Poems in this theme

Ethics and Morality

John Greenleaf Whittier

John Greenleaf Whittier

Garibaldi

Garibaldi


In trance and dream of old, God's prophet saw
The casting down of thrones. Thou, watching lone
The hot Sardinian coast-line, hazy-hilled,
Where, fringing round Caprera's rocky zone
With foam, the slow waves gather and withdraw,
Behold'st the vision of the seer fulfilled,
And hear'st the sea-winds burdened with a sound
Of falling chains, as, one by one, unbound,
The nations lift their right hands up and swear
Their oath of freedom. From the chalk-white wall
Of England, from the black Carpathian range,
Along the Danube and the Theiss, through all
The passes of the Spanish Pyrenees,
And from the Seine's thronged banks, a murmur strange
And glad floats to thee o'er thy summer seas
On the salt wind that stirs thy whitening hair,--
The song of freedom's bloodless victories!
Rejoice, O Garibaldi! Though thy sword
Failed at Rome's gates, and blood seemed vainly poured
Where, in Christ's name, the crowned infidel
Of France wrought murder with the arms of hell
On that sad mountain slope whose ghostly dead,
Unmindful of the gray exorcist's ban,
Walk, unappeased, the chambered Vatican,
And draw the curtains of Napoleon's bed!
God's providence is not blind, but, full of eyes,
It searches all the refuges of lies;
And in His time and way, the accursed things
Before whose evil feet thy battle-gage
Has clashed defiance from hot youth to age
Shall perish. All men shall be priests and kings,
One royal brotherhood, one church made free
By love, which is the law of liberty
285
John Greenleaf Whittier

John Greenleaf Whittier

Forgiveness

Forgiveness


My heart was heavy, for its trust had been
Abused, its kindness answered with foul wrong;
So, turning gloomily from my fellow-men,
One summer Sabbath day I strolled among
The green mounds of the village burial-place;
Where, pondering how all human love and hate
Find one sad level; and how, soon or late,
Wronged and wrongdoer, each with meekened face,
And cold hands folded over a still heart,
Pass the green threshold of our common grave,
Whither all footsteps tend, whence none depart,
Awed for myself, and pitying my race,
Our common sorrow, like a mighty wave,
Swept all my pride away, and trembling I forgave!
332
John Greenleaf Whittier

John Greenleaf Whittier

Ezekiel

Ezekiel


They hear Thee not, O God! nor see;
Beneath Thy rod they mock at Thee;
The princes of our ancient line
Lie drunken with Assyrian wine;
The priests around Thy altar speak
The false words which their hearers seek;
And hymns which Chaldea's wanton maids
Have sung in Dura's idol-shades
Are with the Levites' chant ascending,
With Zion's holiest anthems blending!


On Israel's bleeding bosom set,
The heathen heel is crushing yet;
The towers upon our holy hill
Echo Chaldean footsteps still.
Our wasted shrines,--who weeps for them?
Who mourneth for Jerusalem?
Who turneth from his gains away?
Whose knee with mine is bowed to pray?
Who, leaving feast and purpling cup,
Takes Zion's lamentation up?


A sad and thoughtful youth, I went
With Israel's early banishment;
And where the sullen Chebar crept,
The ritual of my fathers kept.
The water for the trench I drew,
The firstling of the flock I slew,
And, standing at the altar's side,
I shared the Levites' lingering pride,
That still, amidst her mocking foes,
The smoke of Zion's offering rose.


In sudden whirlwind, cloud and flame,
The Spirit of the Highest came!
Before mine eyes a vision passed,
A glory terrible and vast;
With dreadful eyes of living things,
And sounding sweep of angel wings,
With circling light and sapphire throne,
And flame-like form of One thereon,
And voice of that dread Likeness sent
Down from the crystal firmament!


The burden of a prophet's power
Fell on me in that fearful hour;
From off unutterable woes
The curtain of the future rose;
I saw far down the coming time
The fiery chastisement of crime;
With noise of mingling hosts, and jar
Of falling towers and shouts of war,



I saw the nations rise and fall,
Like fire-gleams on my tent's white wall.


In dream and trance, I--saw the slain
Of Egypt heaped like harvest grain.
I saw the walls of sea-born Tyre
Swept over by the spoiler's fire;
And heard the low, expiring moan
Of Edom on his rocky throne;
And, woe is me! the wild lament
From Zion's desolation sent;
And felt within my heart each blow
Which laid her holy places low.


In bonds and sorrow, day by day,
Before the pictured tile I lay;
And there, as in a mirror, saw
The coming of Assyria's war;
Her swarthy lines of spearmen pass
Like locusts through Bethhoron's grass;
I saw them draw their stormy hem
Of battle round Jerusalem;
And, listening, heard the Hebrew wail!


Blend with the victor-trump of Baal!
Who trembled at my warning word?
Who owned the prophet of the Lord?
How mocked the rude, how scoffed the vile,
How stung the Levites' scornful smile,
As o'er my spirit, dark and slow,
The shadow crept of Israel's woe
As if the angel's mournful roll
Had left its record on my soul,
And traced in lines of darkness there
The picture of its great despair!


Yet ever at the hour I feel
My lips in prophecy unseal.
Prince, priest, and Levite gather near,
And Salem's daughters haste to hear,
On Chebar's waste and alien shore,
The harp of Judah swept once more.
They listen, as in Babel's throng
The Chaldeans to the dancer's song,
Or wild sabbeka's nightly play,-As
careless and as vain as they.


. . . . .


And thus, O Prophet-bard of old,
Hast thou thy tale of sorrow told
The same which earth's unwelcome seers



Have felt in all succeeding years.
Sport of the changeful multitude,
Nor calmly heard nor understood,
Their song has seemed a trick of art,
Their warnings but, the actor's part.
With bonds, and scorn, and evil will,
The world requites its prophets still.


So was it when the Holy One
The garments of the flesh put on
Men followed where the Highest led
For common gifts of daily bread,
And gross of ear, of vision dim,
Owned not the Godlike power of Him.
Vain as a dreamer's words to them
His wail above Jerusalem,
And meaningless the watch He kept
Through which His weak disciples slept.


Yet shrink not thou, whoe'er thou art,
For God's great purpose set apart,
Before whose far-discerning eyes,
The Future as the Present lies!
Beyond a narrow-bounded age
Stretches thy prophet-heritage,
Through Heaven's vast spaces angel-trod,
And through the eternal years of God
Thy audience, worlds!--all things to be
The witness of the Truth in thee!
334
John Greenleaf Whittier

John Greenleaf Whittier

Expostulation

Expostulation


OUR fellow-countrymen in chains!
Slaves, in a land of light and law!
Slaves, crouching on the very plains
Where rolled the storm of Freedom's war!
A groan from Eutaw's haunted wood,


A. wail where Camden's martyrs fell,
By every shrine of patriot blood,
From Moultrie's wall and Jasper's well!
By storied hill and hallowed grot,
By mossy wood and marshy glen,
Whence rang of old the rifle-shot,
And hurrying shout of Marion's men!
The groan of breaking hearts is there,
The falling lash, the fetter's clank!
Slaves, slaves are breathing in that air
Which old De Kalb and Sumter drank!


What, ho! our countrymen in chains!
The whip on woman's shrinking flesh!
Our soil yet reddening with the stains
Caught from her scourging, warm and fresh!
What! mothers from their children riven!
What! God's own image bought and sold!
Americans to market driven,
And bartered as the brute for gold!


Speak! shall their agony of prayer
Come thrilling to our hearts in vain?
To us whose fathers scorned to bear
The paltry menace of a chain;
To us, whose boast is loud and long
Of holy Liberty and Light;
Say, shall these writhing slaves of Wrong
Plead vainly for their plundered Right?


What! shall we send, with lavish breath,
Our sympathies across the wave,
Where Manhood, on the field of death,
Strikes for his freedom or a grave?
Shall prayers go up, and hymns be sung
For Greece, the Moslem fetter spurning,
And millions hail with pen and tongue
Our light on all her altars burning?


Shall Belgium feel, and gallant France,
By Vendome's pile and Schoenbrun's wall,
And Poland, gasping on her lance,
The impulse of our cheering call?
And shall the slave, beneath our eye,
Clank o'er our fields his hateful chain?
And toss his fettered arms on high,



And groan for Freedom's gift, in vain?


Oh, say, shall Prussia's banner be
A refuge for the stricken slave?
And shall the Russian serf go free
By Baikal's lake and Neva's wave?
And shall the wintry-bosomed Dane
Relax the iron hand of pride,
And bid his bondmen cast the chain
From fettered soul and limb aside?


Shall every flap of England's flag
Proclaim that all around are free,
From farthest Ind to each blue crag
That beetles o'er the Western Sea?
And shall we scoff at Europe's kings,
When Freedom's fire is dim with us,
And round our country's altar clings
The damning shade of Slavery's curse?


Go, let us ask of Constantine
To loose his grasp on Poland's throat;
And beg the lord of Mahmoud's line
To spare the struggling Suliote;
Will not the scorching answer come
From turbaned Turk, and scornful Russ
'Go, loose your fettered slaves at home,
Then turn, and ask the like of us!'


Just God! and shall we calmly rest,
The Christian's scorn, the heathen's mirth,
Content to live the lingering jest
And by-word of a mocking Earth?
Shall our own glorious land retain
That curse which Europe scorns to bear?
Shall our own brethren drag the chain
Which not even Russia's menials wear?


Up, then, in Freedom's manly part,
From graybeard eld to fiery youth,
And on the nation's naked heart
Scatter the living coals of Truth!
Up! while ye slumber, deeper yet
The shadow of our fame is growing!
Up! while ye pause, our sun may set
In blood, around our altars flowing!


Oh! rouse ye, ere the storm comes forth,
The gathered wrath of God and man,
Like that which wasted Egypt's earth,
When hail and fire above it ran.
Hear ye no warnings in the air?



Feel ye no earthquake underneath?
Up, up! why will ye slumber where
The sleeper only wakes in death?


Rise now for Freedom! not in strife
Like that your sterner fathers saw,
The awful waste of human life,
The glory and the guilt of war:'
But break the chain, the yoke remove,
And smite to earth Oppression's rod,
With those mild arms of Truth and Love,
Made mighty through the living God!


Down let the shrine of Moloch sink,
And leave no traces where it stood;
Nor longer let its idol drink
His daily cup of human blood;
But rear another altar there,
To Truth and Love and Mercy given,
And Freedom's gift, and Freedom's prayer,
Shall call an answer down from Heaven!
315
John Greenleaf Whittier

John Greenleaf Whittier

Elliott

Elliott


Hands off! thou tithe-fat plunderer! play
No trick of priestcraft here!
Back, puny lordling! darest thou lay
A hand on Elliott's bier?
Alive, your rank and pomp, as dust,
Beneath his feet he trod.


He knew the locust swarm that cursed
The harvest-fields of God.
On these pale lips, the smothered thought
Which England's millions feel,
A fierce and fearful splendor caught,
As from his forge the steel.
Strong-armed as Thor, a shower of fire
His smitten anvil flung;
God's curse, Earth's wrong, dumb Hunger's ire,
He gave them all a tongue!


Then let the poor man's horny hands
Bear up the mighty dead,
And labor's swart and stalwart bands
Behind as mourners tread.
Leave cant and craft their baptized bounds,
Leave rank its minster floor;
Give England's green and daisied grounds
The poet of the poor!


Lay down upon his Sheaf's green verge
That brave old heart of oak,
With fitting dirge from sounding forge,
And pall of furnace smoke!
Where whirls the stone its dizzy rounds,
And axe and sledge are swung,
And, timing to their stormy sounds,
His stormy lays are sung.


There let the peasant's step be heard,
The grinder chant his rhyme,
Nor patron's praise nor dainty word
Befits the man or time.
No soft lament nor dreamer's sigh
For him whose words were bread;
The Runic rhyme and spell whereby
The foodless poor were fed!


Pile up the tombs of rank and pride,
O England, as thou wilt!
With pomp to nameless worth denied,
Emblazon titled guilt!
No part or lot in these we claim;
But, o'er the sounding wave,
A common right to Elliott's name,



A freehold in his grave!
255
John Greenleaf Whittier

John Greenleaf Whittier

Derne

Derne


NIGHT on the city of the Moor!
On mosque and tomb, and white-walled shore,
On sea-waves, to whose ceaseless knock
The narrow harbor gates unlock,
On corsair's galley, carack tall,
And plundered Christian caraval!
The sounds of Moslem life are still;
No mule-bell tinkles down the hill;
Stretched in the broad court of the khan,
The dusty Bornou caravan
Lies heaped in slumber, beast and man;
The Sheik is dreaming in his tent,
His noisy Arab tongue o'erspent;
The kiosk's glimmering lights are gone,
The merchant with his wares withdrawn;
Rough pillowed on some pirate breast,
The dancing-girl has sunk to rest;
And, save where measured footsteps fall
Along the Bashaw's guarded wall,
Or where, like some bad dream, the Jew
Creeps stealthily his quarter through,
Or counts with fear his golden heaps,
The City of the Corsair sleeps!
But where yon prison long and low
Stands black against the pale star-glow,
Chafed by the ceaseless wash of waves,
There watch and pine the Christian slaves;
Rough-bearded men, whose far-off wives
Wear out with grief their lonely lives;
And youth, still flashing from his eyes
The clear blue of New England skies,
A treasured lock of whose soft hair
Now wakes some sorrowing mother's prayer;
Or, worn upon some maiden breast,
Stirs with the loving heart's unrest!
A bitter cup each life must drain,
The groaning earth is cursed with pain,
And, like the scroll the angel bore
The shuddering Hebrew seer before,
O'erwrit alike, without, within,
With all the woes which follow sin;
But, bitterest of the ills beneath
Whose load man totters down to death,
Is that which plucks the regal crown
Of Freedom from his forehead down,
And snatches from his powerless hand
The sceptred sign of self-command,
Effacing with the chain and rod
The image and the seal of God;
Till from his nature, day by day,
The manly virtues fall away,
And leave him naked, blind and mute,



The godlike merging in the brute!
Why mourn the quiet ones who die
Beneath affection's tender eye,
Unto their household and their kin
Like ripened corn-sheaves gathered in?
O weeper, from that tranquil sod,
That holy harvest-home of God,
Turn to the quick and suffering, shed
Thy tears upon the living dead!
Thank God above thy dear ones' graves,
They sleep with Him, they are not slaves.
What dark mass, down the mountain-sides
Swift-pouring, like a stream divides?
A long, loose, straggling caravan,
Camel and horse and armëd man.
The moon's low crescent, glimmering o'er
Its grave of waters to the shore,
Lights up that mountain cavalcade,
And gleams from gun and spear and blade
Near and more near! now o'er them falls
The shadow of the city walls.
Hark to the sentry's challenge, drowned
In the fierce trumpet's charging sound!
The rush of men, the musket's peal,
The short, sharp clang of meeting steel!
Vain, Moslem, vain thy lifeblood poured
So freely on thy foeman's sword!
Not to the swift nor to the strong
The battles of the right belong;
For he who strikes for Freedom wears
The armor of the captive's prayers,
And Nature proffers to his cause
The strength of her eternal laws;
While he whose arm essays to bind
And herd with common brutes his kind
Strives evermore at fearful odds
With Nature and the jealous gods,
And dares the dread recoil which late
Or soon their right shall vindicate.
'T is done, the hornëd crescent falls!
The star-flag flouts the broken walls!
Joy to the captive husband! joy
To thy sick heart, O brown-locked boy!
In sullen wrath the conquered Moor
Wide open flings your dungeon-door,
And leaves ye free from cell and chain,
The owners of yourselves again.
Dark as his allies desert-born,
Soiled with the battle's stain, and worn
With the long marches of his band
Through hottest wastes of rock and sand,
Scorched by the sun and furnace-breath



Of the red desert's wind of death,
With welcome words and grasping hands,
The victor and deliverer stands!
The tale is one of distant skies;
The dust of half a century lies
Upon it; yet its hero's name
Still lingers on the lips of Fame.
Men speak the praise of him who gave
Deliverance to the Moorman's slave,
Yet dare to brand with shame and crime
The heroes of our land and time, —
The self-forgetful ones, who stake
Home, name, and life for Freedom's sake.
God mend his heart who cannot feel
The impulse of a holy zeal,
And sees not, with his sordid eyes,
The beauty of self-sacrifice!
Though in the sacred place he stands,
Uplifting consecrated hands,
Unworthy are his lips to tell
Of Jesus' martyr-miracle,
Or name aright that dread embrace
Of suffering for a fallen race!
279
John Greenleaf Whittier

John Greenleaf Whittier

Conduct

Conduct


From the Mahabharata.

Heed how thou livest. Do no act by day
Which from the night shall drive thy peace away.
In months of sun so live that months of rain
Shall still be happy. Evermore restrain
Evil and cherish good, so shall there be
Another and a happier life for thee.
395
John Greenleaf Whittier

John Greenleaf Whittier

Daniel Neall

Daniel Neall

I.
FRIENDof the Slave, and yet the friend of all;
Lover of peace, yet ever foremost when
The need of battling Freedom called for men
To plant the banner on the outer wall;
Gentle and kindly, ever at distress
Melted to more than woman's tenderness,
Yet firm and steadfast, at his duty's post
Fronting the violence of a maddened host,
Like some-gray rock from which the waves are tossed!
Knowing his deeds of love, men questioned not
The faith of one whose walk and word were right;
Who tranquilly in Life's great task-field wrought,
And, side by side with evil, scarcely caught
A stain upon his pilgrim garb of white:
Prompt to redress another's wrong, his own
Leaving to Time and Truth and Penitence alone.
II.
Such was our friend. Formed on the good old plan,
A true and brave and downright honest man!
He blew no trumpet in the market-place,
Nor in the church with hypocritic face
Supplied with cant the lack of Christian grace;
Loathing pretence, he did with cheerful will
What others talked of while their hands were still;
And, while 'Lord, Lord!' the pious tyrants cried,
Who, in the poor, their Master crucified,
His daily prayer, far better understood.
In acts than words, was simply doing good.
So calm, so constant was his rectitude,
That by his loss alone we know its worth,
And feel how true a man has walked with us on earth.
286
John Greenleaf Whittier

John Greenleaf Whittier

Clerical Oppressors

Clerical Oppressors

JUST God! and these are they
Who minister at thine altar, God of Right!
Men who their hands with prayer and blessing lay
On Israel's Ark of light!
What! preach, and kidnap men?
Give thanks, and rob thy own afflicted poor?
Talk of thy glorious liberty, and then
Bolt hard the captive's door?
What! servants of thy own
Merciful Son, who came to seek and save
The homeless and the outcast, fettering down
The tasked and plundered slave!
Pilate and Herod, friends!
Chief priests and rulers, as of old, combine!
Just God and holy! is that church, which lends
Strength to the spoiler, thine?
Paid hypocrites, who turn
Judgment aside, and rob the Holy Book
Of those high words of truth which search and burn
In warning and rebuke;
Feed fat, ye locusts, feed!
And, in your tasselled pulpits, thank the Lord
That, from the toiling bondman's utter need,
Ye pile your own full board.
How long, O Lord! how long
Shall such a priesthood barter truth away,
And in Thy name, for robbery and wrong
At Thy own altars pray?
Is not Thy hand stretched forth
Visibly in the heavens, to awe and smite?
Shall not the living God of all the earth,
And heaven above, do right?
Woe, then, to all who grind
Their brethren of a common Father down!
To all who plunder from the immortal mind
Its bright and glorious crown!
Woe to the priesthood! woe
To those whose hire is with the price of blood;
Perverting, darkening, changing, as they go,
The searching truths of God!
Their glory and their might.
Shall perish; and their very names shall be
Vile before all the people, in the light
Of a world's liberty.
Oh, speed the moment on
When Wrong shall cease, and Liberty and Love
And Truth and Right throughout the earth be known
As in their home above.
307
John Greenleaf Whittier

John Greenleaf Whittier

Chicago

Chicago


Men said at vespers: 'All is well!'
In one wild night the city fell;
Fell shrines of prayer and marts of gain
Before the fiery hurricane.


On threescore spires had sunset shone,
Where ghastly sunrise looked on none.
Men clasped each other's hands, and said
'The City of the West is dead!'


Brave hearts who fought, in slow retreat,
The fiends of fire from street to street,
Turned, powerless, to the blinding glare,
The dumb defiance of despair.


A sudden impulse thrilled each wire
That signalled round that sea of fire;
Swift words of cheer, warm heart-throbs came;
In tears of pity died the flame!


From East, from West, from South and North,
The messages of hope shot forth,
And, underneath the severing wave,
The world, full-handed, reached to save.


Fair seemed the old; but fairer still
The new, the dreary void shall fill
With dearer homes than those o'erthrown,
For love shall lay each corner-stone.


Rise, stricken city! from thee throw
The ashen sackcloth of thy woe;
And build, as to Amphion's strain,
To songs of cheer thy walls again!


How shrivelled in thy hot distress
The primal sin of selfishness!
How instant rose, to take thy part,
The angel in the human heart!


Ah! not in vain the flames that tossed
Above thy dreadful holocaust;
The Christ again has preached through thee
The Gospel of Humanity!


Then lift once more thy towers on high,
And fret with spires the western sky,
To tell that God is yet with us,
And love is still miraculous!
270
John Greenleaf Whittier

John Greenleaf Whittier

Chalkey Hall

Chalkey Hall

How bland and sweet the greeting of this breeze
To him who flies
From crowded street and red wall's weary gleam,
Till far behind him like a hideous dream
The close dark city lies
Here, while the market murmurs, while men throng
The marble floor
Of Mammon's altar, from the crush and din
Of the world's madness let me gather in
My better thoughts once more.


Oh, once again revive, while on my ear
The cry of Gain
And low hoarse hum of Traffic die away,
Ye blessed memories of my early day
Like sere grass wet with rain!


Once more let God's green earth and sunset air
Old feelings waken;
Through weary years of toil and strife and ill,
Oh, let me feel that my good angel still
Hath not his trust forsaken.


And well do time and place befit my mood
Beneath the arms
Of this embracing wood, a good man made
His home, like Abraham resting in the shade
Of Mamre's lonely palms.


Here, rich with autumn gifts of countless years,
The virgin soil
Turned from the share he guided, and in rain
And summer sunshine throve the fruits and grain
Which blessed his honest toil.


Here, from his voyages on the stormy seas,
Weary and worn,
He came to meet his children and to bless
The Giver of all good in thankfulness
And praise for his return.


And here his neighbors gathered in to greet
Their friend again,
Safe from the wave and the destroying gales,
Which reap untimely green Bermuda's vales,
And vex the Carib main.


To hear the good man tell of simple truth,
Sown in an hour
Of weakness in some far-off Indian isle,
From the parched bosom of a barren soil,
Raised up in life and power.



How at those gatherings in Barbadian vales,
A tendering love
Came o'er him, like the gentle rain from heaven,
And words of fitness to his lips were given,
And strength as from above.


How the sad captive listened to the Word,
Until his chain
Grew lighter, and his wounded spirit felt
The healing balm of consolation melt
Upon its life-long pain


How the armed warrior sat him down to hear
Of Peace and Truth,
And the proud ruler and his Creole dame,
Jewelled and gorgeous in her beauty came,
And fair and bright-eyed youth.


Oh, far away beneath New England's sky,
Even when a boy,
Following my plough by Merrimac's green shore,
His simple record I have pondered o'er
With deep and quiet joy.


And hence this scene, in sunset glory warm,-Its
woods around,
Its still stream winding on in light and shade,
Its soft, green meadows and its upland glade,-To
me is holy ground.


And dearer far than haunts where Genius keeps
His vigils still;
Than that where Avon's son of song is laid,
Or Vaucluse hallowed by its Petrarch's shade,
Or Virgil's laurelled hill.


To the gray walls of fallen Paraclete,
To Juliet's urn,
Fair Arno and Sorrento's orange-grove,
Where Tasso sang, let young Romance and Love
Like brother pilgrims turn.


But here a deeper and serener charm
To all is given;
And blessed memories of the faithful dead
O'er wood and vale and meadow-stream have shed
The holy hues of Heaven!
311
John Greenleaf Whittier

John Greenleaf Whittier

Cassandra Southwick

Cassandra Southwick

To the God of all sure mercies let my blessing rise today,
From the scoffer and the cruel He hath plucked the spoil away;
Yes, he who cooled the furnace around the faithful three,
And tamed the Chaldean lions, hath set His handmaid free!


Last night I saw the sunset melt though my prison bars,
Last night across my damp earth-floor fell the pale gleam of stars;
In the coldness and the darkness all through the long night-time,
My grated casement whitened with autumn's early rime.


Alone, in that dark sorrow, hour after hour crept by;
Star after star looked palely in and sank adown the sky;
No sound amid night's stillness, save that which seemed to be
The dull and heavy beating of the pulses of the sea;


All night I sat unsleeping, for I knew that on the morrow
The ruler said the cruel priest would mock me in my sorrow,
Dragged to their place of market, and bargained for and sold,
Like a lamb before the shambles, like a heifer from the fold!


Oh, the weakness of the flesh was there¯the shrinking and the shame;
And the low voice of the Tempter like whispers to me came,
'Why sit'st thou thus forlornly,' the wicked murmur said,
'Damp walls thy bower beauty, cold earth thy maiden bed?


'Where be the smiling faces, and voices soft and sweet,
Seen in thy father's dwelling, hoard in the pleasant street?
Where be the youths whose glances, the summer Sabbath through,
Turned tenderly and timidly unto thy father's pew?


'Why sit'st thou here, Cassandra? Bethink thee with what mirth
Thy happy schoolmates gather around the warm, dark hearth;
How the crimson shadows tremble on foreheads white and fair,
On eyes of merry girlhood, half hid in golden hair.


'Not for thee the hearth-fire brightens, not for thee kind words are spoken,
Not for thee the nuts of Wenham woods by laughing boys are broken;
No first-fruits of the orchard within thy lap are laid,
For thee no flowers of autumn the youthful hunters braid.


'O weak, deluded maiden!¯by crazy fancies led,
With wild and raving railers an evil path to tread;
To leave a wholesome worship, and teaching pure and sound,
And mate with maniac women, loose-haired and sackcloth-bound,


'And scoffers of the priesthood, who mock at things divine,
Who rail against thy pulpit, and holy bread and wine;
Bore from their cart-tail scourgings, and from the pillory lame,
Rejoicing in their wretchedness, and glorying in their shame.


'And what a fate awaits thee!¯a sadly toiling slave,
Dragging the slowly lengthening chain of bondage to the grave!



Think of thy woman's nature, subdued in hopeless thrall,
The easy prey of any, the scoff and scorn of all!'


Oh, ever as the Tempter spoke, and feecle Nature's fears
Wrung drop by drop the scalding flow of unavailing tears,
I wrestled down the evil thoughts, and strove in silent prayer
To feel, O Helper of the weak! that Thou indeed wert there!


I thought of Paul and Silas, within Philippi's call,
And how from Peter's sleeping limbs the prison shackles fell,
Till I seemed to hear the trailing of an Angel's robe of white,
And to feel a blessed presence invisible to sight.


Bless the Lord for all his mercies!¯for the peace and love I felt,
Like the dew of Hermon's holy hill, upon my spirit melt;
When 'Get behind me, Satan! ' was the language of my heart,
And I felt the Evil Tempter with all his doubts depart.


Slow broke the gray cold morning; again the sunshine fell,
Flocked with the shade of bar and grate within my lonely cell;
The hoar-frost melted on the wall, and upward from the street
Came careless laugh and idle word, and tread of passing feet.


At length the heavy bolts fell back, my door was open cast,
And slowly at the sheriff's side, up the long street I passed;
I heard the murmur round me, and felt, but dared not see,
How, from every door and window, the people gazed on me.


And doubt and fear fell on me, shame burned upon my cheek,
Swam earth and sky around me, my trembling limbs grew weak;
'Oh Lord, support thy handmaid, and from her soul cast out
The fear of men, which brings a snare, the weakness and the doubt.


Then the dreary shadows scattered, like a cloud in morning's breeze,
And a low deep voice within me seemed whispering words like these:
'Though thy earth be as the iron, and thy heaven a brazen wall,
Trust still His loving-kindness whose power is over all.'


We paused at length, where at my feet the sunlit waters broke
On glaring roach of shining beach, and shingly wall of rock;
The merchant-ships lay idle there, in hard clear lines on high,
Treeing with rope and slender spar their network on the sky.


And there were ancient citizens, cloak-wrapped and grave and cold,
And grim and stout sea-captains with faces bronzed and old,
And on his horse, with Rawson, his cruel clerk at hand,
Sat dark and haughty Endicott, the ruler of the land.


And poisoning with his evil words the ruler's ready ear,
The priest leaned over his saddle, with laugh and scoff and jeer;
It stirred my soul, and from my lips the soul of silence broke,
As if through woman's weakness a warning spirit spoke.



I cried 'The Lord rebuke thee, thou smiter of the meek,
Thou robber of the righteous, thou trampler of the weak!
Go light the cold, dark hearth-stones,¯go turn the prison lock
Of the poor hearts though hast hunted, thou wolf amid the flock!'


Dark lowered the brows of Endicott, and with a deeper red
O'er Rawson's wine-empurpled cheek the flash of anger spread;
'Good people, ' quoth the white-lipped priest, 'heed not her words so wild,
Her Master speaks within her¯ the Devil owns his child!'


But gray heads shook, and young brows knit, the while the sheriff read
That law the wicked rulers against the poor have made,
Who to their house of Rimmon and idol priesthood bring
No bonded knee of worship, nor gainful offering.


Then to the stout sea-captains the sheriff, turning, said¯
'Wish of ye, worthy seamen, will take this Quaker maid?
On the Isle of fair Barbados, or on Virginia's shore
You may hold her at a higher price than Indian girl or Moor!'


Grim and silent stood the captains; and when again he cried,
'Speak out my worthy seamen!' no voice, no sign replied;
But I felt a hard hand press my own, and kind words met my ear,¯
'God bless thee, and preserve thee, my gentle girl and dear!'


A weight seemed lifted from my heart, a pitying friend was nigh,
I felt it in his hard, rough hand, and saw it in his eye;
And when again the sheriff spoke, that voice, so kind to me,
Growled back its stormy answer like the roaring of the sea.


'Pile my ship with bars of silver, pack with coins of Spanish gold
From keel-piece up to deck-plank, the roomage of her hold,
By the living God that made me! I would sooner in your bay
Sink ship and crew and cargo, than bear this child away!'


'Well answered, worthy captain, shame on their cruel laws!'
Ran through the crowd in murmurs loud the people's just applause.
'Like the herdsmen of Tekoa, In Israel of old,
Shall we see the poor and righteous again for silver sold ?'


I looked on haughty Endicott; with weapon half-way drawn,
Swept around the throng his lion glare of bitter hate and scorn;
Fiercely he drew his bridle-rain, and turned in silence back,
And sneering priest and baffled clerk rode murmuring in his track.


Hard after them the sheriff looked, in bitterness of soul,
Thrice smote his staff upon the ground, and crushed his parchment-roll.
'Good friends,' he said, 'since both have fled, the ruler and the priest
Judge ye, if from their further work I be not well released.'


Loud was the cheer which, full and clear, swept round the silent bay,



As, with kind words and kinder looks, he bade me go my way;
For he who turns the courses of the streamlet of the glen,
And the river of great waters, had turned the hearts of men.


Oh, at that hour the very earth seemed changed beneath my eye,
A holier wonder round no rose the blue walls of the sky,
A lovelier light on rock and hill and stream and woodland lay,
And softer lapsed on sunnier sands the waters of the bay.


Thanksgiving to the Lord of life! To him all praises be,
Who from the hands of evil men hath set his handmaid free;
All praise to Him before whose power the mighty are afraid,
Who take the crafty in the snare which for the poor is laid!


Sing, O my soul, rejoicingly, on evening's twilight calm
Uplift the loud thanksgiving, pour forth the grateful psalm;
Let all dear hearts with me rejoice, as did the saints of old,
When of the Lord's good angel the rescued Peter told.


And weep and howl, ye evil priests and mighty men of wrong,
The lord shall smite the proud, and lay His hand upon the strong.
Woe to the wicked rulers in his avenging hour!
Woe to the wolves who seek the flocks to raven and devour!


But let the humble ones arise, the poor in heart be glad,
And let the mourning ones again with robes of praise be clad,
For he who cooled the furnace, and smoothed the stormy wave,
And tamed the Chaldean lions, is mighty still to save!
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John Greenleaf Whittier

John Greenleaf Whittier

By Their Works

By Their Works

Call him not heretic whose works attest
His faith in goodness by no creed confessed.
Whatever in love's name is truly done
To free the bound and lift the fallen one
Is done to Christ. Whoso in deed and word
Is not against Him labours for our Lord.
When he, who, sad and weary, longing sore
For love's sweet service sought the sisters' door
One saw the heavenly, one the human guest
But who shall say which loved the master best?
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John Greenleaf Whittier

John Greenleaf Whittier

Burning Drift-Wood

Burning Drift-Wood

Before my drift-wood fire I sit,
And see, with every waif I burn,
Old dreams and fancies coloring it,
And folly's unlaid ghosts return.


O ships of mine, whose swift keels cleft
The enchanted sea on which they sailed,
Are these poor fragments only left
Of vain desires and hopes that failed?


Did I not watch from them the light
Of sunset on my towers in Spain,
And see, far off, uploom in sight
The Fortunate Isles I might not gain?


Did sudden lift of fog reveal
Arcadia's vales of song and spring,
And did I pass, with grazing keel,
The rocks whereon the sirens sing?


Have I not drifted hard upon
The unmapped regions lost to man,
The cloud-pitched tents of Prester John,
The palace domes of Kubla Khan?


Did land winds blow from jasmine flowers,
Where Youth the ageless Fountain fills?
Did Love make sign from rose blown bowers,
And gold from Eldorado's hills?


Alas! the gallant ships, that sailed
On blind Adventure's errand sent,
Howe'er they laid their courses, failed
To reach the haven of Content.


And of my ventures, those alone
Which Love had freighted, safely sped,
Seeking a good beyond my own,
By clear-eyed Duty piloted.


O mariners, hoping still to meet
The luck Arabian voyagers met,
And find in Bagdad's moonlit street,
Haroun al Raschid walking yet,


Take with you, on your Sea of Dreams,
The fair, fond fancies dear to youth.
I turn from all that only seems,
And seek the sober grounds of truth.


What matter that it is not May,
That birds have flown, and trees are bare,



That darker grows the shortening day,
And colder blows the wintry air!


The wrecks of passion and desire,
The castles I no more rebuild,
May fitly feed my drift-wood fire,
And warm the hands that age has chilled.


Whatever perished with my ships,
I only know the best remains;
A song of praise is on my lips
For losses which are now my gains.


Heap high my hearth! No worth is lost;
No wisdom with the folly dies.
Burn on, poor shreds, your holocaust
Shall be my evening sacrifice!


Far more than all I dared to dream,
Unsought before my door I see;
On wings of fire and steeds of steam
The world's great wonders come to me,


And holier signs, unmarked before,
Of Love to seek and Power to save, -The
righting of the wronged and poor,
The man evolving from the slave;


And life, no longer chance or fate,
Safe in the gracious Fatherhood.
I fold o'er-wearied hands and wait,
In full assurance of the good.


And well the waiting time must be,
Though brief or long its granted days,
If Faith and Hope and Charity
Sit by my evening hearth-fire's blaze.


And with them, friends whom Heaven has spared,
Whose love my heart has comforted,
And, sharing all my joys, has shared
My tender memories of the dead, -


Dear souls who left us lonely here,
Bound on their last, long voyage, to whom
We, day by day, are drawing near,
Where every bark has sailing room.


I know the solemn monotone
Of waters calling unto me;
I know from whence the airs have blown
That whisper of the Eternal Sea.



As low my fires of drift-wood burn,
I hear that sea's deep sounds increase,
And, fair in sunset light, discern
Its mirage-lifted Isles of Peace.
330
John Greenleaf Whittier

John Greenleaf Whittier

Bryant On His Birthday

Bryant On His Birthday

We praise not now the poet's art,
The rounded beauty of his song;
Who weighs him from his life apart
Must do his nobler nature wrong.


Not for the eye, familiar grown
With charms to common sight denied,
The marvellous gift he shares alone
With him who walked on Rydal-side;


Not for rapt hymn nor woodland lay,
Too grave for smiles, too sweet for tears;
We speak his praise who wears to-day
The glory of his seventy years.


When Peace brings Freedom in her train,
Let happy lips his songs rehearse;
His life is now his noblest strain,
His manhood better than his verse!


Thank God! his hand on Nature's keys
Its cunning keeps at life's full span;
But, dimmed and dwarfed, in times like these,
The poet seems beside the man!


So be it! let the garlands die,
The singer's wreath, the painter's meed,
Let our names perish, if thereby
Our country may be saved and freed!
332
John Greenleaf Whittier

John Greenleaf Whittier

Birchbrook Mill

Birchbrook Mill

A NOTELESS stream, the Birchbrook runs
Beneath its leaning trees;
That low, soft ripple is its own,
That dull roar is the sea's.


Of human signs it sees alone
The distant church spire's tip,
And, ghost-like, on a blank of gray,
The white sail of a ship.


No more a toiler at the wheel,
It wanders at its will;
Nor dam nor pond is left to tell
Where once was Birchbrook mill.


The timbers of that mill have fed
Long since a farmer's fires;
His doorsteps are the stones that ground
The harvest of his sires.


Man trespassed here; but Nature lost
No right of her domain;
She waited, and she brought the old
Wild beauty back again.


By day the sunlight through the leaves
Falls on its moist, green sod,
And wakes the violet bloom of spring
And autumn's golden-rod.


Its birches whisper to the wind,
The swallow dips her wings
In the cool spray, and on its banks
The gray song-sparrow sings.


But from it, when the dark night falls,
The school-girl shrinks with dread;
The farmer, home-bound from his fields,
Goes by with quickened tread.


They dare not pause to hear the grind
Of shadowy stone on stone;
The plashing of a water-wheel
Where wheel there now is none.


Has not a cry of pain been heard
Above the clattering mill?
The pawing of an unseen horse,
Who waits his mistress still?


Yet never to the listener's eye
Has sight confirmed the sound;



A wavering birch line marks alone
The vacant pasture ground.


No ghostly arms fling up to heaven
The agony of prayer;
No spectral steed impatient shakes
His white mane on the air.


The meaning of that common dread
No tongue has fitly told;
The secret of the dark surmise
The brook and birches hold.


What nameless horror of the past
Broods here forevermore?
What ghost his unforgiven sin
Is grinding o'er and o'er?


Does, then, immortal memory play
The actor's tragic part,
Rehearsals of a mortal life
And unveiled human heart?


God's pity spare a guilty soul
That drama of its ill,
And let the scenic curtain fall
On Birchbrook's haunted mill
301
John Greenleaf Whittier

John Greenleaf Whittier

Barclay Of Ury

Barclay Of Ury

Up the streets of Aberdeen,
By the kirk and college green,
Rode the Laird of Ury;
Close behind him, close beside,
Foul of mouth and evil-eyed,
Pressed the mob in fury.


Flouted him the drunken churl,
Jeered at him the serving-girl,
Prompt to please her master;
And the begging carlin, late
Fed and clothed at Ury's gate,
Cursed him as he passed her.


Yet, with calm and stately mien,
Up the streets of Aberdeen
Came he slowly riding;
And, to all he saw and heard,
Answering not with bitter word,
Turning not for chiding.


Came a troop with broad swords swinging,
Bits and bridles sharply ringing,
Loose and free and forward;
Quoth the foremost, 'Ride him down!
Push him! prick him! through the town
Drive the Quaker coward!'


But from out the thickening crowd
Cried a sudden voice and loud:
'Barclay! Ho! a Barclay!
And the old man at his side
Saw a comrade, battle tried,
Scarred and sunburned darkly,


Who with ready weapon bare,
Fronting to the troopers there,
Cried aloud: 'God save us,
Call ye coward him who stood
Ankle deep in Lutzen's blood,
With the brave Gustavus?'


'Nay, I do not need thy sword,
Comrade mine,' said Ury's lord.
'Put it up, I pray thee:
Passive to His holy will,
Trust I in my Master still,
Even though He slay me.


'Pledges of thy love and faith,
Proved on many a field of death,
Not by me are needed.'



Marvelled much that henchman bold,
That his laird, so stout of old,
Now so meekly pleaded.


'Woe's the day!' he sadly said,
With a slowly shaking head,
And a look of pity;
'Ury's honest lord reviled,
Mock of knave and sport of child,
In his own good city!


'Speak the word, and, master mine,
As we charged on Tilly's line,
And his Walloon lancers,
Smiting through their midst we'll teach
Civil look and decent speech
To these boyish prancers!'


'Marvel not, mine ancient friend,
Like beginning, like the end,'
Quoth the Laird of Ury;
'Is the sinful servant more
Than his gracious Lord who bore
Bonds and stripes in Jewry?


'Give me joy that in his name
I can bear, with patient frame,
All these vain ones offer;
While for them He suffereth long,
Shall I answer wrong with wrong,
Scoffing with the scoffer?


'Happier I, with loss of all,
Hunted, outlawed, held in thrall,
With few friends to greet me,
Than when reeve and squire were seen,
Riding our from Aberdeen,
With bared heads to meet me.


'When each goodwife, o'er and o'er,
Blessed me as I passed her door;
And the snooded daughter,
Through her casement glancing down,
Smiled on him who bore renown
From red fields of slaughter.


'Hard to feel the stranger's scoff,
Hard the old friend's falling off,
Hard to learn forgiving;
But the Lord His own rewards,
And His love with theirs accords,
Warm and fresh and living.



'Through this dark and stormy night
Faith beholds a feeble light
Up the blackness streaking;
Knowing God's own time is best,
In a patient hope I rest
For the full day-breaking!'


So the Laird of Ury said,
Turning slow his horse's head
Towards the Tolbooth prison,
Where, through iron gates, he heard
Poor disciples of thee Word
Preach of Christ arisen!


Not in vain, Confessor old,
Unto us the tale is told
Of thy day of trial;
Every age on him who strays
From its broad and beaten ways
Pours its seven-fold vial.


Happy he whose inward ear
Angel comfortings can hear,
O'er the rabble's laughter;
And while Hatred's fagots burn,
Glimpses through the smoke discern
Of the good hereafter.


Knowing this, that never yet
Share of Truth was vainly set
In the world's wide fallow;
After hands shall sow the seed,
After hands from hill and mead
Reap the harvests yellow.


Thus, with somewhat of the Seer,
Must the moral pioneer
From the Future borrow;
Clothe the waste with dreams of grain,
And, on midnight's sky of rain,
Paint the golden morrow!
256
John Greenleaf Whittier

John Greenleaf Whittier

Banished from Massachusetts

Banished from Massachusetts

Over the threshold of his pleasant home
Set in green clearings passed the exiled Friend,
In simple trust, misdoubting not the end.
'Dear heart of mine!' he said, 'the time has come
To trust the Lord for shelter.' One long gaze
The goodwife turned on each familiar thing,The
lowing kine, the orchard blossoming,
The open door that showed the hearth-fire's blaze,And
calmly answered, 'Yes, He will provide.'
Silent and slow they crossed the homestead's bound,
Lingering the longest by their child's grave-mound.
'Move on, or stay and hang!' the sheriff cried.
They left behind them more than home or land,
And set sad faces to an alien strand.


Safer with winds and waves than human wrath,
With ravening wolves than those whose zeal for God
Was cruelty to man, the exiles trod
Drear leagues of forest without guide or path,
Or launching frail boats on the uncharted sea,
Round storm-vexed capes, whose teeth of granite ground
The waves to foam, their perilous way they wound,
Enduring all things so their souls were free.
Oh, true confessors, shaming them who did
Anew the wrong their Pilgrim Fathers bore
For you the Mayflower spread her sail once more,
Freighted with souls, to all that duty bid
Faithful as they who sought an unknown land,
O'er wintry seas, from Holland's Hook of Sand!


So from his lost home to the darkening main,
Bodeful of storm, stout Macy held his way,
And, when the green shore blended with the gray,
His poor wife moaned: 'Let us turn back again.'
'Nay, woman, weak of faith, kneel down,' said he,
And say thy prayers: the Lord himself will steer;
And led by Him, nor man nor devils I fear!
So the gray Southwicks, from a rainy sea,
Saw, far and faint, the loom of land, and gave
With feeble voices thanks for friendly ground
Whereon to rest their weary feet, and found
A peaceful death-bed and a quiet grave
Where, ocean-walled, and wiser than his age,
The lord of Shelter scorned the bigot's rage.
Aquidneck's isle, Nantucket's lonely shores,
And Indian-haunted Narragansett saw
The way-worn travellers round their camp-fire draw,
Or heard the plashing of their weary oars.
And every place whereon they rested grew
Happier for pure and gracious womanhood,
And men whose names for stainless honor stood,
Founders of States and rulers wise and true.



The Muse of history yet shall make amends
To those who freedom, peace, and justice taught,
Beyond their dark age led the van of thought,
And left unforfeited the name of Friends.
O mother State, how foiled was thy design
The gain was theirs, the loss alone was thine.
330
John Greenleaf Whittier

John Greenleaf Whittier

At Washington

At Washington

WITH a cold and wintry noon-light.
On its roofs and steeples shed,
Shadows weaving with t e sunlight
From the gray sky overhead,
Broadly, vaguely, all around me, lies the half-built town outspread.
Through this broad street, restless ever,
Ebbs and flows a human tide,
Wave on wave a living river;
Wealth and fashion side by side;
Toiler, idler, slave and master, in the same quick current glide.
Underneath yon dome, whose coping
Springs above them, vast and tall,
Grave men in the dust are groping.
For the largess, base and small,
Which the hand of Power is scattering, crumbs which from its table fall.
Base of heart! They vilely barter
Honor's wealth for party's place;
Step by step on Freedom's charter
Leaving footprints of disgrace;
For to-day's poor pittance turning from the great hope of their race.
Yet, where festal lamps are throwing
Glory round the dancer's hair,
Gold-tressed, like an angel's, flowing
Backward on the sunset air;
And the low quick pulse of music beats its measure sweet and rare:
There to-night shall woman's glances,
Star-like, welcome give to them;
Fawning fools with shy advances
Seek to touch their garments' hem,
With the tongue of flattery glozing deeds which God and Truth condemn.
From this glittering lie my vision
Takes a broader, sadder range,
Full before me have arisen
Other pictures dark and strange;
From the parlor to the prison must the scene and witness change.
Hark! the heavy gate is swinging
On its hinges, harsh and slow;
One pale prison lamp is flinging
On a fearful group below
Such a light as leaves to terror whatsoe'er it does not show.
Pitying God! Is that a woman
On whose wrist the shackles clash?
Is that shriek she utters human,
Underneath the stinging lash?
Are they men whose eyes of madness from that sad procession flash?
Still the dance goes gayly onward!
What is it to Wealth and Pride
That without the stars are looking
On a scene which earth should hide?
That the slave-ship lies in waiting, rocking on Potomac's tide!
Vainly to that mean Ambition
Which, upon a rival's fall,



Winds above its old condition,
With a reptile's slimy crawl,
Shall the pleading voice of sorrow, shall the slave in anguish call.
Vainly to the child of Fashion,
Giving to ideal woe
Graceful luxury of compassion,
Shall the stricken mourner go;
Hateful seems the earnest sorrow, beautiful the hollow show!
Nay, my words are all too sweeping:
In this crowded human mart,
Feeling is not dead, but sleeping;
Man's strong will and woman's heart,
In the coming strife for Freedom, yet shall bear their generous part.
And from yonder sunny valleys,
Southward in the distance lost,
Freedom yet shall summon allies
Worthier than the North can boast,
With the Evil by their hearth-stones grappling at severer cost.
Now, the soul alone is willing.
Faint the heart and weak the knee;
And as yet no lip is thrilling
With the mighty words, 'Be Free!'
Tarrieth long the land's Good Angel, but his advent is to be!
Meanwhile, turning from the revel
To the prison-cell my sight,
For intenser hate of evil,
For a keener sense of right,
Shaking off thy dust, I thank thee, City of the Slaves, to-night!
'To thy duty now and ever!
Dream no more of rest or stay:
Give to Freedom's great endeavor
All thou art and hast to-day:'
Thus, above the city's murmur, saith a Voice, or seems to say.
Ye with heart and vision gifted
To discern and love the right,
Whose worn faces have been lifted
To the slowly-growing light,
Where from Freedom's sunrise drifted slowly back the murk of night!
Ye who through long years of trial
Still have held your purpose fast,
While a lengthening shade the dial
From the westering sunshine cast,
And of hope each hour's denial seemed an echo of the last!
O my brothers! O my sisters!
Would to God that ye were near,
Gazing with me down the vistas
Of a sorrow strange and drear;
Would to God that ye were listeners to the Voice I seem to hear!
With the storm above us driving,
With the false earth mined below,
Who shall marvel if thus striving
We have counted friend as foe;



Unto one another giving in the darkness blow for blow.
Well it may be that our natures
Have grown sterner and more hard,
And the freshness of their features
Somewhat harsh and battle-scarred,
And their harmonies of feeling overtasked and rudely jarred.
Be it so. It should not swerve us
From a purpose true and brave;
Dearer Freedom's rugged service
Than the pastime of the slave;
Better is the storm above it than the quiet of the grave.
Let us then, uniting, bury
All our idle feuds in dust,
And to future conflicts carry
Mutual faith and common trust;
Always he who most forgiveth in his brother is most just.
From the eternal shadow rounding
All our sun and starlight here,
Voices of our lost ones sounding
Bid us be of heart and cheer,
Through the silence, down the spaces, falling on the inward ear.
Know we not our dead are looking
Downward with a sad surprise,
All our strife of words rebuking
With their mild and loving eyes?
Shall we grieve the holy angels? Shall we cloud their blessed skies?
Let us draw their mantles o'er us,
Which have fallen in our way;
Let us do the work before us,
Cheerly, bravely, while we may,
Ere the long night-silence cometh, and with us it is not day!
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John Greenleaf Whittier

John Greenleaf Whittier

At Eventide

At Eventide

Poor and inadequate the shadow-play
Of gain and loss, of waking and of dream,
Against life's solemn background needs must seem
At this late hour. Yet, not unthankfully,
I call to mind the fountains by the way,
The breath of flowers, the bird-song on the spray,
Dear friends, sweet human loves, the joy of giving
And of receiving, the great boon of living
In grand historic years when Liberty
Had need of word and work, quick sympathies
For all who fail and suffer, song's relief,
Nature's uncloying loveliness; and chief,
The kind restraining hand of Providence,
The inward witness, the assuring sense
Of an Eternal Good which overlies
The sorrow of the world, Love which outlives
All sin and wrong, Compassion which forgives
To the uttermost, and Justice whose clear eyes
Through lapse and failure look to the intent,
And judge our frailty by the life we meant.
286
John Greenleaf Whittier

John Greenleaf Whittier

At Port Royal

At Port Royal

The tent-lights glimmer on the land,
The ship-lights on the sea;
The night-wind smooths with drifting sand
Our track on lone Tybee.


At last our grating keels outslide,
Our good boats forward swing;
And while we ride the land-locked tide,
Our negroes row and sing.


For dear the bondman holds his gifts
Of music and of song:
The gold that kindly Nature sifts
Among his sands of wrong;


The power to make his toiling days
And poor home-comforts please;
The quaint relief of mirth that plays
With sorrow's minor keys.


Another glow than sunset's fire
Has filled the West with light,
Where field and garner, barn and byre,
Are blazing through the night.


The land is wild with fear and hate,
The rout runs mad and fast;
From hand to hand, from gate to gate,
The flaming brand is passed.


The lurid glow falls strong across
Dark faces broad with smiles;
Not theirs the terror, hate, and loss
That fire yon blazing piles.


With oar-strokes timing to their song,
They weave in simple lays
The pathos of remembered wrong,
The hope of better days,—


The triumph-note that Miriam sung,
The joy of uncaged birds:
Softening with Afric's mellow tongue
Their broken Saxon words.
210
John Greenleaf Whittier

John Greenleaf Whittier

Astraea

Astraea


'Jove means to settle
Astraea in her seat again,
And let down his golden chain
An age of better metal.'


Ben Johnson 1615


O POET rare and old!
Thy words are prophecies;
Forward the age of gold,
The new Saturnian lies.


The universal prayer
And hope are not in vain;
Rise, brothers! and prepare
The way for Saturn's reign.


Perish shall all which takes
From labor's board and can;
Perish shall all which makes
A spaniel of the man!


Free from its bonds the mind,
The body from the rod;
Broken all chains that bind
The image of our God.


Just men no longer pine
Behind their prison-bars;
Through the rent dungeon shine
The free sun and the stars.


Earth own, at last, untrod
By sect, or caste, or clan,
The fatherhood of God,
The brotherhood of man!


Fraud fail, craft perish, forth
The money-changers driven,
And God's will done on earth,
As now in heaven;
317
John Greenleaf Whittier

John Greenleaf Whittier

Andrew Rykman’s Prayer

Andrew Rykman’s Prayer

Andrew Rykman's dead and gone;
You can see his leaning slate
In the graveyard, and thereon
Read his name and date.


Trust is truer than our fears
Runs the legend through the moss,
Gain is not in added years,
Nor in death is loss


Still the feet that thither trod,
All the friendly eyes are dim;
Only Nature, now, and God
Have a care for him.


There the dews of quiet fall,
Singing birds and soft winds stray:
Shall the tender Heart of all
Be less kind than they?


What he was and what he is
They who ask may haply find,
If they read this prayer of his
Which he left behind.


. . . .


Pardon, Lord, the lips that dare
Shape in words a mortal's prayer!
Prayer, that, when my day is done,
And I see its setting sun,
Shorn and beamless, cold and dim,
Sink beneath the horizon's rim,-When
this ball of rock and clay
Crumbles from my feet away,
And the solid shores of sense
Melt into the vague immense,
Father! I may come to Thee
Even with the beggar's plea,
As the poorest of Thy poor,
With my needs, and nothing more.


Not as one who seeks his home
With a step assured I come;
Still behind the tread I hear
Of my life-companion, Fear;
Still a shadow deep and vast
From my westering feet is cast,
Wavering, doubtful, undefined,
Never shapen nor outlined
From myself the fear has grown,



And the shadow is my own.


Yet, O Lord, through all a sense
Of Thy tender providence
Stays my failing heart on Thee,
And confirms the feeble knee;
And, at times, my worn feet press
Spaces of cool quietness,
Lilied whiteness shone upon
Not by light of moon or sun.
Hours there be of inmost calm,
Broken but by grateful psalm,
When I love Thee more than fear Thee,
And Thy blessed Christ seems near me,
With forgiving look, as when
He beheld the Magdalen.
Well I know that all things move
To the spheral rhythm of love,-That
to Thee, O Lord of all!
Nothing can of chance befall
Child and seraph, mote and star,
Well Thou knowest what we are
Through Thy vast creative plan
Looking, from the worm to man,
There is pity in Thine eyes,
But no hatred nor surprise.
Not in blind caprice of will,
Not in cunning sleight of skill,
Not for show of power, was wrought
Nature's marvel in Thy thought.
Never careless hand and vain
Smites these chords of joy and pain;
No immortal selfishness
Plays the game of curse and bless
Heaven and earth are witnesses
That Thy glory goodness is.


Not for sport of mind and force
Hast Thou made Thy universe,
But as atmosphere and zone
Of Thy loving heart alone.
Man, who walketh in a show,
Sees before him, to and fro,
Shadow and illusion go;
All things flow and fluctuate,
Now contract and now dilate.
In the welter of this sea,
Nothing stable is but Thee;
In this whirl of swooning trance,
Thou alone art permanence;
All without Thee only seems,
All beside is choice of dreams.



Never yet in darkest mood
Doubted I that Thou wast good,
Nor mistook my will for fate,
Pain of sin for heavenly hate,-Never
dreamed the gates of pearl
Rise from out the burning marl,
Or that good can only live
Of the bad conservative,
And through counterpoise of hell
Heaven alone be possible.


For myself alone I doubt;
All is well, I know, without;
I alone the beauty mar,
I alone the music jar.
Yet, with hands by evil stained,
And an ear by discord pained,
I am groping for the keys
Of the heavenly harmonies;
Still within my heart I bear
Love for all things good and fair.
Hands of want or souls in pain
Have not sought my door in vain;
I have kept my fealty good
To the human brotherhood;
Scarcely have I asked in prayer
That which others might not share.
I, who hear with secret shame
Praise that paineth more than blame,
Rich alone in favors lent,
Virtuous by accident,
Doubtful where I fain would rest,
Frailest where I seem the best,
Only strong for lack of test,-What
am I, that I should press
Special pleas of selfishness,
Coolly mounting into heaven
On my neighbor unforgiven?
Ne'er to me, howe'er disguised,
Comes a saint unrecognized;
Never fails my heart to greet
Noble deed with warmer beat;
Halt and maimed, I own not less
All the grace of holiness;
Nor, through shame or self-distrust,
Less I love the pure and just.
Lord, forgive these words of mine
What have I that is not Thine?
Whatsoe'er I fain would boast
Needs Thy pitying pardon most.
Thou, O Elder Brother! who
In Thy flesh our trial knew,



Thou, who hast been touched by these
Our most sad infirmities,
Thou alone the gulf canst span
In the dual heart of man,
And between the soul and sense
Reconcile all difference,
Change the dream of me and mine
For the truth of Thee and Thine,
And, through chaos, doubt, and strife,
Interfuse Thy calm of life.
Haply, thus by Thee renewed,
In Thy borrowed goodness good,
Some sweet morning yet in God's
Dim, veonian periods,
Joyful I shall wake to see
Those I love who rest in Thee,
And to them in Thee allied
Shall my soul be satisfied.


Scarcely Hope hath shaped for me
What the future life may be.
Other lips may well be bold;
Like the publican of old,
I can only urge the plea,
'Lord, be merciful to me!'
Nothing of desert I claim,
Unto me belongeth shame.
Not for me the, crowns of gold,
Palms, and harpings manifold;
Not for erring eye and feet
Jasper wall and golden street.
What thou wilt, O Father, give I
All is gain that I receive.


If my voice I may not raise
In the elders' song of praise,
If I may not, sin-defiled,
Claim my birthright as a child,
Suffer it that I to Thee
As an hired servant be;
Let the lowliest task be mine,
Grateful, so the work be Thine;
Let me find the humblest place
In the shadow of Thy grace
Blest to me were any spot
Where temptation whispers not.
If there be some weaker one,
Give me strength to help him on
If a blinder soul there be,
Let me guide him nearer Thee.
Make my mortal dreams come true
With the work I fain would do;



Clothe with life the weak intent,
Let me be the thing I meant;
Let me find in Thy employ
Peace that dearer is than joy;
Out of self to love be led
And to heaven acclimated,
Until all things sweet and good
Seem my natural habitude.


. . . .


So we read the prayer of him
Who, with John of Labadie,
Trod, of old, the oozy rim
Of the Zuyder Zee.


Thus did Andrew Rykman pray.
Are we wiser, better grown,
That we may not, in our day,
Make his prayer our own?
266
John Greenleaf Whittier

John Greenleaf Whittier

Among the Hills

Among the Hills

PRELUDE
ALONG the roadside, like the flowers of gold
That tawny Incas for their gardens wrought,
Heavy with sunshine droops the golden-rod,
And the red pennons of the cardinal-flowers
Hang motionless upon their upright staves.
The sky is hot and hazy, and the wind,
Vying-weary with its long flight from the south,
Unfelt; yet, closely scanned, yon maple leaf
With faintest motion, as one stirs in dreams,
Confesses it. The locust by the wall
Stabs the noon-silence with his sharp alarm.
A single hay-cart down the dusty road
Creaks slowly, with its driver fast asleep
On the load’s top. Against the neighboring hill,
Huddled along the stone wall’s shady side,
The sheep show white, as if a snowdrift still
Defied the dog-star. Through the open door
A drowsy smell of flowers-gray heliotrope,
And white sweet clover, and shy mignonette—
Comes faintly in, and silent chorus lends
To the pervading symphony of peace.
No time is this for hands long over-worn
To task their strength; and (unto Him be praise
Who giveth quietness!) the stress and strain
Of years that did the work of centuries
Have ceased, and we can draw our breath once more
Freely and full. So, as yon harvesters
Make glad their nooning underneath the elms
With tale and riddle and old snatch of song,
I lay aside grave themes, and idly turn
The leaves of memory’s sketch-book, dreaming o’er
Old summer pictures of the quiet hills,
And human life, as quiet, at their feet.

And yet not idly all. A farmer’s son,
Proud of field-lore and harvest craft, and feeling
All their fine possibilities, how rich
And restful even poverty and toil
Become when beauty, harmony, and love
Sit at their humble hearth as angels sat
At evening in the patriarch’s tent, when man
Makes labor noble, and his farmer’s frock
The symbol of a Christian chivalry
Tender and just and generous to her
Who clothes with grace all duty; still, I know
Too well the picture has another side,—
How wearily the grind of toil goes on
Where love is wanting, how the eye and ear
And heart are starved amidst the plenitude
Of nature, and how hard and colorless
Is life without an atmosphere. I look


Across the lapse of half a century,
And call to mind old homesteads, where no flower
Told that the spring had come, but evil weeds,
Nightshade and rough-leaved burdock in the place
Of the sweet doorway greeting of the rose
And honeysuckle, where the house walls seemed
Blistering in sun, without a tree or vine
To cast the tremulous shadow of its leaves
Across the curtainless windows, from whose panes
Fluttered the signal rags of shiftlessness.
Within, the cluttered kitchen-floor, unwashed
(Broom-clean I think they called it); the best room
Stifling with cellar damp, shut from the air
In hot midsummer, bookless, pictureless,
Save the inevitable sampler hung
Over the fireplace, or a mourning piece,
A green-haired woman, peony-cheeked, beneath
Impossible willows; the wide-throated hearth
Bristling with faded pine-boughs half concealing
The piled-up rubbish at the chimney’s back;
And, in sad keeping with all things about them,
Shrill, querulous-women, sour and sullen men,
Untidy, loveless, old before their time,
With scarce a human interest save their own
Monotonous round of small economies,
Or the poor scandal of the neighborhood;
Blind to the beauty everywhere revealed,
Treading the May-flowers with regardless feet;
For them the song-sparrow and the bobolink
Sang not, nor winds made music in the leaves;
For them in vain October’s holocaust
Burned, gold and crimson, over all the hills,
The sacramental mystery of the woods.
Church-goers, fearful of the unseen Powers,
But grumbling over pulpit-tax and pew-rent,
Saving, as shrewd economists, their souls
And winter pork with the least possible outlay
Of salt and sanctity; in daily life
Showing as little actual comprehension
Of Christian charity and love and duty,
As if the Sermon on the Mount had been
Outdated like a last year’s almanac
Rich in broad woodlands and in half-tilled fields,
And yet so pinched and bare and comfortless,
The veriest straggler limping on his rounds,
The sun and air his sole inheritance,
Laughed at a poverty that paid its taxes,
And hugged his rags in self-complacency!


Not such should be the homesteads of a land
Where whoso wisely wills and acts may dwell
As king and lawgiver, in broad-acred state,



With beauty, art, taste, culture, books, to make
His hour of leisure richer than a life
Of fourscore to the barons of old time,
Our yeoman should be equal to his home
Set in the fair, green valleys, purple walled,
A man to match his mountains, not to creep
Dwarfed and abased below them. I would fain
In this light way (of which I needs must own
With the knife-grinder of whom Canning sings,
“Story, God bless you! I have none to tell you!”)
Invite the eye to see and heart to feel
The beauty and the joy within their reach,—
Home, and home loves, and the beatitudes
Of nature free to all. Haply in years
That wait to take the places of our own,
Heard where some breezy balcony looks down
On happy homes, or where the lake in the moon
Sleeps dreaming of the mountains, fair as Ruth,
In the old Hebrew pastoral, at the feet
Of Boaz, even this simple lay of mine
May seem the burden of a prophecy,
Finding its late fulfilment in a change
Slow as the oak’s growth, lifting manhood up
Through broader culture, finer manners, love,
And reverence, to the level of the hills.

O Golden Age, whose light is of the dawn,
And not of sunset, forward, not behind,
Flood the new heavens and earth, and with thee bring
All the old virtues, whatsoever things
Are pure and honest and of good repute,
But add thereto whatever bard has sung
Or seer has told of when in trance and dream
They saw the Happy Isles of prophecy
Let Justice hold her scale, and Truth divide
Between the right and wrong; but give the heart
The freedom of its fair inheritance;
Let the poor prisoner, cramped and starved so long,
At Nature’s table feast his ear and eye
With joy and wonder; let all harmonies
Of sound, form, color, motion, wait upon
The princely guest, whether in soft attire
Of leisure clad, or the coarse frock of toil,
And, lending life to the dead form of faith,
Give human nature reverence for the sake
Of One who bore it, making it divine
With the ineffable tenderness of God;
Let common need, the brotherhood of prayer,
The heirship of an unknown destiny,
The unsolved mystery round about us, make
A man more precious than the gold of Ophir.
Sacred, inviolate, unto whom all things


Should minister, as outward types and signs
Of the eternal beauty which fulfils
The one great purpose of creation, Love,
The sole necessity of Earth and Heaven!


. . . . .
For weeks the clouds had raked the hills
And vexed the vales with raining,
And all the woods were sad with mist,
And all the brooks complaining.
At last, a sudden night-storm tore
The mountain veils asunder,
And swept the valleys clean before
The bosom of the thunder.


Through Sandwich notch the west-wind sang
Good morrow to the cotter;
And once again Chocorua’s horn
Of shadow pierced the water.


Above his broad lake Ossipee,
Once more the sunshine wearing,
Stooped, tracing on that silver shield
His grim armorial bearing.


Clear drawn against the hard blue sky,
The peaks had winter’s keenness;
And, close on autumn’s frost, the vales
Had more than June’s fresh greenness.


Again the sodden forest floors
With golden lights were checkered,
Once more rejoicing leaves in wind
And sunshine danced and flickered.


It was as if the summer’s late
Atoning for it’s sadness
Had borrowed every season’s charm
To end its days in gladness.


I call to mind those banded vales
Of shadow and of shining,
Through which, my hostess at my side,
I drove in day’s declining.


We held our sideling way above
The river’s whitening shallows,
By homesteads old, with wide-flung barns
Swept through and through by swallows,—


By maple orchards, belts of pine
And larches climbing darkly



The mountain slopes, and, over all,
The great peaks rising starkly.


You should have seen that long hill-range
With gaps of brightness riven,—
How through each pass and hollow streamed
The purpling lights of heaven,—


Rivers of gold-mist flowing down
From far celestial fountains,—
The great sun flaming through the rifts
Beyond the wall of mountains.


We paused at last where home-bound cows
Brought down the pasture’s treasure,
And in the barn the rhythmic flails
Beat out a harvest measure.


We heard the night-hawk’s sullen plunge,
The crow his tree-mates calling:
The shadows lengthening down the slopes
About our feet were falling.


And through them smote the level sun
In broken lines of splendor,
Touched the gray rocks and made the green
Of the shorn grass more tender.


The maples bending o’er the gate,
Their arch of leaves just tinted
With yellow warmth, the golden glow
Of coming autumn hinted.


Keen white between the farm-house showed,
And smiled on porch and trellis,
The fair democracy of flowers
That equals cot and palace.


And weaving garlands for her dog,
’Twixt chidings and caresses,
A human flower of childhood shook
The sunshine from her tresses.


On either hand we saw the signs
Of fancy and of shrewdness,
Where taste had wound its arms of vines
Round thrift’s uncomely rudeness.


The sun-brown farmer in his frock
Shook hands, and called to Mary
Bare-armed, as Juno might, she came,
White-aproned from her dairy.



Her air, her smile, her motions, told
Of womanly completeness;
A music as of household songs
Was in her voice of sweetness.


Not fair alone in curve and line,
But something more and better,
The secret charm eluding art,
Its spirit, not its letter;—


An inborn grace that nothing lacked
Of culture or appliance,
The warmth of genial courtesy,
The calm of self-reliance.


Before her queenly womanhood
How dared our hostess utter
The paltry errand of her need
To buy her fresh-churned butter?


She led the way with housewife pride,
Her goodly store disclosing,
Full tenderly the golden balls
With practised hands disposing.


Then, while along the western hills
We watched the changeful glory
Of sunset, on our homeward way,
I heard her simple story.


The early crickets sang; the stream
Plashed through my friend’s narration:
Her rustic patois of the hills
Lost in my free-translation.


“More wise,” she said, “than those who swarm
Our hills in middle summer,
She came, when June’s first roses blow,
To greet the early comer.


“From school and ball and rout she came,
The city’s fair, pale daughter,
To drink the wine of mountain air
Beside the Bearcamp Water.


“Her step grew firmer on the hills
That watch our homesteads over;
On cheek and lip, from summer fields,
She caught the bloom of clover.


“For health comes sparkling in the streams



From cool Chocorua stealing:
There’s iron in our Northern winds;
Our pines are trees of healing.


“She sat beneath the broad-armed elms
That skirt the mowing-meadow,
And watched the gentle west-wind weave
The grass with shine and shadow.


“Beside her, from the summer heat
To share her grateful screening,
With forehead bared, the farmer stood,
Upon his pitchfork leaning.


“Framed in its damp, dark locks, his face
Had nothing mean or common,—
Strong, manly, true, the tenderness
And pride beloved of woman.


“She looked up, glowing with the health
The country air had brought her,
And, laughing, said: ‘You lack a wife,
Your mother lacks a daughter.


“‘To mend your frock and bake your bread
You do not need a lady:
Be sure among these brown old homes
Is some one waiting ready,—


“‘Some fair, sweet girl with skilful hand
And cheerful heart for treasure,
Who never played with ivory keys,
Or danced the polka’s measure.’


“He bent his black brows to a frown,
He set his white teeth tightly.
‘’T is well,’ he said, ‘for one like you
To choose for me so lightly.


“You think, because my life is rude
I take no note of sweetness:
I tell you love has naught to do
With meetness or unmeetness.


“‘Itself its best excuse, it asks
No leave of pride or fashion
When silken zone or homespun frock
It stirs with throbs of passion.


“‘You think me deaf and blind: you bring
Your winning graces hither
As free as if from cradle-time



We two had played together.


“‘You tempt me with your laughing eyes,
Your cheek of sundown’s blushes,
A motion as of waving grain,
A music as of thrushes.


“‘The plaything of your summer sport,
The spells you weave around me
You cannot at your will undo,
Nor leave me as you found me.


“‘You go as lightly as you came,
Your life is well without me;
What care you that these hills will close
Like prison-walls about me?


“‘No mood is mine to seek a wife,
Or daughter for my mother
Who loves you loses in that love
All power to love another!


“‘I dare your pity or your scorn,
With pride your own exceeding;
I fling my heart into your lap
Without a word of pleading.’


“She looked up in his face of pain
So archly, yet so tender
‘And if I lend you mine,’ she said,
‘Will you forgive the lender?


“‘Nor frock nor tan can hide the man;
And see you not, my farmer,
How weak and fond a woman waits
Behind this silken armor?


“‘I love you: on that love alone,
And not my worth, presuming,
Will you not trust for summer fruit
The tree in May-day blooming?’


“Alone the hangbird overhead,
His hair-swung cradle straining,
Looked down to see love’s miracle,—
The giving that is gaining.


“And so the farmer found a wife,
His mother found a daughter
There looks no happier home than hers
On pleasant Bearcamp Water.



“Flowers spring to blossom where she walks
The careful ways of duty;
Our hard, stiff lines of life with her
Are flowing curves of beauty.


“Our homes are cheerier for her sake,
Our door-yards brighter blooming,
And all about the social air
Is sweeter for her coming.


“Unspoken homilies of peace
Her daily life is preaching;
The still refreshment of the dew
Is her unconscious teaching.


“And never tenderer hand than hers
Unknits the brow of ailing;
Her garments to the sick man’s ear
Have music in their trailing.


“And when, in pleasant harvest moons,
The youthful huskers gather,
Or sleigh-drives on the mountain ways
Defy the winter weather,—


“In sugar-camps, when south and warm
The winds of March are blowing,
And sweetly from its thawing veins
The maple’s blood is flowing,—


“In summer, where some lilied pond
Its virgin zone is baring,
Or where the ruddy autumn fire
Lights up the apple-paring,—


“The coarseness of a ruder time
Her finer mirth displaces,
A subtler sense of pleasure fills
Each rustic sport she graces.


“Her presence lends its warmth and health
To all who come before it.
If woman lost us Eden, such
As she alone restore it.


“For larger life and wiser aims
The farmer is her debtor;
Who holds to his another’s heart
Must needs be worse or better.


“Through her his civic service shows
A purer-toned ambition;



No double consciousness divides
The man and politician.


“In party’s doubtful ways he trusts
Her instincts to determine;
At the loud polls, the thought of her
Recalls Christ’s Mountain Sermon.


“He owns her logic of the heart,
And wisdom of unreason,
Supplying, while he doubts and weighs,
The needed word in season.


“He sees with pride her richer thought,
Her fancy’s freer ranges;
And love thus deepened to respect
Is proof against all changes.


“And if she walks at ease in ways
His feet are slow to travel,
And if she reads with cultured eyes
What his may scarce unravel,


“Still clearer, for her keener sight
Of beauty and of wonder,
He learns the meaning of the hills
He dwelt from childhood under.


“And higher, warmed with summer lights,
Or winter-crowned and hoary,
The ridged horizon lifts for him
Its inner veils of glory.


“He has his own free, bookless lore,
The lessons nature taught him,
The wisdom which the woods and hills
And toiling men have brought him:


“The steady force of will whereby
Her flexile grace seems sweeter;
The sturdy counterpoise which makes
Her woman’s life completer.


“A latent fire of soul which lacks
No breath of love to fan it;
And wit, that, like his native brooks,
Plays over solid granite.


“How dwarfed against his manliness
She sees the poor pretension,
The wants, the aims, the follies, born
Of fashion and convention.



“How life behind its accidents
Stands strong and self-sustaining,
The human fact transcending all
The losing and the gaining.


“And so in grateful interchange
Of teacher and of hearer,
Their lives their true distinctness keep
While daily drawing nearer.


“And if the husband or the wife
In home’s strong light discovers
Such slight defaults as failed to meet
The blinded eyes of lovers,


“Why need we care to ask?—who dreams
Without their thorns of roses,
Or wonders that the truest steel
The readiest spark discloses?


“For still in mutual sufferance lies
The secret of true living;
Love scarce is love that never knows
The sweetness of forgiving.


“We send the Squire to General Court,
He takes his young wife thither;
No prouder man election day
Rides through the sweet June weather.


“He sees with eyes of manly trust
All hearts to her inclining;
Not less for him his household light
That others share its shining.”


Thus, while my hostess spake, there grew
Before me, warmer tinted
And outlined with a tenderer grace,
The picture that she hinted.


The sunset smouldered as we drove
Beneath the deep hill-shadows.
Below us wreaths of white fog walked
Like ghosts the haunted meadows.


Sounding the summer night, the stars
Dropped down their golden plummets;
The pale arc of the Northern lights
Rose o’er the mountain summits,—


Until, at last, beneath its bridge,



We heard the Bearcamp flowing,
And saw across the mapled lawn
The welcome home lights glowing;—


And, musing on the tale I heard,
’T were well, thought I, if often
To rugged farm-life came the gift
To harmonize and soften;—


If more and more we found the troth
Of fact and fancy plighted,
And culture’s charm and labor’s strength
In rural homes united,—


The simple life, the homely hearth,
With beauty’s sphere surrounding,
And blessing toil where toil abounds
With graces more abounding.
303