Poems in this theme
Ethics and Morality
Henry Lawson
When the Ladies Come to the Shearing Shed
When the Ladies Come to the Shearing Shed
‘The ladies are coming,’ the super says
To the shearers sweltering there,
And ‘the ladies’ means in the shearing shed:
‘Don’t cut ’em too bad. Don’t swear.’
The ghost of a pause in the shed’s rough heart,
And lower is bowed each head;
And nothing is heard, save a whispered word,
And the roar of the shearing-shed.
The tall, shy rouser has lost his wits,
And his limbs are all astray;
He leaves a fleece on the shearing-board,
And his broom in the shearer’s way.
There’s a curse in store for that jackaroo
As down by the wall he slants—
And the ringer bends with his legs askew
And wishes he’d ‘patched them pants.’
They are girls from the city. (Our hearts rebel
As we squint at their dainty feet.)
And they gush and say in a girly way
That ‘the dear little lambs’ are ‘sweet.’
And Bill, the ringer, who’d scorn the use
Of a childish word like ‘damn,’
Would give a pound that his tongue were loose
As he tackles a lively lamb.
Swift thoughts of homes in the coastal towns—
Or rivers and waving grass—
And a weight on our hearts that we cannot define
That comes as the ladies pass.
But the rouser ventures a nervous dig
In the ribs of the next to him;
And Barcoo says to his pen-mate: ‘Twig
‘The style of the last un, Jim.’
Jim Moonlight gives her a careless glance—
Then he catches his breath with pain—
His strong hand shakes and the sunlights dance
As he bends to his work again.
But he’s well disguised in a bristling beard,
Bronzed skin, and his shearer’s dress;
And whatever Jim Moonlight hoped or feared
Were hard for his mates to guess.
Jim Moonlight, wiping his broad, white brow,
Explains, with a doleful smile:
‘A stitch in the side,’ and ‘he’s all right now’—
But he leans on the beam awhile,
And gazes out in the blazing noon
On the clearing, brown and bare—
She has come and gone, like a breath of June,
In December’s heat and glare.
The bushmen are big rough boys at the best,
With hearts of a larger growth;
But they hide those hearts with a brutal jest,
And the pain with a reckless oath.
Though the Bills and Jims of the bush-bard sing
Of their life loves, lost or dead,
The love of a girl is a sacred thing
Not voiced in a shearing-shed.
‘The ladies are coming,’ the super says
To the shearers sweltering there,
And ‘the ladies’ means in the shearing shed:
‘Don’t cut ’em too bad. Don’t swear.’
The ghost of a pause in the shed’s rough heart,
And lower is bowed each head;
And nothing is heard, save a whispered word,
And the roar of the shearing-shed.
The tall, shy rouser has lost his wits,
And his limbs are all astray;
He leaves a fleece on the shearing-board,
And his broom in the shearer’s way.
There’s a curse in store for that jackaroo
As down by the wall he slants—
And the ringer bends with his legs askew
And wishes he’d ‘patched them pants.’
They are girls from the city. (Our hearts rebel
As we squint at their dainty feet.)
And they gush and say in a girly way
That ‘the dear little lambs’ are ‘sweet.’
And Bill, the ringer, who’d scorn the use
Of a childish word like ‘damn,’
Would give a pound that his tongue were loose
As he tackles a lively lamb.
Swift thoughts of homes in the coastal towns—
Or rivers and waving grass—
And a weight on our hearts that we cannot define
That comes as the ladies pass.
But the rouser ventures a nervous dig
In the ribs of the next to him;
And Barcoo says to his pen-mate: ‘Twig
‘The style of the last un, Jim.’
Jim Moonlight gives her a careless glance—
Then he catches his breath with pain—
His strong hand shakes and the sunlights dance
As he bends to his work again.
But he’s well disguised in a bristling beard,
Bronzed skin, and his shearer’s dress;
And whatever Jim Moonlight hoped or feared
Were hard for his mates to guess.
Jim Moonlight, wiping his broad, white brow,
Explains, with a doleful smile:
‘A stitch in the side,’ and ‘he’s all right now’—
But he leans on the beam awhile,
And gazes out in the blazing noon
On the clearing, brown and bare—
She has come and gone, like a breath of June,
In December’s heat and glare.
The bushmen are big rough boys at the best,
With hearts of a larger growth;
But they hide those hearts with a brutal jest,
And the pain with a reckless oath.
Though the Bills and Jims of the bush-bard sing
Of their life loves, lost or dead,
The love of a girl is a sacred thing
Not voiced in a shearing-shed.
179
Henry Lawson
When The Duke of Clarence Died
When The Duke of Clarence Died
Let us sing in tear-choked numbers how the Duke of Clarence went,
Just to make a royal sorrow rather more pre-eminent.
Ladies sighed and sobbed and drivelled—toadies spoke with bated breath,
And the banners floating half-mast made a mockery of death,
And they said Australia sorrowed for the Prince’s death—they lied!
She had done with kings and princes ere the Duke of Clarence died.
What’s a death in lofty places? What’s a noble birth?—say I—
To the poor who die in hundreds, as a man should never die?
Can they shed a tear, or sorrow for a royal dunce’s fate?
No! for royalty has taught them how to sing the songs of hate;
O’er the sounds of grief in Europe, and the lands across the tide
Rose the growl of revolution, when the Duke of Clarence died.
We—it matters not how lonely our o’er-burdened lives are spent—
Claim in common with a Clarence, straight from Adam our descent!
Even the man they call a “bastard” has a lineage to himself,
Though he traces not his fathers through the sordid line of Guelph,
And, perhaps in some foul garret in his misery and pride,
One of Nature’s Kings was dying when the Duke of Clarence died.
Ah! the workgirl’s bloodless fingers, in the plundered human hive,
Sew the banners of rebellion, while the kings and princes thrive;
In the cold of northern winter—in the south in dust and heat—
Weary workmen preach sedition at the corners of the street.
They pre-eminent in sorrow! ’tis pre-eminence in cheek;
We shall hear what care and pain is when the slums begin to speak;
Hundreds starved to pay the shadow of a crown upon his head!
Yellow gold (at last impotent) fought with death beside his bed.
And, perhaps, a Prince of Nature sat despairing by the side
Of a noble mother STARVING when the Duke of Clarence died.
Ignoble living—splendid dead! behold the pomp of royal woe!
Lo, the funeral! battle-hero never yet was buried so.
Who and what was he? What has he done to benefit mankind?
Has he nought to show Saint Peter save a royal race behind?
Who is worthy? Who is noble? God! shall gold alone decide?
Better men like dogs were buried ere the Duke of Clarence died.
Thrones of earth and earthly rulers soon shall all be swept aside,
And ’twere better for his comfort that the Duke of Clarence died.
Let us sing in tear-choked numbers how the Duke of Clarence went,
Just to make a royal sorrow rather more pre-eminent.
Ladies sighed and sobbed and drivelled—toadies spoke with bated breath,
And the banners floating half-mast made a mockery of death,
And they said Australia sorrowed for the Prince’s death—they lied!
She had done with kings and princes ere the Duke of Clarence died.
What’s a death in lofty places? What’s a noble birth?—say I—
To the poor who die in hundreds, as a man should never die?
Can they shed a tear, or sorrow for a royal dunce’s fate?
No! for royalty has taught them how to sing the songs of hate;
O’er the sounds of grief in Europe, and the lands across the tide
Rose the growl of revolution, when the Duke of Clarence died.
We—it matters not how lonely our o’er-burdened lives are spent—
Claim in common with a Clarence, straight from Adam our descent!
Even the man they call a “bastard” has a lineage to himself,
Though he traces not his fathers through the sordid line of Guelph,
And, perhaps in some foul garret in his misery and pride,
One of Nature’s Kings was dying when the Duke of Clarence died.
Ah! the workgirl’s bloodless fingers, in the plundered human hive,
Sew the banners of rebellion, while the kings and princes thrive;
In the cold of northern winter—in the south in dust and heat—
Weary workmen preach sedition at the corners of the street.
They pre-eminent in sorrow! ’tis pre-eminence in cheek;
We shall hear what care and pain is when the slums begin to speak;
Hundreds starved to pay the shadow of a crown upon his head!
Yellow gold (at last impotent) fought with death beside his bed.
And, perhaps, a Prince of Nature sat despairing by the side
Of a noble mother STARVING when the Duke of Clarence died.
Ignoble living—splendid dead! behold the pomp of royal woe!
Lo, the funeral! battle-hero never yet was buried so.
Who and what was he? What has he done to benefit mankind?
Has he nought to show Saint Peter save a royal race behind?
Who is worthy? Who is noble? God! shall gold alone decide?
Better men like dogs were buried ere the Duke of Clarence died.
Thrones of earth and earthly rulers soon shall all be swept aside,
And ’twere better for his comfort that the Duke of Clarence died.
239
Henry Lawson
To Be Amused
To Be Amused
You ask me to be gay and glad
While lurid clouds of danger loom,
And vain and bad and gambling mad,
Australia races to her doom.
You bid me sing the light and fair,
The dance, the glance on pleasure's wings –
While you have wives who will not bear,
And beer to drown the fear of things.
A war with reason you would wage
To be amused for your short span,
Until your children's heritage
Is claimed for China by Japan.
The football match, the cricket score,
The "scraps", the tote, the mad'ning Cup –
You drunken fools that evermore
"To-morrow morning" sober up!
I see again with haggard eyes,
The thirsty land, the wasted flood;
Unpeopled plains beyond the skies,
And precious streams that run to mud;
The ruined health, the wasted wealth,
In our mad cities by the seas,
The black race suicide by stealth,
The starved and murdered industries!
You bid me make a farce of day,
And make a mockery of death;
While not five thousand miles away
The yellow millions pant for breath!
But heed me now, nor ask me this –
Lest you too late should wake to find
That hopeless patriotism is
The strongest passion in mankind!
You'd think the seer sees, perhaps,
While staring on from days like these,
Politeness in the conquering Japs,
Or mercy in the banned Chinese!
I mind the days when parents stood,
And spake no word, while children ran
From Christian lanes and deemed it good
To stone a helpless Chinaman.
I see the stricken city fall,
The fathers murdered at their doors,
The sack, the massacre of all
Save healthy slaves and paramours –
The wounded hero at the stake,
The pure girl to the leper's kiss –
God, give us faith, for Christ's own sake
To kill our womankind ere this.
I see the Bushman from Out Back,
From mountain range and rolling downs,
And carts race on each rough bush track
With food and rifles from the towns;
I see my Bushmen fight and die
Amongst the torn blood-spattered trees,
And hear all night the wounded cry
For men! More men and batteries!
I see the brown and yellow rule
The southern lands and southern waves,
White children in the heathen school,
And black and white together slaves;
I see the colour-line so drawn
(I see it plain and speak I must),
That our brown masters of the dawn
Might, aye, have fair girls for their lusts!
With land and life and race at stake –
No matter which race wronged, or how –
Let all and one Australia make
A superhuman effort now.
Clear out the blasting parasites,
The paid-for-one-thing manifold,
And curb the goggled "social-lights"
That "scorch" to nowhere with our gold.
Store guns and ammunition first,
Build forts and warlike factories,
Sink bores and tanks where drought is worst,
Give over time to industries.
The outpost of the white man's race,
Where next his flag shall be unfurled,
Make clean the place! Make strong the place!
Call white men in from all the world!
You ask me to be gay and glad
While lurid clouds of danger loom,
And vain and bad and gambling mad,
Australia races to her doom.
You bid me sing the light and fair,
The dance, the glance on pleasure's wings –
While you have wives who will not bear,
And beer to drown the fear of things.
A war with reason you would wage
To be amused for your short span,
Until your children's heritage
Is claimed for China by Japan.
The football match, the cricket score,
The "scraps", the tote, the mad'ning Cup –
You drunken fools that evermore
"To-morrow morning" sober up!
I see again with haggard eyes,
The thirsty land, the wasted flood;
Unpeopled plains beyond the skies,
And precious streams that run to mud;
The ruined health, the wasted wealth,
In our mad cities by the seas,
The black race suicide by stealth,
The starved and murdered industries!
You bid me make a farce of day,
And make a mockery of death;
While not five thousand miles away
The yellow millions pant for breath!
But heed me now, nor ask me this –
Lest you too late should wake to find
That hopeless patriotism is
The strongest passion in mankind!
You'd think the seer sees, perhaps,
While staring on from days like these,
Politeness in the conquering Japs,
Or mercy in the banned Chinese!
I mind the days when parents stood,
And spake no word, while children ran
From Christian lanes and deemed it good
To stone a helpless Chinaman.
I see the stricken city fall,
The fathers murdered at their doors,
The sack, the massacre of all
Save healthy slaves and paramours –
The wounded hero at the stake,
The pure girl to the leper's kiss –
God, give us faith, for Christ's own sake
To kill our womankind ere this.
I see the Bushman from Out Back,
From mountain range and rolling downs,
And carts race on each rough bush track
With food and rifles from the towns;
I see my Bushmen fight and die
Amongst the torn blood-spattered trees,
And hear all night the wounded cry
For men! More men and batteries!
I see the brown and yellow rule
The southern lands and southern waves,
White children in the heathen school,
And black and white together slaves;
I see the colour-line so drawn
(I see it plain and speak I must),
That our brown masters of the dawn
Might, aye, have fair girls for their lusts!
With land and life and race at stake –
No matter which race wronged, or how –
Let all and one Australia make
A superhuman effort now.
Clear out the blasting parasites,
The paid-for-one-thing manifold,
And curb the goggled "social-lights"
That "scorch" to nowhere with our gold.
Store guns and ammunition first,
Build forts and warlike factories,
Sink bores and tanks where drought is worst,
Give over time to industries.
The outpost of the white man's race,
Where next his flag shall be unfurled,
Make clean the place! Make strong the place!
Call white men in from all the world!
256
Henry Lawson
The Two Samaritans and the Tramp
The Two Samaritans and the Tramp
A TRAMP was trampin’ on the road—
The afternoon was warm an’ muggy—
And by-and-by he chanced to meet
A parsin ridin’ in a buggy.
Said he: “As follerers ov the Loard,
To do good offices we oughter!”
An’ from a water-bag he poured,
An’ guv the tramp, a drink er water.
The parsin he went rattlin’ ’ome
To ware his fam-i-lee was thrivin’,
The tramp went on until he met
A bullick-driver, bullick drivin’—
“It’s bilin’ ’ot,” the driver sed
As soon’s the dirty tramp drawed nearer,
And from a little keg he poured,
And giv the tramp a pint of beer—“ah!”
(P.S.—The “ah” is meant to stand for the tramp a-drinking ov it.)
I ain’t agin the temperance cause,
Nor yet no advocate ov drinkin’—
I only tells the yarn because—
Well, at the time it somehow seemed
Ter kind ov set me thinkin’.
A TRAMP was trampin’ on the road—
The afternoon was warm an’ muggy—
And by-and-by he chanced to meet
A parsin ridin’ in a buggy.
Said he: “As follerers ov the Loard,
To do good offices we oughter!”
An’ from a water-bag he poured,
An’ guv the tramp, a drink er water.
The parsin he went rattlin’ ’ome
To ware his fam-i-lee was thrivin’,
The tramp went on until he met
A bullick-driver, bullick drivin’—
“It’s bilin’ ’ot,” the driver sed
As soon’s the dirty tramp drawed nearer,
And from a little keg he poured,
And giv the tramp a pint of beer—“ah!”
(P.S.—The “ah” is meant to stand for the tramp a-drinking ov it.)
I ain’t agin the temperance cause,
Nor yet no advocate ov drinkin’—
I only tells the yarn because—
Well, at the time it somehow seemed
Ter kind ov set me thinkin’.
258
Henry Lawson
The Triumph of the People
The Triumph of the People
LO, the gods of Vice and Mammon from their pinnacles are hurled
By the workers’ new religion, which is oldest in the world;
And the earth will feel her children treading firmly on the sod,
For the triumph of the People is the victory of God.
Not the victory of Churches, nor of Punishment and Wrath,
Not the triumph of the sceptic, throwing shadows on the path,
But of Christ and love and mercy o’er the Monarch and the Rod,
For the harvest of the Saviour is the aftermath of God.
O the Light of Revelation, since the reign of Care began,
Has been shining through the ages on the darkened eyes of man.
And the willing slave of Error—he is senseless as a clod—
For the simple Book of Nature is the written scroll of God.
Who will dare to say the sunlight on the pregnant Earth was shed
That the few might rest and fatten, while the many fight for bread?
Lo, there springs a common garden, where the foot of Greed hath trod,
For the victory of Labour was the prophecy of God.
Mother Earth, in coming seasons, shall fulfil her motherhood;
Then the children of her bosom never more shall want for food,
And oppression shall no longer grind the people iron-shod;
For the lifted hand of Labour is the upraised hand of God.
LO, the gods of Vice and Mammon from their pinnacles are hurled
By the workers’ new religion, which is oldest in the world;
And the earth will feel her children treading firmly on the sod,
For the triumph of the People is the victory of God.
Not the victory of Churches, nor of Punishment and Wrath,
Not the triumph of the sceptic, throwing shadows on the path,
But of Christ and love and mercy o’er the Monarch and the Rod,
For the harvest of the Saviour is the aftermath of God.
O the Light of Revelation, since the reign of Care began,
Has been shining through the ages on the darkened eyes of man.
And the willing slave of Error—he is senseless as a clod—
For the simple Book of Nature is the written scroll of God.
Who will dare to say the sunlight on the pregnant Earth was shed
That the few might rest and fatten, while the many fight for bread?
Lo, there springs a common garden, where the foot of Greed hath trod,
For the victory of Labour was the prophecy of God.
Mother Earth, in coming seasons, shall fulfil her motherhood;
Then the children of her bosom never more shall want for food,
And oppression shall no longer grind the people iron-shod;
For the lifted hand of Labour is the upraised hand of God.
285
Henry Lawson
The Teams
The Teams
A cloud of dust on the long white road,
And the teams go creeping on
Inch by inch with the weary load;
And by the power of the green-hide goad
The distant goal is won.
With eyes half-shut to the blinding dust,
And necks to the yokes bent low,
The beasts are pulling as bullocks must;
And the shining tires might almost rust
While the spokes are turning slow.
With face half-hid 'neath a broad-brimmed hat
That shades from the heat's white waves,
And shouldered whip with its green-hide plait,
The driver plods with a gait like that
Of his weary, patient slaves.
He wipes his brow, for the day is hot,
And spits to the left with spite;
He shouts at `Bally', and flicks at `Scot',
And raises dust from the back of `Spot',
And spits to the dusty right.
He'll sometimes pause as a thing of form
In front of a settler's door,
And ask for a drink, and remark `It's warm,
Or say `There's signs of a thunder-storm';
But he seldom utters more.
But the rains are heavy on roads like these;
And, fronting his lonely home,
For weeks together the settler sees
The teams bogged down to the axletrees,
Or ploughing the sodden loam.
And then when the roads are at their worst,
The bushman's children hear
The cruel blows of the whips reversed
While bullocks pull as their hearts would burst,
And bellow with pain and fear.
And thus with little of joy or rest
Are the long, long journeys done;
And thus -- 'tis a cruel war at the best --
Is distance fought in the mighty West,
And the lonely battles won.
A cloud of dust on the long white road,
And the teams go creeping on
Inch by inch with the weary load;
And by the power of the green-hide goad
The distant goal is won.
With eyes half-shut to the blinding dust,
And necks to the yokes bent low,
The beasts are pulling as bullocks must;
And the shining tires might almost rust
While the spokes are turning slow.
With face half-hid 'neath a broad-brimmed hat
That shades from the heat's white waves,
And shouldered whip with its green-hide plait,
The driver plods with a gait like that
Of his weary, patient slaves.
He wipes his brow, for the day is hot,
And spits to the left with spite;
He shouts at `Bally', and flicks at `Scot',
And raises dust from the back of `Spot',
And spits to the dusty right.
He'll sometimes pause as a thing of form
In front of a settler's door,
And ask for a drink, and remark `It's warm,
Or say `There's signs of a thunder-storm';
But he seldom utters more.
But the rains are heavy on roads like these;
And, fronting his lonely home,
For weeks together the settler sees
The teams bogged down to the axletrees,
Or ploughing the sodden loam.
And then when the roads are at their worst,
The bushman's children hear
The cruel blows of the whips reversed
While bullocks pull as their hearts would burst,
And bellow with pain and fear.
And thus with little of joy or rest
Are the long, long journeys done;
And thus -- 'tis a cruel war at the best --
Is distance fought in the mighty West,
And the lonely battles won.
286
Henry Lawson
The Spirits for Good
The Spirits for Good
We come with peace and reason,
We come with love and light,
To banish black self-treason
And everlasting night.
We know no god nor devil,
We neither drive nor lead—
We come to banish evil
In thought as well as deed.
And this our grandest mission,
And this our purest worth;
To banish superstition,
The blackest curse on earth.
We come to pass no sentence,
For ours is not the power—
The coward’s vain repentance
But wastes the waiting hour.
’Tis not for us to lengthen
The years of wasted lives;
We come to help and strengthen
The goodness that survives.
We promise nought hereafter,
We cannot conquer pain,
But work, and rest, and laughter,
Will soothe the tortured brain.
That which is lost, we cannot
Restore to any one—
But Truth and Right must triumph,
And Justice must be done!
We come in many guises;
But every one is plain
To each pure thought that rises
Again and yet again.
We are ourselves and human,
And ours our destiny;
The souls of Man and Woman
Divorced by Vanity.
We come with peace and reason,
We come with love and light,
To banish black self-treason
And everlasting night.
We know no god nor devil,
We neither drive nor lead—
We come to banish evil
In thought as well as deed.
And this our grandest mission,
And this our purest worth;
To banish superstition,
The blackest curse on earth.
We come to pass no sentence,
For ours is not the power—
The coward’s vain repentance
But wastes the waiting hour.
’Tis not for us to lengthen
The years of wasted lives;
We come to help and strengthen
The goodness that survives.
We promise nought hereafter,
We cannot conquer pain,
But work, and rest, and laughter,
Will soothe the tortured brain.
That which is lost, we cannot
Restore to any one—
But Truth and Right must triumph,
And Justice must be done!
We come in many guises;
But every one is plain
To each pure thought that rises
Again and yet again.
We are ourselves and human,
And ours our destiny;
The souls of Man and Woman
Divorced by Vanity.
234
Henry Lawson
The Squatter, Three Cornstalks, and the Well
The Squatter, Three Cornstalks, and the Well
There was a Squatter in the land—
So runs the truthful tale I tell—
There also were three cornstalks, and
There also was the Squatter’s Well.
Singing (slowly): “Sin and sorrer, sin and sor-rer, sin and sor-r-r-rer.”
The Squatter he was full of pluck,
The Cornstalks they were full of sin,
The well it was half full of muck
That many rains had drifted in.
Singing (with increased feeling): “Sin, &c.”
The Squatter hired the Cornstalks Three
To cleanse the well of mud and clay;
And so they started willing-lee
At five-and-twenty bob a day.
Singing (apprehensively): “Sin, &c.”
At five-and-twenty bob the lot—
That’s eight-and-four the day would bring
To each; and so they thought they’d got
A rather soft and easy thing.
Singing (sadly): “Sin, &c.”
The Cornstalks cleaned the well within
A day or two, or thereabout—
And then they worked an awful sin—
A scheme to make the job last out.
Singing (reproachfully): “Sin and sorrer, &c.”
For when the well was cleaned out quite
Of all its logs and muck and clay
They tipped a drayload down at night
And worked to haul it up next day.
Singing (dismally): “Sin, &c.”
But first the eldest, christened Hodge,
He greased the dray-wheel axles, so
The super wouldn’t smell the dodge
And couldn’t let the Squatter know.
Singing (hopelessly): “Sin and sorrer, &c.”
The stuff they surfaced out each day
With some surprise the Squatter saw.
He never dreamt the sand and clay
Was three miles off the night before.
Singing (mournfully): “Sin and sorrer, &c.”
But he got something in his eye;
It wasn’t green, that’s very plain.
He said the well was rather dry,
And they could fill it up again.
Singing (mournfully and dismally): “Sin and sorrer, &c.”
The Cornstalks went to work next day
In hope, of course, of extra tin—
The Squatter watched, and, sad to say,
The mullock wouldn’t all go in.
Singing (with great pathos): “Sin and sorrer, &c.”
And though the Cornstalks twigged the ruse
Whereby the boss had done ’em brown,
They argued that the clay was loose,
And wanted time to settle down.
Singing (hopelessly): “Sin and sorrer, &c.”
The boss began to rave and tear,
And yelled with a most awful frown,
“I will not settle up, I swear,
Till that there clay is settled down!”
Singing (hopefully): “Sin, &c.”
“Before my cheques yer’Il pocket, boys,
Yer’ll put a mountain in a well”—
The Cornstalks didn’t make a noise,
They only murmured sadly—!
Singing (triumphantly): “Sin and sorrer, &c.”
MORAL:
There is a moral to my rhyme—
A moral to the dirge I sing—
That when you do go in for crime
You mustn’t overdoo the thing.
Singing (more dismally than ever): “Sin and sorrer, s-i-n and sor-r-r-r-rer!”
There was a Squatter in the land—
So runs the truthful tale I tell—
There also were three cornstalks, and
There also was the Squatter’s Well.
Singing (slowly): “Sin and sorrer, sin and sor-rer, sin and sor-r-r-rer.”
The Squatter he was full of pluck,
The Cornstalks they were full of sin,
The well it was half full of muck
That many rains had drifted in.
Singing (with increased feeling): “Sin, &c.”
The Squatter hired the Cornstalks Three
To cleanse the well of mud and clay;
And so they started willing-lee
At five-and-twenty bob a day.
Singing (apprehensively): “Sin, &c.”
At five-and-twenty bob the lot—
That’s eight-and-four the day would bring
To each; and so they thought they’d got
A rather soft and easy thing.
Singing (sadly): “Sin, &c.”
The Cornstalks cleaned the well within
A day or two, or thereabout—
And then they worked an awful sin—
A scheme to make the job last out.
Singing (reproachfully): “Sin and sorrer, &c.”
For when the well was cleaned out quite
Of all its logs and muck and clay
They tipped a drayload down at night
And worked to haul it up next day.
Singing (dismally): “Sin, &c.”
But first the eldest, christened Hodge,
He greased the dray-wheel axles, so
The super wouldn’t smell the dodge
And couldn’t let the Squatter know.
Singing (hopelessly): “Sin and sorrer, &c.”
The stuff they surfaced out each day
With some surprise the Squatter saw.
He never dreamt the sand and clay
Was three miles off the night before.
Singing (mournfully): “Sin and sorrer, &c.”
But he got something in his eye;
It wasn’t green, that’s very plain.
He said the well was rather dry,
And they could fill it up again.
Singing (mournfully and dismally): “Sin and sorrer, &c.”
The Cornstalks went to work next day
In hope, of course, of extra tin—
The Squatter watched, and, sad to say,
The mullock wouldn’t all go in.
Singing (with great pathos): “Sin and sorrer, &c.”
And though the Cornstalks twigged the ruse
Whereby the boss had done ’em brown,
They argued that the clay was loose,
And wanted time to settle down.
Singing (hopelessly): “Sin and sorrer, &c.”
The boss began to rave and tear,
And yelled with a most awful frown,
“I will not settle up, I swear,
Till that there clay is settled down!”
Singing (hopefully): “Sin, &c.”
“Before my cheques yer’Il pocket, boys,
Yer’ll put a mountain in a well”—
The Cornstalks didn’t make a noise,
They only murmured sadly—!
Singing (triumphantly): “Sin and sorrer, &c.”
MORAL:
There is a moral to my rhyme—
A moral to the dirge I sing—
That when you do go in for crime
You mustn’t overdoo the thing.
Singing (more dismally than ever): “Sin and sorrer, s-i-n and sor-r-r-r-rer!”
197
Henry Lawson
The Seabolt's Volunteers
The Seabolt's Volunteers
They towed the Seabolt down the stream,
And through the harbour’s mouth;
She spread her wings and sailed away
To seek the sunny South.
But, ah! she met with storm on storm
Ere half her course had run;
And all her masts were torn away,
And all her boats save one.
The good old ship had settled far
Beneath her cargo line,
Her riven sides were drinking deep
The draughts of ocean brine.
There gathered round the only boat
The women pale with fear,
And trembling little ones, who clung
To those who held them dear.
Then spoke the captain, brave and true,
His voice rose o’er the roar;
“The boat will save us all but five,
She cannot float with more!”
And backward from the side he stepped—
(He had been born at sea)
“Now who will seek in ocean’s depths
A sailor’s grave with me?”
Then up there stepped a merchant stout,
His face was brown and tan:
“I’ll volunteer to stay on board,
For I’m an Englishman!”
Then spoke a gallant gentleman,
A lover of romance:
“Remain I for the ladies’ sake,
For I’m a son of France!”
And next there spoke a Highlander:
“Go search the wide world round,
You’ll find no spot where on the earth
A Scotsman is not found!”
And then there spoke a lad to whom
Killarney’s lakes were dear:
“It won’t be said that Ireland found
No place of honour here!”
The boat pushed from the vessel’s side
Amid the ringing cheers;
And now beneath Old Ocean sleep
The Seabolt’s volunteers.
They towed the Seabolt down the stream,
And through the harbour’s mouth;
She spread her wings and sailed away
To seek the sunny South.
But, ah! she met with storm on storm
Ere half her course had run;
And all her masts were torn away,
And all her boats save one.
The good old ship had settled far
Beneath her cargo line,
Her riven sides were drinking deep
The draughts of ocean brine.
There gathered round the only boat
The women pale with fear,
And trembling little ones, who clung
To those who held them dear.
Then spoke the captain, brave and true,
His voice rose o’er the roar;
“The boat will save us all but five,
She cannot float with more!”
And backward from the side he stepped—
(He had been born at sea)
“Now who will seek in ocean’s depths
A sailor’s grave with me?”
Then up there stepped a merchant stout,
His face was brown and tan:
“I’ll volunteer to stay on board,
For I’m an Englishman!”
Then spoke a gallant gentleman,
A lover of romance:
“Remain I for the ladies’ sake,
For I’m a son of France!”
And next there spoke a Highlander:
“Go search the wide world round,
You’ll find no spot where on the earth
A Scotsman is not found!”
And then there spoke a lad to whom
Killarney’s lakes were dear:
“It won’t be said that Ireland found
No place of honour here!”
The boat pushed from the vessel’s side
Amid the ringing cheers;
And now beneath Old Ocean sleep
The Seabolt’s volunteers.
257
Henry Lawson
The Patriotic League
The Patriotic League
Behold! the biased foes of Right
Are conscious of their danger,
They’re startled by the dawning light,
So very long a stranger.
And fearing for their rotting laws—
Whose reign is nearly ended—
To study out the People’s cause
At last they’ve condescended.
“And this they call the ‘People’s Cause’,
Why this is insurrection!
They would revoke the very laws
We made for our protection!
An equal right with us they claim!
They’ll rob us by and by, sir!
We’ll form a league and steal a name
And tell another lie, sir.”
They took to gloss a base intrigue
A name that was demotic.
They stole a name and formed a league
And called it “Patriotic”.
They’ve resurrected ancient lies—
The world had most forgotten—
The liars think the world will rise
To back a Cause that’s rotten.
I know their creed, and know it well,
Too mean are its creators
To hope for heaven, or fear the hell
They’d make for agitators.
Old as the hills—and quite as dense
Though shaking like a jelly.
Time honoured to magnificence,
Religion of the Belly!
Behold! the biased foes of Right
Are conscious of their danger,
They’re startled by the dawning light,
So very long a stranger.
And fearing for their rotting laws—
Whose reign is nearly ended—
To study out the People’s cause
At last they’ve condescended.
“And this they call the ‘People’s Cause’,
Why this is insurrection!
They would revoke the very laws
We made for our protection!
An equal right with us they claim!
They’ll rob us by and by, sir!
We’ll form a league and steal a name
And tell another lie, sir.”
They took to gloss a base intrigue
A name that was demotic.
They stole a name and formed a league
And called it “Patriotic”.
They’ve resurrected ancient lies—
The world had most forgotten—
The liars think the world will rise
To back a Cause that’s rotten.
I know their creed, and know it well,
Too mean are its creators
To hope for heaven, or fear the hell
They’d make for agitators.
Old as the hills—and quite as dense
Though shaking like a jelly.
Time honoured to magnificence,
Religion of the Belly!
287
Henry Lawson
The Old Stockman's Lament
The Old Stockman's Lament
Wrap me up in me stockwhip and blanket,
And bury me deep down below,
Where this piffle and sham won’t disgust me,
In the land where the coolibahs grow;
For I’ve stayed with some well-to-do people,
And I’ve dined with some middle-class folk;
And I’ve sorrowed by clock-tower and steeple
Till my heart for the Commonwealth’s broke.
They have flown in another direction,
Who used to clack-clack by the hour
Of “this awful Freetrade and Protection,”
Of our dear darling member “in power,”
And the Higher Religion for Dossers,
And the Need of an Object for Drunks—
Now they’re all of them Red or Blue Crossers,
With their tails sticking out of their trunks.
There are citified Martins in dozens—
The Darling Point Martins the pick—
Who used to be horrified cousins
Of a Martin we knew as “Mad Mick.”
He is hanging out somewhere where French is;
But they heard he’d enlisted—somehow,
And ’twould paralyse Mick in the trenches
To know how he’s glorified now.
You remember the George Henry Crosses?
They’ve packed up twelve trunks in despair.
He’s the boss of the back-station bosses,
And Ernie’s the son and the heir.
He has never put hands on a wether,
Nor heard a pithed store-bullock grunt;
So they’re taking the mailboat to England
To see Ernie safe to the Front.
And each of the war-going parsons
Costs many a heart-breaking tear—
Like that caddish young cub of old Carson’s,
All found and four hundred a year.
He feels not a word that he preaches,
But he will not be criticised there,
Where, out where the flying shell screeches,
Poor Tommy must fight, sweat and swear.
“Our relatives, too” (hang the Censor!)
Each girl has a tear on her cheek.
Cousin Roger has gone as dispenser
(Expenses and three pounds a week.
More risky than list’ning to sermons,
As some of our fellows will find,
Is a fierce fortnight’s fight with the Germans
In front—and with Roger behind.)
And the Girls, they are writing like blazes,
And Auntie is moaning like hell;
And I wish I was under the daisies—
Or the bluegum would do just as well.
So I want to be wropped in me blanket,
And buried down—deep down—below;
Where this cant and this cackle won’t reach me—
In the land where the coolibahs grow.
Wrap me up in me stockwhip and blanket,
And bury me deep down below,
Where this piffle and sham won’t disgust me,
In the land where the coolibahs grow;
For I’ve stayed with some well-to-do people,
And I’ve dined with some middle-class folk;
And I’ve sorrowed by clock-tower and steeple
Till my heart for the Commonwealth’s broke.
They have flown in another direction,
Who used to clack-clack by the hour
Of “this awful Freetrade and Protection,”
Of our dear darling member “in power,”
And the Higher Religion for Dossers,
And the Need of an Object for Drunks—
Now they’re all of them Red or Blue Crossers,
With their tails sticking out of their trunks.
There are citified Martins in dozens—
The Darling Point Martins the pick—
Who used to be horrified cousins
Of a Martin we knew as “Mad Mick.”
He is hanging out somewhere where French is;
But they heard he’d enlisted—somehow,
And ’twould paralyse Mick in the trenches
To know how he’s glorified now.
You remember the George Henry Crosses?
They’ve packed up twelve trunks in despair.
He’s the boss of the back-station bosses,
And Ernie’s the son and the heir.
He has never put hands on a wether,
Nor heard a pithed store-bullock grunt;
So they’re taking the mailboat to England
To see Ernie safe to the Front.
And each of the war-going parsons
Costs many a heart-breaking tear—
Like that caddish young cub of old Carson’s,
All found and four hundred a year.
He feels not a word that he preaches,
But he will not be criticised there,
Where, out where the flying shell screeches,
Poor Tommy must fight, sweat and swear.
“Our relatives, too” (hang the Censor!)
Each girl has a tear on her cheek.
Cousin Roger has gone as dispenser
(Expenses and three pounds a week.
More risky than list’ning to sermons,
As some of our fellows will find,
Is a fierce fortnight’s fight with the Germans
In front—and with Roger behind.)
And the Girls, they are writing like blazes,
And Auntie is moaning like hell;
And I wish I was under the daisies—
Or the bluegum would do just as well.
So I want to be wropped in me blanket,
And buried down—deep down—below;
Where this cant and this cackle won’t reach me—
In the land where the coolibahs grow.
243
Henry Lawson
The Men Who Sleep With Danger
The Men Who Sleep With Danger
The men who camp with Danger
Are mostly quiet men:
And one may use a rifle,
And one may use a pen,
And one may strap a camera
In deserts to his bike;
But men who sleep with Danger
Are pretty much alike.
To men in places pleasant
Or in the barren West
There’s Danger ever present –
A half unheeded guest.
But , thoughtful for the stranger,
The timid or the weak –
The men who camp with Danger
Keep watch but do not speak.
The men who go with Danger
Are mostly dreamy-eyed
Upon the swooping fo’c’sle.
Or by the camp-fire side,
And when they sit in darkness,
To show us where they are:
The glowing of a pipe-bowl
And often a cigar
The men who camp with Danger
Have quiet humour too,
And songs that you’ve forgotten,
And real good yarns for you.
There’s little you can tell them
Of yourself or your own
That men who’ve lived with Danger
Have never felt or known.
The men who sleep with Danger
Sleep soundly while they may,
But always wake at midnight
Or just before the day.
A something in the darkness
That shudders at the dawn –
A side-mate softly wakened,
A rifle swiftly drawn.
The men who sail with Danger
As actors are ideal:
They lightly laugh to fool you
When Danger’s very real.
The men who sail with Danger
A wondrous insight have:
They know if you are timid,
They know if you are brave.
The stewards set the tables
With careless, practised care,
And take accustomed comforts
To sea-sick cabins there.
They knock at doors of state-rooms
With broth and tea and toast,
While well they know, it’s touch and go,
And death sits on the coast.
The man who lives with Danger
Has knowledge all his own;
The instinct of a woman,
Of men who fight alone.
He learns from peace and comfort,
He learns from care and strife;
Unwittingly from all things
And from his native wife.
The men who live with Danger
See sermons in a log;
They have the nerves of horses,
The instincts of a dog,
When illness comes to loved ones
They know where’er they roam –
Have you seen, without for reason,
A farther start for home?
They know and feel our 'warnings'
As only Gipsies do;
They know the Norse Vardoger –
They hear and see it, too.
They know when death has passed them,
And the death watch is at end.
They know when he is coming –
The Unexpected Friend.
The men who live with Danger,
They take things as they go –
In seeming unpreparedness,
To those who do not know.
They sleep when they have toiled and laughed
And fought for someone’s sake;
But Danger whispers in their ear,
And they are wide awake !
The men who camp with Danger
Are mostly quiet men:
And one may use a rifle,
And one may use a pen,
And one may strap a camera
In deserts to his bike;
But men who sleep with Danger
Are pretty much alike.
To men in places pleasant
Or in the barren West
There’s Danger ever present –
A half unheeded guest.
But , thoughtful for the stranger,
The timid or the weak –
The men who camp with Danger
Keep watch but do not speak.
The men who go with Danger
Are mostly dreamy-eyed
Upon the swooping fo’c’sle.
Or by the camp-fire side,
And when they sit in darkness,
To show us where they are:
The glowing of a pipe-bowl
And often a cigar
The men who camp with Danger
Have quiet humour too,
And songs that you’ve forgotten,
And real good yarns for you.
There’s little you can tell them
Of yourself or your own
That men who’ve lived with Danger
Have never felt or known.
The men who sleep with Danger
Sleep soundly while they may,
But always wake at midnight
Or just before the day.
A something in the darkness
That shudders at the dawn –
A side-mate softly wakened,
A rifle swiftly drawn.
The men who sail with Danger
As actors are ideal:
They lightly laugh to fool you
When Danger’s very real.
The men who sail with Danger
A wondrous insight have:
They know if you are timid,
They know if you are brave.
The stewards set the tables
With careless, practised care,
And take accustomed comforts
To sea-sick cabins there.
They knock at doors of state-rooms
With broth and tea and toast,
While well they know, it’s touch and go,
And death sits on the coast.
The man who lives with Danger
Has knowledge all his own;
The instinct of a woman,
Of men who fight alone.
He learns from peace and comfort,
He learns from care and strife;
Unwittingly from all things
And from his native wife.
The men who live with Danger
See sermons in a log;
They have the nerves of horses,
The instincts of a dog,
When illness comes to loved ones
They know where’er they roam –
Have you seen, without for reason,
A farther start for home?
They know and feel our 'warnings'
As only Gipsies do;
They know the Norse Vardoger –
They hear and see it, too.
They know when death has passed them,
And the death watch is at end.
They know when he is coming –
The Unexpected Friend.
The men who live with Danger,
They take things as they go –
In seeming unpreparedness,
To those who do not know.
They sleep when they have toiled and laughed
And fought for someone’s sake;
But Danger whispers in their ear,
And they are wide awake !
253
Henry Lawson
The Motor Car
The Motor Car
The motor car is sullen, like a thing that should not be;
The motor car is master of Smart Society.
’Twas born of sweated genius and collared by a clown;
’Twas planned by Retribution to ride its riders down.
And straight for Caesar’s Column,
It runs to Caesar’s Column,
Last section, Caesar’s Column
To ride its riders down!
The motor car is shame-struck, for greed and misery,
For mad and hopeless self-lust, and the sins that need not be.
The motor car is vicious, for its conscience makes it so,
It aye would smash the victims while it runs the riders low.
And straight for Caesar’s Column,
Its goal is Caesar’s Column,
It longs for Caesar’s Column
To lay its riders low.
The motor car is maddened like a horse that’s had a fright,
The shameful day behind it and the Coming of the Night!
It flees across the country and it flees back to the town
And straight for Caesar’s Column to run its riders down.
And straight for Caesar’s Column,
What ho! for Caesar’s Column!
Hurrah! for Caesar’s Column!
To seal its riders down.
The motor car is reckless like a gambler losing fast;
The motor car’s in terror of the Future—and the Past;
The motor car is worn out and has passed Sin’s boundary by,
And is bound for Caesar’s Column where to pile its riders high.
It’s bound for Caesar’s Column
And marked for Caesar’s Column,
And doomed for Caesar’s Column
To pile its riders high.
The motor car is brainless, and scornful of all tears,
Its dust is in our faces, its giggle in our ears,
Its harsh laugh is the last laugh of the last lost soul alone,
’Tis nearing Caesar’s Column to set self-damned in stone.
Change here for Caesar’s Column!
All out for Caesar’s Column!
Past Hope—and Caesar’s Column
To lodge self-damned in stone.
I don’t know how ’twill happen, or when ’twill come to pass,
But folk shall yet pass sanely by river, tree and grass;
By homesteads and farm wagons, they’ll ride each pleasant mile,
And back from Caesar’s Column where the world went mad awhile.
And back from Caesar’s Column
With lessons from the Column;
Grown sane at Caesar’s Column
To save the world awhile.
The motor car is sullen, like a thing that should not be;
The motor car is master of Smart Society.
’Twas born of sweated genius and collared by a clown;
’Twas planned by Retribution to ride its riders down.
And straight for Caesar’s Column,
It runs to Caesar’s Column,
Last section, Caesar’s Column
To ride its riders down!
The motor car is shame-struck, for greed and misery,
For mad and hopeless self-lust, and the sins that need not be.
The motor car is vicious, for its conscience makes it so,
It aye would smash the victims while it runs the riders low.
And straight for Caesar’s Column,
Its goal is Caesar’s Column,
It longs for Caesar’s Column
To lay its riders low.
The motor car is maddened like a horse that’s had a fright,
The shameful day behind it and the Coming of the Night!
It flees across the country and it flees back to the town
And straight for Caesar’s Column to run its riders down.
And straight for Caesar’s Column,
What ho! for Caesar’s Column!
Hurrah! for Caesar’s Column!
To seal its riders down.
The motor car is reckless like a gambler losing fast;
The motor car’s in terror of the Future—and the Past;
The motor car is worn out and has passed Sin’s boundary by,
And is bound for Caesar’s Column where to pile its riders high.
It’s bound for Caesar’s Column
And marked for Caesar’s Column,
And doomed for Caesar’s Column
To pile its riders high.
The motor car is brainless, and scornful of all tears,
Its dust is in our faces, its giggle in our ears,
Its harsh laugh is the last laugh of the last lost soul alone,
’Tis nearing Caesar’s Column to set self-damned in stone.
Change here for Caesar’s Column!
All out for Caesar’s Column!
Past Hope—and Caesar’s Column
To lodge self-damned in stone.
I don’t know how ’twill happen, or when ’twill come to pass,
But folk shall yet pass sanely by river, tree and grass;
By homesteads and farm wagons, they’ll ride each pleasant mile,
And back from Caesar’s Column where the world went mad awhile.
And back from Caesar’s Column
With lessons from the Column;
Grown sane at Caesar’s Column
To save the world awhile.
226
Henry Lawson
The Men Who Made Australia
The Men Who Made Australia
There'll be royal times in Sydney for the Cuff and Collar Push,
There’ll be lots of dreary drivel and clap-trap
From the men who own Australia, but who never knew the Bush,
And who could not point their runs out on the map.
Oh, the daily Press will grovel as it never did before,
There’ll be many flags of welcome in the air,
And the Civil Service poet, he shall write odes by the score—
But the men who made the land will not be there.
You shall meet the awful Lady of the latest Birthday Knight—
(She is trying to be English, don’t-cher-know?)
You shall hear the empty mouthing of the champion blatherskite,
You shall hear the boss of local drapers blow.
There’ll be ‘majahs’ from the counter, tailors’ dummies from the fleet,
And to represent Australia here to-day,
There’s the today with his card-case and his cab in Downing-street;
But the men who made Australia—where are they?
Call across the blazing sand wastes of the Never-Never Land!
There are some who will not answer yet awhile,
Some whose bones rot in the mulga or lie bleaching on the sand,
Died of thirst to win the land another mile.
Thrown from horses, ripped by cattle, lost on deserts; and the weak,
Mad through loneliness or drink (no matter which),
Drowned in floods or dead of fever by the sluggish slimy creek—
These are men who died to make the Wool-Kings rich.
Call across the scrubby ridges where they clear the barren soil,
And the gaunt Bush-women share the work of men—
Toil and loneliness for ever—hardship, loneliness and toil—
Where the brave drought-ruined farmer starts again!
Call across the boundless sheep-runs of a country cursed for sheep—
Call across the awful scrublands west of Bourke!
But they have no time to listen—they have scarcely time to sleep—
For the men who conquer deserts have to work.
Dragged behind the crawling sheep-flock on the hot and dusty plain,
They must make a cheque to feed the wife and kids—
Riding night-watch round the cattle in the pelting, freezing rain,
While world-weariness is pressing down the lids.
And away on far out-stations, seldom touched by Heaven’s breath,
In a loneliness that smothers love and hate—
Where they never take white women—there they live the living death
With a half-caste or a black-gin for a mate.
They must toil to save the gaunt stock in the blazing months of drought,
When the stinging, blinding blight is in men’s eyes—
On the wretched, burnt selections, on the big runs further out
Where the sand-storm rises lurid to the skies.
Not to profit when the grass is waving waist-high after rain,
And the mighty clip of wool comes rolling in—
For the Wool-King goes to Paris with his family again
And the gold that souls are sacrificed to win.
There are carriages in waiting for the swells from over-sea,
There are banquets in the latest London style,
While the men who made Australia live on damper, junk and tea—
But the quiet voices whisper, ‘Wait a while!’
For the sons of all Australia, they were born to conquer fate—
And, where charity and friendship are sincere,
Where a sinner is a brother and a stranger is a mate,
There the future of a nation’s written clear.
Aye, the cities claim the triumphs of a land they do not know,
But all empty is the day they celebrate!
For the men who made Australia federated long ago,
And the men to rule Australia—they can wait.
Though the bed may be the rough bunk or the gum leaves or the sand,
And the roof for half the year may be the sky—
There are men amongst the Bushmen who were born to save the land!
And they’ll take their places sternly by-and-by.
There’s a whisper on the desert though the sunset breeze hath died
In the scrubs, though not a breath to stir a bough,
There’s a murmur, not of waters, down the Lachlan River side,
’Tis the spirit of Australia waking now!
There’s the weird hymn of the drought-night on the western water-shed,
Where the beds of unlocked rivers crack and parch;
’Tis the dead that we have buried, and our great unburied dead,
Who are calling now on living men to march!
Round the camp fire of the fencers by the furthest panel west,
In the men’s hut by the muddy billabong,
On the Great North-Western Stock-routes where the drovers never rest,
They are sorting out the right things from the wrong.
In the shearers’ hut the slush lamp shows a haggard, stern-faced man
Preaching war against the Wool-King to his mates;
And wherever go the billy, water-bag and frying-pan,
They are drafting future histories of states!
There'll be royal times in Sydney for the Cuff and Collar Push,
There’ll be lots of dreary drivel and clap-trap
From the men who own Australia, but who never knew the Bush,
And who could not point their runs out on the map.
Oh, the daily Press will grovel as it never did before,
There’ll be many flags of welcome in the air,
And the Civil Service poet, he shall write odes by the score—
But the men who made the land will not be there.
You shall meet the awful Lady of the latest Birthday Knight—
(She is trying to be English, don’t-cher-know?)
You shall hear the empty mouthing of the champion blatherskite,
You shall hear the boss of local drapers blow.
There’ll be ‘majahs’ from the counter, tailors’ dummies from the fleet,
And to represent Australia here to-day,
There’s the today with his card-case and his cab in Downing-street;
But the men who made Australia—where are they?
Call across the blazing sand wastes of the Never-Never Land!
There are some who will not answer yet awhile,
Some whose bones rot in the mulga or lie bleaching on the sand,
Died of thirst to win the land another mile.
Thrown from horses, ripped by cattle, lost on deserts; and the weak,
Mad through loneliness or drink (no matter which),
Drowned in floods or dead of fever by the sluggish slimy creek—
These are men who died to make the Wool-Kings rich.
Call across the scrubby ridges where they clear the barren soil,
And the gaunt Bush-women share the work of men—
Toil and loneliness for ever—hardship, loneliness and toil—
Where the brave drought-ruined farmer starts again!
Call across the boundless sheep-runs of a country cursed for sheep—
Call across the awful scrublands west of Bourke!
But they have no time to listen—they have scarcely time to sleep—
For the men who conquer deserts have to work.
Dragged behind the crawling sheep-flock on the hot and dusty plain,
They must make a cheque to feed the wife and kids—
Riding night-watch round the cattle in the pelting, freezing rain,
While world-weariness is pressing down the lids.
And away on far out-stations, seldom touched by Heaven’s breath,
In a loneliness that smothers love and hate—
Where they never take white women—there they live the living death
With a half-caste or a black-gin for a mate.
They must toil to save the gaunt stock in the blazing months of drought,
When the stinging, blinding blight is in men’s eyes—
On the wretched, burnt selections, on the big runs further out
Where the sand-storm rises lurid to the skies.
Not to profit when the grass is waving waist-high after rain,
And the mighty clip of wool comes rolling in—
For the Wool-King goes to Paris with his family again
And the gold that souls are sacrificed to win.
There are carriages in waiting for the swells from over-sea,
There are banquets in the latest London style,
While the men who made Australia live on damper, junk and tea—
But the quiet voices whisper, ‘Wait a while!’
For the sons of all Australia, they were born to conquer fate—
And, where charity and friendship are sincere,
Where a sinner is a brother and a stranger is a mate,
There the future of a nation’s written clear.
Aye, the cities claim the triumphs of a land they do not know,
But all empty is the day they celebrate!
For the men who made Australia federated long ago,
And the men to rule Australia—they can wait.
Though the bed may be the rough bunk or the gum leaves or the sand,
And the roof for half the year may be the sky—
There are men amongst the Bushmen who were born to save the land!
And they’ll take their places sternly by-and-by.
There’s a whisper on the desert though the sunset breeze hath died
In the scrubs, though not a breath to stir a bough,
There’s a murmur, not of waters, down the Lachlan River side,
’Tis the spirit of Australia waking now!
There’s the weird hymn of the drought-night on the western water-shed,
Where the beds of unlocked rivers crack and parch;
’Tis the dead that we have buried, and our great unburied dead,
Who are calling now on living men to march!
Round the camp fire of the fencers by the furthest panel west,
In the men’s hut by the muddy billabong,
On the Great North-Western Stock-routes where the drovers never rest,
They are sorting out the right things from the wrong.
In the shearers’ hut the slush lamp shows a haggard, stern-faced man
Preaching war against the Wool-King to his mates;
And wherever go the billy, water-bag and frying-pan,
They are drafting future histories of states!
229
Henry Lawson
The Men Who Come Behind
The Men Who Come Behind
There's a class of men (and women) who are always on their guard—
Cunning, treacherous, suspicious—feeling softly—grasping hard—
Brainy, yet without the courage to forsake the beaten track—
Cautiously they feel their way behind a bolder spirit’s back.
If you save a bit of money, and you start a little store—
Say, an oyster-shop, for instance, where there wasn’t one before—
When the shop begins to pay you, and the rent is off your mind,
You will see another started by a chap that comes behind.
So it is, and so it might have been, my friend, with me and you—
When a friend of both and neither interferes between the two;
They will fight like fiends, forgetting in their passion mad and blind,
That the row is mostly started by the folk who come behind.
They will stick to you like sin will, while your money comes and goes,
But they’ll leave you when you haven’t got a shilling in your clothes.
You may get some help above you, but you’ll nearly always find
That you cannot get assistance from the men who come behind.
There are many, far too many, in the world of prose and rhyme,
Always looking for another’s ‘footsteps on the sands of time.’
Journalistic imitators are the meanest of mankind;
And the grandest themes are hackneyed by the pens that come behind.
If you strike a novel subject, write it up, and do not fail,
They will rhyme and prose about it till your very own is stale,
As they raved about the region that the wattle-boughs perfume
Till the reader cursed the bushman and the stink of wattle-bloom.
They will follow in your footsteps while you’re groping for the light ;
But they’ll run to get before you when they see you’re going right;
And they’ll trip you up and baulk you in their blind and greedy heat,
Like a stupid pup that hasn’t learned to trail behind your feet.
Take your loads of sin and sorrow on more energetic backs!
Go and strike across the country where there are not any tracks!
And—we fancy that the subject could be further treated here,
But we’ll leave it to be hackneyed by the fellows in the rear.
There's a class of men (and women) who are always on their guard—
Cunning, treacherous, suspicious—feeling softly—grasping hard—
Brainy, yet without the courage to forsake the beaten track—
Cautiously they feel their way behind a bolder spirit’s back.
If you save a bit of money, and you start a little store—
Say, an oyster-shop, for instance, where there wasn’t one before—
When the shop begins to pay you, and the rent is off your mind,
You will see another started by a chap that comes behind.
So it is, and so it might have been, my friend, with me and you—
When a friend of both and neither interferes between the two;
They will fight like fiends, forgetting in their passion mad and blind,
That the row is mostly started by the folk who come behind.
They will stick to you like sin will, while your money comes and goes,
But they’ll leave you when you haven’t got a shilling in your clothes.
You may get some help above you, but you’ll nearly always find
That you cannot get assistance from the men who come behind.
There are many, far too many, in the world of prose and rhyme,
Always looking for another’s ‘footsteps on the sands of time.’
Journalistic imitators are the meanest of mankind;
And the grandest themes are hackneyed by the pens that come behind.
If you strike a novel subject, write it up, and do not fail,
They will rhyme and prose about it till your very own is stale,
As they raved about the region that the wattle-boughs perfume
Till the reader cursed the bushman and the stink of wattle-bloom.
They will follow in your footsteps while you’re groping for the light ;
But they’ll run to get before you when they see you’re going right;
And they’ll trip you up and baulk you in their blind and greedy heat,
Like a stupid pup that hasn’t learned to trail behind your feet.
Take your loads of sin and sorrow on more energetic backs!
Go and strike across the country where there are not any tracks!
And—we fancy that the subject could be further treated here,
But we’ll leave it to be hackneyed by the fellows in the rear.
229
Henry Lawson
The Man Who Raised Charlestown
The Man Who Raised Charlestown
They were hanging men in Buckland who would not cheer King George –
The parson from his pulpit and the blacksmith from his forge;
They were hanging men and brothers, and the stoutest heart was down,
When a quiet man from Buckland rode at dusk to raise Charlestown.
Not a young man in his glory filled with patriotic fire,
Not an orator or soldier, or a known man in his shire;
He was just the Unexpected – one of Danger's Volunteers,
At a time for which he'd waited, all unheard of, many years.
And Charlestown met in council, the quiet man to hear –
The town was large and wealthy, but the folks were filled with fear,
The fear of death and plunder; and none to lead had they,
And Self fought Patriotism as will always be the way.
The man turned to the people, and he spoke in anger then.
And crooked his finger here and there to those he marked as men.
And many gathered round him to see what they could do –
For men know men in danger, as they know the cowards too.
He chose his men and captains, and sent them here and there,
The arms and ammunition were gathered in the square;
While peaceful folk were praying or croaking, every one,
He was working with his blacksmiths at the carriage of a gun.
While the Council sat on Sunday, and the church bells rang their peal,
The quiet man was mending a broken waggon wheel;
While they passed their resolutions on his doings (and the likes),
From a pile his men brought to him he was choosing poles for pikes.
(They were hanging men in Buckland who would not cheer King George –
They were making pikes in Charlestown at every blacksmith's forge:
While the Council sat in session and the same old song they sang,
They heard the horsemen gallop out, and the blacksmiths' hammers clang.)
And a thrill went through the city ere the drums began to roll,
And the coward found his courage, and the drunkard found his soul.
So a thrill went through the city that would go through all the land,
For the quiet man from Buckland held men's hearts in his right hand.
And he caught a Charlestown poet (there are many tell the tale),
And he took him by the collar when he'd filled him up with ale;
"Now, then, write a song for Charlestown that shall lift her on her way,
For she's marching out to Buckland and to Death at break o' day."
And he set the silenced women tearing sheet and shift and shirt
To make bandages and roll them for the men that would get hurt.
And he called out his musicians and he told them what to play:
"For I want my men excited when they march at break o' day."
And he set the women cooking – with a wood-and-water crew –
"For I want no empty stomachs for the work we have to do."
Then he said to his new soldiers: "Eat your fill while yet you may;
'Tis a heavy road to Buckland that we'll march at break o' day."
And a shout went through the city when the drums began to roll
(And the coward was a brave man and the beggar had a soul),
And the drunken Charlestown poet cared no more if he should hang,
For his song of "Charlestown's Coming" was the song the soldiers sang.
And they cursed the King of England, and they shouted in their glee,
And they swore to drive the British and their friends into the sea;
But when they'd quite finished swearing, said their leader "Let us pray,
For we march to Death and Freedom, and it's nearly dawn of day."
There were marching feet at daybreak, and close upon their heels
Came the scuffling tread of horses and the heavy crunch of wheels;
So they took the road to Buckland, with their scout out to take heed,
And a quiet man of fifty on a grey horse in the lead.
There was silence in the city, there was silence as of night –
Women in the ghostly daylight, kneeling, praying, deathly white,
As their mothers knelt before them, as their daughters knelt since then,
And as ours shall, in the future, kneel and pray for fighting men.
For their men had gone to battle, as our sons and grandsons too
Must go out, for Life and Freedom, as all nations have to do.
And the Charlestown women waited for the sounds that came too soon –
Though they listened, almost breathless, till the early afternoon.
Then they heard the tones of danger for their husbands, sweethearts, sons,
And they stopped their ears in terror, crying, "Oh, my God! The guns!"
Then they strained their ears to listen through the church-bells' startled chime –
Far along the road to Buckland, Charlestown's guns were marking time.
"They advance!" "They halt!" "Retreating!" "They come back!" The guns are done!"
But the calmer spirits, listening, said: "Our guns are going on."
And the friend and foe in Buckland felt two different kinds of thrills
When they heard the Charlestown cannon talking on the Buckland hills.
And the quiet man of Buckland sent a message in that day,
And he gave the British soldiers just two hours to march away.
And they hang men there no longer, there is peace on land and wave;
On the sunny hills of Buckland there is many a quiet grave.
There is peace upon the land, and there is friendship on the waves –
On the sunny hills of Buckland there are rows of quiet graves.
And an ancient man in Buckland may be seen in sunny hours,
Pottering round about his garden, and his kitchen stuff and flowers.
They were hanging men in Buckland who would not cheer King George –
The parson from his pulpit and the blacksmith from his forge;
They were hanging men and brothers, and the stoutest heart was down,
When a quiet man from Buckland rode at dusk to raise Charlestown.
Not a young man in his glory filled with patriotic fire,
Not an orator or soldier, or a known man in his shire;
He was just the Unexpected – one of Danger's Volunteers,
At a time for which he'd waited, all unheard of, many years.
And Charlestown met in council, the quiet man to hear –
The town was large and wealthy, but the folks were filled with fear,
The fear of death and plunder; and none to lead had they,
And Self fought Patriotism as will always be the way.
The man turned to the people, and he spoke in anger then.
And crooked his finger here and there to those he marked as men.
And many gathered round him to see what they could do –
For men know men in danger, as they know the cowards too.
He chose his men and captains, and sent them here and there,
The arms and ammunition were gathered in the square;
While peaceful folk were praying or croaking, every one,
He was working with his blacksmiths at the carriage of a gun.
While the Council sat on Sunday, and the church bells rang their peal,
The quiet man was mending a broken waggon wheel;
While they passed their resolutions on his doings (and the likes),
From a pile his men brought to him he was choosing poles for pikes.
(They were hanging men in Buckland who would not cheer King George –
They were making pikes in Charlestown at every blacksmith's forge:
While the Council sat in session and the same old song they sang,
They heard the horsemen gallop out, and the blacksmiths' hammers clang.)
And a thrill went through the city ere the drums began to roll,
And the coward found his courage, and the drunkard found his soul.
So a thrill went through the city that would go through all the land,
For the quiet man from Buckland held men's hearts in his right hand.
And he caught a Charlestown poet (there are many tell the tale),
And he took him by the collar when he'd filled him up with ale;
"Now, then, write a song for Charlestown that shall lift her on her way,
For she's marching out to Buckland and to Death at break o' day."
And he set the silenced women tearing sheet and shift and shirt
To make bandages and roll them for the men that would get hurt.
And he called out his musicians and he told them what to play:
"For I want my men excited when they march at break o' day."
And he set the women cooking – with a wood-and-water crew –
"For I want no empty stomachs for the work we have to do."
Then he said to his new soldiers: "Eat your fill while yet you may;
'Tis a heavy road to Buckland that we'll march at break o' day."
And a shout went through the city when the drums began to roll
(And the coward was a brave man and the beggar had a soul),
And the drunken Charlestown poet cared no more if he should hang,
For his song of "Charlestown's Coming" was the song the soldiers sang.
And they cursed the King of England, and they shouted in their glee,
And they swore to drive the British and their friends into the sea;
But when they'd quite finished swearing, said their leader "Let us pray,
For we march to Death and Freedom, and it's nearly dawn of day."
There were marching feet at daybreak, and close upon their heels
Came the scuffling tread of horses and the heavy crunch of wheels;
So they took the road to Buckland, with their scout out to take heed,
And a quiet man of fifty on a grey horse in the lead.
There was silence in the city, there was silence as of night –
Women in the ghostly daylight, kneeling, praying, deathly white,
As their mothers knelt before them, as their daughters knelt since then,
And as ours shall, in the future, kneel and pray for fighting men.
For their men had gone to battle, as our sons and grandsons too
Must go out, for Life and Freedom, as all nations have to do.
And the Charlestown women waited for the sounds that came too soon –
Though they listened, almost breathless, till the early afternoon.
Then they heard the tones of danger for their husbands, sweethearts, sons,
And they stopped their ears in terror, crying, "Oh, my God! The guns!"
Then they strained their ears to listen through the church-bells' startled chime –
Far along the road to Buckland, Charlestown's guns were marking time.
"They advance!" "They halt!" "Retreating!" "They come back!" The guns are done!"
But the calmer spirits, listening, said: "Our guns are going on."
And the friend and foe in Buckland felt two different kinds of thrills
When they heard the Charlestown cannon talking on the Buckland hills.
And the quiet man of Buckland sent a message in that day,
And he gave the British soldiers just two hours to march away.
And they hang men there no longer, there is peace on land and wave;
On the sunny hills of Buckland there is many a quiet grave.
There is peace upon the land, and there is friendship on the waves –
On the sunny hills of Buckland there are rows of quiet graves.
And an ancient man in Buckland may be seen in sunny hours,
Pottering round about his garden, and his kitchen stuff and flowers.
219
Henry Lawson
The Loveable Characters
The Loveable Characters
I long for the streets but the Lord knoweth best,
For there I am never a saint;
There are lovable characters out in the West,
With humour heroic and quaint;
And, be it Up Country, or be it Out Back,
When I shall have gone to my Home,
I trust to be buried 'twixt River and Track
Where my lovable characters roam.
There are lovable characters drag through the scrub,
Where the Optimist ever prevails;
There are lovable characters hang round the pub,
There are lovable jokers at sales
Where the auctioneer's one of the lovable wags
(Maybe from his "order" estranged),
And the beer is on tap, and the pigs in the bags
Of the purchasing cockies are changed.
There were lovable characters out in the West,
Of fifty hot summers, or more,
Who could not be proved, when it came to the test,
Too old to be sent to the war;
They were all forty-five and were orphans, they said,
With no one to keep them, or keep;
And mostly in France, with the world's bravest dead,
Those lovable characters sleep.
I long for the streets, but the Lord knoweth best,
For there I am never a saint;
There are lovable characters out in the West,
With humour heroic and quaint;
And, be it Up Country, or be it Out Back,
When I shall have gone to my Home,
I trust to be buried 'twixt River and Track
Where my lovable characters roam.
I long for the streets but the Lord knoweth best,
For there I am never a saint;
There are lovable characters out in the West,
With humour heroic and quaint;
And, be it Up Country, or be it Out Back,
When I shall have gone to my Home,
I trust to be buried 'twixt River and Track
Where my lovable characters roam.
There are lovable characters drag through the scrub,
Where the Optimist ever prevails;
There are lovable characters hang round the pub,
There are lovable jokers at sales
Where the auctioneer's one of the lovable wags
(Maybe from his "order" estranged),
And the beer is on tap, and the pigs in the bags
Of the purchasing cockies are changed.
There were lovable characters out in the West,
Of fifty hot summers, or more,
Who could not be proved, when it came to the test,
Too old to be sent to the war;
They were all forty-five and were orphans, they said,
With no one to keep them, or keep;
And mostly in France, with the world's bravest dead,
Those lovable characters sleep.
I long for the streets, but the Lord knoweth best,
For there I am never a saint;
There are lovable characters out in the West,
With humour heroic and quaint;
And, be it Up Country, or be it Out Back,
When I shall have gone to my Home,
I trust to be buried 'twixt River and Track
Where my lovable characters roam.
232
Henry Lawson
The League of Nations
The League of Nations
Light on the towns and cities, and peace for evermore!
The Big Five met in the world's light as many had met before,
And the future of man is settled and there shall be no more war.
The lamb shall lie down with the lion, and trust with treachery;
The brave man go with the coward, and the chained mind shackle the free,
And the truthful sit with the liar ever by land and sea.
And there shall be no more passion and no more love nor hate;
No more contempt for the paltry, no more respect for the great;
And the people shall breed like rabbits and mate as animals mate.
For lo! the Big Five have said it, each with a fearsome frown;
Each for his chosen country, State, and city and town;
Each for his lawn and table and the bed where he lies him down.
Cobbler and crank and chandler, magpie and ape disguised;
Each bound to his grocery corner – these are the Five we prized;
Bleating the teaching of others whom they ever despised.
But three shall meet in a cellar, companions of mildew and rats;
And three shall meet in a garret, pungent with stench of the cats,
And three in a cave in the forest where the torchlight maddens the bats –
Bats as blind as the people, streaming into the glare –
And the Nine shall turn the nations back to the plain things there;
Tracing in chalk and charcoal treaties that none can tear:
Truth that goes higher than airships and deeper than submarines,
And a message swifter than wireless – and none shall know what it means –
Till an army is rushed together and ready behind the scenes.
The Big Five sit together in the light of the World and day,
Each tied to his grocery corner though he travel the world for aye,
Each bleating the dreams of dreamers whom he has despised alway.
And intellect shall be tortured, and art destroyed for a span –
The brute shall defile the pictures as he did when the age began;
He shall hawk and spit in the palace to prove that he is a man.
Cobbler and crank and chandler, magpie and ape disguised;
Each bound to his grocery corner – these are the Five we prized;
Bleating the teaching of others whom they ever despised.
Let the nations scatter their armies and level their arsenals well,
Let them blow their airships to Heaven and sink their warships to Hell,
Let them maim the feet of the runner and silence the drum and the bell;
But shapes shall glide from the cellar who never had dared to "strike",
And shapes shall drop from the garret (ghastly and so alike)
To drag from the cave in the forest powder and cannon and pike.
As of old, we are sending a message to Garcia still –
Smoke from the peak by sunlight, beacon by night from the hill;
And the drum shall throb in the distance – the drum that never was still.
Light on the towns and cities, and peace for evermore!
The Big Five met in the world's light as many had met before,
And the future of man is settled and there shall be no more war.
The lamb shall lie down with the lion, and trust with treachery;
The brave man go with the coward, and the chained mind shackle the free,
And the truthful sit with the liar ever by land and sea.
And there shall be no more passion and no more love nor hate;
No more contempt for the paltry, no more respect for the great;
And the people shall breed like rabbits and mate as animals mate.
For lo! the Big Five have said it, each with a fearsome frown;
Each for his chosen country, State, and city and town;
Each for his lawn and table and the bed where he lies him down.
Cobbler and crank and chandler, magpie and ape disguised;
Each bound to his grocery corner – these are the Five we prized;
Bleating the teaching of others whom they ever despised.
But three shall meet in a cellar, companions of mildew and rats;
And three shall meet in a garret, pungent with stench of the cats,
And three in a cave in the forest where the torchlight maddens the bats –
Bats as blind as the people, streaming into the glare –
And the Nine shall turn the nations back to the plain things there;
Tracing in chalk and charcoal treaties that none can tear:
Truth that goes higher than airships and deeper than submarines,
And a message swifter than wireless – and none shall know what it means –
Till an army is rushed together and ready behind the scenes.
The Big Five sit together in the light of the World and day,
Each tied to his grocery corner though he travel the world for aye,
Each bleating the dreams of dreamers whom he has despised alway.
And intellect shall be tortured, and art destroyed for a span –
The brute shall defile the pictures as he did when the age began;
He shall hawk and spit in the palace to prove that he is a man.
Cobbler and crank and chandler, magpie and ape disguised;
Each bound to his grocery corner – these are the Five we prized;
Bleating the teaching of others whom they ever despised.
Let the nations scatter their armies and level their arsenals well,
Let them blow their airships to Heaven and sink their warships to Hell,
Let them maim the feet of the runner and silence the drum and the bell;
But shapes shall glide from the cellar who never had dared to "strike",
And shapes shall drop from the garret (ghastly and so alike)
To drag from the cave in the forest powder and cannon and pike.
As of old, we are sending a message to Garcia still –
Smoke from the peak by sunlight, beacon by night from the hill;
And the drum shall throb in the distance – the drum that never was still.
256
Henry Lawson
The Legend of Mammon Castle
The Legend of Mammon Castle
IN THE days that will be olden after many years are gone,
Ere the world emerged from darkness floating out into the dawn,
On a mountain rising steeply from the depth of marsh and wood
Raised in scorn above the lowlands Mammon Castle proudly stood—
Mammon Castle, built of marble that was cut and reared with pain
By the poor and starving wretches who were serfs on that domain—
All the jewel-studded windows shone at sunset like a fire,
And a diamond was flashing from the needle of the spire.
Now the nobles held the castle by a title that was old,
And they drank from crystal goblets and they ate from plates of gold;
The coffers of the castle they were plenished by the thralls,
And many were the revels that were held in Mammon’s halls.
And the plunder from the toilers more than paid for silks and wine,
So the flower-beds were bordered with the jewels of the mine,
All the serfs were taught to worship both the lady and the lord,
And the nobles taught their children to be wiser far than God.
But a vassal preached sedition and in a gloomy hour
Came the wild and haggard vassals to the gate of Mammon Tower;
They asked for food and shelter and were answered by a blow,
And, rising in their anger, soon they laid the castle low.
The jewels of the castle went to buy the people bread,
And according to his labour was the toiler clothed and fed.
And with the wood and marble—my dreaming tells me so—
Many little homes were builded in the valleys down below.
IN THE days that will be olden after many years are gone,
Ere the world emerged from darkness floating out into the dawn,
On a mountain rising steeply from the depth of marsh and wood
Raised in scorn above the lowlands Mammon Castle proudly stood—
Mammon Castle, built of marble that was cut and reared with pain
By the poor and starving wretches who were serfs on that domain—
All the jewel-studded windows shone at sunset like a fire,
And a diamond was flashing from the needle of the spire.
Now the nobles held the castle by a title that was old,
And they drank from crystal goblets and they ate from plates of gold;
The coffers of the castle they were plenished by the thralls,
And many were the revels that were held in Mammon’s halls.
And the plunder from the toilers more than paid for silks and wine,
So the flower-beds were bordered with the jewels of the mine,
All the serfs were taught to worship both the lady and the lord,
And the nobles taught their children to be wiser far than God.
But a vassal preached sedition and in a gloomy hour
Came the wild and haggard vassals to the gate of Mammon Tower;
They asked for food and shelter and were answered by a blow,
And, rising in their anger, soon they laid the castle low.
The jewels of the castle went to buy the people bread,
And according to his labour was the toiler clothed and fed.
And with the wood and marble—my dreaming tells me so—
Many little homes were builded in the valleys down below.
209
Henry Lawson
The Labour Agitator
The Labour Agitator
LET the liar call me liar,
And the robber call me thief.
They can only fan the fire
That is born of my belief.
While I’m speaking, while I’m writing,
To reform the wrongful laws,
Well I know that I am fighting
For the grand old Cause.
See the army of the rebels
Marching on for evermore.
We are countless as the pebbles
That are strewn along the shore.
Agitating, agitating,
Till the Truth has sealed the fate
Of the wrongs that I am hating
With the grand old Hate.
Though no battle banner rustles
In a smoke that blurs the blue,
As when “heroes” poured from Brussels
To the field of Waterloo,
Though we do not hear the rattle
Of the rifles in the wars,
There is glory in the battle
For the grand old Cause.
See the army of the rebels
Marching on for evermore.
We are countless as the pebbles
That are strewn along the shore.
Agitating, agitating,
Till the Truth has sealed the fate
Of the wrongs that I am hating
With the grand old Hate.
No! I look not to the reaping
In the dynasty of men,
For I know that I’ll be sleeping
In a slandered grave e’er then.
Till his right to man is given
We’ll rebel, and we’ll rebel
As we would rebel in heaven
If it proved a hell.
See the army of the rebels
Marching on for evermore.
We are countless as the pebbles
That are strewn along the shore.
Agitating, agitating,
Till the Truth has sealed the fate
Of the wrongs that I am hating
With the grand old Hate.
No! There’s neither creed nor nation
Where the Labour flag’s unfurled,
For the Labour agitation
Breaks the barriers of the world.
Let the rulers fly in terror
With their scornful lips uncurled,
One by one the gods of error
From their thrones are hurled.
See the army of the rebels
Marching on for evermore.
We are countless as the pebbles
That are strewn along the shore.
Agitating, agitating,
Till the Truth has sealed the fate
Of the wrongs that I am hating
With the grand old Hate.
LET the liar call me liar,
And the robber call me thief.
They can only fan the fire
That is born of my belief.
While I’m speaking, while I’m writing,
To reform the wrongful laws,
Well I know that I am fighting
For the grand old Cause.
See the army of the rebels
Marching on for evermore.
We are countless as the pebbles
That are strewn along the shore.
Agitating, agitating,
Till the Truth has sealed the fate
Of the wrongs that I am hating
With the grand old Hate.
Though no battle banner rustles
In a smoke that blurs the blue,
As when “heroes” poured from Brussels
To the field of Waterloo,
Though we do not hear the rattle
Of the rifles in the wars,
There is glory in the battle
For the grand old Cause.
See the army of the rebels
Marching on for evermore.
We are countless as the pebbles
That are strewn along the shore.
Agitating, agitating,
Till the Truth has sealed the fate
Of the wrongs that I am hating
With the grand old Hate.
No! I look not to the reaping
In the dynasty of men,
For I know that I’ll be sleeping
In a slandered grave e’er then.
Till his right to man is given
We’ll rebel, and we’ll rebel
As we would rebel in heaven
If it proved a hell.
See the army of the rebels
Marching on for evermore.
We are countless as the pebbles
That are strewn along the shore.
Agitating, agitating,
Till the Truth has sealed the fate
Of the wrongs that I am hating
With the grand old Hate.
No! There’s neither creed nor nation
Where the Labour flag’s unfurled,
For the Labour agitation
Breaks the barriers of the world.
Let the rulers fly in terror
With their scornful lips uncurled,
One by one the gods of error
From their thrones are hurled.
See the army of the rebels
Marching on for evermore.
We are countless as the pebbles
That are strewn along the shore.
Agitating, agitating,
Till the Truth has sealed the fate
Of the wrongs that I am hating
With the grand old Hate.
257
Henry Lawson
The Hymn of the Socialists
The Hymn of the Socialists
By the bodies and minds and souls that rot in a common stye
In the city’s offal-holes, where the dregs of its horrors lie —
By the prayers that bubble out, but never ascend to God,
We swear the tyrants of earth to rout, with tongue and with pen and sword!
By the child that sees the light, where the pestilent air stagnates,
By the woman, worn and white, who under the street-lamp waits,
By the horror of vice that thrives in the dens of the wretched poor,
We swear to strike when the time arrives, for all that is good and pure!
By the rights that were always ours — the rights that we ne’er enjoyed,
And the gloomy cloud that lowers on the brow of the unemployed;
By the struggling mothers and wives — by girls in the streets of sin —
We swear to strike when the time arrives, for our kind and our kith and kin!
By our burning hate for men who rob us of ours by might,
And drive to the slum and den, the poor from the sun and light,
By the hell-born greed that drives our sons o’er the world to roam,
We swear to strike when the time arrives, and strike for our friends and home.
By the little of manhood left in a world of want and sin,
By the rift in the dark cloud’s brow where the light still struggles in,
By the love that scarce survives in a stream that is sluggish and thin,
We swear to work till the time arrives for ourselves and our kind and kin.
The little of love may dry in its stream that scarcely flows,
The little of manhood die and the rift in the dark clouds close,
And hope may vanish from earth and all that is pure and bright,
But we swear to strike eer that time has birth with the whole of our gathered might!
By the bodies and minds and souls that rot in a common stye
In the city’s offal-holes, where the dregs of its horrors lie —
By the prayers that bubble out, but never ascend to God,
We swear the tyrants of earth to rout, with tongue and with pen and sword!
By the child that sees the light, where the pestilent air stagnates,
By the woman, worn and white, who under the street-lamp waits,
By the horror of vice that thrives in the dens of the wretched poor,
We swear to strike when the time arrives, for all that is good and pure!
By the rights that were always ours — the rights that we ne’er enjoyed,
And the gloomy cloud that lowers on the brow of the unemployed;
By the struggling mothers and wives — by girls in the streets of sin —
We swear to strike when the time arrives, for our kind and our kith and kin!
By our burning hate for men who rob us of ours by might,
And drive to the slum and den, the poor from the sun and light,
By the hell-born greed that drives our sons o’er the world to roam,
We swear to strike when the time arrives, and strike for our friends and home.
By the little of manhood left in a world of want and sin,
By the rift in the dark cloud’s brow where the light still struggles in,
By the love that scarce survives in a stream that is sluggish and thin,
We swear to work till the time arrives for ourselves and our kind and kin.
The little of love may dry in its stream that scarcely flows,
The little of manhood die and the rift in the dark clouds close,
And hope may vanish from earth and all that is pure and bright,
But we swear to strike eer that time has birth with the whole of our gathered might!
210
Henry Lawson
The Iron Wedding Rings
The Iron Wedding Rings
In these days of peace and money, free to all the Commonweal,
There are ancient dames in Buckland wearing wedding rings of steel;
Wedding rings of steel and iron, worn on wrinkled hands and old,
And the wearers would not give them, not for youth nor wealth untold.
In the days of black oppression, when the best abandoned hope,
And all Buckland crouched in terror of the prison and the rope,
Many fair young wives in Buckland prayed beside their lonely beds
For the absent ones who knew not where to lay their outlawed heads.
But a whisper went through Buckland, to the rebels only known,
That the man across the border had a chance to hold his own.
There were men that came in darkness, quiet, grim and travel-worn,
And, by twos, and threes, the young men stole away to join Kinghorn.
Slipping powder-horns and muskets from beneath the floors and thatch,
There were boys who kissed their mothers ere they softly dropped the latch;
There were hunters' wives in backwoods who sat strangely still and white
Till the dawn, because their men-folk went a-hunting in the night.
But the rebels needed money, and so, through the Buckland hills,
Came again, by night, the gloomy men of monosyllables;
And the ladies gave their jewels to be smuggled out and sold,
And the homely wives of Buckland gave their wedding rings of gold.
And a Buckland smith in secret, and in danger, in his shed
Made them rings of baser metals (from the best he had, to lead),
To be gilt and worn to market, or to meetings where they.prayed,
Lest the spies should get an inkling, and the husbands be betrayed.
Then a silence fell on Buckland; there was peace throughout the land,
And a loyalty that puzzled all the captains in command;
There was too much Law and Order for the men who weren't blind,
And the greatest of the king's men wasn't easy in his mind.
They were hunting rebels, certes, and the troops were understood
To be searching for a stronghold like a needle in a wood;
But whene'er the king was prayed for in the meeting-houses, then
It was strange with how much unction ancient sinners cried "Ah-men!"
Till at last, when all was quiet, through the gloomy Buckland hills
Once again there came those furtive men of monosyllables;
And their message was – "Take warning what the morrow may reveal,
Death and Freedom may be married with a wedding ring of steel."
In the morning, from the marshes, rose the night-mist, cold and damp,
From the shipping in the harbour and the sleeping royal camp;
From the lanes and from the by-streets and the high streets of the town,
And above the hills of Buckland, where the rebel guns looked down.
And the first one sent a message to the camp to fight or yield,
And the wintry sun looked redly on a bloody battlefield;
Till the man from 'cross the border marched through Buckland once again,
With a charter for the people and ten thousand fighting men.
There are ancient dames in Buckland with old secrets to reveal,
Wearing wedding rings of iron, wearing wedding rings of steel;
And their tears drop on the metal when their thoughts are far away
In the past where their young husbands died on Buckland field that day.
In these days of peace and money, free to all the Commonweal,
There are ancient dames in Buckland wearing wedding rings of steel;
Wedding rings of steel and iron, worn on wrinkled hands and old,
And the wearers would not give them, not for youth nor wealth untold.
In the days of black oppression, when the best abandoned hope,
And all Buckland crouched in terror of the prison and the rope,
Many fair young wives in Buckland prayed beside their lonely beds
For the absent ones who knew not where to lay their outlawed heads.
But a whisper went through Buckland, to the rebels only known,
That the man across the border had a chance to hold his own.
There were men that came in darkness, quiet, grim and travel-worn,
And, by twos, and threes, the young men stole away to join Kinghorn.
Slipping powder-horns and muskets from beneath the floors and thatch,
There were boys who kissed their mothers ere they softly dropped the latch;
There were hunters' wives in backwoods who sat strangely still and white
Till the dawn, because their men-folk went a-hunting in the night.
But the rebels needed money, and so, through the Buckland hills,
Came again, by night, the gloomy men of monosyllables;
And the ladies gave their jewels to be smuggled out and sold,
And the homely wives of Buckland gave their wedding rings of gold.
And a Buckland smith in secret, and in danger, in his shed
Made them rings of baser metals (from the best he had, to lead),
To be gilt and worn to market, or to meetings where they.prayed,
Lest the spies should get an inkling, and the husbands be betrayed.
Then a silence fell on Buckland; there was peace throughout the land,
And a loyalty that puzzled all the captains in command;
There was too much Law and Order for the men who weren't blind,
And the greatest of the king's men wasn't easy in his mind.
They were hunting rebels, certes, and the troops were understood
To be searching for a stronghold like a needle in a wood;
But whene'er the king was prayed for in the meeting-houses, then
It was strange with how much unction ancient sinners cried "Ah-men!"
Till at last, when all was quiet, through the gloomy Buckland hills
Once again there came those furtive men of monosyllables;
And their message was – "Take warning what the morrow may reveal,
Death and Freedom may be married with a wedding ring of steel."
In the morning, from the marshes, rose the night-mist, cold and damp,
From the shipping in the harbour and the sleeping royal camp;
From the lanes and from the by-streets and the high streets of the town,
And above the hills of Buckland, where the rebel guns looked down.
And the first one sent a message to the camp to fight or yield,
And the wintry sun looked redly on a bloody battlefield;
Till the man from 'cross the border marched through Buckland once again,
With a charter for the people and ten thousand fighting men.
There are ancient dames in Buckland with old secrets to reveal,
Wearing wedding rings of iron, wearing wedding rings of steel;
And their tears drop on the metal when their thoughts are far away
In the past where their young husbands died on Buckland field that day.
236
Henry Lawson
The Great Grey Plain
The Great Grey Plain
Out West, where the stars are brightest,
Where the scorching north wind blows,
And the bones of the dead gleam whitest,
And the sun on a desert glows --
Yet within the selfish kingdom
Where man starves man for gain,
Where white men tramp for existence -Wide
lies the Great Grey Plain.
No break in its awful horizon,
No blur in the dazzling haze,
Save where by the bordering timber
The fierce, white heat-waves blaze,
And out where the tank-heap rises
Or looms when the sunlights wane,
Till it seems like a distant mountain
Low down on the Great Grey Plain.
No sign of a stream or fountain,
No spring on its dry, hot breast,
No shade from the blazing noontide
Where a weary man might rest.
Whole years go by when the glowing
Sky never clouds for rain --
Only the shrubs of the desert
Grow on the Great Grey Plain.
From the camp, while the rich man's dreaming,
Come the `traveller' and his mate,
In the ghastly dawnlight seeming
Like a swagman's ghost out late;
And the horseman blurs in the distance,
While still the stars remain,
A low, faint dust-cloud haunting
His track on the Great Grey Plain.
And all day long from before them
The mirage smokes away --
That daylight ghost of an ocean
Creeps close behind all day
With an evil, snake-like motion,
As the waves of a madman's brain:
'Tis a phantom NOT like water
Out there on the Great Grey Plain.
There's a run on the Western limit
Where a man lives like a beast,
And a shanty in the mulga
That stretches to the East;
And the hopeless men who carry
Their swags and tramp in pain -
The footmen must not tarry
Out there on the Great Grey Plain.
Out West, where the stars are brightest,
Where the scorching north wind blows,
And the bones of the dead seem whitest,
And the sun on a desert glows --
Out back in the hungry distance
That brave hearts dare in vain --
Where beggars tramp for existence -There
lies the Great Grey Plain.
'Tis a desert not more barren
Than the Great Grey Plain of years,
Where a fierce fire burns the hearts of men -Dries
up the fount of tears:
Where the victims of a greed insane
Are crushed in a hell-born strife --
Where the souls of a race are murdered
On the Great Grey Plain of Life!
Out West, where the stars are brightest,
Where the scorching north wind blows,
And the bones of the dead gleam whitest,
And the sun on a desert glows --
Yet within the selfish kingdom
Where man starves man for gain,
Where white men tramp for existence -Wide
lies the Great Grey Plain.
No break in its awful horizon,
No blur in the dazzling haze,
Save where by the bordering timber
The fierce, white heat-waves blaze,
And out where the tank-heap rises
Or looms when the sunlights wane,
Till it seems like a distant mountain
Low down on the Great Grey Plain.
No sign of a stream or fountain,
No spring on its dry, hot breast,
No shade from the blazing noontide
Where a weary man might rest.
Whole years go by when the glowing
Sky never clouds for rain --
Only the shrubs of the desert
Grow on the Great Grey Plain.
From the camp, while the rich man's dreaming,
Come the `traveller' and his mate,
In the ghastly dawnlight seeming
Like a swagman's ghost out late;
And the horseman blurs in the distance,
While still the stars remain,
A low, faint dust-cloud haunting
His track on the Great Grey Plain.
And all day long from before them
The mirage smokes away --
That daylight ghost of an ocean
Creeps close behind all day
With an evil, snake-like motion,
As the waves of a madman's brain:
'Tis a phantom NOT like water
Out there on the Great Grey Plain.
There's a run on the Western limit
Where a man lives like a beast,
And a shanty in the mulga
That stretches to the East;
And the hopeless men who carry
Their swags and tramp in pain -
The footmen must not tarry
Out there on the Great Grey Plain.
Out West, where the stars are brightest,
Where the scorching north wind blows,
And the bones of the dead seem whitest,
And the sun on a desert glows --
Out back in the hungry distance
That brave hearts dare in vain --
Where beggars tramp for existence -There
lies the Great Grey Plain.
'Tis a desert not more barren
Than the Great Grey Plain of years,
Where a fierce fire burns the hearts of men -Dries
up the fount of tears:
Where the victims of a greed insane
Are crushed in a hell-born strife --
Where the souls of a race are murdered
On the Great Grey Plain of Life!
263
Henry Lawson
The Ghost
The Ghost
Down the street as I was drifting with the city's human tide,
Came a ghost, and for a moment walked in silence by my side --
Now my heart was hard and bitter, and a bitter spirit he,
So I felt no great aversion to his ghostly company.
Said the Shade: `At finer feelings let your lip in scorn be curled,
`Self and Pelf', my friend, has ever been the motto for the world.'
And he said: `If you'd be happy, you must clip your fancy's wings,
Stretch your conscience at the edges to the size of earthly things;
Never fight another's battle, for a friend can never know
When he'll gladly fly for succour to the bosom of the foe.
At the power of truth and friendship let your lip in scorn be curled -`
Self and Pelf', my friend, remember, is the motto of the world.
`Where Society is mighty, always truckle to her rule;
Never send an `i' undotted to the teacher of a school;
Only fight a wrong or falsehood when the crowd is at your back,
And, till Charity repay you, shut the purse, and let her pack;
At the fools who would do other let your lip in scorn be curled,
`Self and Pelf', my friend, remember, that's the motto of the world.
`Ne'er assail the shaky ladders Fame has from her niches hung,
Lest unfriendly heels above you grind your fingers from the rung;
Or the fools who idle under, envious of your fair renown,
Heedless of the pain you suffer, do their worst to shake you down.
At the praise of men, or censure, let your lip in scorn be curled,
`Self and Pelf', my friend, remember, is the motto of the world.
`Flowing founts of inspiration leave their sources parched and dry,
Scalding tears of indignation sear the hearts that beat too high;
Chilly waters thrown upon it drown the fire that's in the bard;
And the banter of the critic hurts his heart till it grows hard.
At the fame your muse may offer let your lip in scorn be curled,
`Self and Pelf', my friend, remember, that's the motto of the world.
`Shun the fields of love, where lightly, to a low and mocking tune,
Strong and useful lives are ruined, and the broken hearts are strewn.
Not a farthing is the value of the honest love you hold;
Call it lust, and make it serve you! Set your heart on nought but gold.
At the bliss of purer passions let your lip in scorn be curled -`
Self and Pelf', my friend, shall ever be the motto of the world.'
Then he ceased and looked intently in my face, and nearer drew;
But a sudden deep repugnance to his presence thrilled me through;
Then I saw his face was cruel, by the look that o'er it stole,
Then I felt his breath was poison, by the shuddering of my soul,
Then I guessed his purpose evil, by his lip in sneering curled,
And I knew he slandered mankind, by my knowledge of the world.
But he vanished as a purer brighter presence gained my side -`
Heed him not! there's truth and friendship
in this wondrous world,' she cried,
And of those who cleave to virtue in their climbing for renown,
Only they who faint or falter from the height are shaken down.
At a cynic's baneful teaching let your lip in scorn be curled!
`Brotherhood and Love and Honour!' is the motto for the world.'
Down the street as I was drifting with the city's human tide,
Came a ghost, and for a moment walked in silence by my side --
Now my heart was hard and bitter, and a bitter spirit he,
So I felt no great aversion to his ghostly company.
Said the Shade: `At finer feelings let your lip in scorn be curled,
`Self and Pelf', my friend, has ever been the motto for the world.'
And he said: `If you'd be happy, you must clip your fancy's wings,
Stretch your conscience at the edges to the size of earthly things;
Never fight another's battle, for a friend can never know
When he'll gladly fly for succour to the bosom of the foe.
At the power of truth and friendship let your lip in scorn be curled -`
Self and Pelf', my friend, remember, is the motto of the world.
`Where Society is mighty, always truckle to her rule;
Never send an `i' undotted to the teacher of a school;
Only fight a wrong or falsehood when the crowd is at your back,
And, till Charity repay you, shut the purse, and let her pack;
At the fools who would do other let your lip in scorn be curled,
`Self and Pelf', my friend, remember, that's the motto of the world.
`Ne'er assail the shaky ladders Fame has from her niches hung,
Lest unfriendly heels above you grind your fingers from the rung;
Or the fools who idle under, envious of your fair renown,
Heedless of the pain you suffer, do their worst to shake you down.
At the praise of men, or censure, let your lip in scorn be curled,
`Self and Pelf', my friend, remember, is the motto of the world.
`Flowing founts of inspiration leave their sources parched and dry,
Scalding tears of indignation sear the hearts that beat too high;
Chilly waters thrown upon it drown the fire that's in the bard;
And the banter of the critic hurts his heart till it grows hard.
At the fame your muse may offer let your lip in scorn be curled,
`Self and Pelf', my friend, remember, that's the motto of the world.
`Shun the fields of love, where lightly, to a low and mocking tune,
Strong and useful lives are ruined, and the broken hearts are strewn.
Not a farthing is the value of the honest love you hold;
Call it lust, and make it serve you! Set your heart on nought but gold.
At the bliss of purer passions let your lip in scorn be curled -`
Self and Pelf', my friend, shall ever be the motto of the world.'
Then he ceased and looked intently in my face, and nearer drew;
But a sudden deep repugnance to his presence thrilled me through;
Then I saw his face was cruel, by the look that o'er it stole,
Then I felt his breath was poison, by the shuddering of my soul,
Then I guessed his purpose evil, by his lip in sneering curled,
And I knew he slandered mankind, by my knowledge of the world.
But he vanished as a purer brighter presence gained my side -`
Heed him not! there's truth and friendship
in this wondrous world,' she cried,
And of those who cleave to virtue in their climbing for renown,
Only they who faint or falter from the height are shaken down.
At a cynic's baneful teaching let your lip in scorn be curled!
`Brotherhood and Love and Honour!' is the motto for the world.'
294