
Or run helter-skelter,
To his arbour for shelter,
Where all goes to ruin
The Dean has been doing:
The girls of the village
Come flocking for pillage,
Pull down the fine briers
And thorns to make fires;
But yet are so kind
To leave something behind:
No more need be said on't,
I smell when I tread on't.
Dear friend, Doctor Jinny.
If I could but win ye,
Or Walmsley or Whaley,
To come hither daily,
Since fortune, my foe,
Will needs have it so,
That I'm, by her frowns,
Condemn'd to black gowns;
No squire to be found
The neighbourhood round;
(For, under the rose,
I would rather choose those)
If your wives will permit ye,
Come here out of pity,
To ease a poor lady,
And beg her a play-day.
So may you be seen
No more in the spleen;
May Walmsley give wine
Like a hearty divine!
May Whaley disgrace
Dull Daniel's whey-face!
And may your three spouses
Let you lie at friends' houses!
Sure never did man see
A wretch like poor Nancy,
So teazed day and night
By a Dean and a Knight.
To punish my sins,
Sir Arthur begins,
And gives me a wipe,
With Skinny and Snipe:,
His malice is plain,
Hallooing the Dean.
The Dean never stops,
When he opens his chops;
I'm quite overrun
With rebus and pun.
Before he came here,
To spunge for good cheer,
I sat with delight,
From morning till night,
With two bony thumbs
Could rub my old gums,
Or scratching my nose
And jogging my toes;
But at present, forsooth,
I must not rub a tooth.
When my elbows he sees
Held up by my knees,
My arms, like two props,
Supporting my chops,
And just as I handle 'em
Moving all like a pendulum;
He trips up my props,
And down my chin drops
From my head to my heels,
Like a clock without wheels;
I sink in the spleen,
A useless machine.
If he had his will,
I should never sit still:
He comes with his whims
I must move my limbs;
I cannot be sweet
Without using my feet;
To lengthen my breath,
He tires me to death.
By the worst of all squires,
Thro' bogs and thro' briers,
Where a cow would be startled,
I'm in spite of my heart led;
And, say what I will,
Haul'd up every hill;
Till, daggled and tatter'd,
My spirits quite shatter'd,
I return home at night,
And fast, out of spite:
For I'd rather be dead,
Than it e'er should be said,
I was better for him,
In stomach or limb.
But now to my diet;
No eating in quiet,
He's still finding fault,
Too sour or too salt:
The wing of a chick
I hardly can pick:
But trash without measure
I swallow with pleasure.
Next, for his diversion,
He rails at my person.
What court breeding this is!
He takes me to pieces:
From shoulder to flank
I'm lean and am lank;
My nose, long and thin,
Grows down to my chin;
My chin will not stay,
But meets it halfway;
My fingers, prolix,
Are ten crooked sticks:
He swears my el—bows
Are two iron crows,
Or sharp pointed rocks,
And wear out my smocks:
To 'scape them, Sir Arthur
Is forced to lie farther,
Or his sides they would gore
Like the tusks of a boar.
Now changing the scene
But still to the Dean;
He loves to be bitter at
A lady illiterate;
If he sees her but once,
He'll swear she's a dunce;
Can tell by her looks
A hater of books;
Thro' each line of her face
Her folly can trace;
Which spoils every feature
Bestow'd her by nature;
But sense gives a grace
To the homeliest face:
Wise books and reflection
Will mend the complexion:
(A civil divine!
I suppose, meaning mine!)
No lady who wants them,
Can ever be handsome.
I guess well enough
What he means by this stuff:
He haws and he hums,
At last out it comes:
What, madam? No walking,
No reading, nor talking?
You're now in your prime,
Make use of your time.
Consider, before
You come to threescore,
How the hussies will fleer
Where'er you appear;
'That silly old puss
Would fain be like us:
What a figure she made
In her tarnish'd brocade!'
And then he grows mild:
Come, be a good child:
If you are inclined
To polish your mind,
Be adored by the men
Till threescore and ten,
And kill with the spleen
The jades of sixteen;
I'll show you the way;
Read six hours a-day.
The wits will frequent ye,
And think you but twenty.
[To make you learn faster,
I'll be your schoolmaster
And leave you to choose
The books you peruse.]
Thus was I drawn in;
Forgive me my sin.
At breakfast he'll ask
An account of my task.
Put a word out of joint,
Or miss but a point,
He rages and frets,
His manners forgets;
And as I am serious,
Is very imperious.
No book for delight
Must come in my sight;
But, instead of new plays,
Dull Bacon's Essays,
And pore every day on
That nasty Pantheon.
If I be not a drudge,
Let all the world judge.
'Twere better be blind,
Than thus be confined.
But while in an ill tone,
I murder poor Milton,
The Dean you will swear,
Is at study or prayer.
He's all the day sauntering,
With labourers bantering,
Among his colleagues,
A parcel of Teagues,
Whom he brings in among us
And bribes with mundungus.
[He little believes
How they laugh in their sleeves.]
Hail, fellow, well met,
All dirty and wet:
Find out, if you can,
Who's master, who's man;
Who makes the best figure,
The Dean or the digger;
And which is the best
At cracking a jest.
[Now see how he sits
Perplexing his wits
In search of a motto
To fix on his grotto.]
How proudly he talks
Of zigzags and walks,
And all the day raves
Of cradles and caves;
And boasts of his feats,
His grottos and seats;
Shows all his gewgaws,
And gapes for applause;
A fine occupation
For one in his station!
A hole where a rabbit
Would scorn to inhabit,
Dug out in an hour;
He calls it a bower.
But, O! how we laugh,
To see a wild calf
Come, driven by heat,
And foul the green seat;
Or run helter-skelter,
To his arbour for shelter,
Where all goes to ruin
The Dean has been doing:
The girls of the village
Come flocking for pillage,
Pull down the fine briers
And thorns to make fires;
But yet are so kind
To leave something behind:
No more need be said on't,
I smell when I tread on't.
Dear friend, Doctor Jinny.
If I could but win ye,
Or Walmsley or Whaley,
To come hither daily,
Since fortune, my foe,
Will needs have it so,
That I'm, by her frowns,
Condemn'd to black gowns;
No squire to be found
The neighbourhood round;
(For, under the rose,
I would rather choose those)
If your wives will permit ye,
Come here out of pity,
To ease a poor lady,
And beg her a play-day.
So may you be seen
No more in the spleen;
May Walmsley give wine
Like a hearty divine!
May Whaley disgrace
Dull Daniel's whey-face!
And may your three spouses
Let you lie at friends' houses!
218
Jonathan Swift
From whom she meets with frequent Rubs;
From whom she meets with frequent Rubs;
But, never from Religious Clubs;
Whose Favour she is sure to find,
Because she pays them all in Kind.
CORINNA wakes. A dreadful Sight!
Behold the Ruins of the Night!
A wicked Rat her Plaster stole,
Half eat, and dragged it to his Hole.
The Crystal Eye, alas, was miss'd;
And Puss had on her Plumpers piss'd.
A Pigeon pick'd her Issue-Peas;
And Shock her Tresses fill'd with Fleas.
The Nymph, tho' in this mangled Plight,
Must ev'ry Morn her Limbs unite.
But how shall I describe her Arts
To recollect the scatter'd Parts?
Or show the Anguish, Toil, and Pain,
Of gath'ring up herself again?
The bashful Muse will never bear
In such a Scene to interfere.
Corinna in the Morning dizen'd,
Who sees, will spew; who smells, be poison'd.
Submitted by Andrew Mayers
But, never from Religious Clubs;
Whose Favour she is sure to find,
Because she pays them all in Kind.
CORINNA wakes. A dreadful Sight!
Behold the Ruins of the Night!
A wicked Rat her Plaster stole,
Half eat, and dragged it to his Hole.
The Crystal Eye, alas, was miss'd;
And Puss had on her Plumpers piss'd.
A Pigeon pick'd her Issue-Peas;
And Shock her Tresses fill'd with Fleas.
The Nymph, tho' in this mangled Plight,
Must ev'ry Morn her Limbs unite.
But how shall I describe her Arts
To recollect the scatter'd Parts?
Or show the Anguish, Toil, and Pain,
Of gath'ring up herself again?
The bashful Muse will never bear
In such a Scene to interfere.
Corinna in the Morning dizen'd,
Who sees, will spew; who smells, be poison'd.
Submitted by Andrew Mayers
250
John Milton
Upon the Circumcision
Upon the Circumcision
Ye flaming Powers, and wingèd Warriors bright,
That erst with music, and triumphant song,
First heard by happy watchful Shepherds’ ear,
So sweetly sung your joy the clouds along,
Through the soft silence of the listening night,—
Now mourn; and if sad share with us to bear
Your fiery essence can distill no tear,
Burn in your sighs, and borrow
Seas wept from our deep sorrow,
He who with all Heaven’s heraldry whilere
Entered the world, now bleeds to give us ease.
Alas! how soon our sin
Sore doth begin
His infancy to seize!
O more exceeding Love, or Law more just?
Just Law indeed, but more exceeding Love!
For we, by rightful doom remediless,
Were lost in death, till He, that dwelt above
High-throned in secret bliss, for us frail dust
Emptied his glory, even to nakedness;
And that great Covenant which we still transgress
Intirely satisfied,
And the full wrath beside
Of vengeful Justice bore for our excess,
And seals obedience first with wounding smart
This day; but oh! ere long,
Huge pangs and strong
Will pierce more near his heart.
Ye flaming Powers, and wingèd Warriors bright,
That erst with music, and triumphant song,
First heard by happy watchful Shepherds’ ear,
So sweetly sung your joy the clouds along,
Through the soft silence of the listening night,—
Now mourn; and if sad share with us to bear
Your fiery essence can distill no tear,
Burn in your sighs, and borrow
Seas wept from our deep sorrow,
He who with all Heaven’s heraldry whilere
Entered the world, now bleeds to give us ease.
Alas! how soon our sin
Sore doth begin
His infancy to seize!
O more exceeding Love, or Law more just?
Just Law indeed, but more exceeding Love!
For we, by rightful doom remediless,
Were lost in death, till He, that dwelt above
High-throned in secret bliss, for us frail dust
Emptied his glory, even to nakedness;
And that great Covenant which we still transgress
Intirely satisfied,
And the full wrath beside
Of vengeful Justice bore for our excess,
And seals obedience first with wounding smart
This day; but oh! ere long,
Huge pangs and strong
Will pierce more near his heart.
572
John Milton
The Passion
The Passion
I
Erewhile of music, and ethereal mirth,
Wherewith the stage of Air and Earth did ring,
And joyous news of heavenly Infant’s birth,
My muse with Angels did divide to sing;
But headlong joy is ever on the wing,
In wintry solstice like the shortened light
Soon swallowed up in dark and long outliving night.
II
For now to sorrow must I tune my song,
And set my Harp to notes of saddest woe,
Which on our dearest Lord did seize ere long,
Dangers, and snares, and wrongs, and worse than so,
Which he for us did freely undergo:
Most perfect Hero, tried in heaviest plight
Of labours huge and hard, too hard for human wight!
III
He, sovran Priest, stooping his regal head,
That dropt with odorous oil down his fair eyes,
Poor fleshly Tabernacle enterèd,
His starry front low-roofed beneath the skies:
Oh, what a mask was there, what a disguise!
Yet more: the stroke of death he must abide;
Then lies him meekly down fast by his Brethren’s side.
IV
These latest scenes confine my roving verse;
To this horizon is my Phoebus bound.
His godlike acts, and his temptations fierce,
And former sufferings, otherwhere are found;
Loud o’er the rest Cremona’s trump doth sound:
Me softer airs befit, and softer strings
Of lute, or viol still, more apt for mournful things.
V
Befriend me, Night, best Patroness of grief!
Over the pole thy thickest mantle throw,
And work my flattered fancy to belief
That Heaven and Earth are coloured with my woe;
My sorrows are too dark for day to know:
The leaves should all be black whereon I write,
And letters, where my tears have washed, a wannish white.
VI
See, see the chariot, and those rushing wheels,
That whirled the prophet up at Chebar flood;
My spirit some transporting Cherub feels
To bear me where the Towers of Salem stood,
Once glorious towers, now sunk in guiltless blood.
There doth my soul in holy vision sit,
In pensive trance, and anguish, and ecstatic fit.
VII
Mine eye hath found that sad sepulchral rock
That was the casket of Heaven’s richest store,
And here, though grief my feeble hands up-lock,
Yet on the softened quarry would I score
My plaining verse as lively as before;
For sure so well instructed are my tears
That they would fitly fall in ordered characters.
VIII
Or, should I thence, hurried on viewless wing,
Take up a weeping on the mountains wild,
The gentle neighbourhood of grove and spring
Would soon unbosom all their Echoes mild;
And I (for grief is easily beguiled)
Might think the infection of my sorrows loud
Had got a race of mourners on some pregnant cloud.
This Subject the Author finding to be above the years he had when he wrote it, and
nothing satisfied with what was begun, left it unfinished.
I
Erewhile of music, and ethereal mirth,
Wherewith the stage of Air and Earth did ring,
And joyous news of heavenly Infant’s birth,
My muse with Angels did divide to sing;
But headlong joy is ever on the wing,
In wintry solstice like the shortened light
Soon swallowed up in dark and long outliving night.
II
For now to sorrow must I tune my song,
And set my Harp to notes of saddest woe,
Which on our dearest Lord did seize ere long,
Dangers, and snares, and wrongs, and worse than so,
Which he for us did freely undergo:
Most perfect Hero, tried in heaviest plight
Of labours huge and hard, too hard for human wight!
III
He, sovran Priest, stooping his regal head,
That dropt with odorous oil down his fair eyes,
Poor fleshly Tabernacle enterèd,
His starry front low-roofed beneath the skies:
Oh, what a mask was there, what a disguise!
Yet more: the stroke of death he must abide;
Then lies him meekly down fast by his Brethren’s side.
IV
These latest scenes confine my roving verse;
To this horizon is my Phoebus bound.
His godlike acts, and his temptations fierce,
And former sufferings, otherwhere are found;
Loud o’er the rest Cremona’s trump doth sound:
Me softer airs befit, and softer strings
Of lute, or viol still, more apt for mournful things.
V
Befriend me, Night, best Patroness of grief!
Over the pole thy thickest mantle throw,
And work my flattered fancy to belief
That Heaven and Earth are coloured with my woe;
My sorrows are too dark for day to know:
The leaves should all be black whereon I write,
And letters, where my tears have washed, a wannish white.
VI
See, see the chariot, and those rushing wheels,
That whirled the prophet up at Chebar flood;
My spirit some transporting Cherub feels
To bear me where the Towers of Salem stood,
Once glorious towers, now sunk in guiltless blood.
There doth my soul in holy vision sit,
In pensive trance, and anguish, and ecstatic fit.
VII
Mine eye hath found that sad sepulchral rock
That was the casket of Heaven’s richest store,
And here, though grief my feeble hands up-lock,
Yet on the softened quarry would I score
My plaining verse as lively as before;
For sure so well instructed are my tears
That they would fitly fall in ordered characters.
VIII
Or, should I thence, hurried on viewless wing,
Take up a weeping on the mountains wild,
The gentle neighbourhood of grove and spring
Would soon unbosom all their Echoes mild;
And I (for grief is easily beguiled)
Might think the infection of my sorrows loud
Had got a race of mourners on some pregnant cloud.
This Subject the Author finding to be above the years he had when he wrote it, and
nothing satisfied with what was begun, left it unfinished.
588
John Milton
Sonnet 22
Sonnet 22
XXII
Cyriac, this three years' day these eyes, though clear,
To outward view, of blemish or of spot,
Bereft of light, their seeing have forgot;
Nor to their idle orbs doth sight appear
Of sun, or moon, or star, throughout the year,
Or man, or woman. Yet I argue not
Against Heav'n's hand or will, nor bate a jot
Of heart or hope; but still bear up and steer
Right onward. What supports me, dost thou ask?
The conscience, Friend, t' have lost them overplied
In liberty's defence, my noble task,
Of which all Europe rings from side to side.
This thought might lead me through the world's vain mask
Content, though blind, had I no better guide.
XXII
Cyriac, this three years' day these eyes, though clear,
To outward view, of blemish or of spot,
Bereft of light, their seeing have forgot;
Nor to their idle orbs doth sight appear
Of sun, or moon, or star, throughout the year,
Or man, or woman. Yet I argue not
Against Heav'n's hand or will, nor bate a jot
Of heart or hope; but still bear up and steer
Right onward. What supports me, dost thou ask?
The conscience, Friend, t' have lost them overplied
In liberty's defence, my noble task,
Of which all Europe rings from side to side.
This thought might lead me through the world's vain mask
Content, though blind, had I no better guide.
531
John Milton
Sonnet 06
Sonnet 06
VI
Giovane piano, e semplicetto amante
Poi che fuggir me stesso in dubbio sono,
Madonna a voi del mio cuor l'humil dono
Faro divoto; io certo a prove tante
L'hebbi fedele, intrepido, costante,
De pensieri leggiadro, accorto, e buono;
Quando rugge il gran mondo, e scocca il tuono,
S 'arma di se, e d' intero diamante,
Tanto del forse, e d' invidia sicuro,
Di timori, e speranze al popol use
Quanto d'ingegno, e d' alto valor vago,
E di cetra sonora, e delle muse:
Sol troverete in tal parte men duro
Ove amor mise l 'insanabil ago.
VI
Giovane piano, e semplicetto amante
Poi che fuggir me stesso in dubbio sono,
Madonna a voi del mio cuor l'humil dono
Faro divoto; io certo a prove tante
L'hebbi fedele, intrepido, costante,
De pensieri leggiadro, accorto, e buono;
Quando rugge il gran mondo, e scocca il tuono,
S 'arma di se, e d' intero diamante,
Tanto del forse, e d' invidia sicuro,
Di timori, e speranze al popol use
Quanto d'ingegno, e d' alto valor vago,
E di cetra sonora, e delle muse:
Sol troverete in tal parte men duro
Ove amor mise l 'insanabil ago.
428
John Milton
Samson Agonistes (excerpts)
Samson Agonistes (excerpts)
[Samson's Opening Speech]
A little onward lend thy guiding hand
To these dark steps, a little further on;
For yonder bank hath choice of sun or shade,
There I am wont to sit, when any chance
Relieves me from my task of servile toil,
Daily in the common prison else enjoin'd me,
Where I a prisoner chain'd, scarce freely draw
The air imprison'd also, close and damp,
Unwholesome draught: but here I feel amends,
The breath of Heav'n fresh-blowing, pure and sweet,
With day-spring born; here leave me to respire.
This day a solemn feast the people hold
To Dagon, their sea-idol, and forbid
Laborious works; unwillingly this rest
Their superstition yields me; hence with leave
Retiring from the popular noise, I seek
This unfrequented place to find some ease;
Ease to the body some, none to the mind
From restless thoughts, that like a deadly swarm
Of hornets arm'd, no sooner found alone,
But rush upon me thronging, and present
Times past, what once I was, and what am now.
O wherefore was my birth from Heaven foretold
Twice by an angel, who at last in sight
Of both my parents all in flames ascended
From off the altar, where an off'ring burn'd,
As in a fiery column charioting
His godlike presence, and from some great act
Of benefit reveal'd to Abraham's race?
Why was my breeding order'd and prescrib'd
As of a person separate to God,
Design'd for great exploits; if I must die
Betray'd, captiv'd, and both my eyes put out,
Made of my enemies the scorn and gaze;
To grind in brazen fetters under task
With this Heav'n-gifted strength? O glorious strength
Put to the labour of a beast, debas'd
Lower than bondslave! Promise was that I
Should Israel from Philistian yoke deliver;
Ask for this great deliverer now, and find him
Eyeless in Gaza at the mill with slaves,
Himself in bonds under Philistian yoke.
Yet stay, let me not rashly call in doubt
Divine prediction; what if all foretold
Had been fulfill'd but through mine own default,
Whom have I to complain of but myself?
Who this high gift of strength committed to me,
In what part lodg'd, how easily bereft me,
Under the seal of silence could not keep,
But weakly to a woman must reveal it
O'ercome with importunity and tears.
O impotence of mind, in body strong!
But what is strength without a double share
Of wisdom? vast, unwieldy, burdensome,
Proudly secure, yet liable to fall
By weakest subtleties, not made to rule,
But to subserve where wisdom bears command.
God, when he gave me strength, to show withal
How slight the gift was, hung it in my hair.
But peace, I must not quarrel with the will
Of highest dispensation, which herein
Haply had ends above my reach to know:
Suffices that to me strength is my bane,
And proves the source of all my miseries;
So many, and so huge, that each apart
Would ask a life to wail, but chief of all,
O loss of sight, of thee I most complain!
Blind among enemies, O worse than chains,
Dungeon, or beggary, or decrepit age!
Light, the prime work of God, to me is extinct,
And all her various objects of delight
Annull'd, which might in part my grief have eas'd,
Inferior to the vilest now become
Of man or worm; the vilest here excel me:
They creep, yet see, I, dark in light, expos'd
To daily fraud, contempt, abuse, and wrong,
Within doors, or without, still as a fool,
In power of others, never in my own;
Scarce half I seem to live, dead more than half.
O dark, dark, dark, amid the blaze of noon,
Irrecoverably dark, total eclipse
Without all hope of day!
O first created Beam, and thou great Word,
"Let there be light, and light was over all,"
Why am I thus bereav'd thy prime decree?
The sun to me is dark
And silent as the moon,
When she deserts the night,
Hid in her vacant interlunar cave.
Since light so necessary is to life,
And almost life itself, if it be true
That light is in the soul,
She all in every part, why was the sight
To such a tender ball as th' eye confin'd?
So obvious and so easy to be quench'd,
And not as feeling through all parts diffus'd,
That she might look at will through every pore?
Then had I not been thus exil'd from light,
As in the land of darkness, yet in light,
To live a life half dead, a living death,
And buried; but O yet more miserable!
Myself my sepulchre, a moving grave;
Buried, yet not exempt
By privilege of death and burial
From worst of other evils, pains and wrongs;
But made hereby obnoxious more
To all the miseries of life,
Life in captivity
Among inhuman foes.
But who are these? for with joint pace I hear
The tread of many feet steering this way;
Perhaps my enemies who come to stare
At my affliction, and perhaps to insult,
Their daily practice to afflict me more.
...
[Chorus, Manoah, Samson]
CHORUS.
Just are the ways of God,
And justifiable to men;
Unless there be who think not God at all:
If any be, they walk obscure;
For of such doctrine never was there school,
But the heart of the fool,
And no man therein doctor but himself.
Yet more there be who doubt his ways not just,
As to his own edicts found contradicting,
Then give the reins to wand'ring thought,
Regardless of his glory's diminution;
Till by their own perplexities involv'd
They ravel more, still less resolv'd,
But never find self-satisfying solution.
As if they would confine th' interminable,
And tie him to his own prescript,
Who made our laws to bind us, not himself,
And hath full right to exempt
Whom so it pleases him by choice
From national obstriction, without taint
Of sin, or legal debt;
For with his own laws he can best dispense.
He would not else, who never wanted means,
Nor in respect of the enemy just cause
To set his people free,
Have prompted this heroic Nazarite,
Against his vow of strictest purity,
To seek in marriage that fallacious bride,
Unclean, unchaste.
Down, Reason, then; at least vain reasonings down;
Though Reason here aver
That moral verdit quits her of unclean:
Unchaste was subsequent, her stain, not his.
But see, here comes thy reverend sire,
With careful step, locks white as down,
Old Manoa: advise
Forthwith how thou ought'st to receive him.
SAMSON.
Ay me, another inward grief awak'd,
With mention of that name renews th' assault.
MANOA.
Brethren and men of Dan, for such ye seem,
Though in this uncouth place; if old respect,
As I suppose, towards your once gloried friend,
My son, now captive, hither hath inform'd
Your younger feet, while mine cast back with age
Came lagging after; say if he be here.
CHORUS.
As signal now in low dejected state,
As erst in highest, behold him where he lies.
MANOA.
O miserable change! is this the man,
That invincible Samson, far renown'd,
The dread of Israel's foes, who with a strength
Equivalent to angels' walk'd their streets,
None offering fight; who single combatant
Duell'd their armies rank'd in proud array,
Himself an army, now unequal match
To save himself against a coward arm'd
At one spear's length. O ever failing trust
In mortal strength! and oh, what not in man
Deceivable and vain! Nay what thing good
Pray'd for, but often proves our woe, our bane?
I pray'd for children, and thought barrenness
In wedlock a reproach; I gain'd a son,
And such a son as all men hail'd me happy;
Who would be now a father in my stead?
O wherefore did God grant me my request,
And as a blessing with such pomp adorn'd?
Why are his gifts desirable, to tempt
Our earnest prayers, then giv'n with solemn hand
As graces, draw a scorpion's tail behind?
For this did the Angel twice descend? for this
Ordain'd thy nurture holy, as of a plant;
Select, and sacred, glorious for a while,
The miracle of men: then in an hour
Ensnar'd, assaulted, overcome, led bound,
Thy foes' derision, captive, poor, and blind,
Into a dungeon thrust, to work with slaves?
Alas! methinks whom God hath chosen once
To worthiest deeds, if he through frailty err
He should not so o'erwhelm, and as a thrall
Subject him to so foul indignities,
Be it but for honour's sake of former deeds.
...
[Chorus, Manoh, Samson, Dalilah]
SAMSON.
His pardon I implore; but as for life,
To what end should I seek it? when in strength
All mortals I excell'd, and great in hopes
With youthful courage and magnanimous thoughts
Of birth from Heav'n foretold and high exploits,
Full of divine instinct, after some proof
Of acts indeed heroic, far beyond
The sons of Anak, famous now and blaz'd,
Fearless of danger, like a petty god
I walk'd about, admir'd of all, and dreaded
On hostile ground, none daring my affront.
Then swoll'n with pride into the snare I fell
Of fair fallacious looks, venereal trains,
Softn'd with pleasure and voluptuous life;
At length to lay my head and hallow'd pledge
Of all my strength in the lascivious lap
Of a deceitful concubine who shore me
Like a tame wether, all my precious fleece,
Then turn'd me out ridiculous, despoil'd,
Shav'n, and disarm'd among my enemies.
CHORUS.
Desire of wine and all delicious drinks,
Which many a famous warrior overturns,
Thou couldst repress, nor did the dancing ruby
Sparkling out-pour'd, the flavour, or the smell,
Or taste that cheers the heart of gods and men,
Allure thee from the cool crystalline stream.
SAMSON.
Wherever fountain or fresh current flow'd
Against the eastern ray, translucent, pure,
With touch ætherial of Heav'n's fiery rod
I drank, from the clear milky juice allaying
Thirst, and refresh'd; nor envied them the grape
Whose heads that turbulent liquor fills with fumes.
CHORUS.
O madness, to think use of strongest wines
And strongest drinks our chief support of health,
When God with these forbidd'n made choice to rear
His mighty champion, strong above compare,
Whose drink was only from the liquid brook.
SAMSON.
But what avail'd this temperance, not complete
Against another object more enticing?
What boots it at one gate to make defence,
And at another to let in the foe,
Effeminately vanquish'd? by which means,
Now blind, disheartn'd, sham'd, dishonour'd, quell'd,
To what can I be useful, wherein serve
My nation, and the work from Heav'n impos'd,
But to sit idle on the household hearth,
A burdenous drone; to visitants a gaze,
Or pitied object, these redundant locks
Robustious to no purpose clust'ring down,
Vain monument of strength; till length of years
And sedentary numbness craze my limbs
To a contemptible old age obscure?
Here rather let me drudge and earn my bread,
Till vermin or the draff of servile food
Consume me, and oft-invocated death
Hast'n the welcome end of all my pains.
MANOA.
Wilt thou then serve the Philistines with that gift
Which was expressly giv'n thee to annoy them?
Better at home lie bed-rid, not only idle,
Inglorious, unemploy'd, with age out-worn.
But God, who caus'd a fountain at thy prayer
From the dry ground to spring, thy thirst to allay
After the brunt of battle, can as easy
Cause light again within thy eyes to spring,
Wherewith to serve him better than thou hast;
And I persuade me so; why else this strength
Miraculous yet remaining in those locks?
His might continues in thee not for naught,
Nor shall his wondrous gifts be frustrate thus.
SAMSON.
All otherwise to me my thoughts portend,
That these dark orbs no more shall treat with light,
Nor th' other light of life continue long,
But yield to double darkness nigh at hand:
So much I feel my genial spirits droop,
My hopes all flat; Nature within me seems
In all her functions weary of herself;
My race of glory run, and race of shame,
And I shall shortly be with them that rest.
MANOA.
Believe not these suggestions which proceed
From anguish of the mind and humours black,
That mingle with thy fancy. I however
Must not omit a father's timely care
To prosecute the means of thy deliverance
By ransom or how else: meanwhile be calm,
And healing words from these thy friends admit.
SAMSON.
O that torment should not be confin'd
To the body's wounds and sores,
With maladies innumerable
In heart, head, breast, and reins;
But must secret passage find
To th' inmost mind,
There exercise all his fierce accidents,
And on her purest spirits prey,
As on entrails, joints, and limbs,
With answerable pains, but more intense,
Though void of corporal sense.
My griefs not only pain me
As a ling'ring disease,
But finding no redress, ferment and rage,
Nor less than wounds immedicable
Rankle, and fester, and gangrene,
To black mortification.
Thoughts, my tormentors, arm'd with deadly stings
Mangle my apprehensive tenderest parts,
Exasperate, exulcerate, and raise
Dire inflammation which no cooling herb
Or med'cinal liquor can assuage,
Nor breath of vernal air from snowy Alp.
Sleep hath forsook and giv'n me o'er
To death's benumbing opium as my only cure;
Thence faintings, swoonings of despair,
And sense of Heav'n's desertion.
I was his nursling once and choice delight,
His destin'd from the womb,
Promis'd by heavenly message twice descending.
Under his special eye
Abstemious I grew up and thriv'd amain;
He led me on to mightiest deeds
Above the nerve of mortal arm
Against the uncircumcis'd, our enemies;
But now hath cast me off as never known,
And to those cruel enemies,
Whom I by his appointment had provok'd,
Left me all helpless with th' irreparable loss
Of sight, reserv'd alive to be repeated
The subject of their cruelty, or scorn.
Nor am I in the list of them that hope;
Hopeless are all my evils, all remediless;
This one prayer yet remains, might I be heard,
No long petition, speedy death,
The close of all my miseries, and the balm.
CHORUS.
Many are the sayings of the wise
In ancient and in modern books enroll'd,
Extolling patience as the truest fortitude;
And to the bearing well of all calamities,
All chances incident to man's frail life
Consolatories writ
With studied argument, and much persuasion sought,
Lenient of grief and anxious thought;
But with th' afflicted in his pangs their sound
Little prevails, or rather seems a tune
Harsh, and of dissonant mood from his complaint,
Unless he feel within
Some source of consolation from above;
Secret refreshings, that repair his strength,
And fainting spirits uphold.
God of our Fathers, what is man!
That thou towards him with hand so various,
Or might I say contrarious,
Temper'st thy providence through his short course:
Not evenly, as thou rul'st
The Angelic orders and inferior creatures mute,
Irrational and brute.
Nor do I name of men the common rout,
That wand'ring loose about
Grow up and perish, as the summer fly,
Heads without name no more remember'd;
But such as thou has solemnly elected,
With gifts and graces eminently adorn'd
To some great work, thy glory,
And people's safety, which in part they effect:
Yet toward these thus dignifi'd, thou oft
Amidst their highth of noon,
Changest thy countenance, and thy hand with no regard
Of highest favours past
From thee on them, or them to thee of service.
Nor only dost degrade them, or remit
To life obscur'd, which were a fair dismission,
But throw'st them lower than thou didst exalt them high,
Unseemly falls in human eye,
Too grievous for the trespass or omission,
Oft leav'st them to the hostile sword
Of heathen and profane, their carcasses
To dogs and fowls a prey, or else captiv'd:
Or to the unjust tribunals, under change of times,
And condemnation of the ingrateful multitude.
If these they scape, perhaps in poverty
With sickness and disease thou bow'st them down,
Painful diseases and deform'd,
In crude old age;
Though not disordinate, yet causeless suff'ring
The punishment of dissolute days: in fine,
Just or unjust, alike seem miserable,
For oft alike both come to evil end.
So deal not with this once thy glorious champion,
The image of thy strength, and mighty minister.
What do I beg? how hast thou dealt already?
Behold him in this state calamitous, and turn
His labours, for thou canst, to peaceful end.
But who is this, what thing of sea or land?
Female of sex it seems,
That so bedeck'd, ornate, and gay,
Comes this way sailing
Like a stately ship
Of Tarsus, bound for th' isles
Of Javan or Gadire
With all her bravery on, and tackle trim,
Sails fill'd, and streamers waving,
Courted by all the winds that hold them play,
An amber scent of odorous perfume
Her harbinger, a damsel train behind;
Some rich Philistian matron she may seem,
And now at nearer view, no other certain
Than Dalila thy wife.
SAMSON.
My wife! my traitress! let her not come near me.
CHORUS.
Yet on she moves, now stands and eyes thee fix'd,
About t' have spoke, but now, with head declin'd
Like a fair flower surcharg'd with dew, she weeps,
And words address'd seem into tears dissolv'd,
Wetting the borders of her silk'n veil;
But now again she makes address to speak.
DALILAH.
With doubtful feet and wavering resolution
I came, still dreading thy displeasure, Samson,
Which to have merited, without excuse,
I cannot but acknowledge; yet if tears
May expiate (though the fact more evil drew
In the perverse event than I foresaw)
My penance hath not slack'n'd, though my pardon
No way assur'd. But conjugal affection
Prevailing over fear, and timorous doubt
Hath led me on desirous to behold
Once more thy face, and know of thy estate.
If aught in my ability may serve
To light'n what thou suffer'st, and appease
Thy mind with what amends is in my power,
Though late, yet in some part to recompense
My rash but more unfortunate misdeed.
SAMSON.
Out, out hyena! these are thy wonted arts,
And arts of every woman false like thee,
To break all faith, all vows, deceive, betray,
Then as repentant to submit, beseech,
And reconcilement move with feign'd remorse,
Confess, and promise wonders in her change,
Not truly penitent, but chief to try
Her husband, how far urg'd his patience bears,
His virtue or weakness which way to assail:
Then with more cautious and instructed skill
Again transgresses, and again submits;
That wisest and best men, full oft beguil'd,
With goodness principl'd not to reject
The penitent, but ever to forgive,
Are drawn to wear out miserable days,
Entangl'd with a pois'nous bosom-snake,
If not by quick destruction soon cut off
As I by thee, to ages an example.
...
[Chorus, Harapha, Samson]
CHORUS.
Look now for no enchanting voice, nor fear
The bait of honied words; a rougher tongue
Draws hitherward, I know him by his stride,
The giant Harapha of Gath, his look
Haughty as is his pile high-built and proud.
Comes he in peace? What wind hath blown him hither
I less conjecture than when first I saw
The sumptuous Dalila floating this way:
His habit carries peace, his brow defiance.
SAMSON.
Or peace or not, alike to me he comes.
CHORUS.
His fraught we soon shall know, he now arrives.
HARAPHA.
I come not Samson, to condole thy chance,
As these perhaps, yet wish it had not been,
Though for no friendly intent. I am of Gath;
Men call me Harapha, of stock renown'd
As Og, or Anak, and the Emims old
That Kiriathaim held: thou knowst me now
If thou at all art known. Much I have heard
Of thy prodigious might and feats perform'd
Incredible to me, in this displeas'd,
That I was never present on the place
Of those encounters, where we might have tri'd
Each other's force in camp or listed field;
And now am come to see of whom such noise
Hath walk'd about, and each limb to survey,
If thy appearance answer loud report.
SAMSON.
The way to know were not to see but taste.
HARAPHA.
Dost thou already single me; I thought
Gyves and the mill had tam'd thee? O that fortune
Had brought me to the field where thou art fam'd
To have wrought such wonders with an ass's jaw;
I should have forc'd thee soon wish other arms,
Or left thy carcase where the ass lay thrown:
So had the glory of prowess been recover'd
To Palestine, won by a Philistine
From the unforeskinn'd race, of whom thou bear'st
The highest name for valiant acts; that honour
Certain to have won by mortal duel from thee,
I lose, prevented by thy eyes put out.
SAMSON.
Boast not of what thou would'st have done, but do
What then thou would'st, thou seest it in thy hand.
HARAPHA.
To combat with a blind man I disdain,
And thou hast need much washing to be touch'd.
SAMSON.
Such usage as your honourable lords
Afford me, assassinated and betray'd,
Who durst not with their whole united powers
In fight withstand me single and unarm'd,
Nor in the house with chamber ambushes
Close-banded durst attack me, no not sleeping,
Till they had hir'd a woman with their gold,
Breaking her marriage faith to circumvent me.
Therefore without feign'd shifts let be assign'd
Some narrow place enclos'd, where sight may give thee,
Or rather flight, no great advantage on me;
Then put on all thy gorgeous arms, thy helmet
And brigandine of brass, thy broad habergeon,
Vant-brass and greaves, and gauntlet, add thy spear,
A weaver's beam, and seven-times-folded shield:
I only with an oak'n staff will meet thee,
And raise such outcries on thy clatter'd iron,
Which long shall not withhold me from thy head,
That in a little time, while breath remains thee,
Thou oft shalt wish thyself at Gath to boast
Again in safety what thou would'st have done
To Samson, but shalt never see Gath more.
HARAPHA.
Thou durst not thus disparage glorious arms
Which greatest heroes have in battle worn,
Their ornament and safety, had not spells
And black enchantments, some magician's art
Arm'd thee or charm'd thee strong, which thou from Heaven
Feign'dst at thy birth was giv'n thee in thy hair,
Where strength can least abide, though all thy hairs
Were bristles rang'd like those that ridge the back
Of chaf'd wild boars, or ruffl'd porcupines.
SAMSON.
I know no spells, use no forbidden arts;
My trust is in the living God who gave me
At my nativity this strength, diffus'd
No less through all my sinews, joints and bones,
Than thine, while I preserv'd these locks unshorn,
The pledge of my unviolated vow.
For proof hereof, if Dagon be thy god,
Go to his temple, invocate his aid
With solemnest devotion, spread before him
How highly it concerns his glory now
To frustrate and dissolve these magic spells,
Which I to be the power of Israel's God
Avow, and challenge Dagon to the test,
Offering to combat thee his champion bold,
With th' utmost of his godhead seconded:
Then thou shalt see, or rather to thy sorrow
Soon feel, whose God is strongest, thine or mine.
HARAPHA.
Presume not on thy God, whate'er he be,
Thee he regards not, owns not, hath cut off
Quite from his people, and delivered up
Into thy enemies' hand, permitted them
To put out both thine eyes, and fetter'd send thee
Into the common prison, there to grind
Among the slaves and asses thy comrades,
As good for nothing else, no better service
With those thy boist'rous locks, no worthy match
For valour to assail, nor by the sword
Of noble warrior, so to stain his honour,
But by the barber's razor best subdu'd.
SAMSON.
All these indignities, for such they are
From thine, these evils I deserve and more,
Acknowledge them from God inflicted on me
Justly, yet despair not of his final pardon
Whose ear is ever open; and his eye
Gracious to re-admit the suppliant;
In confidence whereof I once again
Defy thee to the trial of mortal fight,
By combat to decide whose god is God,
Thine or whom I with Israel's sons adore.
HARAPHA.
Fair honour that thou dost thy God, in trusting
He will accept thee to defend his cause,
A murtherer, a revolter, and a robber.
SAMSON.
Tongue-doughty giant, how dost thou prove me
these?
HARAPHA.
Is not thy nation subject to our lords?
Their magistrates confess'd it, when they took thee
As a league-breaker and deliver'd bound
Into our hands: for had'st thou not committed
Notorious murder on those thirty men
At Askalon, who never did thee harm,
Then like a robber stripp'dst them of their robes?
The Philistines, when thou hadst broke the league,
Went up with armed powers thee only seeking,
To others did no violence nor spoil.
SAMSON.
Among the daughters of the Philistines
I chose a wife, which argu'd me no foe;
And in your city held my nuptial feast:
But your ill-meaning politician lords,
Under pretence of bridal friends and guests,
Appointed to await me thirty spies,
Who threat'ning cruel death, constrain'd the bride
To wring from me and tell to them my secret,
That solv'd the riddle which I had propos'd.
When I perceiv'd all set on enmity,
As on my enemies, wherever chanc'd,
I us'd hostility, and took their spoil
To pay my underminers in their coin.
My nation was subjected to your lords?
It was the force of conquest; force with force
Is well ejected when the conquer'd can.
But I a private person, whom my country
As a league-breaker gave up bound, presum'd
Single rebellion and did hostile acts.
I was no private but a person rais'd
With strength sufficient and command from Heav'n
To free my country; if their servile minds
Me their deliverer sent would not receive,
But to their masters gave me up for nought,
Th' unworthier they; whence to this day they serve.
I was to do my part from Heav'n assign'd,
And had perform'd it if my known offence
Had not disabl'd me, not all your force:
These shifts refuted, answer thy appellant,
Though by his blindness maim'd for high attempts,
Who now defies thee thrice to single fight,
As a petty enterprise of small enforce.
HARAPHA.
With thee, a man condemn'd, a slave enroll'd,
Due by the law to capital punishment?
To fight with thee no man of arms will deign.
SAMSON.
Cam'st thou for this, vain boaster, to survey me,
To descant on my strength, and give thy verdit?
Come nearer, part not hence so slight inform'd;
But take good heed my hand survey not thee.
HARAPHA.
O Baal-zebub! can my ears unus'd
Hear these dishonours, and not render death?
SAMSON.
No man withholds thee, nothing from thy hand
Fear I incurable; bring up thy van,
My heels are fetter'd, but my fist is free.
HARAPHA.
This insolence other kind of answer fits.
SAMSON.
Go baffl'd coward, lest I run upon thee,
Though in these chains, bulk without spirit vast,
And with one buffet lay thy structure low,
Or swing thee in the air, then dash thee down
To the hazard of thy brains and shatter'd sides.
HARAPHA.
By Astaroth, ere long thou shalt lament
These braveries, in irons loaden on thee.
CHORUS.
His giantship is gone somewhat crestfall'n,
Stalking with less unconsci'nable strides,
And lower looks, but in a sultry chafe.
SAMSON.
I dread him not, nor all his giant-brood,
Though fame divulge him father of five sons
All of gigantic size, Goliah chief.
CHORUS.
He will directly to the lords, I fear,
And with malicious counsel stir them up
Some way or other yet further to afflict thee.
SAMSON.
He must allege some cause, and offer'd fight
Will not dare mention, lest a question rise
Whether he durst accept the offer or not,
And that he durst not plain enough appear'd.
Much more affliction than already felt
They cannot well impose, nor I sustain;
If they intend advantage of my labours,
The work of many hands, which earns my keeping
With no small profit daily to my owners.
But come what will, my deadliest foe will prove
My speediest friend, by death to rid me hence,
The worst that he can give, to me the best.
Yet so it may fall out, because their end
Is hate, not help to me, it may with mine
Draw their own ruin who attempt the deed.
CHORUS.
Oh how comely it is and how reviving
To the spirits of just men long oppress'd,
When God into the hands of their deliverer
Puts invincible might
To quell the mighty of the Earth, th' oppressor,
The brute and boist'rous force of violent men,
Hardy and industrious to support
Tyrannic power, but raging to pursue
The righteous and all such as honour truth;
He all their ammunition
And feats of war defeats
With plain heroic magnitude of mind
And celestial vigour arm'd;
Their armouries and magazines contemns,
Renders them useless, while
With winged expedition
Swift as the lightning glance he executes
His errand on the wicked, who surpris'd
Lose their defence distracted and amaz'd.
But patience is more oft the exercise
Of saints, the trial of their fortitude,
Making them each his own deliverer,
And victor over all
That tyranny or fortune can inflict.
Either of these is in thy lot,
Samson, with might endu'd
Above the sons of men; but sight bereav'd
May chance to number thee with those
Whom patience finally must crown.
This idol's day hath been to thee no day of rest,
Labouring thy mind
More than the working day thy hands;
And yet perhaps more trouble is behind,
For I descry this way
Some other tending; in his hand
A sceptre or quaint staff he bears,
Comes on amain, speed in his look.
By his habit I discern him now
A public officer, and now at hand.
His message will be short and voluble.
OFFICER.
Ebrews, the pris'ner Samson here I seek.
CHORUS.
His manacles remark him, there he sits.
OFFICER.
Samson, to thee our lords thus bid me say;
This day to Dagon is a solemn feast,
With sacrifices, triumph, pomp, and games;
Thy strength they know surpassing human rate,
And now some public proof thereof require
To honour this great feast, and great assembly;
Rise therefore with all speed and come along,
Where I will see thee heart'n'd and fresh clad
To appear as fits before th' illustrious lords.
SAMSON.
Thou knowst I am an Ebrew, therefore tell them,
Our law forbids at their religious rites
My presence; for that cause I cannot come.
OFFICER.
This answer, be assur'd, will not content them.
SAMSON.
Have they not sword-players, and ev'ry sort
Of gymnic artists, wrestlers, riders, runners,
Jugglers and dancers, antics, mummers, mimics,
But they must pick me out with shackles tir'd,
And over-labour'd at their public mill,
To make them sport with blind activity?
Do they not seek occasion of new quarrels
On my refusal to distress me more,
Or make a game of my calamities?
Return the way thou cam'st; I will not come.
OFFICER.
Regard thyself, this will offend them highly.
SAMSON.
Myself? my conscience and internal peace.
Can they think me so broken, so debas'd
With corporal servitude, that my mind ever
Will condescend to such absurd commands?
Although their drudge, to be their fool or jester,
And in my midst of sorrow and heart-grief
To shew them feats, and play before their god
The worst of all indignities, yet on me
Join'd with extreme contempt? I will not come.
OFFICER.
My message was impos'd on me with speed,
Brooks no delay: is this thy resolution?
SAMSON.
So take it with what speed thy message needs.
OFFICER.
I am sorry what this stoutness will produce.
SAMSON.
Perhaps thou shalt have cause to sorrow indeed.
CHORUS.
Consider, Samson; matters now are strain'd
Up to the highth, whether to hold or break;
He's gone, and who knows how he may report
Thy words by adding fuel to the flame?
Expect another message more imperious,
More lordly thund'ring than thou well wilt bear.
SAMSON.
Shall I abuse this consecrated gift
Of strength, again returning with my hair
After my great transgression, so requite
Favour renew'd, and add a greater sin
By prostituting holy things to idols;
A Nazarite in place abominable
Vaunting my strength in honour to their Dagon?
Besides, how vile, contemptible, ridiculous,
What act more execrably unclean, profane?
CHORUS.
Yet with this strength thou serv'st the Philistines,
Idolatrous, uncircumcis'd, unclean.
SAMSON.
Not in their idol worship, but by labour
Honest and lawful to deserve my food
Of those who have me in their civil power.
CHORUS.
Where the heart joins not, outward acts defile not.
SAMSON.
Where outward force constrains, the sentence holds;
But who constrains me to the temple of Dagon,
Not dragging? the Philistian lords command.
Commands are no constraints. If I obey them,
I do it freely; venturing to displease
God for the fear of man, and man prefer,
Set God behind: which in his jealousy
Shall never, unrepented, find forgiveness.
Yet that he may dispense with me or thee
Present in temples at idolatrous rites
For some important cause, thou needst not doubt.
CHORUS.
How thou wilt here come off surmounts my reach.
SAMSON.
Be of good courage, I begin to feel
Some rousing motions in me which dispose
To something extraordinary my thoughts.
I with this messenger will go along,
Nothing to do, be sure, that may dishonour
Our law, or stain my vow of Nazarite.
If there be aught of presage in the mind,
This day will be remarkable in my life
By some great act, or of my days the last.
CHORUS.
In time thou hast resolv'd, the man returns.
OFFICER.
Samson, this second message from our lords
To thee I am bid say. Art thou our slave,
Our captive, at the public mill our drudge,
And dar'st thou at our sending and command
Dispute thy coming? come without delay;
Or we shall find such engines to assail
And hamper thee, as thou shalt come of force,
Though thou wert firmlier fast'nd than a rock.
SAMSON.
I could be well content to try their art,
Which to no few of them would prove pernicious;
Yet knowing their advantages too many,
Because they shall not trail me through their streets
Like a wild beast, I am content to go.
Masters' commands come with a power resistless
To such as owe them absolute subjection;
And for a life who will not change his purpose?
(So mutable are all the ways of men)
Yet this be sure, in nothing to comply
Scandalous or forbidden in our law.
OFFICER.
I praise thy resolution, doff these links:
By this compiance thou wilt win the lords
To favour, and perhaps to set thee free.
SAMSON.
Brethren farewell, your company along
I will not wish, lest it perhaps offend them
To see me girt with friends; and how the sight
Of me as of a common enemy,
So dreaded once, may now exasperate them
I know not. Lords are lordliest in their wine;
And the well-feasted priest then soonest fir'd
With zeal, if aught religion seem concern'd:
No less the people on their holy-days
Impetuous, insolent, unquenchable;
Happ'n what may, of me expect to hear
Nothing dishonourable, impure, unworthy
Our God, our law, my nation, or myself;
The last of me or no I cannot warrant.
...
[Messenger, Manoah, Chorus]
MESSENGER.
Occasions drew me early to this city,
And as the gates I enter'd with sun-rise,
The morning trumpets festival proclaim'd
Through each high street: little I had dispatch'd
When all abroad was rumour'd that this day
Samson should be brought forth to shew the people
Proof of his mighty strength in feats and games;
I sorrow'd at his captive state, but minded
Not to be absent at that spectacle.
The building was a spacious theatre
Half round on two main pillars vaulted high,
With seats where all the lords and each degree
Of sort, might sit in order to behold,
The other side was op'n, where the throng
On banks and scaffolds under sky might stand;
I among these aloof obscurely stood.
The feast and noon grew high, and sacrifice
Had fill'd their hearts with mirth, high cheer, and wine,
When to their sports they turn'd. Immediately
Was Samson as a public servant brought,
In their state livery clad; before him pipes
And timbrels, on each side went armed guards,
Both horse and foot before him and behind,
Archers, and slingers, cataphracts and spears.
At sight of him the people with a shout
Rifted the air clamouring their god with praise,
Who had made their dreadful enemy their thrall.
He patient but undaunted, where they led him
Came to the place, and what was set before him
Which without help of eye, might be assay'd,
To heave, pull, draw, or break, he still perform'd
All with incredible, stupendous force,
None daring to appear antagonist.
At length for intermission sake they led him
Between the pillars; he his guide requested
(For so from such as nearer stood we heard)
As over-tir'd to let him lean a while
With both his arms on those two massy pillars
That to the arched roof gave main support.
He unsuspicious led him; which when Samson
Felt in his arms, with head a while inclin'd,
And eyes fast fix'd he stood, as one who pray'd,
Or some great matter in his mind revolv'd.
At last with head erect thus cried aloud,
"Hitherto, Lords, what your commands impos'd
I have perform'd, as reason was, obeying,
Not without wonder or delight beheld.
Now of my own accord such other trial
I mean to show you of my strength, yet greater,
As with amaze shall strike all who behold."
This utter'd, straining all his nerves he bow'd,
As with the force of winds and waters pent,
When mountains tremble, those two massy pillars
With horrible convulsion to and fro;
He tugg'd, he shook, till down they came and drew
The whole roof after them, with burst of thunder
Upon the heads of all who sate beneath,
Lords, ladies, captains, counsellors, or priests,
Their choice nobility and flower, not only
Of this but each Philistian city round,
Met from all parts to solemnize this feast.
Samson with these immix'd, inevitably
Pull'd down the same destruction on himself;
The vulgar only scap'd who stood without.
CHORUS.
O dearly-bought revenge, yet glorious!
Living or dying thou hast fulfill'd
The work for which thou wast foretold
To Israel, and now ly'st victorious
Among thy slain self-kill'd,
Not willingly, but tangl'd in the fold
Of dire necessity, whose law in death conjoin'd
Thee with thy slaughter'd foes in number more
Than all thy life had slain before.
SEMICHORUS.
While their hearts were jocund and sublime,
Drunk with idolatry, drunk with wine,
And fat regorg'd of bulls and goats,
Chaunting their idol, and preferring
Before our living Dread who dwells
In Silo his bright sanctuary:
Among them he a spirit of phrenzy sent,
Who hurt their minds,
And urg'd them on with mad desire
To call in haste for their destroyer;
They only set on sport and play
Unweetingly importun'd
Their own destruction to come speedy upon them.
So fond are mortal men
Fall'n into wrath divine,
As their own ruin on themselves to invite,
Insensate left, or to sense reprobate,
And with blindness internal struck.
SEMICHORUS.
But he, though blind of sight,
Despis'd and thought extinguish'd quite,
With inward eyes illuminated
His fiery virtue rous'd
From under ashes into sudden flame,
And as an ev'ning dragon came,
Assailant on the perched roosts,
And nests in order rang'd
Of tame villatic fowl; but as an eagle
His cloudless thunder bolted on their heads.
So virtue giv'n for lost,
Depress'd, and overthrown, as seem'd,
Like that self-begott'n bird
In the Arabian woods embost,
That no second knows nor third,
And lay erewhile a holocaust,
From out her ashy womb now teem'd,
Revives, reflourishes, then vigorous most
When most unactive deem'd,
And though her body die, her fame survives,
A secular bird, ages of lives.
MANOA.
Come, come, no time for lamentation now,
Nor much more cause: Samson hath quit himself
Like Samson, and heroicly hath finish'd
A life heroic, on his enemies
Fully reveng'd; hath left them years of mourning,
And lamentation to the sons of Caphtor
Through all Philistian bounds; to Israel
Honour hath left, and freedom, let but them
Find courage to lay hold on this occasion;
To himself and father's house eternal fame;
And which is best and happiest yet, all this
With God not parted from him, as was fear'd,
But favouring and assisting to the end.
Nothing is here for tears, nothing to wail
Or knock the breast, no weakness, no contempt,
Dispraise, or blame, nothing but well and fair,
And what may quiet us in a death so noble.
Let us go find the body where it lies
Soak'd in his enemies' blood, and from the stream
With layers pure and cleansing herbs wash off
The clotted gore. I with what speed the while
(Gaza is not in plight to say us nay)
Will send for all my kindred, all my friends
To fetch him hence and solemnly attend
With silent obsequy and funeral train
Home to his father's house. There will I build him
A monument, and plant it round with shade
Of laurel ever green, and branching palm,
With all his trophies hung, and acts enroll'd
In copious legend, or sweet lyric song.
Thither shall all the valiant youth resort,
And from his memory inflame their breasts
To matchless valour, and adventures high;
The virgins also shall on feastful days
Visit his tomb with flowers, only bewailing
His lot unfortunate in nuptial choice,
From whence captivity and loss of eyes.
CHORUS.
All is best, though we oft doubt,
What th' unsearchable dispose
Of Highest Wisdom brings about,
And ever best found in the close.
Oft he seems to hide his face,
But unexpectedly returns
And to his faithful champion hath in place
Bore witness gloriously; whence Gaza mourns
And all that band them to resist
His uncontrollable intent.
His servants he with new acquist
Of true experience from this great event
With peace and consolation hath dismist,
And calm of mind, all passion spent.
[Samson's Opening Speech]
A little onward lend thy guiding hand
To these dark steps, a little further on;
For yonder bank hath choice of sun or shade,
There I am wont to sit, when any chance
Relieves me from my task of servile toil,
Daily in the common prison else enjoin'd me,
Where I a prisoner chain'd, scarce freely draw
The air imprison'd also, close and damp,
Unwholesome draught: but here I feel amends,
The breath of Heav'n fresh-blowing, pure and sweet,
With day-spring born; here leave me to respire.
This day a solemn feast the people hold
To Dagon, their sea-idol, and forbid
Laborious works; unwillingly this rest
Their superstition yields me; hence with leave
Retiring from the popular noise, I seek
This unfrequented place to find some ease;
Ease to the body some, none to the mind
From restless thoughts, that like a deadly swarm
Of hornets arm'd, no sooner found alone,
But rush upon me thronging, and present
Times past, what once I was, and what am now.
O wherefore was my birth from Heaven foretold
Twice by an angel, who at last in sight
Of both my parents all in flames ascended
From off the altar, where an off'ring burn'd,
As in a fiery column charioting
His godlike presence, and from some great act
Of benefit reveal'd to Abraham's race?
Why was my breeding order'd and prescrib'd
As of a person separate to God,
Design'd for great exploits; if I must die
Betray'd, captiv'd, and both my eyes put out,
Made of my enemies the scorn and gaze;
To grind in brazen fetters under task
With this Heav'n-gifted strength? O glorious strength
Put to the labour of a beast, debas'd
Lower than bondslave! Promise was that I
Should Israel from Philistian yoke deliver;
Ask for this great deliverer now, and find him
Eyeless in Gaza at the mill with slaves,
Himself in bonds under Philistian yoke.
Yet stay, let me not rashly call in doubt
Divine prediction; what if all foretold
Had been fulfill'd but through mine own default,
Whom have I to complain of but myself?
Who this high gift of strength committed to me,
In what part lodg'd, how easily bereft me,
Under the seal of silence could not keep,
But weakly to a woman must reveal it
O'ercome with importunity and tears.
O impotence of mind, in body strong!
But what is strength without a double share
Of wisdom? vast, unwieldy, burdensome,
Proudly secure, yet liable to fall
By weakest subtleties, not made to rule,
But to subserve where wisdom bears command.
God, when he gave me strength, to show withal
How slight the gift was, hung it in my hair.
But peace, I must not quarrel with the will
Of highest dispensation, which herein
Haply had ends above my reach to know:
Suffices that to me strength is my bane,
And proves the source of all my miseries;
So many, and so huge, that each apart
Would ask a life to wail, but chief of all,
O loss of sight, of thee I most complain!
Blind among enemies, O worse than chains,
Dungeon, or beggary, or decrepit age!
Light, the prime work of God, to me is extinct,
And all her various objects of delight
Annull'd, which might in part my grief have eas'd,
Inferior to the vilest now become
Of man or worm; the vilest here excel me:
They creep, yet see, I, dark in light, expos'd
To daily fraud, contempt, abuse, and wrong,
Within doors, or without, still as a fool,
In power of others, never in my own;
Scarce half I seem to live, dead more than half.
O dark, dark, dark, amid the blaze of noon,
Irrecoverably dark, total eclipse
Without all hope of day!
O first created Beam, and thou great Word,
"Let there be light, and light was over all,"
Why am I thus bereav'd thy prime decree?
The sun to me is dark
And silent as the moon,
When she deserts the night,
Hid in her vacant interlunar cave.
Since light so necessary is to life,
And almost life itself, if it be true
That light is in the soul,
She all in every part, why was the sight
To such a tender ball as th' eye confin'd?
So obvious and so easy to be quench'd,
And not as feeling through all parts diffus'd,
That she might look at will through every pore?
Then had I not been thus exil'd from light,
As in the land of darkness, yet in light,
To live a life half dead, a living death,
And buried; but O yet more miserable!
Myself my sepulchre, a moving grave;
Buried, yet not exempt
By privilege of death and burial
From worst of other evils, pains and wrongs;
But made hereby obnoxious more
To all the miseries of life,
Life in captivity
Among inhuman foes.
But who are these? for with joint pace I hear
The tread of many feet steering this way;
Perhaps my enemies who come to stare
At my affliction, and perhaps to insult,
Their daily practice to afflict me more.
...
[Chorus, Manoah, Samson]
CHORUS.
Just are the ways of God,
And justifiable to men;
Unless there be who think not God at all:
If any be, they walk obscure;
For of such doctrine never was there school,
But the heart of the fool,
And no man therein doctor but himself.
Yet more there be who doubt his ways not just,
As to his own edicts found contradicting,
Then give the reins to wand'ring thought,
Regardless of his glory's diminution;
Till by their own perplexities involv'd
They ravel more, still less resolv'd,
But never find self-satisfying solution.
As if they would confine th' interminable,
And tie him to his own prescript,
Who made our laws to bind us, not himself,
And hath full right to exempt
Whom so it pleases him by choice
From national obstriction, without taint
Of sin, or legal debt;
For with his own laws he can best dispense.
He would not else, who never wanted means,
Nor in respect of the enemy just cause
To set his people free,
Have prompted this heroic Nazarite,
Against his vow of strictest purity,
To seek in marriage that fallacious bride,
Unclean, unchaste.
Down, Reason, then; at least vain reasonings down;
Though Reason here aver
That moral verdit quits her of unclean:
Unchaste was subsequent, her stain, not his.
But see, here comes thy reverend sire,
With careful step, locks white as down,
Old Manoa: advise
Forthwith how thou ought'st to receive him.
SAMSON.
Ay me, another inward grief awak'd,
With mention of that name renews th' assault.
MANOA.
Brethren and men of Dan, for such ye seem,
Though in this uncouth place; if old respect,
As I suppose, towards your once gloried friend,
My son, now captive, hither hath inform'd
Your younger feet, while mine cast back with age
Came lagging after; say if he be here.
CHORUS.
As signal now in low dejected state,
As erst in highest, behold him where he lies.
MANOA.
O miserable change! is this the man,
That invincible Samson, far renown'd,
The dread of Israel's foes, who with a strength
Equivalent to angels' walk'd their streets,
None offering fight; who single combatant
Duell'd their armies rank'd in proud array,
Himself an army, now unequal match
To save himself against a coward arm'd
At one spear's length. O ever failing trust
In mortal strength! and oh, what not in man
Deceivable and vain! Nay what thing good
Pray'd for, but often proves our woe, our bane?
I pray'd for children, and thought barrenness
In wedlock a reproach; I gain'd a son,
And such a son as all men hail'd me happy;
Who would be now a father in my stead?
O wherefore did God grant me my request,
And as a blessing with such pomp adorn'd?
Why are his gifts desirable, to tempt
Our earnest prayers, then giv'n with solemn hand
As graces, draw a scorpion's tail behind?
For this did the Angel twice descend? for this
Ordain'd thy nurture holy, as of a plant;
Select, and sacred, glorious for a while,
The miracle of men: then in an hour
Ensnar'd, assaulted, overcome, led bound,
Thy foes' derision, captive, poor, and blind,
Into a dungeon thrust, to work with slaves?
Alas! methinks whom God hath chosen once
To worthiest deeds, if he through frailty err
He should not so o'erwhelm, and as a thrall
Subject him to so foul indignities,
Be it but for honour's sake of former deeds.
...
[Chorus, Manoh, Samson, Dalilah]
SAMSON.
His pardon I implore; but as for life,
To what end should I seek it? when in strength
All mortals I excell'd, and great in hopes
With youthful courage and magnanimous thoughts
Of birth from Heav'n foretold and high exploits,
Full of divine instinct, after some proof
Of acts indeed heroic, far beyond
The sons of Anak, famous now and blaz'd,
Fearless of danger, like a petty god
I walk'd about, admir'd of all, and dreaded
On hostile ground, none daring my affront.
Then swoll'n with pride into the snare I fell
Of fair fallacious looks, venereal trains,
Softn'd with pleasure and voluptuous life;
At length to lay my head and hallow'd pledge
Of all my strength in the lascivious lap
Of a deceitful concubine who shore me
Like a tame wether, all my precious fleece,
Then turn'd me out ridiculous, despoil'd,
Shav'n, and disarm'd among my enemies.
CHORUS.
Desire of wine and all delicious drinks,
Which many a famous warrior overturns,
Thou couldst repress, nor did the dancing ruby
Sparkling out-pour'd, the flavour, or the smell,
Or taste that cheers the heart of gods and men,
Allure thee from the cool crystalline stream.
SAMSON.
Wherever fountain or fresh current flow'd
Against the eastern ray, translucent, pure,
With touch ætherial of Heav'n's fiery rod
I drank, from the clear milky juice allaying
Thirst, and refresh'd; nor envied them the grape
Whose heads that turbulent liquor fills with fumes.
CHORUS.
O madness, to think use of strongest wines
And strongest drinks our chief support of health,
When God with these forbidd'n made choice to rear
His mighty champion, strong above compare,
Whose drink was only from the liquid brook.
SAMSON.
But what avail'd this temperance, not complete
Against another object more enticing?
What boots it at one gate to make defence,
And at another to let in the foe,
Effeminately vanquish'd? by which means,
Now blind, disheartn'd, sham'd, dishonour'd, quell'd,
To what can I be useful, wherein serve
My nation, and the work from Heav'n impos'd,
But to sit idle on the household hearth,
A burdenous drone; to visitants a gaze,
Or pitied object, these redundant locks
Robustious to no purpose clust'ring down,
Vain monument of strength; till length of years
And sedentary numbness craze my limbs
To a contemptible old age obscure?
Here rather let me drudge and earn my bread,
Till vermin or the draff of servile food
Consume me, and oft-invocated death
Hast'n the welcome end of all my pains.
MANOA.
Wilt thou then serve the Philistines with that gift
Which was expressly giv'n thee to annoy them?
Better at home lie bed-rid, not only idle,
Inglorious, unemploy'd, with age out-worn.
But God, who caus'd a fountain at thy prayer
From the dry ground to spring, thy thirst to allay
After the brunt of battle, can as easy
Cause light again within thy eyes to spring,
Wherewith to serve him better than thou hast;
And I persuade me so; why else this strength
Miraculous yet remaining in those locks?
His might continues in thee not for naught,
Nor shall his wondrous gifts be frustrate thus.
SAMSON.
All otherwise to me my thoughts portend,
That these dark orbs no more shall treat with light,
Nor th' other light of life continue long,
But yield to double darkness nigh at hand:
So much I feel my genial spirits droop,
My hopes all flat; Nature within me seems
In all her functions weary of herself;
My race of glory run, and race of shame,
And I shall shortly be with them that rest.
MANOA.
Believe not these suggestions which proceed
From anguish of the mind and humours black,
That mingle with thy fancy. I however
Must not omit a father's timely care
To prosecute the means of thy deliverance
By ransom or how else: meanwhile be calm,
And healing words from these thy friends admit.
SAMSON.
O that torment should not be confin'd
To the body's wounds and sores,
With maladies innumerable
In heart, head, breast, and reins;
But must secret passage find
To th' inmost mind,
There exercise all his fierce accidents,
And on her purest spirits prey,
As on entrails, joints, and limbs,
With answerable pains, but more intense,
Though void of corporal sense.
My griefs not only pain me
As a ling'ring disease,
But finding no redress, ferment and rage,
Nor less than wounds immedicable
Rankle, and fester, and gangrene,
To black mortification.
Thoughts, my tormentors, arm'd with deadly stings
Mangle my apprehensive tenderest parts,
Exasperate, exulcerate, and raise
Dire inflammation which no cooling herb
Or med'cinal liquor can assuage,
Nor breath of vernal air from snowy Alp.
Sleep hath forsook and giv'n me o'er
To death's benumbing opium as my only cure;
Thence faintings, swoonings of despair,
And sense of Heav'n's desertion.
I was his nursling once and choice delight,
His destin'd from the womb,
Promis'd by heavenly message twice descending.
Under his special eye
Abstemious I grew up and thriv'd amain;
He led me on to mightiest deeds
Above the nerve of mortal arm
Against the uncircumcis'd, our enemies;
But now hath cast me off as never known,
And to those cruel enemies,
Whom I by his appointment had provok'd,
Left me all helpless with th' irreparable loss
Of sight, reserv'd alive to be repeated
The subject of their cruelty, or scorn.
Nor am I in the list of them that hope;
Hopeless are all my evils, all remediless;
This one prayer yet remains, might I be heard,
No long petition, speedy death,
The close of all my miseries, and the balm.
CHORUS.
Many are the sayings of the wise
In ancient and in modern books enroll'd,
Extolling patience as the truest fortitude;
And to the bearing well of all calamities,
All chances incident to man's frail life
Consolatories writ
With studied argument, and much persuasion sought,
Lenient of grief and anxious thought;
But with th' afflicted in his pangs their sound
Little prevails, or rather seems a tune
Harsh, and of dissonant mood from his complaint,
Unless he feel within
Some source of consolation from above;
Secret refreshings, that repair his strength,
And fainting spirits uphold.
God of our Fathers, what is man!
That thou towards him with hand so various,
Or might I say contrarious,
Temper'st thy providence through his short course:
Not evenly, as thou rul'st
The Angelic orders and inferior creatures mute,
Irrational and brute.
Nor do I name of men the common rout,
That wand'ring loose about
Grow up and perish, as the summer fly,
Heads without name no more remember'd;
But such as thou has solemnly elected,
With gifts and graces eminently adorn'd
To some great work, thy glory,
And people's safety, which in part they effect:
Yet toward these thus dignifi'd, thou oft
Amidst their highth of noon,
Changest thy countenance, and thy hand with no regard
Of highest favours past
From thee on them, or them to thee of service.
Nor only dost degrade them, or remit
To life obscur'd, which were a fair dismission,
But throw'st them lower than thou didst exalt them high,
Unseemly falls in human eye,
Too grievous for the trespass or omission,
Oft leav'st them to the hostile sword
Of heathen and profane, their carcasses
To dogs and fowls a prey, or else captiv'd:
Or to the unjust tribunals, under change of times,
And condemnation of the ingrateful multitude.
If these they scape, perhaps in poverty
With sickness and disease thou bow'st them down,
Painful diseases and deform'd,
In crude old age;
Though not disordinate, yet causeless suff'ring
The punishment of dissolute days: in fine,
Just or unjust, alike seem miserable,
For oft alike both come to evil end.
So deal not with this once thy glorious champion,
The image of thy strength, and mighty minister.
What do I beg? how hast thou dealt already?
Behold him in this state calamitous, and turn
His labours, for thou canst, to peaceful end.
But who is this, what thing of sea or land?
Female of sex it seems,
That so bedeck'd, ornate, and gay,
Comes this way sailing
Like a stately ship
Of Tarsus, bound for th' isles
Of Javan or Gadire
With all her bravery on, and tackle trim,
Sails fill'd, and streamers waving,
Courted by all the winds that hold them play,
An amber scent of odorous perfume
Her harbinger, a damsel train behind;
Some rich Philistian matron she may seem,
And now at nearer view, no other certain
Than Dalila thy wife.
SAMSON.
My wife! my traitress! let her not come near me.
CHORUS.
Yet on she moves, now stands and eyes thee fix'd,
About t' have spoke, but now, with head declin'd
Like a fair flower surcharg'd with dew, she weeps,
And words address'd seem into tears dissolv'd,
Wetting the borders of her silk'n veil;
But now again she makes address to speak.
DALILAH.
With doubtful feet and wavering resolution
I came, still dreading thy displeasure, Samson,
Which to have merited, without excuse,
I cannot but acknowledge; yet if tears
May expiate (though the fact more evil drew
In the perverse event than I foresaw)
My penance hath not slack'n'd, though my pardon
No way assur'd. But conjugal affection
Prevailing over fear, and timorous doubt
Hath led me on desirous to behold
Once more thy face, and know of thy estate.
If aught in my ability may serve
To light'n what thou suffer'st, and appease
Thy mind with what amends is in my power,
Though late, yet in some part to recompense
My rash but more unfortunate misdeed.
SAMSON.
Out, out hyena! these are thy wonted arts,
And arts of every woman false like thee,
To break all faith, all vows, deceive, betray,
Then as repentant to submit, beseech,
And reconcilement move with feign'd remorse,
Confess, and promise wonders in her change,
Not truly penitent, but chief to try
Her husband, how far urg'd his patience bears,
His virtue or weakness which way to assail:
Then with more cautious and instructed skill
Again transgresses, and again submits;
That wisest and best men, full oft beguil'd,
With goodness principl'd not to reject
The penitent, but ever to forgive,
Are drawn to wear out miserable days,
Entangl'd with a pois'nous bosom-snake,
If not by quick destruction soon cut off
As I by thee, to ages an example.
...
[Chorus, Harapha, Samson]
CHORUS.
Look now for no enchanting voice, nor fear
The bait of honied words; a rougher tongue
Draws hitherward, I know him by his stride,
The giant Harapha of Gath, his look
Haughty as is his pile high-built and proud.
Comes he in peace? What wind hath blown him hither
I less conjecture than when first I saw
The sumptuous Dalila floating this way:
His habit carries peace, his brow defiance.
SAMSON.
Or peace or not, alike to me he comes.
CHORUS.
His fraught we soon shall know, he now arrives.
HARAPHA.
I come not Samson, to condole thy chance,
As these perhaps, yet wish it had not been,
Though for no friendly intent. I am of Gath;
Men call me Harapha, of stock renown'd
As Og, or Anak, and the Emims old
That Kiriathaim held: thou knowst me now
If thou at all art known. Much I have heard
Of thy prodigious might and feats perform'd
Incredible to me, in this displeas'd,
That I was never present on the place
Of those encounters, where we might have tri'd
Each other's force in camp or listed field;
And now am come to see of whom such noise
Hath walk'd about, and each limb to survey,
If thy appearance answer loud report.
SAMSON.
The way to know were not to see but taste.
HARAPHA.
Dost thou already single me; I thought
Gyves and the mill had tam'd thee? O that fortune
Had brought me to the field where thou art fam'd
To have wrought such wonders with an ass's jaw;
I should have forc'd thee soon wish other arms,
Or left thy carcase where the ass lay thrown:
So had the glory of prowess been recover'd
To Palestine, won by a Philistine
From the unforeskinn'd race, of whom thou bear'st
The highest name for valiant acts; that honour
Certain to have won by mortal duel from thee,
I lose, prevented by thy eyes put out.
SAMSON.
Boast not of what thou would'st have done, but do
What then thou would'st, thou seest it in thy hand.
HARAPHA.
To combat with a blind man I disdain,
And thou hast need much washing to be touch'd.
SAMSON.
Such usage as your honourable lords
Afford me, assassinated and betray'd,
Who durst not with their whole united powers
In fight withstand me single and unarm'd,
Nor in the house with chamber ambushes
Close-banded durst attack me, no not sleeping,
Till they had hir'd a woman with their gold,
Breaking her marriage faith to circumvent me.
Therefore without feign'd shifts let be assign'd
Some narrow place enclos'd, where sight may give thee,
Or rather flight, no great advantage on me;
Then put on all thy gorgeous arms, thy helmet
And brigandine of brass, thy broad habergeon,
Vant-brass and greaves, and gauntlet, add thy spear,
A weaver's beam, and seven-times-folded shield:
I only with an oak'n staff will meet thee,
And raise such outcries on thy clatter'd iron,
Which long shall not withhold me from thy head,
That in a little time, while breath remains thee,
Thou oft shalt wish thyself at Gath to boast
Again in safety what thou would'st have done
To Samson, but shalt never see Gath more.
HARAPHA.
Thou durst not thus disparage glorious arms
Which greatest heroes have in battle worn,
Their ornament and safety, had not spells
And black enchantments, some magician's art
Arm'd thee or charm'd thee strong, which thou from Heaven
Feign'dst at thy birth was giv'n thee in thy hair,
Where strength can least abide, though all thy hairs
Were bristles rang'd like those that ridge the back
Of chaf'd wild boars, or ruffl'd porcupines.
SAMSON.
I know no spells, use no forbidden arts;
My trust is in the living God who gave me
At my nativity this strength, diffus'd
No less through all my sinews, joints and bones,
Than thine, while I preserv'd these locks unshorn,
The pledge of my unviolated vow.
For proof hereof, if Dagon be thy god,
Go to his temple, invocate his aid
With solemnest devotion, spread before him
How highly it concerns his glory now
To frustrate and dissolve these magic spells,
Which I to be the power of Israel's God
Avow, and challenge Dagon to the test,
Offering to combat thee his champion bold,
With th' utmost of his godhead seconded:
Then thou shalt see, or rather to thy sorrow
Soon feel, whose God is strongest, thine or mine.
HARAPHA.
Presume not on thy God, whate'er he be,
Thee he regards not, owns not, hath cut off
Quite from his people, and delivered up
Into thy enemies' hand, permitted them
To put out both thine eyes, and fetter'd send thee
Into the common prison, there to grind
Among the slaves and asses thy comrades,
As good for nothing else, no better service
With those thy boist'rous locks, no worthy match
For valour to assail, nor by the sword
Of noble warrior, so to stain his honour,
But by the barber's razor best subdu'd.
SAMSON.
All these indignities, for such they are
From thine, these evils I deserve and more,
Acknowledge them from God inflicted on me
Justly, yet despair not of his final pardon
Whose ear is ever open; and his eye
Gracious to re-admit the suppliant;
In confidence whereof I once again
Defy thee to the trial of mortal fight,
By combat to decide whose god is God,
Thine or whom I with Israel's sons adore.
HARAPHA.
Fair honour that thou dost thy God, in trusting
He will accept thee to defend his cause,
A murtherer, a revolter, and a robber.
SAMSON.
Tongue-doughty giant, how dost thou prove me
these?
HARAPHA.
Is not thy nation subject to our lords?
Their magistrates confess'd it, when they took thee
As a league-breaker and deliver'd bound
Into our hands: for had'st thou not committed
Notorious murder on those thirty men
At Askalon, who never did thee harm,
Then like a robber stripp'dst them of their robes?
The Philistines, when thou hadst broke the league,
Went up with armed powers thee only seeking,
To others did no violence nor spoil.
SAMSON.
Among the daughters of the Philistines
I chose a wife, which argu'd me no foe;
And in your city held my nuptial feast:
But your ill-meaning politician lords,
Under pretence of bridal friends and guests,
Appointed to await me thirty spies,
Who threat'ning cruel death, constrain'd the bride
To wring from me and tell to them my secret,
That solv'd the riddle which I had propos'd.
When I perceiv'd all set on enmity,
As on my enemies, wherever chanc'd,
I us'd hostility, and took their spoil
To pay my underminers in their coin.
My nation was subjected to your lords?
It was the force of conquest; force with force
Is well ejected when the conquer'd can.
But I a private person, whom my country
As a league-breaker gave up bound, presum'd
Single rebellion and did hostile acts.
I was no private but a person rais'd
With strength sufficient and command from Heav'n
To free my country; if their servile minds
Me their deliverer sent would not receive,
But to their masters gave me up for nought,
Th' unworthier they; whence to this day they serve.
I was to do my part from Heav'n assign'd,
And had perform'd it if my known offence
Had not disabl'd me, not all your force:
These shifts refuted, answer thy appellant,
Though by his blindness maim'd for high attempts,
Who now defies thee thrice to single fight,
As a petty enterprise of small enforce.
HARAPHA.
With thee, a man condemn'd, a slave enroll'd,
Due by the law to capital punishment?
To fight with thee no man of arms will deign.
SAMSON.
Cam'st thou for this, vain boaster, to survey me,
To descant on my strength, and give thy verdit?
Come nearer, part not hence so slight inform'd;
But take good heed my hand survey not thee.
HARAPHA.
O Baal-zebub! can my ears unus'd
Hear these dishonours, and not render death?
SAMSON.
No man withholds thee, nothing from thy hand
Fear I incurable; bring up thy van,
My heels are fetter'd, but my fist is free.
HARAPHA.
This insolence other kind of answer fits.
SAMSON.
Go baffl'd coward, lest I run upon thee,
Though in these chains, bulk without spirit vast,
And with one buffet lay thy structure low,
Or swing thee in the air, then dash thee down
To the hazard of thy brains and shatter'd sides.
HARAPHA.
By Astaroth, ere long thou shalt lament
These braveries, in irons loaden on thee.
CHORUS.
His giantship is gone somewhat crestfall'n,
Stalking with less unconsci'nable strides,
And lower looks, but in a sultry chafe.
SAMSON.
I dread him not, nor all his giant-brood,
Though fame divulge him father of five sons
All of gigantic size, Goliah chief.
CHORUS.
He will directly to the lords, I fear,
And with malicious counsel stir them up
Some way or other yet further to afflict thee.
SAMSON.
He must allege some cause, and offer'd fight
Will not dare mention, lest a question rise
Whether he durst accept the offer or not,
And that he durst not plain enough appear'd.
Much more affliction than already felt
They cannot well impose, nor I sustain;
If they intend advantage of my labours,
The work of many hands, which earns my keeping
With no small profit daily to my owners.
But come what will, my deadliest foe will prove
My speediest friend, by death to rid me hence,
The worst that he can give, to me the best.
Yet so it may fall out, because their end
Is hate, not help to me, it may with mine
Draw their own ruin who attempt the deed.
CHORUS.
Oh how comely it is and how reviving
To the spirits of just men long oppress'd,
When God into the hands of their deliverer
Puts invincible might
To quell the mighty of the Earth, th' oppressor,
The brute and boist'rous force of violent men,
Hardy and industrious to support
Tyrannic power, but raging to pursue
The righteous and all such as honour truth;
He all their ammunition
And feats of war defeats
With plain heroic magnitude of mind
And celestial vigour arm'd;
Their armouries and magazines contemns,
Renders them useless, while
With winged expedition
Swift as the lightning glance he executes
His errand on the wicked, who surpris'd
Lose their defence distracted and amaz'd.
But patience is more oft the exercise
Of saints, the trial of their fortitude,
Making them each his own deliverer,
And victor over all
That tyranny or fortune can inflict.
Either of these is in thy lot,
Samson, with might endu'd
Above the sons of men; but sight bereav'd
May chance to number thee with those
Whom patience finally must crown.
This idol's day hath been to thee no day of rest,
Labouring thy mind
More than the working day thy hands;
And yet perhaps more trouble is behind,
For I descry this way
Some other tending; in his hand
A sceptre or quaint staff he bears,
Comes on amain, speed in his look.
By his habit I discern him now
A public officer, and now at hand.
His message will be short and voluble.
OFFICER.
Ebrews, the pris'ner Samson here I seek.
CHORUS.
His manacles remark him, there he sits.
OFFICER.
Samson, to thee our lords thus bid me say;
This day to Dagon is a solemn feast,
With sacrifices, triumph, pomp, and games;
Thy strength they know surpassing human rate,
And now some public proof thereof require
To honour this great feast, and great assembly;
Rise therefore with all speed and come along,
Where I will see thee heart'n'd and fresh clad
To appear as fits before th' illustrious lords.
SAMSON.
Thou knowst I am an Ebrew, therefore tell them,
Our law forbids at their religious rites
My presence; for that cause I cannot come.
OFFICER.
This answer, be assur'd, will not content them.
SAMSON.
Have they not sword-players, and ev'ry sort
Of gymnic artists, wrestlers, riders, runners,
Jugglers and dancers, antics, mummers, mimics,
But they must pick me out with shackles tir'd,
And over-labour'd at their public mill,
To make them sport with blind activity?
Do they not seek occasion of new quarrels
On my refusal to distress me more,
Or make a game of my calamities?
Return the way thou cam'st; I will not come.
OFFICER.
Regard thyself, this will offend them highly.
SAMSON.
Myself? my conscience and internal peace.
Can they think me so broken, so debas'd
With corporal servitude, that my mind ever
Will condescend to such absurd commands?
Although their drudge, to be their fool or jester,
And in my midst of sorrow and heart-grief
To shew them feats, and play before their god
The worst of all indignities, yet on me
Join'd with extreme contempt? I will not come.
OFFICER.
My message was impos'd on me with speed,
Brooks no delay: is this thy resolution?
SAMSON.
So take it with what speed thy message needs.
OFFICER.
I am sorry what this stoutness will produce.
SAMSON.
Perhaps thou shalt have cause to sorrow indeed.
CHORUS.
Consider, Samson; matters now are strain'd
Up to the highth, whether to hold or break;
He's gone, and who knows how he may report
Thy words by adding fuel to the flame?
Expect another message more imperious,
More lordly thund'ring than thou well wilt bear.
SAMSON.
Shall I abuse this consecrated gift
Of strength, again returning with my hair
After my great transgression, so requite
Favour renew'd, and add a greater sin
By prostituting holy things to idols;
A Nazarite in place abominable
Vaunting my strength in honour to their Dagon?
Besides, how vile, contemptible, ridiculous,
What act more execrably unclean, profane?
CHORUS.
Yet with this strength thou serv'st the Philistines,
Idolatrous, uncircumcis'd, unclean.
SAMSON.
Not in their idol worship, but by labour
Honest and lawful to deserve my food
Of those who have me in their civil power.
CHORUS.
Where the heart joins not, outward acts defile not.
SAMSON.
Where outward force constrains, the sentence holds;
But who constrains me to the temple of Dagon,
Not dragging? the Philistian lords command.
Commands are no constraints. If I obey them,
I do it freely; venturing to displease
God for the fear of man, and man prefer,
Set God behind: which in his jealousy
Shall never, unrepented, find forgiveness.
Yet that he may dispense with me or thee
Present in temples at idolatrous rites
For some important cause, thou needst not doubt.
CHORUS.
How thou wilt here come off surmounts my reach.
SAMSON.
Be of good courage, I begin to feel
Some rousing motions in me which dispose
To something extraordinary my thoughts.
I with this messenger will go along,
Nothing to do, be sure, that may dishonour
Our law, or stain my vow of Nazarite.
If there be aught of presage in the mind,
This day will be remarkable in my life
By some great act, or of my days the last.
CHORUS.
In time thou hast resolv'd, the man returns.
OFFICER.
Samson, this second message from our lords
To thee I am bid say. Art thou our slave,
Our captive, at the public mill our drudge,
And dar'st thou at our sending and command
Dispute thy coming? come without delay;
Or we shall find such engines to assail
And hamper thee, as thou shalt come of force,
Though thou wert firmlier fast'nd than a rock.
SAMSON.
I could be well content to try their art,
Which to no few of them would prove pernicious;
Yet knowing their advantages too many,
Because they shall not trail me through their streets
Like a wild beast, I am content to go.
Masters' commands come with a power resistless
To such as owe them absolute subjection;
And for a life who will not change his purpose?
(So mutable are all the ways of men)
Yet this be sure, in nothing to comply
Scandalous or forbidden in our law.
OFFICER.
I praise thy resolution, doff these links:
By this compiance thou wilt win the lords
To favour, and perhaps to set thee free.
SAMSON.
Brethren farewell, your company along
I will not wish, lest it perhaps offend them
To see me girt with friends; and how the sight
Of me as of a common enemy,
So dreaded once, may now exasperate them
I know not. Lords are lordliest in their wine;
And the well-feasted priest then soonest fir'd
With zeal, if aught religion seem concern'd:
No less the people on their holy-days
Impetuous, insolent, unquenchable;
Happ'n what may, of me expect to hear
Nothing dishonourable, impure, unworthy
Our God, our law, my nation, or myself;
The last of me or no I cannot warrant.
...
[Messenger, Manoah, Chorus]
MESSENGER.
Occasions drew me early to this city,
And as the gates I enter'd with sun-rise,
The morning trumpets festival proclaim'd
Through each high street: little I had dispatch'd
When all abroad was rumour'd that this day
Samson should be brought forth to shew the people
Proof of his mighty strength in feats and games;
I sorrow'd at his captive state, but minded
Not to be absent at that spectacle.
The building was a spacious theatre
Half round on two main pillars vaulted high,
With seats where all the lords and each degree
Of sort, might sit in order to behold,
The other side was op'n, where the throng
On banks and scaffolds under sky might stand;
I among these aloof obscurely stood.
The feast and noon grew high, and sacrifice
Had fill'd their hearts with mirth, high cheer, and wine,
When to their sports they turn'd. Immediately
Was Samson as a public servant brought,
In their state livery clad; before him pipes
And timbrels, on each side went armed guards,
Both horse and foot before him and behind,
Archers, and slingers, cataphracts and spears.
At sight of him the people with a shout
Rifted the air clamouring their god with praise,
Who had made their dreadful enemy their thrall.
He patient but undaunted, where they led him
Came to the place, and what was set before him
Which without help of eye, might be assay'd,
To heave, pull, draw, or break, he still perform'd
All with incredible, stupendous force,
None daring to appear antagonist.
At length for intermission sake they led him
Between the pillars; he his guide requested
(For so from such as nearer stood we heard)
As over-tir'd to let him lean a while
With both his arms on those two massy pillars
That to the arched roof gave main support.
He unsuspicious led him; which when Samson
Felt in his arms, with head a while inclin'd,
And eyes fast fix'd he stood, as one who pray'd,
Or some great matter in his mind revolv'd.
At last with head erect thus cried aloud,
"Hitherto, Lords, what your commands impos'd
I have perform'd, as reason was, obeying,
Not without wonder or delight beheld.
Now of my own accord such other trial
I mean to show you of my strength, yet greater,
As with amaze shall strike all who behold."
This utter'd, straining all his nerves he bow'd,
As with the force of winds and waters pent,
When mountains tremble, those two massy pillars
With horrible convulsion to and fro;
He tugg'd, he shook, till down they came and drew
The whole roof after them, with burst of thunder
Upon the heads of all who sate beneath,
Lords, ladies, captains, counsellors, or priests,
Their choice nobility and flower, not only
Of this but each Philistian city round,
Met from all parts to solemnize this feast.
Samson with these immix'd, inevitably
Pull'd down the same destruction on himself;
The vulgar only scap'd who stood without.
CHORUS.
O dearly-bought revenge, yet glorious!
Living or dying thou hast fulfill'd
The work for which thou wast foretold
To Israel, and now ly'st victorious
Among thy slain self-kill'd,
Not willingly, but tangl'd in the fold
Of dire necessity, whose law in death conjoin'd
Thee with thy slaughter'd foes in number more
Than all thy life had slain before.
SEMICHORUS.
While their hearts were jocund and sublime,
Drunk with idolatry, drunk with wine,
And fat regorg'd of bulls and goats,
Chaunting their idol, and preferring
Before our living Dread who dwells
In Silo his bright sanctuary:
Among them he a spirit of phrenzy sent,
Who hurt their minds,
And urg'd them on with mad desire
To call in haste for their destroyer;
They only set on sport and play
Unweetingly importun'd
Their own destruction to come speedy upon them.
So fond are mortal men
Fall'n into wrath divine,
As their own ruin on themselves to invite,
Insensate left, or to sense reprobate,
And with blindness internal struck.
SEMICHORUS.
But he, though blind of sight,
Despis'd and thought extinguish'd quite,
With inward eyes illuminated
His fiery virtue rous'd
From under ashes into sudden flame,
And as an ev'ning dragon came,
Assailant on the perched roosts,
And nests in order rang'd
Of tame villatic fowl; but as an eagle
His cloudless thunder bolted on their heads.
So virtue giv'n for lost,
Depress'd, and overthrown, as seem'd,
Like that self-begott'n bird
In the Arabian woods embost,
That no second knows nor third,
And lay erewhile a holocaust,
From out her ashy womb now teem'd,
Revives, reflourishes, then vigorous most
When most unactive deem'd,
And though her body die, her fame survives,
A secular bird, ages of lives.
MANOA.
Come, come, no time for lamentation now,
Nor much more cause: Samson hath quit himself
Like Samson, and heroicly hath finish'd
A life heroic, on his enemies
Fully reveng'd; hath left them years of mourning,
And lamentation to the sons of Caphtor
Through all Philistian bounds; to Israel
Honour hath left, and freedom, let but them
Find courage to lay hold on this occasion;
To himself and father's house eternal fame;
And which is best and happiest yet, all this
With God not parted from him, as was fear'd,
But favouring and assisting to the end.
Nothing is here for tears, nothing to wail
Or knock the breast, no weakness, no contempt,
Dispraise, or blame, nothing but well and fair,
And what may quiet us in a death so noble.
Let us go find the body where it lies
Soak'd in his enemies' blood, and from the stream
With layers pure and cleansing herbs wash off
The clotted gore. I with what speed the while
(Gaza is not in plight to say us nay)
Will send for all my kindred, all my friends
To fetch him hence and solemnly attend
With silent obsequy and funeral train
Home to his father's house. There will I build him
A monument, and plant it round with shade
Of laurel ever green, and branching palm,
With all his trophies hung, and acts enroll'd
In copious legend, or sweet lyric song.
Thither shall all the valiant youth resort,
And from his memory inflame their breasts
To matchless valour, and adventures high;
The virgins also shall on feastful days
Visit his tomb with flowers, only bewailing
His lot unfortunate in nuptial choice,
From whence captivity and loss of eyes.
CHORUS.
All is best, though we oft doubt,
What th' unsearchable dispose
Of Highest Wisdom brings about,
And ever best found in the close.
Oft he seems to hide his face,
But unexpectedly returns
And to his faithful champion hath in place
Bore witness gloriously; whence Gaza mourns
And all that band them to resist
His uncontrollable intent.
His servants he with new acquist
Of true experience from this great event
With peace and consolation hath dismist,
And calm of mind, all passion spent.
772
John Milton
Psalm 06
Psalm 06
Aug. 13. 1653.
Lord in thine anger do not reprehend me
Nor in thy hot displeasure me correct;
Pity me Lord for I am much deject
Am very weak and faint; heal and amend me,
For all my bones, that even with anguish ake,
Are troubled, yea my soul is troubled sore
And thou O Lord how long? turn Lord, restore
My soul, O save me for thy goodness sake
For in death no remembrance is of thee;
Who in the grave can celebrate thy praise?
Wearied I am with sighing out my dayes.
Nightly my Couch I make a kind of Sea;
My Bed I water with my tears; mine Eie
Through grief consumes, is waxen old and dark
Ith' mid'st of all mine enemies that mark.
Depart all ye that work iniquitie.
Depart from me, for the voice of my weeping
The Lord hath heard, the Lord hath heard my prai'r
My supplication with acceptance fair
The Lord will own, and have me in his keeping.
Mine enemies shall all be blank and dash't
With much confusion; then grow red with shame,
They shall return in hast the way they came
And in a moment shall be quite abash't.
Aug. 13. 1653.
Lord in thine anger do not reprehend me
Nor in thy hot displeasure me correct;
Pity me Lord for I am much deject
Am very weak and faint; heal and amend me,
For all my bones, that even with anguish ake,
Are troubled, yea my soul is troubled sore
And thou O Lord how long? turn Lord, restore
My soul, O save me for thy goodness sake
For in death no remembrance is of thee;
Who in the grave can celebrate thy praise?
Wearied I am with sighing out my dayes.
Nightly my Couch I make a kind of Sea;
My Bed I water with my tears; mine Eie
Through grief consumes, is waxen old and dark
Ith' mid'st of all mine enemies that mark.
Depart all ye that work iniquitie.
Depart from me, for the voice of my weeping
The Lord hath heard, the Lord hath heard my prai'r
My supplication with acceptance fair
The Lord will own, and have me in his keeping.
Mine enemies shall all be blank and dash't
With much confusion; then grow red with shame,
They shall return in hast the way they came
And in a moment shall be quite abash't.
923
John Milton
Light
Light
HAIL holy light, ofspring of Heav'n first-born,
Or of th' Eternal Coeternal beam
May I express thee unblam'd? since God is light,
And never but in unapproached light
Dwelt from Eternitie, dwelt then in thee,
Bright effluence of bright essence increate.
Or hear'st thou rather pure Ethereal stream,
Whose Fountain who shall tell? before the Sun,
Before the Heavens thou wert, and at the voice
Of God, as with a Mantle didst invest
The rising world of waters dark and deep,
Won from the void and formless infinite.
Thee I re-visit now with bolder wing,
Escap't the Stygian Pool, though long detain'd
In that obscure sojourn, while in my flight
Through utter and through middle darkness borne
With other notes then to th' Orphean Lyre
I sung of Chaos and Eternal Night,
Taught by the heav'nly Muse to venture down
The dark descent, and up to reascend,
Though hard and rare: thee I revisit safe,
And feel thy sovran vital Lamp; but thou
Revisit'st not these eyes, that rowle in vain
To find thy piercing ray, and find no dawn;
So thick a drop serene hath quencht thir Orbs,
Or dim suffusion veild. Yet not the more
Cease I to wander where the Muses haunt
Cleer Spring, or shadie Grove, or Sunnie Hill,
Smit with the love of sacred song; but chief
Thee Sion and the flowrie Brooks beneath
That wash thy hallowd feet, and warbling flow,
Nightly I visit: nor somtimes forget
Those other two equal'd with me in Fate,
So were I equal'd with them in renown.
Blind Thamyris and blind Maeonides,
And Tiresias and Phineus Prophets old.
Then feed on thoughts, that voluntarie move
Harmonious numbers; as the wakeful Bird
Sings darkling, and in shadiest Covert hid
Tunes her nocturnal Note. Thus with the Year
Seasons return, but not to me returns
Day, or the sweet approach of Ev'n or Morn,
Or sight of vernal bloom, or Summers Rose,
Or flocks, or herds, or human face divine;
But cloud in stead, and ever-during dark
Surrounds me, from the chearful waies of men
Cut off, and for the Book of knowledg fair
Presented with a Universal blanc
Of Natures works to mee expung'd and ras'd,
And wisdome at one entrance quite shut out.
So much the rather thou Celestial light
Shine inward, and the mind through all her powers
Irradiate, there plant eyes, all mist from thence
Purge and disperse, that I may see and tell
Of things invisible to mortal sight.
HAIL holy light, ofspring of Heav'n first-born,
Or of th' Eternal Coeternal beam
May I express thee unblam'd? since God is light,
And never but in unapproached light
Dwelt from Eternitie, dwelt then in thee,
Bright effluence of bright essence increate.
Or hear'st thou rather pure Ethereal stream,
Whose Fountain who shall tell? before the Sun,
Before the Heavens thou wert, and at the voice
Of God, as with a Mantle didst invest
The rising world of waters dark and deep,
Won from the void and formless infinite.
Thee I re-visit now with bolder wing,
Escap't the Stygian Pool, though long detain'd
In that obscure sojourn, while in my flight
Through utter and through middle darkness borne
With other notes then to th' Orphean Lyre
I sung of Chaos and Eternal Night,
Taught by the heav'nly Muse to venture down
The dark descent, and up to reascend,
Though hard and rare: thee I revisit safe,
And feel thy sovran vital Lamp; but thou
Revisit'st not these eyes, that rowle in vain
To find thy piercing ray, and find no dawn;
So thick a drop serene hath quencht thir Orbs,
Or dim suffusion veild. Yet not the more
Cease I to wander where the Muses haunt
Cleer Spring, or shadie Grove, or Sunnie Hill,
Smit with the love of sacred song; but chief
Thee Sion and the flowrie Brooks beneath
That wash thy hallowd feet, and warbling flow,
Nightly I visit: nor somtimes forget
Those other two equal'd with me in Fate,
So were I equal'd with them in renown.
Blind Thamyris and blind Maeonides,
And Tiresias and Phineus Prophets old.
Then feed on thoughts, that voluntarie move
Harmonious numbers; as the wakeful Bird
Sings darkling, and in shadiest Covert hid
Tunes her nocturnal Note. Thus with the Year
Seasons return, but not to me returns
Day, or the sweet approach of Ev'n or Morn,
Or sight of vernal bloom, or Summers Rose,
Or flocks, or herds, or human face divine;
But cloud in stead, and ever-during dark
Surrounds me, from the chearful waies of men
Cut off, and for the Book of knowledg fair
Presented with a Universal blanc
Of Natures works to mee expung'd and ras'd,
And wisdome at one entrance quite shut out.
So much the rather thou Celestial light
Shine inward, and the mind through all her powers
Irradiate, there plant eyes, all mist from thence
Purge and disperse, that I may see and tell
Of things invisible to mortal sight.
532
John Keats
Written on a Summer Evening
Written on a Summer Evening
The church bells toll a melancholy round,
Calling the people to some other prayers,
Some other gloominess, more dreadful cares,
More harkening to the sermon's horrid sound.
Surely the mind of man is closely bound
In some blind spell: seeing that each one tears
Himself from fireside joys and Lydian airs,
And converse high of those with glory crowned.
Still, still they toll, and I should feel a damp,
A chill as from a tomb, did I not know
That they are dying like an outburnt lamp, -
That 'tis their sighing, wailing, ere they go
Into oblivion -that fresh flowers will grow,
And many glories of immortal stamp.
The church bells toll a melancholy round,
Calling the people to some other prayers,
Some other gloominess, more dreadful cares,
More harkening to the sermon's horrid sound.
Surely the mind of man is closely bound
In some blind spell: seeing that each one tears
Himself from fireside joys and Lydian airs,
And converse high of those with glory crowned.
Still, still they toll, and I should feel a damp,
A chill as from a tomb, did I not know
That they are dying like an outburnt lamp, -
That 'tis their sighing, wailing, ere they go
Into oblivion -that fresh flowers will grow,
And many glories of immortal stamp.
423
John Keats
Why did I laugh tonight? No voice will tell
Why did I laugh tonight? No voice will tell
Why did I laugh tonight? No voice will tell
No God, no demon of severe response
Deigns to reply from heaven or from hell
Then to my human heart I turn at once:
Heart, thou and I are here, sad and alone,
Say, why did I laugh? O mortal pain!
O darkness! darkness! Forever must I moan
To question heaven and hell and heart in vain?
Why did I laugh? I know this being's lease
My fancy to it's utmost blisses spreads
Yet would I on this very midnight cease
And all the world's gaudy ensigns see in shreds
Verse, fame and beauty are intense indeed
But death intenser, death is life's high meed.
Why did I laugh tonight? No voice will tell
No God, no demon of severe response
Deigns to reply from heaven or from hell
Then to my human heart I turn at once:
Heart, thou and I are here, sad and alone,
Say, why did I laugh? O mortal pain!
O darkness! darkness! Forever must I moan
To question heaven and hell and heart in vain?
Why did I laugh? I know this being's lease
My fancy to it's utmost blisses spreads
Yet would I on this very midnight cease
And all the world's gaudy ensigns see in shreds
Verse, fame and beauty are intense indeed
But death intenser, death is life's high meed.
453
John Keats
Sonnet. Why Did I Laugh Tonight?
Sonnet. Why Did I Laugh Tonight?
Why did I laugh to-night? No voice will tell
No God, no Demon of severe response,
Deigns to reply from Heaven or from Hell
Then to my human heart I turn at once:
Heart! Thou and I are here sad and alone;
I say, why did I laugh? O mortal pain!
O Darkness! Darkness! ever must I moan,
To question Heaven and Hell and Heart in vain.
Why did I laugh? I know this Being's lease,
My fancy to its utmost blisses spreads;
Yet would I on this very midnight cease,
And all the world's gaudy ensigns see in shreds;
Verse, Fame, and Beauty are intense indeed,
But Death intenser -- Death is Life's high meed.
Why did I laugh to-night? No voice will tell
No God, no Demon of severe response,
Deigns to reply from Heaven or from Hell
Then to my human heart I turn at once:
Heart! Thou and I are here sad and alone;
I say, why did I laugh? O mortal pain!
O Darkness! Darkness! ever must I moan,
To question Heaven and Hell and Heart in vain.
Why did I laugh? I know this Being's lease,
My fancy to its utmost blisses spreads;
Yet would I on this very midnight cease,
And all the world's gaudy ensigns see in shreds;
Verse, Fame, and Beauty are intense indeed,
But Death intenser -- Death is Life's high meed.
449