Poems in this theme
Ethics and Morality
Paul Laurence Dunbar
The Haunted Oak
The Haunted Oak
Pray why are you so bare, so bare,
Oh, bough of the old oak-tree;
And why, when I go through the shade you throw,
Runs a shudder over me?
My leaves were green as the best, I trow,
And sap ran free in my veins,
But I say in the moonlight dim and weird
A guiltless victim's pains.
They'd charged him with the old, old crime,
And set him fast in jail:
Oh, why does the dog howl all night long,
And why does the night wind wail?
He prayed his prayer and he swore his oath,
And he raised his hand to the sky;
But the beat of hoofs smote on his ear,
And the steady tread drew nigh.
Who is it rides by night, by night,
Over the moonlit road?
And what is the spur that keeps the pace,
What is the galling goad?
And now they beat at the prison door,
"Ho, keeper, do not stay!
We are friends of him whom you hold within,
And we fain would take him away
"From those who ride fast on our heels
With mind to do him wrong;
They have no care for his innocence,
And the rope they bear is long."
They have fooled the jailer with lying words,
They have fooled the man with lies;
The bolts unbar, the locks are drawn,
And the great door open flies.
Now they have taken him from the jail,
And hard and fast they ride,
And the leader laughs low down in his throat,
As they halt my trunk beside.
Oh, the judge, he wore a mask of black,
And the doctor one of white,
And the minister, with his oldest son,
Was curiously bedight.
Oh, foolish man, why weep you now?
'Tis but a little space,
And the time will come when these shall dread
The mem'ry of your face.
I feel the rope against my bark,
And the weight of him in my grain,
I feel in the throe of his final woe
The touch of my own last pain.
And never more shall leaves come forth
On the bough that bears the ban;
I am burned with dread, I am dried and dead,
From the curse of a guiltless man.
And ever the judge rides by, rides by,
And goes to hunt the deer,
And ever another rides his soul
In the guise of a mortal fear.
And ever the man he rides me hard,
And never a night stays he;
For I feel his curse as a haunted bough,
On the trunk of a haunted tree.
Pray why are you so bare, so bare,
Oh, bough of the old oak-tree;
And why, when I go through the shade you throw,
Runs a shudder over me?
My leaves were green as the best, I trow,
And sap ran free in my veins,
But I say in the moonlight dim and weird
A guiltless victim's pains.
They'd charged him with the old, old crime,
And set him fast in jail:
Oh, why does the dog howl all night long,
And why does the night wind wail?
He prayed his prayer and he swore his oath,
And he raised his hand to the sky;
But the beat of hoofs smote on his ear,
And the steady tread drew nigh.
Who is it rides by night, by night,
Over the moonlit road?
And what is the spur that keeps the pace,
What is the galling goad?
And now they beat at the prison door,
"Ho, keeper, do not stay!
We are friends of him whom you hold within,
And we fain would take him away
"From those who ride fast on our heels
With mind to do him wrong;
They have no care for his innocence,
And the rope they bear is long."
They have fooled the jailer with lying words,
They have fooled the man with lies;
The bolts unbar, the locks are drawn,
And the great door open flies.
Now they have taken him from the jail,
And hard and fast they ride,
And the leader laughs low down in his throat,
As they halt my trunk beside.
Oh, the judge, he wore a mask of black,
And the doctor one of white,
And the minister, with his oldest son,
Was curiously bedight.
Oh, foolish man, why weep you now?
'Tis but a little space,
And the time will come when these shall dread
The mem'ry of your face.
I feel the rope against my bark,
And the weight of him in my grain,
I feel in the throe of his final woe
The touch of my own last pain.
And never more shall leaves come forth
On the bough that bears the ban;
I am burned with dread, I am dried and dead,
From the curse of a guiltless man.
And ever the judge rides by, rides by,
And goes to hunt the deer,
And ever another rides his soul
In the guise of a mortal fear.
And ever the man he rides me hard,
And never a night stays he;
For I feel his curse as a haunted bough,
On the trunk of a haunted tree.
530
Paul Laurence Dunbar
Frederick Douglass
Frederick Douglass
A hush is over all the teeming lists,
And there is pause, a breath-space in the strife;
A spirit brave has passed beyond the mists
And vapors that obscure the sun of life.
And Ethiopia, with bosom torn,
Laments the passing of her noblest born.
She weeps for him a mother's burning tears--
She loved him with a mother's deepest love
He was her champion thro' direful years,
And held her weal all other ends above.
When Bondage held her bleeding in the dust,
He raised her up and whispered, 'Hope and Trust.'
For her his voice, a fearless clarion, rung
That broke in warning on the ears of men;
For her the strong bow of his pow'r he strung
And sent his arrows to the very den
Where grim Oppression held his bloody place
And gloated o'er the mis'ries of a race.
And he was no soft-tongued apologist;
He spoke straight-forward, fearlessly uncowed;
The sunlight of his truth dispelled the mist
And set in bold relief each dark-hued cloud;
To sin and crime he gave their proper hue,
And hurled at evil what was evil's due.
Thro' good and ill report he cleaved his way
Right onward, with his face set toward the heights,
Nor feared to face the foeman's dread array--
The lash of scorn, the sting of petty spites.
He dared the lightning in the lightning's track,
And answered thunder with his thunder back.
When men maligned him and their torrent wrath
In furious imprecations o'er him broke,
He kept his counsel as he kept his path;
'Twas for his race, not for himself, he spoke.
He knew the import of his Master's call
And felt himself too mighty to be small.
No miser in the good he held was he--
His kindness followed his horizon's rim.
His heart, his talents and his hands were free
To all who truly needed aught of him.
Where poverty and ignorance were rife,
He gave his bounty as he gave his life.
The place and cause that first aroused his might
Still proved its pow'r until his latest day.
In Freedom's lists and for the aid of Right
Still in the foremost rank he waged the fray;
Wrong lived; His occupation was not gone.
He died in action with his armor on!
We weep for him, but we have touched his hand,
And felt the magic of his presence nigh,
The current that he sent thro' out the land,
The kindling spirit of his battle-cry
O'er all that holds us we shall triumph yet
And place our banner where his hopes were set!
Oh, Douglass, thou hast passed beyond the shore,
But still thy voice is ringing o'er the gale!
Thou 'st taught thy race how high her hopes may soar
And bade her seek the heights, nor faint, nor fail.
She will not fail, she heeds thy stirring cry,
She knows thy guardian spirit will be nigh,
And rising from beneath the chast'ning rod,
She stretches out her bleeding hands to God!
A hush is over all the teeming lists,
And there is pause, a breath-space in the strife;
A spirit brave has passed beyond the mists
And vapors that obscure the sun of life.
And Ethiopia, with bosom torn,
Laments the passing of her noblest born.
She weeps for him a mother's burning tears--
She loved him with a mother's deepest love
He was her champion thro' direful years,
And held her weal all other ends above.
When Bondage held her bleeding in the dust,
He raised her up and whispered, 'Hope and Trust.'
For her his voice, a fearless clarion, rung
That broke in warning on the ears of men;
For her the strong bow of his pow'r he strung
And sent his arrows to the very den
Where grim Oppression held his bloody place
And gloated o'er the mis'ries of a race.
And he was no soft-tongued apologist;
He spoke straight-forward, fearlessly uncowed;
The sunlight of his truth dispelled the mist
And set in bold relief each dark-hued cloud;
To sin and crime he gave their proper hue,
And hurled at evil what was evil's due.
Thro' good and ill report he cleaved his way
Right onward, with his face set toward the heights,
Nor feared to face the foeman's dread array--
The lash of scorn, the sting of petty spites.
He dared the lightning in the lightning's track,
And answered thunder with his thunder back.
When men maligned him and their torrent wrath
In furious imprecations o'er him broke,
He kept his counsel as he kept his path;
'Twas for his race, not for himself, he spoke.
He knew the import of his Master's call
And felt himself too mighty to be small.
No miser in the good he held was he--
His kindness followed his horizon's rim.
His heart, his talents and his hands were free
To all who truly needed aught of him.
Where poverty and ignorance were rife,
He gave his bounty as he gave his life.
The place and cause that first aroused his might
Still proved its pow'r until his latest day.
In Freedom's lists and for the aid of Right
Still in the foremost rank he waged the fray;
Wrong lived; His occupation was not gone.
He died in action with his armor on!
We weep for him, but we have touched his hand,
And felt the magic of his presence nigh,
The current that he sent thro' out the land,
The kindling spirit of his battle-cry
O'er all that holds us we shall triumph yet
And place our banner where his hopes were set!
Oh, Douglass, thou hast passed beyond the shore,
But still thy voice is ringing o'er the gale!
Thou 'st taught thy race how high her hopes may soar
And bade her seek the heights, nor faint, nor fail.
She will not fail, she heeds thy stirring cry,
She knows thy guardian spirit will be nigh,
And rising from beneath the chast'ning rod,
She stretches out her bleeding hands to God!
1,110
Paul Laurence Dunbar
Distinction
Distinction
"I am but clay," the sinner plead,
Who fed each vain desire.
"Not only clay," another said,
"But worse, for thou art mire."
"I am but clay," the sinner plead,
Who fed each vain desire.
"Not only clay," another said,
"But worse, for thou art mire."
372
Paul Laurence Dunbar
Accountability
Accountability
FOLKS ain't got no right to censuah othah folks about dey habits;
Him dat giv' de squir'ls de bushtails made de bobtails fu' de rabbits.
Him dat built de gread big mountains hollered out de little valleys,
Him dat made de streets an' driveways wasn't shamed to make de alleys.
We is all constructed diff'ent, d'ain't no two of us de same;
We cain't he'p ouah likes an' dislikes, ef we'se bad we ain't to blame.
Ef we'se good, we need n't show off, case you bet it ain't ouah doin'
We gits into su'ttain channels dat we jes' cain't he'p pu'suin'.
But we all fits into places dat no othah ones could fill,
An' we does the things we has to, big er little, good er ill.
John cain't tek de place o' Henry, Su an' Sally ain't alike;
Bass ain't nuthin' like a suckah, chub ain't nuthin' like a pike.
When you come to think about it, how it's all planned out it's splendid.
Nuthin's done er evah happens, 'dout hit's somefin' dat's intended;
Don't keer whut you does, you has to, an' hit sholy beats de dickens,--
Viney, go put on de kittle, I got one o' mastah's chickens.
FOLKS ain't got no right to censuah othah folks about dey habits;
Him dat giv' de squir'ls de bushtails made de bobtails fu' de rabbits.
Him dat built de gread big mountains hollered out de little valleys,
Him dat made de streets an' driveways wasn't shamed to make de alleys.
We is all constructed diff'ent, d'ain't no two of us de same;
We cain't he'p ouah likes an' dislikes, ef we'se bad we ain't to blame.
Ef we'se good, we need n't show off, case you bet it ain't ouah doin'
We gits into su'ttain channels dat we jes' cain't he'p pu'suin'.
But we all fits into places dat no othah ones could fill,
An' we does the things we has to, big er little, good er ill.
John cain't tek de place o' Henry, Su an' Sally ain't alike;
Bass ain't nuthin' like a suckah, chub ain't nuthin' like a pike.
When you come to think about it, how it's all planned out it's splendid.
Nuthin's done er evah happens, 'dout hit's somefin' dat's intended;
Don't keer whut you does, you has to, an' hit sholy beats de dickens,--
Viney, go put on de kittle, I got one o' mastah's chickens.
474
Paul Celan
Death Fugue
Death Fugue
Black milk of daybreak we drink it at sundown
we drink it at noon in the morning we drink it at night
we drink it and drink it
we dig a grave in the breezes there one lies unconfined
A man lives in the house he plays with the serpents
he writes
he writes when dusk falls to Germany your golden
hair Margarete
he writes it ans steps out of doors and the stars are
flashing he whistles his pack out
he whistles his Jews out in earth has them dig for a
grave
he commands us strike up for the dance
Black milk of daybreak we drink you at night
we drink you in the morning at noon we drink you at
sundown
we drink and we drink you
A man lives in the house he plays with the serpents
he writes
he writes when dusk falls to Germany your golden hair
Margarete
your ashen hair Sulamith we dig a grave in the breezes
there one lies unconfined
He calls out jab deeper into the earth you lot you
others sing now and play
he grabs at teh iron in his belt he waves it his
eyes are blue
jab deper you lot with your spades you others play
on for the dance
Black milk of daybreak we drink you at night
we drink you at at noon in the morning we drink you
at sundown
we drink and we drink you
a man lives in the house your golden hair Margarete
your ashen hair Sulamith he plays with the serpents
He calls out more sweetly play death death is a master
from Germany
he calls out more darkly now stroke your strings then
as smoke you will rise into air
then a grave you will have in the clouds there one
lies unconfined
Black milk of daybreak we drink you at night
we drink you at noon death is a master from Germany
we drink you at sundown and in the morning we drink
and we drink you
death is a master from Germany his eyes are blue
he strikes you with leaden bullets his aim is true
a man lives in the house your golden hair Margarete
he sets his pack on to us he grants us a grave in
the air
He plays with the serpents and daydreams death is
a master from Germany
your golden hair Margarete
your ashen hair Shulamith
Translated by Michael Hamburger
Anonymous submission.
Black milk of daybreak we drink it at sundown
we drink it at noon in the morning we drink it at night
we drink it and drink it
we dig a grave in the breezes there one lies unconfined
A man lives in the house he plays with the serpents
he writes
he writes when dusk falls to Germany your golden
hair Margarete
he writes it ans steps out of doors and the stars are
flashing he whistles his pack out
he whistles his Jews out in earth has them dig for a
grave
he commands us strike up for the dance
Black milk of daybreak we drink you at night
we drink you in the morning at noon we drink you at
sundown
we drink and we drink you
A man lives in the house he plays with the serpents
he writes
he writes when dusk falls to Germany your golden hair
Margarete
your ashen hair Sulamith we dig a grave in the breezes
there one lies unconfined
He calls out jab deeper into the earth you lot you
others sing now and play
he grabs at teh iron in his belt he waves it his
eyes are blue
jab deper you lot with your spades you others play
on for the dance
Black milk of daybreak we drink you at night
we drink you at at noon in the morning we drink you
at sundown
we drink and we drink you
a man lives in the house your golden hair Margarete
your ashen hair Sulamith he plays with the serpents
He calls out more sweetly play death death is a master
from Germany
he calls out more darkly now stroke your strings then
as smoke you will rise into air
then a grave you will have in the clouds there one
lies unconfined
Black milk of daybreak we drink you at night
we drink you at noon death is a master from Germany
we drink you at sundown and in the morning we drink
and we drink you
death is a master from Germany his eyes are blue
he strikes you with leaden bullets his aim is true
a man lives in the house your golden hair Margarete
he sets his pack on to us he grants us a grave in
the air
He plays with the serpents and daydreams death is
a master from Germany
your golden hair Margarete
your ashen hair Shulamith
Translated by Michael Hamburger
Anonymous submission.
455
Paul Celan
Fugue of Death
Fugue of Death
Black milk of daybreak we drink it at nightfall
we drink it at noon in the morning we drink it at night
we drink it and drink it
we are digging a grave in the sky it is ample to lie there
A man in the house he plays with the serpents he writes
he writes when the night falls to Germany your golden
hair Margarete
he writes it and walks from the house the stars glitter he
whistles his dogs up
he whistles his Jews out and orders a grave to be dug in
the earth
he commands us strike up for the dance
Black milk of daybreak we drink you at night
we drink you in the morning at noon we drink you at
nightfall
drink you and drink you
A man in the house he plays with the serpents he writes
he writes when the night falls to Germany your golden
hair Margarete
Your ashen hair Shulamith we are digging a grave in the
sky it is
ample to lie there
He shouts stab deeper in earth you there and you others
you sing and you play
he grabs at the iron in his belt and swings it and blue are
his eyes
stab deeper your spades you there and you others play on
for the dancing
Black milk of daybreak we drink you at nightfall
we drink you at noon in the mornings we drink you at
nightfall
drink you and drink you
a man in the house your golden hair Margarete
your ashen hair Shulamith he plays with the serpents
He shouts play sweeter death's music death comes as a
master from Germany
he shouts stroke darker the strings and as smoke you
shall climb to the sky
then you'll have a grave in the clouds it is ample to lie
there
Black milk of daybreak we drink you at night
we drink you at noon death comes as a master from
Germany
we drink you at nightfall and morning we drink you and
drink you
a master from Germany death comes with eyes that are
blue
with a bullet of lead he will hit in the mark he will hit
you
a man in the house your golden hair Margarete
he hunts us down with his dogs in the sky he gives us a
grave
he plays with the serpents and dreams death comes as a
master from Germany
your golden hair Margarete
your ashen hair Shulamith.
Black milk of daybreak we drink it at nightfall
we drink it at noon in the morning we drink it at night
we drink it and drink it
we are digging a grave in the sky it is ample to lie there
A man in the house he plays with the serpents he writes
he writes when the night falls to Germany your golden
hair Margarete
he writes it and walks from the house the stars glitter he
whistles his dogs up
he whistles his Jews out and orders a grave to be dug in
the earth
he commands us strike up for the dance
Black milk of daybreak we drink you at night
we drink you in the morning at noon we drink you at
nightfall
drink you and drink you
A man in the house he plays with the serpents he writes
he writes when the night falls to Germany your golden
hair Margarete
Your ashen hair Shulamith we are digging a grave in the
sky it is
ample to lie there
He shouts stab deeper in earth you there and you others
you sing and you play
he grabs at the iron in his belt and swings it and blue are
his eyes
stab deeper your spades you there and you others play on
for the dancing
Black milk of daybreak we drink you at nightfall
we drink you at noon in the mornings we drink you at
nightfall
drink you and drink you
a man in the house your golden hair Margarete
your ashen hair Shulamith he plays with the serpents
He shouts play sweeter death's music death comes as a
master from Germany
he shouts stroke darker the strings and as smoke you
shall climb to the sky
then you'll have a grave in the clouds it is ample to lie
there
Black milk of daybreak we drink you at night
we drink you at noon death comes as a master from
Germany
we drink you at nightfall and morning we drink you and
drink you
a master from Germany death comes with eyes that are
blue
with a bullet of lead he will hit in the mark he will hit
you
a man in the house your golden hair Margarete
he hunts us down with his dogs in the sky he gives us a
grave
he plays with the serpents and dreams death comes as a
master from Germany
your golden hair Margarete
your ashen hair Shulamith.
409
Paul Celan
Cologne
Cologne
In Kohln, a town of monks and bones,
And pavements fang'd with murderous stones
And rags, and hags, and hideous wenches;
I counted two and seventy stenches,
All well defined, and several stinks!
Ye Nymphs that reign o'er sewers and sinks,
The river Rhine, it is well known,
Doth wash your city of Cologne;
But tell me, Nymphs, what power divine
Shall henceforth wash the river Rhine?
In Kohln, a town of monks and bones,
And pavements fang'd with murderous stones
And rags, and hags, and hideous wenches;
I counted two and seventy stenches,
All well defined, and several stinks!
Ye Nymphs that reign o'er sewers and sinks,
The river Rhine, it is well known,
Doth wash your city of Cologne;
But tell me, Nymphs, what power divine
Shall henceforth wash the river Rhine?
424
Pablo Neruda
The People
The People
I recall that man and not two centuries
have passed since I saw him,
he went neither by horse nor by carriage:
purely on foot
he outstripped
distances,
and carried no sword or armour,
only nets on his shoulder,
axe or hammer or spade,
never fighting the rest of his species:
his exploits were with water and earth,
with wheat so that it turned into bread,
with giant trees to render them wood,
with walls to open up doors,
with sand to construct the walls,
and with ocean for it to bear.
I knew him and he is still not cancelled in me.
The carriages fell to pieces,
war destroyed doors and walls,
the city was a handful of ashes,
all the clothes turned to dust,
and he remains to me,
he survives in the sand,
when everything before
seemed imperishable but him.
In the going and coming of families
at times he was my father or kinsman
or perhaps it was scarcely him or not
the one who did not return to his house
because water or earth swallowed him up
or a tree or an engine killed him,
or he was the saddened carpenter
who went behind the coffin, without tears,
someone in the end who had no name,
except those that metal or timber have,
and on whom others gazed from on high
without seeing the ant
for the anthill
and so that when his feet did not stir,
because the poor exhausted one had died,
they never saw what they had not seen:
already there were other feet where he'd been.
The other feet were still his,
and the other hands,
the man remained:
when it seemed that now he was done for
he was the same once more,
there he was digging again at the earth,
cutting cloth, minus a shirt,
there he was and was not, like before,
he had gone down and was once more,
and since he never owned graveyards,
or tombs, nor was his name carved
on the stone he sweated to quarry,
no one knew he had come
and no one knew when he died,
so that only when the poor man could
he returned to life once more, without it being noted.
He was the man, no doubt of it, without heritage,
without cattle, without a flag,
and he was not distinguished from others,
the others who were him,
from the heights he was grey like the subsoil,
tanned like the leather,
he was yellow reaping the wheat,
he was black down in the mine,
he was the colour of stone on the fortress,
in the fishing boat the colour of tuna,
and the colour of horses in the meadow:
how could anyone distinguish him
if he was inseparable, elemental,
earth, coal or sea vested in man?
Where he lived whatever
a man touched grew:
the hostile stones,
quarried
by his hands,
took on order
and one by one formed
the right clarity of a building,
he made bread with his hands,
moved the engines,
the distances peopled themselves with towns,
other men grew,
bees arrived,
and by man's creating and breeding
spring walked the market squares
between bakeries and doves.
The maker of loaves was forgotten,
he who quarried and journeyed, beating down
and opening furrows, transporting sand,
when everything existed he no longer existed,
he gave his existence, that's all.
He went elsewhere to labour, and at last
he was dead, rolling
like a stone in the river:
death carried him downstream.
I, who knew him, saw him descend
till he was no longer except what he left:
roads he could scarcely know,
houses he never ever would live in.
I turn to see him, and I await him
I see him in his grave and resurrected.
I distinguish him among all
who are his equals
and it seems to me it cannot be,
that like this we go nowhere,
that to survive like this holds no glory.
I believe that this man
must be enthroned, rightly shod and crowned.
I believe that those who made such things
must be the masters of all these things.
And that those who made bread should eat!
And those in the mines must have light!
Enough now of grey men enslaved!
Enough of the pale 'missing ones'!
Not another man passes except as a king.
Not a single woman without her crown.
Golden gauntlets for every hand.
Fruits of the sun for all the unknowns!
I knew that man and when I could,
when he still had eyes in his head,
when he still had a voice in his mouth
I searched for him among tombs, and I said
grasping his arm that was not yet dust:
'All will be gone, you will live on,
You ignite life.
You made what is yours.'
So let no one trouble themselves when
I seem to be alone and am not alone,
I am with no one and speak for them all:
Some listen to me, without knowing,
but those I sing, those who do know
go on being born, and will fill up the Earth.
I recall that man and not two centuries
have passed since I saw him,
he went neither by horse nor by carriage:
purely on foot
he outstripped
distances,
and carried no sword or armour,
only nets on his shoulder,
axe or hammer or spade,
never fighting the rest of his species:
his exploits were with water and earth,
with wheat so that it turned into bread,
with giant trees to render them wood,
with walls to open up doors,
with sand to construct the walls,
and with ocean for it to bear.
I knew him and he is still not cancelled in me.
The carriages fell to pieces,
war destroyed doors and walls,
the city was a handful of ashes,
all the clothes turned to dust,
and he remains to me,
he survives in the sand,
when everything before
seemed imperishable but him.
In the going and coming of families
at times he was my father or kinsman
or perhaps it was scarcely him or not
the one who did not return to his house
because water or earth swallowed him up
or a tree or an engine killed him,
or he was the saddened carpenter
who went behind the coffin, without tears,
someone in the end who had no name,
except those that metal or timber have,
and on whom others gazed from on high
without seeing the ant
for the anthill
and so that when his feet did not stir,
because the poor exhausted one had died,
they never saw what they had not seen:
already there were other feet where he'd been.
The other feet were still his,
and the other hands,
the man remained:
when it seemed that now he was done for
he was the same once more,
there he was digging again at the earth,
cutting cloth, minus a shirt,
there he was and was not, like before,
he had gone down and was once more,
and since he never owned graveyards,
or tombs, nor was his name carved
on the stone he sweated to quarry,
no one knew he had come
and no one knew when he died,
so that only when the poor man could
he returned to life once more, without it being noted.
He was the man, no doubt of it, without heritage,
without cattle, without a flag,
and he was not distinguished from others,
the others who were him,
from the heights he was grey like the subsoil,
tanned like the leather,
he was yellow reaping the wheat,
he was black down in the mine,
he was the colour of stone on the fortress,
in the fishing boat the colour of tuna,
and the colour of horses in the meadow:
how could anyone distinguish him
if he was inseparable, elemental,
earth, coal or sea vested in man?
Where he lived whatever
a man touched grew:
the hostile stones,
quarried
by his hands,
took on order
and one by one formed
the right clarity of a building,
he made bread with his hands,
moved the engines,
the distances peopled themselves with towns,
other men grew,
bees arrived,
and by man's creating and breeding
spring walked the market squares
between bakeries and doves.
The maker of loaves was forgotten,
he who quarried and journeyed, beating down
and opening furrows, transporting sand,
when everything existed he no longer existed,
he gave his existence, that's all.
He went elsewhere to labour, and at last
he was dead, rolling
like a stone in the river:
death carried him downstream.
I, who knew him, saw him descend
till he was no longer except what he left:
roads he could scarcely know,
houses he never ever would live in.
I turn to see him, and I await him
I see him in his grave and resurrected.
I distinguish him among all
who are his equals
and it seems to me it cannot be,
that like this we go nowhere,
that to survive like this holds no glory.
I believe that this man
must be enthroned, rightly shod and crowned.
I believe that those who made such things
must be the masters of all these things.
And that those who made bread should eat!
And those in the mines must have light!
Enough now of grey men enslaved!
Enough of the pale 'missing ones'!
Not another man passes except as a king.
Not a single woman without her crown.
Golden gauntlets for every hand.
Fruits of the sun for all the unknowns!
I knew that man and when I could,
when he still had eyes in his head,
when he still had a voice in his mouth
I searched for him among tombs, and I said
grasping his arm that was not yet dust:
'All will be gone, you will live on,
You ignite life.
You made what is yours.'
So let no one trouble themselves when
I seem to be alone and am not alone,
I am with no one and speak for them all:
Some listen to me, without knowing,
but those I sing, those who do know
go on being born, and will fill up the Earth.
542
Pablo Neruda
The House of Odes
The House of Odes
Writing
these
odes
in this
year nineteen
hundred and
fifty-five,
readying and tuning
my demanding, murmuring lyre,
I know who I am
and where my song is going.
I understand
that the shopper for myths
and mysteries
may enter
my wood
and adobe
house of odes,
may despise
the utensils,
the portraits
of father and mother and country
on the walls,
the simplicity
of the bread
and the saltcellar. But
that's how it is in my house of odes.
I deposed the dark monarchy,
the useless flowing hair of dreams,
I trod on the tail
of the cerebral reptile,
and set things
-- water and fire in
harmony with man and earth.
I want everything
to have
a handle,
I want everything to be
a cup or a tool,
I want people to enter a hardware
store through the door of my odes.
I work at
cutting
newly hewn boards,
storing casks
of honey,
arranging
horseshoes, harness,
forks:
I want everyone to enter here,
let them ask questions,
ask for anything they want.
I am from the South, a Chilean,
a sailor
returned
from the seas.
I did not stay in the islands,
a king.
I did not stay ensconced
in the land of dreams.
I returned to labor simply
beside others,
for everyone.
So that everyone
may live here,
I build my house
with transparent
odes.
Writing
these
odes
in this
year nineteen
hundred and
fifty-five,
readying and tuning
my demanding, murmuring lyre,
I know who I am
and where my song is going.
I understand
that the shopper for myths
and mysteries
may enter
my wood
and adobe
house of odes,
may despise
the utensils,
the portraits
of father and mother and country
on the walls,
the simplicity
of the bread
and the saltcellar. But
that's how it is in my house of odes.
I deposed the dark monarchy,
the useless flowing hair of dreams,
I trod on the tail
of the cerebral reptile,
and set things
-- water and fire in
harmony with man and earth.
I want everything
to have
a handle,
I want everything to be
a cup or a tool,
I want people to enter a hardware
store through the door of my odes.
I work at
cutting
newly hewn boards,
storing casks
of honey,
arranging
horseshoes, harness,
forks:
I want everyone to enter here,
let them ask questions,
ask for anything they want.
I am from the South, a Chilean,
a sailor
returned
from the seas.
I did not stay in the islands,
a king.
I did not stay ensconced
in the land of dreams.
I returned to labor simply
beside others,
for everyone.
So that everyone
may live here,
I build my house
with transparent
odes.
572
Pablo Neruda
The Dictators
The Dictators
An odor has remained among the sugarcane:
a mixture of blood and body, a penetrating
petal that brings nausea.
Between the coconut palms the graves are full
of ruined bones, of speechless death-rattles.
The delicate dictator is talking
with top hats, gold braid, and collars.
The tiny palace gleams like a watch
and the rapid laughs with gloves on
cross the corridors at times
and join the dead voices
and the blue mouths freshly buried.
The weeping cannot be seen, like a plant
whose seeds fall endlessly on the earth,
whose large blind leaves grow even without light.
Hatred has grown scale on scale,
blow on blow, in the ghastly water of the swamp,
with a snout full of ooze and silence
An odor has remained among the sugarcane:
a mixture of blood and body, a penetrating
petal that brings nausea.
Between the coconut palms the graves are full
of ruined bones, of speechless death-rattles.
The delicate dictator is talking
with top hats, gold braid, and collars.
The tiny palace gleams like a watch
and the rapid laughs with gloves on
cross the corridors at times
and join the dead voices
and the blue mouths freshly buried.
The weeping cannot be seen, like a plant
whose seeds fall endlessly on the earth,
whose large blind leaves grow even without light.
Hatred has grown scale on scale,
blow on blow, in the ghastly water of the swamp,
with a snout full of ooze and silence
807
Pablo Neruda
I'm Explaining a Few Things
I'm Explaining a Few Things
You are going to ask: and where are the lilacs?
and the poppy-petalled metaphysics?
and the rain repeatedly spattering
its words and drilling them full
of apertures and birds?
I'll tell you all the news.
I lived in a suburb,
a suburb of Madrid, with bells,
and clocks, and trees.
From there you could look out
over Castille's dry face:
a leather ocean.
My house was called
the house of flowers, because in every cranny
geraniums burst: it was
a good-looking house
with its dogs and children.
Remember, Raul?
Eh, Rafel? Federico, do you remember
from under the ground
my balconies on which
the light of June drowned flowers in your mouth?
Brother, my brother!
Everything
loud with big voices, the salt of merchandises,
pile-ups of palpitating bread,
the stalls of my suburb of Arguelles with its statue
like a drained inkwell in a swirl of hake:
oil flowed into spoons,
a deep baying
of feet and hands swelled in the streets,
metres, litres, the sharp
measure of life,
stacked-up fish,
the texture of roofs with a cold sun in which
the weather vane falters,
the fine, frenzied ivory of potatoes,
wave on wave of tomatoes rolling down the sea.
And one morning all that was burning,
one morning the bonfires
leapt out of the earth
devouring human beings -and
from then on fire,
gunpowder from then on,
and from then on blood.
Bandits with planes and Moors,
bandits with finger-rings and duchesses,
bandits with black friars spattering blessings
came through the sky to kill children
and the blood of children ran through the streets
without fuss, like children's blood.
Jackals that the jackals would despise,
stones that the dry thistle would bite on and spit out,
vipers that the vipers would abominate!
Face to face with you I have seen the blood
of Spain tower like a tide
to drown you in one wave
of pride and knives!
Treacherous
generals:
see my dead house,
look at broken Spain :
from every house burning metal flows
instead of flowers,
from every socket of Spain
Spain emerges
and from every dead child a rifle with eyes,
and from every crime bullets are born
which will one day find
the bull's eye of your hearts.
And you'll ask: why doesn't his poetry
speak of dreams and leaves
and the great volcanoes of his native land?
Come and see the blood in the streets.
Come and see
The blood in the streets.
Come and see the blood
In the streets!
You are going to ask: and where are the lilacs?
and the poppy-petalled metaphysics?
and the rain repeatedly spattering
its words and drilling them full
of apertures and birds?
I'll tell you all the news.
I lived in a suburb,
a suburb of Madrid, with bells,
and clocks, and trees.
From there you could look out
over Castille's dry face:
a leather ocean.
My house was called
the house of flowers, because in every cranny
geraniums burst: it was
a good-looking house
with its dogs and children.
Remember, Raul?
Eh, Rafel? Federico, do you remember
from under the ground
my balconies on which
the light of June drowned flowers in your mouth?
Brother, my brother!
Everything
loud with big voices, the salt of merchandises,
pile-ups of palpitating bread,
the stalls of my suburb of Arguelles with its statue
like a drained inkwell in a swirl of hake:
oil flowed into spoons,
a deep baying
of feet and hands swelled in the streets,
metres, litres, the sharp
measure of life,
stacked-up fish,
the texture of roofs with a cold sun in which
the weather vane falters,
the fine, frenzied ivory of potatoes,
wave on wave of tomatoes rolling down the sea.
And one morning all that was burning,
one morning the bonfires
leapt out of the earth
devouring human beings -and
from then on fire,
gunpowder from then on,
and from then on blood.
Bandits with planes and Moors,
bandits with finger-rings and duchesses,
bandits with black friars spattering blessings
came through the sky to kill children
and the blood of children ran through the streets
without fuss, like children's blood.
Jackals that the jackals would despise,
stones that the dry thistle would bite on and spit out,
vipers that the vipers would abominate!
Face to face with you I have seen the blood
of Spain tower like a tide
to drown you in one wave
of pride and knives!
Treacherous
generals:
see my dead house,
look at broken Spain :
from every house burning metal flows
instead of flowers,
from every socket of Spain
Spain emerges
and from every dead child a rifle with eyes,
and from every crime bullets are born
which will one day find
the bull's eye of your hearts.
And you'll ask: why doesn't his poetry
speak of dreams and leaves
and the great volcanoes of his native land?
Come and see the blood in the streets.
Come and see
The blood in the streets.
Come and see the blood
In the streets!
651
Pablo Neruda
I Explain A Few Things
I Explain A Few Things
You are going to ask: and where are the lilacs?
and the poppy-petalled metaphysics?
and the rain repeatedly spattering
its words and drilling them full
of apertures and birds?
I'll tell you all the news.
I lived in a suburb,
a suburb of Madrid, with bells,
and clocks, and trees.
From there you could look out
over Castille's dry face:
a leather ocean.
My house was called
the house of flowers, because in every cranny
geraniums burst: it was
a good-looking house
with its dogs and children.
Remember, Raul?
Eh, Rafel? Federico, do you remember
from under the ground
my balconies on which
the light of June drowned flowers in your mouth?
Brother, my brother!
Everything
loud with big voices, the salt of merchandises,
pile-ups of palpitating bread,
the stalls of my suburb of Arguelles with its statue
like a drained inkwell in a swirl of hake:
oil flowed into spoons,
a deep baying
of feet and hands swelled in the streets,
metres, litres, the sharp
measure of life,
stacked-up fish,
the texture of roofs with a cold sun in which
the weather vane falters,
the fine, frenzied ivory of potatoes,
wave on wave of tomatoes rolling down the sea.
And one morning all that was burning,
one morning the bonfires
leapt out of the earth
devouring human beings and
from then on fire,
gunpowder from then on,
and from then on blood.
Bandits with planes and Moors,
bandits with finger-rings and duchesses,
bandits with black friars spattering blessings
came through the sky to kill children
and the blood of children ran through the streets
without fuss, like children's blood.
Jackals that the jackals would despise,
stones that the dry thistle would bite on and spit out,
vipers that the vipers would abominate!
Face to face with you I have seen the blood
of Spain tower like a tide
to drown you in one wave
of pride and knives!
Treacherous
generals:
see my dead house,
look at broken Spain :
from every house burning metal flows
instead of flowers,
from every socket of Spain
Spain emerges
and from every dead child a rifle with eyes,
and from every crime bullets are born
which will one day find
the bull's eye of your hearts.
And you'll ask: why doesn't his poetry
speak of dreams and leaves
and the great volcanoes of his native land?
Come and see the blood in the streets.
Come and see
The blood in the streets.
Come and see the blood
In the streets!
You are going to ask: and where are the lilacs?
and the poppy-petalled metaphysics?
and the rain repeatedly spattering
its words and drilling them full
of apertures and birds?
I'll tell you all the news.
I lived in a suburb,
a suburb of Madrid, with bells,
and clocks, and trees.
From there you could look out
over Castille's dry face:
a leather ocean.
My house was called
the house of flowers, because in every cranny
geraniums burst: it was
a good-looking house
with its dogs and children.
Remember, Raul?
Eh, Rafel? Federico, do you remember
from under the ground
my balconies on which
the light of June drowned flowers in your mouth?
Brother, my brother!
Everything
loud with big voices, the salt of merchandises,
pile-ups of palpitating bread,
the stalls of my suburb of Arguelles with its statue
like a drained inkwell in a swirl of hake:
oil flowed into spoons,
a deep baying
of feet and hands swelled in the streets,
metres, litres, the sharp
measure of life,
stacked-up fish,
the texture of roofs with a cold sun in which
the weather vane falters,
the fine, frenzied ivory of potatoes,
wave on wave of tomatoes rolling down the sea.
And one morning all that was burning,
one morning the bonfires
leapt out of the earth
devouring human beings and
from then on fire,
gunpowder from then on,
and from then on blood.
Bandits with planes and Moors,
bandits with finger-rings and duchesses,
bandits with black friars spattering blessings
came through the sky to kill children
and the blood of children ran through the streets
without fuss, like children's blood.
Jackals that the jackals would despise,
stones that the dry thistle would bite on and spit out,
vipers that the vipers would abominate!
Face to face with you I have seen the blood
of Spain tower like a tide
to drown you in one wave
of pride and knives!
Treacherous
generals:
see my dead house,
look at broken Spain :
from every house burning metal flows
instead of flowers,
from every socket of Spain
Spain emerges
and from every dead child a rifle with eyes,
and from every crime bullets are born
which will one day find
the bull's eye of your hearts.
And you'll ask: why doesn't his poetry
speak of dreams and leaves
and the great volcanoes of his native land?
Come and see the blood in the streets.
Come and see
The blood in the streets.
Come and see the blood
In the streets!
741
Pablo Neruda
From The Heights Of Maccho Picchu
From The Heights Of Maccho Picchu
Rise up to be born with me, brother.
Give me your hand from the deep
Zone seeded by your sorrow.
You won’t return from under the rocks.
You won’t return from your subterranean time.
Your hardened voice won’t return.
Your gouged-out eyes won’t return.
Look at me from the depth of the earth,
laborer, weaver, silent shepherd:
tamer of wild llamas like spirit images:
construction worker on a daring scaffold:
waterer of the tears of the Andes:
jeweler with broken fingers:
farmer trembling as you sow:
potter, poured out into your clay:
bring to the cup of this new life
your old buried sorrows.
Show me your blood and your furrow,
Tell me, “Here I was punished,
Because the jewel didn’t shine or the earth
Didn’t yield grain or stones on time.”
Show me the stone you fell over
And the wood on which they crucified you,
Make a spark from the old flints for me,
For the old lamps to show the whips still stuck
After centuries in the old wounds
And the axes shining with blood.
I come to speak for your dead mouth.
Across the earth come together all
The silent worn-out lips
And from the depth speak to me all this long night
Like I was pinned down there with you.
Tell me all, chain by chain,
Link by link and step by step,
Sharpen the knives which you hid,
Put them in my breast and in my hand,
Like a river of yellow lighting
Like a river of buried jaguars
And let me weep, hours, days, years,
For blind ages, cycles of stars.
Give me silence, water, hope.
Give me struggle, iron, volcanoes.
Stick bodies to me like magnets.
Draw near to my veins and my mouth.
Speak through my words and my blood.
Rise up to be born with me, brother.
Give me your hand from the deep
Zone seeded by your sorrow.
You won’t return from under the rocks.
You won’t return from your subterranean time.
Your hardened voice won’t return.
Your gouged-out eyes won’t return.
Look at me from the depth of the earth,
laborer, weaver, silent shepherd:
tamer of wild llamas like spirit images:
construction worker on a daring scaffold:
waterer of the tears of the Andes:
jeweler with broken fingers:
farmer trembling as you sow:
potter, poured out into your clay:
bring to the cup of this new life
your old buried sorrows.
Show me your blood and your furrow,
Tell me, “Here I was punished,
Because the jewel didn’t shine or the earth
Didn’t yield grain or stones on time.”
Show me the stone you fell over
And the wood on which they crucified you,
Make a spark from the old flints for me,
For the old lamps to show the whips still stuck
After centuries in the old wounds
And the axes shining with blood.
I come to speak for your dead mouth.
Across the earth come together all
The silent worn-out lips
And from the depth speak to me all this long night
Like I was pinned down there with you.
Tell me all, chain by chain,
Link by link and step by step,
Sharpen the knives which you hid,
Put them in my breast and in my hand,
Like a river of yellow lighting
Like a river of buried jaguars
And let me weep, hours, days, years,
For blind ages, cycles of stars.
Give me silence, water, hope.
Give me struggle, iron, volcanoes.
Stick bodies to me like magnets.
Draw near to my veins and my mouth.
Speak through my words and my blood.
571
Pablo Neruda
Canto XII from The Heights of Macchu Picchu
Canto XII from The Heights of Macchu Picchu
Arise to birth with me, my brother.
Give me your hand out of the depths
sown by your sorrows.
You will not return from these stone fastnesses.
You will not emerge from subterranean time.
Your rasping voice will not come back,
nor your pierced eyes rise from their sockets.
Look at me from the depths of the earth,
tiller of fields, weaver, reticent shepherd,
groom of totemic guanacos,
mason high on your treacherous scaffolding,
iceman of Andean tears,
jeweler with crushed fingers,
farmer anxious among his seedlings,
potter wasted among his clays-bring
to the cup of this new life
your ancient buried sorrows.
Show me your blood and your furrow;
say to me: here I was scourged
because a gem was dull or because the earth
failed to give up in time its tithe of corn or stone.
Point out to me the rock on which you stumbled,
the wood they used to crucify your body.
Strike the old flints
to kindle ancient lamps, light up the whips
glued to your wounds throughout the centuries
and light the axes gleaming with your blood.
I come to speak for your dead mouths.
Throughout the earth
let dead lips congregate,
out of the depths spin this long night to me
as if I rode at anchor here with you.
And tell me everything, tell chain by chain,
and link by link, and step by step;
sharpen the knives you kept hidden away,
thrust them into my breast, into my hands,
like a torrent of sunbursts,
an Amazon of buried jaguars,
and leave me cry: hours, days and years,
blind ages, stellar centuries.
And give me silence, give me water, hope.
Give me the struggle, the iron, the volcanoes.
Let bodies cling like magnets to my body.
Come quickly to my veins and to my mouth.
Speak through my speech, and through my blood.
Arise to birth with me, my brother.
Give me your hand out of the depths
sown by your sorrows.
You will not return from these stone fastnesses.
You will not emerge from subterranean time.
Your rasping voice will not come back,
nor your pierced eyes rise from their sockets.
Look at me from the depths of the earth,
tiller of fields, weaver, reticent shepherd,
groom of totemic guanacos,
mason high on your treacherous scaffolding,
iceman of Andean tears,
jeweler with crushed fingers,
farmer anxious among his seedlings,
potter wasted among his clays-bring
to the cup of this new life
your ancient buried sorrows.
Show me your blood and your furrow;
say to me: here I was scourged
because a gem was dull or because the earth
failed to give up in time its tithe of corn or stone.
Point out to me the rock on which you stumbled,
the wood they used to crucify your body.
Strike the old flints
to kindle ancient lamps, light up the whips
glued to your wounds throughout the centuries
and light the axes gleaming with your blood.
I come to speak for your dead mouths.
Throughout the earth
let dead lips congregate,
out of the depths spin this long night to me
as if I rode at anchor here with you.
And tell me everything, tell chain by chain,
and link by link, and step by step;
sharpen the knives you kept hidden away,
thrust them into my breast, into my hands,
like a torrent of sunbursts,
an Amazon of buried jaguars,
and leave me cry: hours, days and years,
blind ages, stellar centuries.
And give me silence, give me water, hope.
Give me the struggle, the iron, the volcanoes.
Let bodies cling like magnets to my body.
Come quickly to my veins and to my mouth.
Speak through my speech, and through my blood.
636
Oscar Wilde
Tristitiae
Tristitiae
O well for him who lives at ease
With garnered gold in wide domain,
Nor heeds the splashing of the rain,
The crashing down of forest trees.
O well for him who ne'er hath known
The travail of the hungry years,
A father grey with grief and tears,
A mother weeping all alone.
But well for him whose foot hath trod
The weary road of toil and strife,
Yet from the sorrows of his life.
Builds ladders to be nearer God.
O well for him who lives at ease
With garnered gold in wide domain,
Nor heeds the splashing of the rain,
The crashing down of forest trees.
O well for him who ne'er hath known
The travail of the hungry years,
A father grey with grief and tears,
A mother weeping all alone.
But well for him whose foot hath trod
The weary road of toil and strife,
Yet from the sorrows of his life.
Builds ladders to be nearer God.
192
Oscar Wilde
The New Remorse
The New Remorse
The sin was mine; I did not understand.
So now is music prisoned in her cave,
Save where some ebbing desultory wave
Frets with its restless whirls this meagre strand.
And in the withered hollow of this land
Hath Summer dug herself so deep a grave,
That hardly can the leaden willow crave
One silver blossom from keen Winter's hand.
But who is this who cometh by the shore?
(Nay, love, look up and wonder!) Who is this
Who cometh in dyed garments from the South?
It is thy new-found Lord, and he shall kiss
The yet unravished roses of thy mouth,
And I shall weep and worship, as before.
The sin was mine; I did not understand.
So now is music prisoned in her cave,
Save where some ebbing desultory wave
Frets with its restless whirls this meagre strand.
And in the withered hollow of this land
Hath Summer dug herself so deep a grave,
That hardly can the leaden willow crave
One silver blossom from keen Winter's hand.
But who is this who cometh by the shore?
(Nay, love, look up and wonder!) Who is this
Who cometh in dyed garments from the South?
It is thy new-found Lord, and he shall kiss
The yet unravished roses of thy mouth,
And I shall weep and worship, as before.
207
Oscar Wilde
The Harlot's House
The Harlot's House
We caught the tread of dancing feet,
We loitered down the moonlit street,
And stopped beneath the harlot's house.
Inside, above the din and fray,
We heard the loud musicians play
The "Treues Liebes Herz" of Strauss.
Like strange mechanical grotesques,
Making fantastic arabesques,
The shadows raced across the blind.
We watched the ghostly dancers spin
To sound of horn and violin,
Like black leaves wheeling in the wind.
Like wire-pulled automatons,
Slim silhouetted skeletons
Went sidling through the slow quadrille.
They took each other by the hand,
And danced a stately saraband;
Their laughter echoed thin and shrill.
Sometimes a clockwork puppet pressed
A phantom lover to her breast,
Sometimes they seemed to try to sing.
Sometimes a horrible marionette
Came out, and smaoked its cigarette
Upon the steps like a live thing.
Then, turning to my love, I said,
"The dead are dancing with the dead,
The dust is whirling with the dust."
But she--she heard the violin,
And left my side, and entered in:
Love passed into the house of lust.
Then suddenly the tune went false,
The shadows wearied of the waltz,
The shadows ceased to wheel and whirl.
And down the long and silent street,
The dawn, with silver-sandalled feet,
Crept like a frightened girl.
We caught the tread of dancing feet,
We loitered down the moonlit street,
And stopped beneath the harlot's house.
Inside, above the din and fray,
We heard the loud musicians play
The "Treues Liebes Herz" of Strauss.
Like strange mechanical grotesques,
Making fantastic arabesques,
The shadows raced across the blind.
We watched the ghostly dancers spin
To sound of horn and violin,
Like black leaves wheeling in the wind.
Like wire-pulled automatons,
Slim silhouetted skeletons
Went sidling through the slow quadrille.
They took each other by the hand,
And danced a stately saraband;
Their laughter echoed thin and shrill.
Sometimes a clockwork puppet pressed
A phantom lover to her breast,
Sometimes they seemed to try to sing.
Sometimes a horrible marionette
Came out, and smaoked its cigarette
Upon the steps like a live thing.
Then, turning to my love, I said,
"The dead are dancing with the dead,
The dust is whirling with the dust."
But she--she heard the violin,
And left my side, and entered in:
Love passed into the house of lust.
Then suddenly the tune went false,
The shadows wearied of the waltz,
The shadows ceased to wheel and whirl.
And down the long and silent street,
The dawn, with silver-sandalled feet,
Crept like a frightened girl.
208
Oscar Wilde
The Dole Of The King's Daughter (Breton)
The Dole Of The King's Daughter (Breton)
Seven stars in the still water,
And seven in the sky;
Seven sins on the King's daughter,
Deep in her soul to lie.
Red roses are at her feet,
(Roses are red in her red-gold hair)
And O where her bosom and girdle meet
Red roses are hidden there.
Fair is the knight who lieth slain
Amid the rush and reed,
See the lean fishes that are fain
Upon dead men to feed.
Sweet is the page that lieth there,
(Cloth of gold is goodly prey,)
See the black ravens in the air,
Black, O black as the night are they.
What do they there so stark and dead?
(There is blood upon her hand)
Why are the lilies flecked with red?
(There is blood on the river sand.)
There are two that ride from the south and east,
And two from the north and west,
For the black raven a goodly feast,
For the King's daughter rest.
There is one man who loves her true,
(Red, O red, is the stain of gore!)
He hath duggen a grave by the darksome yew,
(One grave will do for four.)
No moon in the still heaven,
In the black water none,
The sins on her soul are seven,
The sin upon his is one.
Seven stars in the still water,
And seven in the sky;
Seven sins on the King's daughter,
Deep in her soul to lie.
Red roses are at her feet,
(Roses are red in her red-gold hair)
And O where her bosom and girdle meet
Red roses are hidden there.
Fair is the knight who lieth slain
Amid the rush and reed,
See the lean fishes that are fain
Upon dead men to feed.
Sweet is the page that lieth there,
(Cloth of gold is goodly prey,)
See the black ravens in the air,
Black, O black as the night are they.
What do they there so stark and dead?
(There is blood upon her hand)
Why are the lilies flecked with red?
(There is blood on the river sand.)
There are two that ride from the south and east,
And two from the north and west,
For the black raven a goodly feast,
For the King's daughter rest.
There is one man who loves her true,
(Red, O red, is the stain of gore!)
He hath duggen a grave by the darksome yew,
(One grave will do for four.)
No moon in the still heaven,
In the black water none,
The sins on her soul are seven,
The sin upon his is one.
198
Oscar Wilde
Taedium Vitae
Taedium Vitae
To stab my youth with desperate knives, to wear
This paltry age's gaudy livery,
To let each base hand filch my treasury,
To mesh my soul within a woman's hair,
And be mere Fortune's lackeyed groom, - I swear
I love it not! these things are less to me
Than the thin foam that frets upon the sea,
Less than the thistledown of summer air
Which hath no seed: better to stand aloof
Far from these slanderous fools who mock my life
Knowing me not, better the lowliest roof
Fit for the meanest hind to sojourn in,
Than to go back to that hoarse cave of strife
Where my white soul first kissed the mouth of sin.
To stab my youth with desperate knives, to wear
This paltry age's gaudy livery,
To let each base hand filch my treasury,
To mesh my soul within a woman's hair,
And be mere Fortune's lackeyed groom, - I swear
I love it not! these things are less to me
Than the thin foam that frets upon the sea,
Less than the thistledown of summer air
Which hath no seed: better to stand aloof
Far from these slanderous fools who mock my life
Knowing me not, better the lowliest roof
Fit for the meanest hind to sojourn in,
Than to go back to that hoarse cave of strife
Where my white soul first kissed the mouth of sin.
315
Oscar Wilde
Sonnet To Liberty
Sonnet To Liberty
NOT that I love thy children, whose dull eyes
See nothing save their own unlovely woe,
Whose minds know nothing, nothing care to know,--
But that the roar of thy Democracies,
Thy reigns of Terror, thy great Anarchies,
Mirror my wildest passions like the sea,--
And give my rage a brother----! Liberty!
For this sake only do thy dissonant cries
Delight my discreet soul, else might all kings
By bloody knout or treacherous cannonades
Rob nations of their rights inviolate
And I remain unmoved--and yet, and yet,
These Christs that die upon the barricades,
God knows it I am with them, in some things.
NOT that I love thy children, whose dull eyes
See nothing save their own unlovely woe,
Whose minds know nothing, nothing care to know,--
But that the roar of thy Democracies,
Thy reigns of Terror, thy great Anarchies,
Mirror my wildest passions like the sea,--
And give my rage a brother----! Liberty!
For this sake only do thy dissonant cries
Delight my discreet soul, else might all kings
By bloody knout or treacherous cannonades
Rob nations of their rights inviolate
And I remain unmoved--and yet, and yet,
These Christs that die upon the barricades,
God knows it I am with them, in some things.
199
Oscar Wilde
Quantum Mutata
Quantum Mutata
THERE was a time in Europe long ago
When no man died for freedom anywhere,
But England's lion leaping from its lair
Laid hands on the oppressor! it was so
While England could a great Republic show.
Witness the men of Piedmont, chiefest care
Of Cromwell, when with impotent despair
The Pontiff in his painted portico
Trembled before our stern ambassadors.
How comes it then that from such high estate
We have thus fallen, save that Luxury
With barren merchandise piles up the gate
Where nobler thoughts and deeds should enter by:
Else might we still be Milton's heritors.
THERE was a time in Europe long ago
When no man died for freedom anywhere,
But England's lion leaping from its lair
Laid hands on the oppressor! it was so
While England could a great Republic show.
Witness the men of Piedmont, chiefest care
Of Cromwell, when with impotent despair
The Pontiff in his painted portico
Trembled before our stern ambassadors.
How comes it then that from such high estate
We have thus fallen, save that Luxury
With barren merchandise piles up the gate
Where nobler thoughts and deeds should enter by:
Else might we still be Milton's heritors.
222
Oscar Wilde
On the Sale by Auction of Keat's Love-Letters
On the Sale by Auction of Keat's Love-Letters
These are the letters which Endymion wrote
To one he loved in secret and apart,
And now the brawlers of the auction-mart
Bargain and bid for each poor blotted note,
Aye! for each separate pulse of passion quote
The merchant's price! I think they love not art
Who break the crystal of a poet's heart,
That small and sickly eyes may glare or gloat.
Is it not said, that many years ago,
In a far Eastern town some soldiers ran
With torches through the midnight, and began
To wrangle for mean raiment, and to throw
Dice for the garments of a wretched man,
Not knowing the God's wonder, or his woe?
These are the letters which Endymion wrote
To one he loved in secret and apart,
And now the brawlers of the auction-mart
Bargain and bid for each poor blotted note,
Aye! for each separate pulse of passion quote
The merchant's price! I think they love not art
Who break the crystal of a poet's heart,
That small and sickly eyes may glare or gloat.
Is it not said, that many years ago,
In a far Eastern town some soldiers ran
With torches through the midnight, and began
To wrangle for mean raiment, and to throw
Dice for the garments of a wretched man,
Not knowing the God's wonder, or his woe?
209
Oscar Wilde
Panthea
Panthea
NAY, let us walk from fire unto fire,
From passionate pain to deadlier delight,--
I am too young to live without desire,
Too young art thou to waste this summer night
Asking those idle questions which of old
Man sought of seer and oracle, and no reply was told.
For, sweet, to feel is better than to know,
And wisdom is a childless heritage,
One pulse of passion--youth's first fiery glow,--
Are worth the hoarded proverbs of the sage:
Vex not thy soul with dead philosophy,
Have we not lips to kiss with, hearts to love, and eyes to see!
Dost thou not hear the murmuring nightingale
Like water bubbling from a silver jar,
So soft she sings the envious moon is pale,
That high in heaven she is hung so far
She cannot hear that love-enraptured tune,--
Mark how she wreathes each horn with mist, yon late and labouring
moon.
White lilies, in whose cups the gold bees dream,
The fallen snow of petals where the breeze
Scatters the chestnut blossom, or the gleam
Of boyish limbs in water,--are not these
Enough for thee, dost thou desire more?
Alas! the Gods will give nought else from their eternal store.
For our high Gods have sick and wearied grown
Of all our endless sins, our vain endeavour
For wasted days of youth to make atone
By pain or prayer or priest, and never, never,
Hearken they now to either good or ill,
But send their rain upon the just and the unjust at will.
They sit at ease, our Gods they sit at ease,
Strewing with leaves of rose their scented wine,
They sleep, they sleep, beneath the rocking trees
Where asphodel and yellow lotus twine,
Mourning the old glad days before they knew
What evil things the heart of man could dream, and dreaming do.
And far beneath the brazen floor they see
Like swarming flies the crowd of little men,
The bustle of small lives, then wearily
Back to their lotus-haunts they turn again
Kissing each other's mouths, and mix more deep
The poppy-seeded draught which brings soft purple-lidded sleep.
There all day long the golden-vestured sun,
Their torch-bearer, stands with his torch a-blaze,
And when the gaudy web of noon is spun
By its twelve maidens through the crimson haze
Fresh from Endymion's arms comes forth the moon,
And the immortal Gods in toils of mortal passions swoon.
There walks Queen Juno through some dewy mead
Her grand white feet flecked with the saffron dust
Of wind-stirred lilies, while young Ganymede
Leaps in the hot and amber-foaming must,
His curls all tossed, as when the eagle bare
The frightened boy from Ida through the blue Ionian air.
There in the green heart of some garden close
Queen Venus with the shepherd at her side,
Her warm soft body like the briar rose
Which would be white yet blushes at its pride,
Laughs low for love, till jealous Salmacis
Peers through the myrtle-leaves and sighs for pain of lonely
bliss.
There never does that dreary north-wind blow
Which leaves our English forests bleak and bare,
Nor ever falls the swift white-feathered snow,
Nor doth the red-toothed lightning ever dare
To wake them in the silver-fretted night
When we lie weeping for some sweet sad sin, some dead delight.
Alas! they know the far Lethæan spring,
The violet-hidden waters well they know,
Where one whose feet with tired wandering
Are faint and broken may take heart and go,
And from those dark depths cool and crystalline
Drink, and draw balm, and sleep for sleepless souls, and anodyne.
But we oppress our natures, God or Fate
Is our enemy, we starve and feed
On vain repentance--O we are born too late!
What balm for us in bruisèd poppy seed
Who crowd into one finite pulse of time
The joy of infinite love and the fierce pain of infinite crime.
O we are wearied of this sense of guilt,
Wearied of pleasure's paramour despair,
Wearied of every temple we have built,
Wearied of every right, unanswered prayer,
For man is weak; God sleeps: and heaven is high:
One fiery-coloured moment: one great love; and lo! we die.
Ah! but no ferry-man with labouring pole
Nears his black shallop to the flowerless strand,
No little coin of bronze can bring the soul
Over Death's river to the sunless land,
Victim and wine and vow are all in vain,
The tomb is sealed; the soldiers watch; the dead rise not again.
We are resolved into the supreme air,
We are made one with what we touch and see,
With our heart's blood each crimson sun is fair,
With our young lives each spring-impassioned tree
Flames into green, the wildest beasts that range
The moor our kinsmen are, all life is one, and all is change.
With beat of systole and of diastole
One grand great life throbs through earth's giant heart,
And mighty waves of single Being roll
From nerve-less germ to man, for we are part
Of every rock and bird and beast and hill,
One with the things that prey on us, and one with what we kill.
From lower cells of waking life we pass
To full perfection; thus the world grows old:
We who are godlike now were once a mass
Of quivering purple flecked with bars of gold,
Unsentient or of joy or misery,
And tossed in terrible tangles of some wild and wind-swept sea.
This hot hard flame with which our bodies burn
Will make some meadow blaze with daffodil,
Ay! and those argent breasts of thine will turn
To water-lilies; the brown fields men till
Will be more fruitful for our love to-night,
Nothing is lost in nature, all things live in Death's despite.
The boy's first kiss, the hyacinth's first bell,
The man's last passion, and the last red spear
That from the lily leaps, the asphodel
Which will not let its blossoms blow for fear
Of too much beauty, and the timid shame
Of the young bride-groom at his lover's eyes,--these with the
same
One sacrament are consecrate, the earth
Not we alone hath passions hymeneal,
The yellow buttercups that shake for mirth
At daybreak know a pleasure not less real
Than we do, when in some fresh-blossoming wood
We draw the spring into our hearts, and feel that life is good.
So when men bury us beneath the yew
Thy crimson-stainèd mouth a rose will be,
And thy soft eyes lush bluebells dimmed with dew,
And when the white narcissus wantonly
Kisses the wind its playmate, some faint joy
Will thrill our dust, and we will be again fond maid and boy.
And thus without life's conscious torturing pain
In some sweet flower we will feel the sun,
And from the linnet's throat will sing again,
And as two gorgeous-mailèd snakes will run
Over our graves, or as two tigers creep
Through the hot jungle where the yellow-eyed huge lions sleep
And give them battle! How my heart leaps up
To think of that grand living after death
In beast and bird and flower, when this cup,
Being filled too full of spirit, bursts for breath,
And with the pale leaves of some autumn day
The soul earth's earliest conqueror becomes earth's last great prey.
O think of it! We shall inform ourselves
Into all sensuous life, the goat-foot Faun,
The Centaur, or the merry bright-eyed Elves
That leave their dancing rings to spite the dawn
Upon the meadows, shall not be more near
Than you and I to nature's mysteries, for we shall hear
The thrush's heart beat, and the daisies grow,
And the wan snowdrop sighing for the sun
On sunless days in winter, we shall know
By whom the silver gossamer is spun,
Who paints the diapered fritillaries,
On what wide wings from shivering pine to pine the eagle flies.
Ay! had we never loved at all, who knows
If yonder daffodil had lured the bee
Into its gilded womb, or any rose
Had hung with crimson lamps its little tree!
Methinks no leaf would ever bud in spring,
But for the lovers' lips that kiss, the poets' lips that sing.
Is the light vanished from our golden sun,
Or is this dædal-fashioned earth less fair,
That we are nature's heritors, and one
With every pulse of life that beats the air?
Rather new suns across the sky shall pass,
New splendour come unto the flower, new glory to the grass.
And we two lovers shall not sit afar,
Critics of nature, but the joyous sea
Shall be our raiment, and the bearded star
Shoot arrows at our pleasure! We shall be
Part of the mighty universal whole,
And through all æons mix and mingle with the Kosmic Soul!
We shall be notes in that great Symphony
Whose cadence circles through the rhythmic spheres,
And all the live World's throbbing heart shall be
One with our heart, the stealthy creeping years
Have lost their terrors now, we shall not die,
The Universe itself shall be our Immortality!
NAY, let us walk from fire unto fire,
From passionate pain to deadlier delight,--
I am too young to live without desire,
Too young art thou to waste this summer night
Asking those idle questions which of old
Man sought of seer and oracle, and no reply was told.
For, sweet, to feel is better than to know,
And wisdom is a childless heritage,
One pulse of passion--youth's first fiery glow,--
Are worth the hoarded proverbs of the sage:
Vex not thy soul with dead philosophy,
Have we not lips to kiss with, hearts to love, and eyes to see!
Dost thou not hear the murmuring nightingale
Like water bubbling from a silver jar,
So soft she sings the envious moon is pale,
That high in heaven she is hung so far
She cannot hear that love-enraptured tune,--
Mark how she wreathes each horn with mist, yon late and labouring
moon.
White lilies, in whose cups the gold bees dream,
The fallen snow of petals where the breeze
Scatters the chestnut blossom, or the gleam
Of boyish limbs in water,--are not these
Enough for thee, dost thou desire more?
Alas! the Gods will give nought else from their eternal store.
For our high Gods have sick and wearied grown
Of all our endless sins, our vain endeavour
For wasted days of youth to make atone
By pain or prayer or priest, and never, never,
Hearken they now to either good or ill,
But send their rain upon the just and the unjust at will.
They sit at ease, our Gods they sit at ease,
Strewing with leaves of rose their scented wine,
They sleep, they sleep, beneath the rocking trees
Where asphodel and yellow lotus twine,
Mourning the old glad days before they knew
What evil things the heart of man could dream, and dreaming do.
And far beneath the brazen floor they see
Like swarming flies the crowd of little men,
The bustle of small lives, then wearily
Back to their lotus-haunts they turn again
Kissing each other's mouths, and mix more deep
The poppy-seeded draught which brings soft purple-lidded sleep.
There all day long the golden-vestured sun,
Their torch-bearer, stands with his torch a-blaze,
And when the gaudy web of noon is spun
By its twelve maidens through the crimson haze
Fresh from Endymion's arms comes forth the moon,
And the immortal Gods in toils of mortal passions swoon.
There walks Queen Juno through some dewy mead
Her grand white feet flecked with the saffron dust
Of wind-stirred lilies, while young Ganymede
Leaps in the hot and amber-foaming must,
His curls all tossed, as when the eagle bare
The frightened boy from Ida through the blue Ionian air.
There in the green heart of some garden close
Queen Venus with the shepherd at her side,
Her warm soft body like the briar rose
Which would be white yet blushes at its pride,
Laughs low for love, till jealous Salmacis
Peers through the myrtle-leaves and sighs for pain of lonely
bliss.
There never does that dreary north-wind blow
Which leaves our English forests bleak and bare,
Nor ever falls the swift white-feathered snow,
Nor doth the red-toothed lightning ever dare
To wake them in the silver-fretted night
When we lie weeping for some sweet sad sin, some dead delight.
Alas! they know the far Lethæan spring,
The violet-hidden waters well they know,
Where one whose feet with tired wandering
Are faint and broken may take heart and go,
And from those dark depths cool and crystalline
Drink, and draw balm, and sleep for sleepless souls, and anodyne.
But we oppress our natures, God or Fate
Is our enemy, we starve and feed
On vain repentance--O we are born too late!
What balm for us in bruisèd poppy seed
Who crowd into one finite pulse of time
The joy of infinite love and the fierce pain of infinite crime.
O we are wearied of this sense of guilt,
Wearied of pleasure's paramour despair,
Wearied of every temple we have built,
Wearied of every right, unanswered prayer,
For man is weak; God sleeps: and heaven is high:
One fiery-coloured moment: one great love; and lo! we die.
Ah! but no ferry-man with labouring pole
Nears his black shallop to the flowerless strand,
No little coin of bronze can bring the soul
Over Death's river to the sunless land,
Victim and wine and vow are all in vain,
The tomb is sealed; the soldiers watch; the dead rise not again.
We are resolved into the supreme air,
We are made one with what we touch and see,
With our heart's blood each crimson sun is fair,
With our young lives each spring-impassioned tree
Flames into green, the wildest beasts that range
The moor our kinsmen are, all life is one, and all is change.
With beat of systole and of diastole
One grand great life throbs through earth's giant heart,
And mighty waves of single Being roll
From nerve-less germ to man, for we are part
Of every rock and bird and beast and hill,
One with the things that prey on us, and one with what we kill.
From lower cells of waking life we pass
To full perfection; thus the world grows old:
We who are godlike now were once a mass
Of quivering purple flecked with bars of gold,
Unsentient or of joy or misery,
And tossed in terrible tangles of some wild and wind-swept sea.
This hot hard flame with which our bodies burn
Will make some meadow blaze with daffodil,
Ay! and those argent breasts of thine will turn
To water-lilies; the brown fields men till
Will be more fruitful for our love to-night,
Nothing is lost in nature, all things live in Death's despite.
The boy's first kiss, the hyacinth's first bell,
The man's last passion, and the last red spear
That from the lily leaps, the asphodel
Which will not let its blossoms blow for fear
Of too much beauty, and the timid shame
Of the young bride-groom at his lover's eyes,--these with the
same
One sacrament are consecrate, the earth
Not we alone hath passions hymeneal,
The yellow buttercups that shake for mirth
At daybreak know a pleasure not less real
Than we do, when in some fresh-blossoming wood
We draw the spring into our hearts, and feel that life is good.
So when men bury us beneath the yew
Thy crimson-stainèd mouth a rose will be,
And thy soft eyes lush bluebells dimmed with dew,
And when the white narcissus wantonly
Kisses the wind its playmate, some faint joy
Will thrill our dust, and we will be again fond maid and boy.
And thus without life's conscious torturing pain
In some sweet flower we will feel the sun,
And from the linnet's throat will sing again,
And as two gorgeous-mailèd snakes will run
Over our graves, or as two tigers creep
Through the hot jungle where the yellow-eyed huge lions sleep
And give them battle! How my heart leaps up
To think of that grand living after death
In beast and bird and flower, when this cup,
Being filled too full of spirit, bursts for breath,
And with the pale leaves of some autumn day
The soul earth's earliest conqueror becomes earth's last great prey.
O think of it! We shall inform ourselves
Into all sensuous life, the goat-foot Faun,
The Centaur, or the merry bright-eyed Elves
That leave their dancing rings to spite the dawn
Upon the meadows, shall not be more near
Than you and I to nature's mysteries, for we shall hear
The thrush's heart beat, and the daisies grow,
And the wan snowdrop sighing for the sun
On sunless days in winter, we shall know
By whom the silver gossamer is spun,
Who paints the diapered fritillaries,
On what wide wings from shivering pine to pine the eagle flies.
Ay! had we never loved at all, who knows
If yonder daffodil had lured the bee
Into its gilded womb, or any rose
Had hung with crimson lamps its little tree!
Methinks no leaf would ever bud in spring,
But for the lovers' lips that kiss, the poets' lips that sing.
Is the light vanished from our golden sun,
Or is this dædal-fashioned earth less fair,
That we are nature's heritors, and one
With every pulse of life that beats the air?
Rather new suns across the sky shall pass,
New splendour come unto the flower, new glory to the grass.
And we two lovers shall not sit afar,
Critics of nature, but the joyous sea
Shall be our raiment, and the bearded star
Shoot arrows at our pleasure! We shall be
Part of the mighty universal whole,
And through all æons mix and mingle with the Kosmic Soul!
We shall be notes in that great Symphony
Whose cadence circles through the rhythmic spheres,
And all the live World's throbbing heart shall be
One with our heart, the stealthy creeping years
Have lost their terrors now, we shall not die,
The Universe itself shall be our Immortality!
218
Oscar Wilde
Louis Napoleon
Louis Napoleon
EAGLE of Austerlitz! where were thy wings
When far away upon a barbarous strand,
In fight unequal, by an obscure hand,
Fell the last scion of thy brood of Kings!
Poor boy! thou wilt not flaunt thy cloak of red,
Nor ride in state through Paris in the van
Of thy returning legions, but instead
Thy mother France, free and republican,
Shall on thy dead and crownless forehead place
The better laurels of a soldier's crown,
That not dishonoured should thy soul go down
To tell the mighty Sire of thy race
That France hath kissed the mouth of Liberty,
And found it sweeter than his honied bees,
And that the giant wave Democracy
Breaks on the shores where Kings lay crouched at ease.
EAGLE of Austerlitz! where were thy wings
When far away upon a barbarous strand,
In fight unequal, by an obscure hand,
Fell the last scion of thy brood of Kings!
Poor boy! thou wilt not flaunt thy cloak of red,
Nor ride in state through Paris in the van
Of thy returning legions, but instead
Thy mother France, free and republican,
Shall on thy dead and crownless forehead place
The better laurels of a soldier's crown,
That not dishonoured should thy soul go down
To tell the mighty Sire of thy race
That France hath kissed the mouth of Liberty,
And found it sweeter than his honied bees,
And that the giant wave Democracy
Breaks on the shores where Kings lay crouched at ease.
199