Poems in this theme
Ethics and Morality
Rudyard Kipling
The Winners
The Winners
("The Story of the Gadsbys")
What the moral? Who rides may read.
When the night is thick and the tracks are blind
A friend at a pinch is a friend, indeed,
But a fool to wait for the laggard behind.
Down to Gehenna or up to the Throne,
He travels the fastest who travels alone.
White hands cling to the tightened rein,
Slipping the spur from the booted heel,
Tenderest voices cry " Turn again!"
Red lips tarnish the scabbarded steel,
High hopes faint on a warm hearth-stone--
He travels the fastest who travels alone.
One may fall but he falls by himself--
Falls by himself with himself to blame.
One may attain and to him is pelf--
Loot of the city in Gold or Fame.
Plunder of earth shall be all his own
Who travels the fastest and travels alone.
Wherefore the more ye be helpen-.en and stayed,
Stayed by a friend in the hour of toil,
Sing the heretical song I have made--
His be the labour and yours be the spoil.
Win by his aid and the aid disown--
He travels the fastest who travels alone!
("The Story of the Gadsbys")
What the moral? Who rides may read.
When the night is thick and the tracks are blind
A friend at a pinch is a friend, indeed,
But a fool to wait for the laggard behind.
Down to Gehenna or up to the Throne,
He travels the fastest who travels alone.
White hands cling to the tightened rein,
Slipping the spur from the booted heel,
Tenderest voices cry " Turn again!"
Red lips tarnish the scabbarded steel,
High hopes faint on a warm hearth-stone--
He travels the fastest who travels alone.
One may fall but he falls by himself--
Falls by himself with himself to blame.
One may attain and to him is pelf--
Loot of the city in Gold or Fame.
Plunder of earth shall be all his own
Who travels the fastest and travels alone.
Wherefore the more ye be helpen-.en and stayed,
Stayed by a friend in the hour of toil,
Sing the heretical song I have made--
His be the labour and yours be the spoil.
Win by his aid and the aid disown--
He travels the fastest who travels alone!
834
Rudyard Kipling
The Veterans
The Veterans
To-day, across our fathers' graves,
The astonished years reveal
The remnant of that desperate host
Which cleansed our East with steel.
Hail and farewell! We greet you here,
With tears that none will scorn--
O Keepers of the House of old,
Or ever we were born!
One service more we dare to ask--
Pray for us, heroes, pray,
That when Fate lays on us our task
We do not shame the Day!
To-day, across our fathers' graves,
The astonished years reveal
The remnant of that desperate host
Which cleansed our East with steel.
Hail and farewell! We greet you here,
With tears that none will scorn--
O Keepers of the House of old,
Or ever we were born!
One service more we dare to ask--
Pray for us, heroes, pray,
That when Fate lays on us our task
We do not shame the Day!
367
Rudyard Kipling
The Two-Sided Man
The Two-Sided Man
Much I owe to the Lands that grew--
More to the Lives that fed--
But most to Allah Who gave me two
Separate sides to my head.
Much I reflect on the Good and the True
In the Faiths beneath the sun,
But most to Allah Who gave me two
Sides to my head, not one.
Wesley's following, Calvin's flock,
White or yellow or bronze,
Shaman, Ju-ju or Angekok,
Minister, Mukamuk, Bonze--
Here is a health, my brothers, to you,
However your prayers are said,
And praised be Allah Who gave me two
Separate sides to my head!
I would go without shirt or shoe,
Friend, tobacco or bread,
Sooner than lose for a minute the two
Separate sides of my head!
Much I owe to the Lands that grew--
More to the Lives that fed--
But most to Allah Who gave me two
Separate sides to my head.
Much I reflect on the Good and the True
In the Faiths beneath the sun,
But most to Allah Who gave me two
Sides to my head, not one.
Wesley's following, Calvin's flock,
White or yellow or bronze,
Shaman, Ju-ju or Angekok,
Minister, Mukamuk, Bonze--
Here is a health, my brothers, to you,
However your prayers are said,
And praised be Allah Who gave me two
Separate sides to my head!
I would go without shirt or shoe,
Friend, tobacco or bread,
Sooner than lose for a minute the two
Separate sides of my head!
497
Rudyard Kipling
The Thousandth Man
The Thousandth Man
One man in a thousand, Solomon says,
Will stick more close than a brother.
And it's worth while seeking him half your days
If you find him before the other.
Nine nundred and ninety-nine depend
On what the world sees in you,
But the Thousandth man will stand your friend
With the whole round world agin you.
'Tis neither promise nor prayer nor show
Will settle the finding for 'ee.
Nine hundred and ninety-nine of 'em go
By your looks, or your acts, or your glory.
But if he finds you and you find him.
The rest of the world don't matter;
For the Thousandth Man will sink or swim
With you in any water.
You can use his purse with no more talk
Than he uses yours for his spendings,
And laugh and meet in your daily walk
As though there had been no lendings.
Nine hundred and ninety-nine of 'em call
For silver and gold in their dealings;
But the Thousandth Man h's worth 'em all,
Because you can show him your feelings.
His wrong's your wrong, and his right's your right,
In season or out of season.
Stand up and back it in all men's sight --
With that for your only reason!
Nine hundred and ninety-nine can't bide
The shame or mocking or laughter,
But the Thousandth Man will stand by your side
To the gallows-foot -- and after!
One man in a thousand, Solomon says,
Will stick more close than a brother.
And it's worth while seeking him half your days
If you find him before the other.
Nine nundred and ninety-nine depend
On what the world sees in you,
But the Thousandth man will stand your friend
With the whole round world agin you.
'Tis neither promise nor prayer nor show
Will settle the finding for 'ee.
Nine hundred and ninety-nine of 'em go
By your looks, or your acts, or your glory.
But if he finds you and you find him.
The rest of the world don't matter;
For the Thousandth Man will sink or swim
With you in any water.
You can use his purse with no more talk
Than he uses yours for his spendings,
And laugh and meet in your daily walk
As though there had been no lendings.
Nine hundred and ninety-nine of 'em call
For silver and gold in their dealings;
But the Thousandth Man h's worth 'em all,
Because you can show him your feelings.
His wrong's your wrong, and his right's your right,
In season or out of season.
Stand up and back it in all men's sight --
With that for your only reason!
Nine hundred and ninety-nine can't bide
The shame or mocking or laughter,
But the Thousandth Man will stand by your side
To the gallows-foot -- and after!
858
Rudyard Kipling
The Story of Uriah
The Story of Uriah
Jack Barrett went to Quetta
Because they told him to.
He left his wife at Simla
On three-fourths his monthly screw.
Jack Barrett died at Quetta
Ere the next month's pay he drew.
Jack Barrett went to Quetta.
He didn't understand
The reason of his transfer
From the pleasant mountain-land.
The season was September,
And it killed him out of hand.
Jack Barrett went to Quetta
And there gave up the ghost,
Attempting two men's duty
In that very healthy post;
And Mrs. Barrett mourned for him
Five lively months at most.
Jack Barrett's bones at Quetta
Enjoy profound repose;
But I shouldn't be astonished
If now his spirit knows
The reason of his transfer
From the Himalayan snows.
And, when the Last Great Bugle Call
Adown the Hurnai throbs,
And the last grim joke is entered
In the big black Book of Jobs.
And Quetta graveyards give again
Their victims to the air,
I shouldn't like to be the man
Who sent Jack Barrett there.
Jack Barrett went to Quetta
Because they told him to.
He left his wife at Simla
On three-fourths his monthly screw.
Jack Barrett died at Quetta
Ere the next month's pay he drew.
Jack Barrett went to Quetta.
He didn't understand
The reason of his transfer
From the pleasant mountain-land.
The season was September,
And it killed him out of hand.
Jack Barrett went to Quetta
And there gave up the ghost,
Attempting two men's duty
In that very healthy post;
And Mrs. Barrett mourned for him
Five lively months at most.
Jack Barrett's bones at Quetta
Enjoy profound repose;
But I shouldn't be astonished
If now his spirit knows
The reason of his transfer
From the Himalayan snows.
And, when the Last Great Bugle Call
Adown the Hurnai throbs,
And the last grim joke is entered
In the big black Book of Jobs.
And Quetta graveyards give again
Their victims to the air,
I shouldn't like to be the man
Who sent Jack Barrett there.
477
Rudyard Kipling
The Sons of Martha
The Sons of Martha
The Sons of Mary seldom bother, for they have inherited that good part;
But the Sons of Martha favour their Mother of the careful soul and the troubled heart.
And because she lost her temper once, and because she was rude to the Lord her
Guest,
Her Sons must wait upon Mary's Sons, world without end, reprieve, or rest.
It is their care in all the ages to take the buffet and cushion the shock.
It is their care that the gear engages; it is their care that the switches lock.
It is their care that the wheels run truly; it is their care to embark and entrain,
Tally, transport, and deliver duly the Sons of Mary by land and main.
They say to mountains ``Be ye removèd.'' They say to the lesser floods ``Be dry.''
Under their rods are the rocks reprovèd---they are not afraid of that which is high.
Then do the hill-tops shake to the summit---then is the bed of the deep laid bare,
That the Sons of Mary may overcome it, pleasantly sleeping and unaware.
They finger Death at their gloves' end where they piece and repiece the living wires.
He rears against the gates they tend: they feed him hungry behind their fires.
Early at dawn, ere men see clear, they stumble into his terrible stall,
And hale him forth like a haltered steer, and goad and turn him till evenfall.
To these from birth is Belief forbidden; from these till death is Relief afar.
They are concerned with matters hidden---under the earthline their altars are---
The secret fountains to follow up, waters withdrawn to restore to the mouth,
And gather the floods as in a cup, and pour them again at a city's drouth.
They do not preach that their God will rouse them a little before the nuts work loose.
They do not preach that His Pity allows them to drop their job when they damn-well
choose.
As in the thronged and the lighted ways, so in the dark and the desert they stand,
Wary and watchful all their days that their brethren's ways may be long in the land.
Raise ye the stone or cleave the wood to make a path more fair or flat;
Lo, it is black already with the blood some Son of Martha spilled for that!
Not as a ladder from earth to Heaven, not as a witness to any creed,
But simple service simply given to his own kind in their common need.
And the Sons of Mary smile and are blessèd---they know the Angels are on their side.
They know in them is the Grace confessèd, and for them are the Mercies multiplied.
They sit at the feet---they hear the Word---they see how truly the Promise runs.
They have cast their burden upon the Lord, and---the Lord He lays it on Martha's Sons!
The Sons of Mary seldom bother, for they have inherited that good part;
But the Sons of Martha favour their Mother of the careful soul and the troubled heart.
And because she lost her temper once, and because she was rude to the Lord her
Guest,
Her Sons must wait upon Mary's Sons, world without end, reprieve, or rest.
It is their care in all the ages to take the buffet and cushion the shock.
It is their care that the gear engages; it is their care that the switches lock.
It is their care that the wheels run truly; it is their care to embark and entrain,
Tally, transport, and deliver duly the Sons of Mary by land and main.
They say to mountains ``Be ye removèd.'' They say to the lesser floods ``Be dry.''
Under their rods are the rocks reprovèd---they are not afraid of that which is high.
Then do the hill-tops shake to the summit---then is the bed of the deep laid bare,
That the Sons of Mary may overcome it, pleasantly sleeping and unaware.
They finger Death at their gloves' end where they piece and repiece the living wires.
He rears against the gates they tend: they feed him hungry behind their fires.
Early at dawn, ere men see clear, they stumble into his terrible stall,
And hale him forth like a haltered steer, and goad and turn him till evenfall.
To these from birth is Belief forbidden; from these till death is Relief afar.
They are concerned with matters hidden---under the earthline their altars are---
The secret fountains to follow up, waters withdrawn to restore to the mouth,
And gather the floods as in a cup, and pour them again at a city's drouth.
They do not preach that their God will rouse them a little before the nuts work loose.
They do not preach that His Pity allows them to drop their job when they damn-well
choose.
As in the thronged and the lighted ways, so in the dark and the desert they stand,
Wary and watchful all their days that their brethren's ways may be long in the land.
Raise ye the stone or cleave the wood to make a path more fair or flat;
Lo, it is black already with the blood some Son of Martha spilled for that!
Not as a ladder from earth to Heaven, not as a witness to any creed,
But simple service simply given to his own kind in their common need.
And the Sons of Mary smile and are blessèd---they know the Angels are on their side.
They know in them is the Grace confessèd, and for them are the Mercies multiplied.
They sit at the feet---they hear the Word---they see how truly the Promise runs.
They have cast their burden upon the Lord, and---the Lord He lays it on Martha's Sons!
718
Rudyard Kipling
The Song of the Women
The Song of the Women
How shall she know the worship we would do her?
The walls are high, and she is very far.
How shall the woman's message reach unto her
Above the tumult of the packed bazaar?
Free wind of March, against the lattice blowing,
Bear thou our thanks, lest she depart unknowing.
Go forth across the fields we may not roam in,
Go forth beyond the trees that rim the city,
To whatsoe'er fair place she hath her home in,
Who dowered us with walth of love and pity.
Out of our shadow pass, and seek her singing --
"I have no gifts but Love alone for bringing."
Say that we be a feeble folk who greet her,
But old in grief, and very wise in tears;
Say that we, being desolate, entreat her
That she forget us not in after years;
For we have seen the light, and it were grievous
To dim that dawning if our lady leave us.
By life that ebbed with none to stanch the failing
By Love's sad harvest garnered in the spring,
When Love in ignorance wept unavailing
O'er young buds dead before their blossoming;
By all the grey owl watched, the pale moon viewed,
In past grim years, declare our gratitude!
By hands uplifted to the Gods that heard not,
By fits that found no favor in their sight,
By faces bent above the babe that stirred not,
By nameless horrors of the stifling night;
By ills foredone, by peace her toils discover,
Bid Earth be good beneath and Heaven above her!
If she have sent her servants in our pain
If she have fought with Death and dulled his sword;
If she have given back our sick again.
And to the breast the wakling lips restored,
Is it a little thing that she has wrought?
Then Life and Death and Motherhood be nought.
Go forth, O wind, our message on thy wings,
And they shall hear thee pass and bid thee speed,
In reed-roofed hut, or white-walled home of kings,
Who have been helpen by ther in their need.
All spring shall give thee fragrance, and the wheat
Shall be a tasselled floorcloth to thy feet.
Haste, for our hearts are with thee, take no rest!
Loud-voiced ambassador, from sea to sea
Proclaim the blessing, mainfold, confessed.
Of those in darkness by her hand set free.
Then very softly to her presence move,
And whisper: "Lady, lo, they know and love!"
How shall she know the worship we would do her?
The walls are high, and she is very far.
How shall the woman's message reach unto her
Above the tumult of the packed bazaar?
Free wind of March, against the lattice blowing,
Bear thou our thanks, lest she depart unknowing.
Go forth across the fields we may not roam in,
Go forth beyond the trees that rim the city,
To whatsoe'er fair place she hath her home in,
Who dowered us with walth of love and pity.
Out of our shadow pass, and seek her singing --
"I have no gifts but Love alone for bringing."
Say that we be a feeble folk who greet her,
But old in grief, and very wise in tears;
Say that we, being desolate, entreat her
That she forget us not in after years;
For we have seen the light, and it were grievous
To dim that dawning if our lady leave us.
By life that ebbed with none to stanch the failing
By Love's sad harvest garnered in the spring,
When Love in ignorance wept unavailing
O'er young buds dead before their blossoming;
By all the grey owl watched, the pale moon viewed,
In past grim years, declare our gratitude!
By hands uplifted to the Gods that heard not,
By fits that found no favor in their sight,
By faces bent above the babe that stirred not,
By nameless horrors of the stifling night;
By ills foredone, by peace her toils discover,
Bid Earth be good beneath and Heaven above her!
If she have sent her servants in our pain
If she have fought with Death and dulled his sword;
If she have given back our sick again.
And to the breast the wakling lips restored,
Is it a little thing that she has wrought?
Then Life and Death and Motherhood be nought.
Go forth, O wind, our message on thy wings,
And they shall hear thee pass and bid thee speed,
In reed-roofed hut, or white-walled home of kings,
Who have been helpen by ther in their need.
All spring shall give thee fragrance, and the wheat
Shall be a tasselled floorcloth to thy feet.
Haste, for our hearts are with thee, take no rest!
Loud-voiced ambassador, from sea to sea
Proclaim the blessing, mainfold, confessed.
Of those in darkness by her hand set free.
Then very softly to her presence move,
And whisper: "Lady, lo, they know and love!"
422
Rudyard Kipling
The Song of the Old Guard
The Song of the Old Guard
Know this, my brethren, Heaven is clear
And all the clouds are gone--
The Proper Sort shall flourish now,
Good times are coming on"--
The evil that was threatened late
To all of our degree
Hath passed in discord and debate,
And,Hey then up go we!
A common people strove in vain
To shame us unto toil,
But they are spent and we remain,
And we shall share the spoil
According to our several needs
As Beauty shall decree,
As Age ordains or Birth concedes,
And, Hey then up go we!
And they that with accursed zeal
Our Service would amend,
Shall own the odds and come to heel
Ere worse befall their end:
For though no naked word be wrote
Yet plainly shall they see
What pinneth Orders on their coat,
And, Hey then up go we!
Our doorways that, in time of fear,
We opened overwide
Shall softly close from year to year
Till all be purified;
For though no fluttering fan be heard .
Nor chaff be seen to flee--
The Lord shall winnow the Lord's Preferred--
And, Hey then up go we!
Our altars which the heathen brake
Shall rankly smoke anew,
And anise, mint and cummin take
Their dread and sovereign due,
Whereby the buttons of our trade
Shall soon restored be
With curious work in gilt and braid,
And, Hey then up go we!
Then come, my brethren, and prepare
The candlesticks and bells,
The scarlet, brass, and badger's hair
Wherein our Honour dwells,
And straitly fence and strictly keep
The Ark's integrity
Till Armageddon break our sleep . . .
And, Hey then go we!
Know this, my brethren, Heaven is clear
And all the clouds are gone--
The Proper Sort shall flourish now,
Good times are coming on"--
The evil that was threatened late
To all of our degree
Hath passed in discord and debate,
And,Hey then up go we!
A common people strove in vain
To shame us unto toil,
But they are spent and we remain,
And we shall share the spoil
According to our several needs
As Beauty shall decree,
As Age ordains or Birth concedes,
And, Hey then up go we!
And they that with accursed zeal
Our Service would amend,
Shall own the odds and come to heel
Ere worse befall their end:
For though no naked word be wrote
Yet plainly shall they see
What pinneth Orders on their coat,
And, Hey then up go we!
Our doorways that, in time of fear,
We opened overwide
Shall softly close from year to year
Till all be purified;
For though no fluttering fan be heard .
Nor chaff be seen to flee--
The Lord shall winnow the Lord's Preferred--
And, Hey then up go we!
Our altars which the heathen brake
Shall rankly smoke anew,
And anise, mint and cummin take
Their dread and sovereign due,
Whereby the buttons of our trade
Shall soon restored be
With curious work in gilt and braid,
And, Hey then up go we!
Then come, my brethren, and prepare
The candlesticks and bells,
The scarlet, brass, and badger's hair
Wherein our Honour dwells,
And straitly fence and strictly keep
The Ark's integrity
Till Armageddon break our sleep . . .
And, Hey then go we!
408
Rudyard Kipling
The Song of the English
The Song of the English
Fair is our lot -- O goodly is our heritage!
(Humble ye, my people, and be fearful in your mirth!)
For the Lord our God Most High
He hath made the deep as dry,
He hath smote for us a pathway to the ends of all the Earth!
Yea, though we sinned -- and our rulers went from righteousness --
Deep in all dishonour though we stained our garments' hem.
Oh be ye not dismayed,
Though we stumbled and we strayed,
We were led by evil counsellors -- the Lord shall deal with them!
Hold ye the Faith -- the Faith our Fathers seal]\ed us;
Whoring not with visions -- overwise and overstale.
Except ye pay the Lord
Single heart and single sword,
Of your children in their bondage shall He ask them treble-tale!
Keep ye the Law -- be swift in all obedience --
Clear the land of evil, drive the road and bridge the ford.
Make ye sure to each his own
That he reap where he hath sown;
By the peace among Our peoples let men know we serve the Lord!
. . . . .
Hear now a song -- a song of broken interludes --
A song of little cunning; of a singer nothing worth.
Through the naked words and mean
May ye see the truth between
As the singer knew and touched it in the ends of all the Earth!
Fair is our lot -- O goodly is our heritage!
(Humble ye, my people, and be fearful in your mirth!)
For the Lord our God Most High
He hath made the deep as dry,
He hath smote for us a pathway to the ends of all the Earth!
Yea, though we sinned -- and our rulers went from righteousness --
Deep in all dishonour though we stained our garments' hem.
Oh be ye not dismayed,
Though we stumbled and we strayed,
We were led by evil counsellors -- the Lord shall deal with them!
Hold ye the Faith -- the Faith our Fathers seal]\ed us;
Whoring not with visions -- overwise and overstale.
Except ye pay the Lord
Single heart and single sword,
Of your children in their bondage shall He ask them treble-tale!
Keep ye the Law -- be swift in all obedience --
Clear the land of evil, drive the road and bridge the ford.
Make ye sure to each his own
That he reap where he hath sown;
By the peace among Our peoples let men know we serve the Lord!
. . . . .
Hear now a song -- a song of broken interludes --
A song of little cunning; of a singer nothing worth.
Through the naked words and mean
May ye see the truth between
As the singer knew and touched it in the ends of all the Earth!
442
Rudyard Kipling
The Ship That Found Herself
The Ship That Found Herself
We now, held in captivity,
Spring to our bondage nor grieve--
See now, how it is blesseder,
Brothers, to give than receive!
Keep trust, wherefore we were made,
Paying the debt that we owe;
For a clean thrust, and the shear of the blade,
Will carry us where would go.
We now, held in captivity,
Spring to our bondage nor grieve--
See now, how it is blesseder,
Brothers, to give than receive!
Keep trust, wherefore we were made,
Paying the debt that we owe;
For a clean thrust, and the shear of the blade,
Will carry us where would go.
358
Rudyard Kipling
The Servant When He Reigneth
The Servant When He Reigneth
For three things the earth is disquieted, and for four which it cannot bear. For a
servant when he reigneth, and a fool when he is filled with meat; for an odious woman
when she is married, and an handmaid that is heir to her mistress. -- Prov. XXX.
--.
Three things make earth unquiet
And four she cannot brook
The godly Agur counted them
And put them in a book --
Those Four Tremendous Curses
With which mankind is cursed;
But a Servant when He Reigneth
Old Agur entered first.
An Handmaid that is Mistress
We need not call upon.
A Fool when he is full of Meat
Will fall asleep anon.
An Odious Woman Married
May bear a babe and mend;
But a Servant when He Reigneth
Is Confusion to the end.
His feet are swift to tumult,
His hands are slow to toil,
His ears are deaf to reason,
His lips are loud in broil.
He knows no use for power
Except to show his might.
He gives no heed to judgment
Unless it prove him right.
Because he served a master
Before his Kingship came,
And hid in all disaster
Behind his master's name,
So, when his Folly opens
The unnecessary hells,
A Servant when He Reigneth
Throws the blame on some one else.
His vows are lightly spoken,
His faith is hard to bind,
His trust is easy boken,
He fears his fellow-kind.
The nearest mob will move him
To break the pledge he gave --
Oh, a Servant when he Reigneth
Is more than ever slave!
For three things the earth is disquieted, and for four which it cannot bear. For a
servant when he reigneth, and a fool when he is filled with meat; for an odious woman
when she is married, and an handmaid that is heir to her mistress. -- Prov. XXX.
--.
Three things make earth unquiet
And four she cannot brook
The godly Agur counted them
And put them in a book --
Those Four Tremendous Curses
With which mankind is cursed;
But a Servant when He Reigneth
Old Agur entered first.
An Handmaid that is Mistress
We need not call upon.
A Fool when he is full of Meat
Will fall asleep anon.
An Odious Woman Married
May bear a babe and mend;
But a Servant when He Reigneth
Is Confusion to the end.
His feet are swift to tumult,
His hands are slow to toil,
His ears are deaf to reason,
His lips are loud in broil.
He knows no use for power
Except to show his might.
He gives no heed to judgment
Unless it prove him right.
Because he served a master
Before his Kingship came,
And hid in all disaster
Behind his master's name,
So, when his Folly opens
The unnecessary hells,
A Servant when He Reigneth
Throws the blame on some one else.
His vows are lightly spoken,
His faith is hard to bind,
His trust is easy boken,
He fears his fellow-kind.
The nearest mob will move him
To break the pledge he gave --
Oh, a Servant when he Reigneth
Is more than ever slave!
420
Rudyard Kipling
The Rout of the White Hussars
The Rout of the White Hussars
It was not in the open fight
We threw away the sword,
But in the lonely watching
In the darkness by the ford.
The waters lapped, the night-wind blew,
Full-armed the Fear was born and grew,
And we were flying ere we knew
From panic in the night.
It was not in the open fight
We threw away the sword,
But in the lonely watching
In the darkness by the ford.
The waters lapped, the night-wind blew,
Full-armed the Fear was born and grew,
And we were flying ere we knew
From panic in the night.
434
Rudyard Kipling
The Rhyme Of The Three Captains
The Rhyme Of The Three Captains
. . . At the close of a winter day,
Their anchors down, by London town, the Three Great Captains lay;
And one was Admiral of the North from Solway Firth to Skye,
And one was Lord of the Wessex coast and all the lands thereby,
And one was Master of the Thames from Limehouse to Blackwall,
And he was Captain of the Fleet -- the bravest of them all.
Their good guns guarded their great gray sides
that were thirty foot in the sheer,
When there came a certain trading-brig with news of a privateer.
Her rigging was rough with the clotted drift that drives in a Northern breeze,
Her sides were clogged with the lazy weed that spawns in the Eastern seas.
Light she rode in the rude tide-rip, to left and right she rolled,
And the skipper sat on the scuttle-butt and stared at an empty hold.
"I ha' paid Port dues for your Law," quoth he, "and where is the Law ye boast
If I sail unscathed from a heathen port to be robbed on a Christian coast?
Ye have smoked the hives of the Laccadives as we burn the lice in a bunk,
We tack not now to a Gallang prow or a plunging Pei-ho junk;
I had no fear but the seas were clear as far as a sail might fare
Till I met with a lime-washed Yankee brig that rode off Finisterre.
There were canvas blinds to his bow-gun ports to screen the weight he bore,
And the signals ran for a merchantman from Sandy Hook to the Nore.
He would not fly the Rovers' flag -- the bloody or the black,
But now he floated the Gridiron and now he flaunted the Jack.
He spoke of the Law as he crimped my crew -- he swore it was only a loan;
But when I would ask for my own again, he swore it was none of my own.
He has taken my little parrakeets that nest beneath the Line,
He has stripped my rails of the shaddock-frails and the green unripened pine;
He has taken my bale of dammer and spice I won beyond the seas,
He has taken my grinning heathen gods -- and what should he want o' these?
My foremast would not mend his boom, my deckhouse patch his boats;
He has whittled the two, this Yank Yahoo, to peddle for shoe-peg oats.
I could not fight for the failing light and a rough beam-sea beside,
But I hulled him once for a clumsy crimp and twice because he lied.
Had I had guns (as I had goods) to work my Christian harm,
I had run him up from his quarter-deck to trade with his own yard-arm;
I had nailed his ears to my capstan-head, and ripped them off with a saw,
And soused them in the bilgewater, and served them to him raw;
I had flung him blind in a rudderless boat to rot in the rocking dark,
I had towed him aft of his own craft, a bait for his brother shark;
I had lapped him round with cocoa husk, and drenched him with the oil,
And lashed him fast to his own mast to blaze above my spoil;
I had stripped his hide for my hammock-side,
and tasselled his beard i' the mesh,
And spitted his crew on the live bamboo
that grows through the gangrened flesh;
I had hove him down by the mangroves brown,
where the mud-reef sucks and draws,
Moored by the heel to his own keel to wait for the land-crab's claws!
He is lazar within and lime without, ye can nose him far enow,
For he carries the taint of a musky ship -- the reek of the slaver's dhow!"
The skipper looked at the tiering guns and the bulwarks tall and cold,
And the Captains Three full courteously peered down at the gutted hold,
And the Captains Three called courteously from deck to scuttle-butt: --
"Good Sir, we ha' dealt with that merchantman or ever your teeth were cut.
Your words be words of a lawless race, and the Law it standeth thus:
He comes of a race that have never a Law, and he never has boarded us.
We ha' sold him canvas and rope and spar -- we know that his price is fair,
And we know that he weeps for the lack of a Law as he rides off Finisterre.
And since he is damned for a gallows-thief by you and better than you,
We hold it meet that the English fleet should know that we hold him true."
The skipper called to the tall taffrail: -- "And what is that to me?
Did ever you hear of a Yankee brig that rifled a Seventy-three?
Do I loom so large from your quarter-deck that I lift like a ship o' the Line?
He has learned to run from a shotted gun and harry such craft as mine.
There is never a Law on the Cocos Keys to hold a white man in,
But we do not steal the niggers' meal, for that is a nigger's sin.
Must he have his Law as a quid to chaw, or laid in brass on his wheel?
Does he steal with tears when he buccaneers?
'Fore Gad, then, why does he steal?"
The skipper bit on a deep-sea word, and the word it was not sweet,
For he could see the Captains Three had signalled to the Fleet.
But three and two, in white and blue, the whimpering flags began: --
"We have heard a tale of a -- foreign sail, but he is a merchantman."
The skipper peered beneath his palm and swore by the Great Horn Spoon: --
"'Fore Gad, the Chaplain of the Fleet would bless my picaroon!"
By two and three the flags blew free to lash the laughing air: --
"We have sold our spars to the merchantman -- we know that his price is fair."
The skipper winked his Western eye, and swore by a China storm: --
"They ha' rigged him a Joseph's jury-coat to keep his honour warm."
The halliards twanged against the tops, the bunting bellied broad,
The skipper spat in the empty hold and mourned for a wasted cord.
Masthead -- masthead, the signal sped by the line o' the British craft;
The skipper called to his Lascar crew, and put her about and laughed: --
"It's mainsail haul, my bully boys all -- we'll out to the seas again --
Ere they set us to paint their pirate saint, or scrub at his grapnel-chain.
It's fore-sheet free, with her head to the sea,
and the swing of the unbought brine --
We'll make no sport in an English court till we come as a ship o' the Line:
Till we come as a ship o' the Line, my lads, of thirty foot in the sheer,
Lifting again from the outer main with news of a privateer;
Flying his pluck at our mizzen-truck for weft of Admiralty,
Heaving his head for our dipsey-lead in sign that we keep the sea.
Then fore-sheet home as she lifts to the foam -- we stand on the outward tack,
We are paid in the coin of the white man's trade --
the bezant is hard, ay, and black.
The frigate-bird shall carry my word to the Kling and the Orang-Laut
How a man may sail from a heathen coast to be robbed in a Christian port;
How a man may be robbed in Christian port while Three Great Captains there
Shall dip their flag to a slaver's rag -- to show that his trade is fair!"
. . . At the close of a winter day,
Their anchors down, by London town, the Three Great Captains lay;
And one was Admiral of the North from Solway Firth to Skye,
And one was Lord of the Wessex coast and all the lands thereby,
And one was Master of the Thames from Limehouse to Blackwall,
And he was Captain of the Fleet -- the bravest of them all.
Their good guns guarded their great gray sides
that were thirty foot in the sheer,
When there came a certain trading-brig with news of a privateer.
Her rigging was rough with the clotted drift that drives in a Northern breeze,
Her sides were clogged with the lazy weed that spawns in the Eastern seas.
Light she rode in the rude tide-rip, to left and right she rolled,
And the skipper sat on the scuttle-butt and stared at an empty hold.
"I ha' paid Port dues for your Law," quoth he, "and where is the Law ye boast
If I sail unscathed from a heathen port to be robbed on a Christian coast?
Ye have smoked the hives of the Laccadives as we burn the lice in a bunk,
We tack not now to a Gallang prow or a plunging Pei-ho junk;
I had no fear but the seas were clear as far as a sail might fare
Till I met with a lime-washed Yankee brig that rode off Finisterre.
There were canvas blinds to his bow-gun ports to screen the weight he bore,
And the signals ran for a merchantman from Sandy Hook to the Nore.
He would not fly the Rovers' flag -- the bloody or the black,
But now he floated the Gridiron and now he flaunted the Jack.
He spoke of the Law as he crimped my crew -- he swore it was only a loan;
But when I would ask for my own again, he swore it was none of my own.
He has taken my little parrakeets that nest beneath the Line,
He has stripped my rails of the shaddock-frails and the green unripened pine;
He has taken my bale of dammer and spice I won beyond the seas,
He has taken my grinning heathen gods -- and what should he want o' these?
My foremast would not mend his boom, my deckhouse patch his boats;
He has whittled the two, this Yank Yahoo, to peddle for shoe-peg oats.
I could not fight for the failing light and a rough beam-sea beside,
But I hulled him once for a clumsy crimp and twice because he lied.
Had I had guns (as I had goods) to work my Christian harm,
I had run him up from his quarter-deck to trade with his own yard-arm;
I had nailed his ears to my capstan-head, and ripped them off with a saw,
And soused them in the bilgewater, and served them to him raw;
I had flung him blind in a rudderless boat to rot in the rocking dark,
I had towed him aft of his own craft, a bait for his brother shark;
I had lapped him round with cocoa husk, and drenched him with the oil,
And lashed him fast to his own mast to blaze above my spoil;
I had stripped his hide for my hammock-side,
and tasselled his beard i' the mesh,
And spitted his crew on the live bamboo
that grows through the gangrened flesh;
I had hove him down by the mangroves brown,
where the mud-reef sucks and draws,
Moored by the heel to his own keel to wait for the land-crab's claws!
He is lazar within and lime without, ye can nose him far enow,
For he carries the taint of a musky ship -- the reek of the slaver's dhow!"
The skipper looked at the tiering guns and the bulwarks tall and cold,
And the Captains Three full courteously peered down at the gutted hold,
And the Captains Three called courteously from deck to scuttle-butt: --
"Good Sir, we ha' dealt with that merchantman or ever your teeth were cut.
Your words be words of a lawless race, and the Law it standeth thus:
He comes of a race that have never a Law, and he never has boarded us.
We ha' sold him canvas and rope and spar -- we know that his price is fair,
And we know that he weeps for the lack of a Law as he rides off Finisterre.
And since he is damned for a gallows-thief by you and better than you,
We hold it meet that the English fleet should know that we hold him true."
The skipper called to the tall taffrail: -- "And what is that to me?
Did ever you hear of a Yankee brig that rifled a Seventy-three?
Do I loom so large from your quarter-deck that I lift like a ship o' the Line?
He has learned to run from a shotted gun and harry such craft as mine.
There is never a Law on the Cocos Keys to hold a white man in,
But we do not steal the niggers' meal, for that is a nigger's sin.
Must he have his Law as a quid to chaw, or laid in brass on his wheel?
Does he steal with tears when he buccaneers?
'Fore Gad, then, why does he steal?"
The skipper bit on a deep-sea word, and the word it was not sweet,
For he could see the Captains Three had signalled to the Fleet.
But three and two, in white and blue, the whimpering flags began: --
"We have heard a tale of a -- foreign sail, but he is a merchantman."
The skipper peered beneath his palm and swore by the Great Horn Spoon: --
"'Fore Gad, the Chaplain of the Fleet would bless my picaroon!"
By two and three the flags blew free to lash the laughing air: --
"We have sold our spars to the merchantman -- we know that his price is fair."
The skipper winked his Western eye, and swore by a China storm: --
"They ha' rigged him a Joseph's jury-coat to keep his honour warm."
The halliards twanged against the tops, the bunting bellied broad,
The skipper spat in the empty hold and mourned for a wasted cord.
Masthead -- masthead, the signal sped by the line o' the British craft;
The skipper called to his Lascar crew, and put her about and laughed: --
"It's mainsail haul, my bully boys all -- we'll out to the seas again --
Ere they set us to paint their pirate saint, or scrub at his grapnel-chain.
It's fore-sheet free, with her head to the sea,
and the swing of the unbought brine --
We'll make no sport in an English court till we come as a ship o' the Line:
Till we come as a ship o' the Line, my lads, of thirty foot in the sheer,
Lifting again from the outer main with news of a privateer;
Flying his pluck at our mizzen-truck for weft of Admiralty,
Heaving his head for our dipsey-lead in sign that we keep the sea.
Then fore-sheet home as she lifts to the foam -- we stand on the outward tack,
We are paid in the coin of the white man's trade --
the bezant is hard, ay, and black.
The frigate-bird shall carry my word to the Kling and the Orang-Laut
How a man may sail from a heathen coast to be robbed in a Christian port;
How a man may be robbed in Christian port while Three Great Captains there
Shall dip their flag to a slaver's rag -- to show that his trade is fair!"
410
Rudyard Kipling
The Reeds of Runnymede
The Reeds of Runnymede
Magna Charta, June ,
At Runnymede, At Runnymede,
What say the reeds at Runnymede?
The lissom reeds that give and take,
That bend so far, but never break,
They keep the sleepy Thames awake
With tales of John at Runnymede.
At Runnymede, at Runnymede,
Oh, hear the reeds at Runnymede:--
"You mustn't sell, delay, deny,
A freeman's right or liberty.
It makes the stubborn Englishry,
We saw 'em roused at Runnymede!
"When through our ranks the Barons came,
With little thought of praise or blame,
But resolute to pay a game,
They lumbered up to Runnymede;
And there they launched in solid time
The first attack on Right Divine--
The curt, uncompromising 'Sign!'
That settled John at Runnymede.
"At Runnymede, at Runnymede,
Your rights were won at Runnymede!
No freeman shall be fined or bound,
Or dispossessed or freehold ground,
Except by lawful judgment found
And passed upon him by his peers.
Forget not, after all these years,
The Charter Signed at Runnymede."
And still when Mob or Monarch lays
Too rude hand on English ways,
The whisper wakes, the shudder plays,
Across the reeds at Runnymede.
And Tames, that knows the moods of kings,
And crowds and priests and suchlike things,
Rolls deep and dreadful as he brings
Their warning down from Runnymede!
Magna Charta, June ,
At Runnymede, At Runnymede,
What say the reeds at Runnymede?
The lissom reeds that give and take,
That bend so far, but never break,
They keep the sleepy Thames awake
With tales of John at Runnymede.
At Runnymede, at Runnymede,
Oh, hear the reeds at Runnymede:--
"You mustn't sell, delay, deny,
A freeman's right or liberty.
It makes the stubborn Englishry,
We saw 'em roused at Runnymede!
"When through our ranks the Barons came,
With little thought of praise or blame,
But resolute to pay a game,
They lumbered up to Runnymede;
And there they launched in solid time
The first attack on Right Divine--
The curt, uncompromising 'Sign!'
That settled John at Runnymede.
"At Runnymede, at Runnymede,
Your rights were won at Runnymede!
No freeman shall be fined or bound,
Or dispossessed or freehold ground,
Except by lawful judgment found
And passed upon him by his peers.
Forget not, after all these years,
The Charter Signed at Runnymede."
And still when Mob or Monarch lays
Too rude hand on English ways,
The whisper wakes, the shudder plays,
Across the reeds at Runnymede.
And Tames, that knows the moods of kings,
And crowds and priests and suchlike things,
Rolls deep and dreadful as he brings
Their warning down from Runnymede!
508
Rudyard Kipling
The Queen's Men
The Queen's Men
Valour and Innocence
Have latterly gone hence
To certain death by certain shame attended.
Envy--ah! even to tears! --
The fortune of their years
Which, though so few, yet so divinely ended.
Scarce had they lifted up
Life's full and fiery cup,
Than they had set it down untouched before them.
Before their day arose
They beckoned it to close--
Close in confusion and destruction o'er them.
They did not stay to ask
What prize should crown their task--
Well sure that prize was such as no man strives for;
But passed into eclipse,
Her kiss upon their lips--
Even Belphoebe's, whom they gave their lives for!
Valour and Innocence
Have latterly gone hence
To certain death by certain shame attended.
Envy--ah! even to tears! --
The fortune of their years
Which, though so few, yet so divinely ended.
Scarce had they lifted up
Life's full and fiery cup,
Than they had set it down untouched before them.
Before their day arose
They beckoned it to close--
Close in confusion and destruction o'er them.
They did not stay to ask
What prize should crown their task--
Well sure that prize was such as no man strives for;
But passed into eclipse,
Her kiss upon their lips--
Even Belphoebe's, whom they gave their lives for!
488
Rudyard Kipling
The Prodigal Son
The Prodigal Son
Here come I to my own again,
Fed, forgiven and known again,
Claimed by bone of my bone again
And cheered by flesh of my flesh.
The fatted calf is dressed for me,
But the husks have greater rest for me,
I think my pigs will be best for me,
So I'm off to the Yards afresh.
I never was very refined, you see,
(And it weighs on my brother's mind, you see)
But there's no reproach among swine, d'you see,
For being a bit of a swine.
So I'm off with wallet and staff to eat
The bread that is three parts chaff to wheat,
But glory be! - there's a laugh to it,
Which isn't the case when we dine.
My father glooms and advises me,
My brother sulks and despises me,
And Mother catechises me
Till I want to go out and swear.
And, in spite of the butler's gravity,
I know that the servants have it I
Am a monster of moral depravity,
And I'm damned if I think it's fair!
I wasted my substance, I know I did,
On riotous living, so I did,
But there's nothing on record to show I did
Worse than my betters have done.
They talk of the money I spent out there -
They hint at the pace that I went out there -
But they all forget I was sent out there
Alone as a rich man's son.
So I was a mark for plunder at once,
And lost my cash (can you wonder?) at once,
But I didn't give up and knock under at once,
I worked in the Yards, for a spell,
Where I spent my nights and my days with hogs.
And shared their milk and maize with hogs,
Till, I guess, I have learned what pays with hogs
And - I have that knowledge to sell!
So back I go to my job again,
Not so easy to rob again,
Or quite so ready to sob again
On any neck that's around.
I'm leaving, Pater. Good-bye to you!
God bless you, Mater! I'll write to you!
I wouldn't be impolite to you,
But, Brother, you are a hound!
Here come I to my own again,
Fed, forgiven and known again,
Claimed by bone of my bone again
And cheered by flesh of my flesh.
The fatted calf is dressed for me,
But the husks have greater rest for me,
I think my pigs will be best for me,
So I'm off to the Yards afresh.
I never was very refined, you see,
(And it weighs on my brother's mind, you see)
But there's no reproach among swine, d'you see,
For being a bit of a swine.
So I'm off with wallet and staff to eat
The bread that is three parts chaff to wheat,
But glory be! - there's a laugh to it,
Which isn't the case when we dine.
My father glooms and advises me,
My brother sulks and despises me,
And Mother catechises me
Till I want to go out and swear.
And, in spite of the butler's gravity,
I know that the servants have it I
Am a monster of moral depravity,
And I'm damned if I think it's fair!
I wasted my substance, I know I did,
On riotous living, so I did,
But there's nothing on record to show I did
Worse than my betters have done.
They talk of the money I spent out there -
They hint at the pace that I went out there -
But they all forget I was sent out there
Alone as a rich man's son.
So I was a mark for plunder at once,
And lost my cash (can you wonder?) at once,
But I didn't give up and knock under at once,
I worked in the Yards, for a spell,
Where I spent my nights and my days with hogs.
And shared their milk and maize with hogs,
Till, I guess, I have learned what pays with hogs
And - I have that knowledge to sell!
So back I go to my job again,
Not so easy to rob again,
Or quite so ready to sob again
On any neck that's around.
I'm leaving, Pater. Good-bye to you!
God bless you, Mater! I'll write to you!
I wouldn't be impolite to you,
But, Brother, you are a hound!
495
Rudyard Kipling
The Prayer
The Prayer
My brother kneels, so saith Kabir,
To stone and brass in heathen wise,
But in my brother's voice I hear
My own unanswered agonies.
His God is as his fates assign,
His prayer is all the world's--and mine.
My brother kneels, so saith Kabir,
To stone and brass in heathen wise,
But in my brother's voice I hear
My own unanswered agonies.
His God is as his fates assign,
His prayer is all the world's--and mine.
465
Rudyard Kipling
The Portent
The Portent
Horace, BK. V. Ode .
Oh, late withdrawn from human-kind
And following dreams we never knew!
Varus, what dream has Fate assigned
To trouble you?
Such virtue as commends of law
Of Virtue to the vulgar horde
Suffices not. You needs must draw
A righteous sword;
And, flagrant in well-doing, smite
The priests of Bacchus at their fane,
Lest any worshipper invite
The God again.
Whence public strife and naked crime
And-deadlier than the cup you shun--
A people schooled to mock, in time,
All law--not one.
Cease, then, to fashion State-made sin,
Nor give thy children cause to doubt
That Virtue springs from Iron within--
Not lead without.
Horace, BK. V. Ode .
Oh, late withdrawn from human-kind
And following dreams we never knew!
Varus, what dream has Fate assigned
To trouble you?
Such virtue as commends of law
Of Virtue to the vulgar horde
Suffices not. You needs must draw
A righteous sword;
And, flagrant in well-doing, smite
The priests of Bacchus at their fane,
Lest any worshipper invite
The God again.
Whence public strife and naked crime
And-deadlier than the cup you shun--
A people schooled to mock, in time,
All law--not one.
Cease, then, to fashion State-made sin,
Nor give thy children cause to doubt
That Virtue springs from Iron within--
Not lead without.
446
Rudyard Kipling
The Penalty
The Penalty
Once in life I watched a Star;
But I whistled, "Let her go!
There are others, fairer far,
Which my favouring skies shall show
Here I lied, and herein I
Stood to pay the penalty.
Marvellous the Planets shone
As I ranged from coast to coast--
But beyond comparison
Rode the Star that I had lost.
I had lied, and only I
Did not guess the penalty! . . .
When my Heavens were turned to blood,
When the dark had filled my day,
Furthest, but most faithful, stood
That lone Star I cast away.
I had loved myself, and I
Have not lived and dare not die!
Once in life I watched a Star;
But I whistled, "Let her go!
There are others, fairer far,
Which my favouring skies shall show
Here I lied, and herein I
Stood to pay the penalty.
Marvellous the Planets shone
As I ranged from coast to coast--
But beyond comparison
Rode the Star that I had lost.
I had lied, and only I
Did not guess the penalty! . . .
When my Heavens were turned to blood,
When the dark had filled my day,
Furthest, but most faithful, stood
That lone Star I cast away.
I had loved myself, and I
Have not lived and dare not die!
437
Rudyard Kipling
The Outlaws
The Outlaws
Through learned and laborious years
They set themselves to find
Fresh terrors and undreamed-of fears
To heap upon mankind.
ALl that they drew from Heaven above
Or digged from earth beneath,
They laid into their treasure-trove
And arsenals of death:
While, for well-weighed advantage sake,
Ruler and ruled alike
Built up the faith they meant to break
When the fit hour should strike.
They traded with the careless earth,
And good return it gave:
They plotted by their neighbour's hearth
The means to make him slave.
When all was ready to their hand
They loosed their hidden sword,
And utterly laid waste a land
Their oath was pledged to guard.
Coldly they went about to raise
To life and make more dread
Abominations of old days,
That men believed were dead.
They paid the price to reach their goal
Across a world in flame;
But their own hate slew their own soul
Before that victory came.
Through learned and laborious years
They set themselves to find
Fresh terrors and undreamed-of fears
To heap upon mankind.
ALl that they drew from Heaven above
Or digged from earth beneath,
They laid into their treasure-trove
And arsenals of death:
While, for well-weighed advantage sake,
Ruler and ruled alike
Built up the faith they meant to break
When the fit hour should strike.
They traded with the careless earth,
And good return it gave:
They plotted by their neighbour's hearth
The means to make him slave.
When all was ready to their hand
They loosed their hidden sword,
And utterly laid waste a land
Their oath was pledged to guard.
Coldly they went about to raise
To life and make more dread
Abominations of old days,
That men believed were dead.
They paid the price to reach their goal
Across a world in flame;
But their own hate slew their own soul
Before that victory came.
414
Rudyard Kipling
The Old Issue
The Old Issue
October , -- Outbreak of Boer War
Here is nothing new nor aught unproven," say the Trumpets,
"Many feet have worn it and the road is old indeed.
"It is the King--the King we schooled aforetime! "
(Trumpets in the marshes-in the eyot at Runnymede!)
"Here is neither haste, nor hate, nor anger," peal the Trumpets,
"Pardon for his penitence or pity for his fall.
"It is the King!"--inexorable Trumpets--
(Trumpets round the scaffold af the dawning by Whitehall!)
. . . . . . .
"He hath veiled the Crown And hid the Scepter," warn (he Trum pets,
"He hath changed the fashion of the lies that cloak his will.
"Hard die the Kings--ah hard--dooms hard!" declare the Trumpets,
Trumpets at the gang-plank where the brawling troop-decks fill!
Ancient and Unteachable, abide--abide the Trumpets!
Once again the Trumpets, for the shuddering ground-swell brings
Clamour over ocean of the harsh, pursuing Trumpets--
Trumpets of the Vanguard that have sworn no truce with Kings!
All we have of freedom, all we use or know--
This our fathers bought for us long and long ago.
Ancient Right unnoticed as the breath we draw--
Leave to live by no man's leave, underneath the Law.
Lance and torch and tumult, steel and grey-goose wing
Wrenched it, inch and ell and all, slowly from the king.
Till our fathers 'stablished,, after bloody years,
How our King is one with us, first among his peers.
So they bought us freedom-not at little cost--
Wherefore must we watch the King, lest our gain be lost.
Over all things certain, this is sure indeed,
Suffer not the old King: for we know the breed.
Give no ear to bondsmen bidding us endure.
Whining "He is weak and far"; crying "Time will cure."
(Time himself is witness, till the battle joins,
Deeper strikes the rottenness in the people's loins.)
Give no heed to bondsmen masking war with peace.
Suffer not the old King here or overseas.
They that beg us barter--wait his yielding mood--
Pledge the years we hold in trust-pawn our brother's blood--
Howso' great their clamour, whatsoe'er their claim,
Suffer not the old King under any name!
Here is naught unproven--here is naught to learn.
It is written what shall fall if the King return.
He shall mark our goings, question whence we came,
Set his guards about us, as in Freedom's name.
He shall take a tribute, toll of all our ware;
He shall change our gold for arms--arms we may not bear.
He shall break his Judges if they cross his word;
He shall rule above the Law calling on the Lord.
He shall peep and mutter; and the night shall bring
Watchers 'neath our window, lest we mock the King --
Hate and all division; hosts of hurrying spies;
Money poured in secret, carrion breeding flies.
Strangers of his counsel, hirelings of his pay,
These shall deal our Justice: sell-deny-delay.
We shall drink dishonour, we shall eat abuse
For the Land we look to--for the Tongue we use.
We shall take our station, dirt beneath his feet,
While his hired captains jeer us in the street.
Cruel in the shadow, crafty in the sun,
Far beyond his borders shall his teachings run.
Sloven, sullen, savage, secret, uncontrolled,
Laying on a new land evil of the old--
Long-forgotten bondage, dwarfing heart and brain--
All our fathers died to loose he shall bind again.
Here is nought at venture, random nor untrue
Swings the wheel full-circle, brims the cup anew.
Here is naught unproven, here is nothing hid:
Step for step and word for word--so the old Kings did!
Step by step, and word by word: who is ruled may read.
Suffer not the old Kings: for we know the breed--
All the right they promise--all the wrong they bring.
Stewards of the Judgment, suffer not this King!
October , -- Outbreak of Boer War
Here is nothing new nor aught unproven," say the Trumpets,
"Many feet have worn it and the road is old indeed.
"It is the King--the King we schooled aforetime! "
(Trumpets in the marshes-in the eyot at Runnymede!)
"Here is neither haste, nor hate, nor anger," peal the Trumpets,
"Pardon for his penitence or pity for his fall.
"It is the King!"--inexorable Trumpets--
(Trumpets round the scaffold af the dawning by Whitehall!)
. . . . . . .
"He hath veiled the Crown And hid the Scepter," warn (he Trum pets,
"He hath changed the fashion of the lies that cloak his will.
"Hard die the Kings--ah hard--dooms hard!" declare the Trumpets,
Trumpets at the gang-plank where the brawling troop-decks fill!
Ancient and Unteachable, abide--abide the Trumpets!
Once again the Trumpets, for the shuddering ground-swell brings
Clamour over ocean of the harsh, pursuing Trumpets--
Trumpets of the Vanguard that have sworn no truce with Kings!
All we have of freedom, all we use or know--
This our fathers bought for us long and long ago.
Ancient Right unnoticed as the breath we draw--
Leave to live by no man's leave, underneath the Law.
Lance and torch and tumult, steel and grey-goose wing
Wrenched it, inch and ell and all, slowly from the king.
Till our fathers 'stablished,, after bloody years,
How our King is one with us, first among his peers.
So they bought us freedom-not at little cost--
Wherefore must we watch the King, lest our gain be lost.
Over all things certain, this is sure indeed,
Suffer not the old King: for we know the breed.
Give no ear to bondsmen bidding us endure.
Whining "He is weak and far"; crying "Time will cure."
(Time himself is witness, till the battle joins,
Deeper strikes the rottenness in the people's loins.)
Give no heed to bondsmen masking war with peace.
Suffer not the old King here or overseas.
They that beg us barter--wait his yielding mood--
Pledge the years we hold in trust-pawn our brother's blood--
Howso' great their clamour, whatsoe'er their claim,
Suffer not the old King under any name!
Here is naught unproven--here is naught to learn.
It is written what shall fall if the King return.
He shall mark our goings, question whence we came,
Set his guards about us, as in Freedom's name.
He shall take a tribute, toll of all our ware;
He shall change our gold for arms--arms we may not bear.
He shall break his Judges if they cross his word;
He shall rule above the Law calling on the Lord.
He shall peep and mutter; and the night shall bring
Watchers 'neath our window, lest we mock the King --
Hate and all division; hosts of hurrying spies;
Money poured in secret, carrion breeding flies.
Strangers of his counsel, hirelings of his pay,
These shall deal our Justice: sell-deny-delay.
We shall drink dishonour, we shall eat abuse
For the Land we look to--for the Tongue we use.
We shall take our station, dirt beneath his feet,
While his hired captains jeer us in the street.
Cruel in the shadow, crafty in the sun,
Far beyond his borders shall his teachings run.
Sloven, sullen, savage, secret, uncontrolled,
Laying on a new land evil of the old--
Long-forgotten bondage, dwarfing heart and brain--
All our fathers died to loose he shall bind again.
Here is nought at venture, random nor untrue
Swings the wheel full-circle, brims the cup anew.
Here is naught unproven, here is nothing hid:
Step for step and word for word--so the old Kings did!
Step by step, and word by word: who is ruled may read.
Suffer not the old Kings: for we know the breed--
All the right they promise--all the wrong they bring.
Stewards of the Judgment, suffer not this King!
471
Rudyard Kipling
The Native-Born
The Native-Born
We've drunk to the Queen -- God bless her! --
We've drunk to our mothers' land;
We've drunk to our English brother
(But he does not understand);
We've drunk to the wide creation,
And the Cross swings low for the morn;
Last toast, and of obligation,
A health to the Native-born!
They change their skies above them,
But not their hearts that roam!
We learned from our wistful mothers
To call old England "home";
We read of the English skylark,
Of the spring in the English lanes,
But we screamed with the painted lories
As we rode on the dusty plains!
They passed with their old-world legends --
Their tales of wrong and dearth --
Our fathers held by purchase,
But we by the right of birth;
Our heart's where they rocked our cradle,
Our love where we spent our toil,
And our faith and our hope and our honour
We pledge to our native soil!
I charge you charge your glasses --
I charge you drink with me
To the men of the Four New Nations,
And the Islands of the Sea --
To the last least lump of coral
That none may stand outside,
And our own good pride shall teach us
To praise our comrade's pride!
To the hush of the breathless morning
On the thin, tin, crackling roofs,
To the haze of the burned back-ranges
And the dust of the shoeless hoofs --
To the risk of a death by drowning,
To the risk of a death by drouth --
To the men of a million acres,
To the Sons of the Golden South!
To the Sons of the Golden South (Stand up!),
And the life we live and know,
Let a fellow sing o' the little things he cares about,
If a fellow fights for the little things he cares about
With the weight of a single blow!
To the smoke of a hundred coasters,
To the sheep on a thousand hills,
To the sun that never blisters,
To the rain that never chills --
To the land of the waiting spring-time,
To our five-meal, meat-fed men,
To the tall, deep-bosomed women,
And the children nine and ten!
And the children nine and ten (Stand up!),
And the life we live and know,
Let a fellow sing o' the little things he cares about,
If a fellow fights for the little things he cares about
With the weight of a two-fold blow!
To the far-flung fenceless prairie
Where the quick cloud-shadows trail,
To our neighbour's barn in the offing
And the line of the new-cut rail;
To the plough in her league-long furrow
With the gray Lake gulls behind --
To the weight of a half-year's winter
And the warm wet western wind!
To the home of the floods and thunder,
To her pale dry healing blue --
To the lift of the great Cape combers,
And the smell of the baked Karroo.
To the growl of the sluicing stamp-head --
To the reef and the water-gold,
To the last and the largest Empire,
To the map that is half unrolled!
To our dear dark foster-mothers,
To the heathen songs they sung --
To the heathen speech we babbled
Ere we came to the white man's tongue.
To the cool of our deep verandas --
To the blaze of our jewelled main,
To the night, to the palms in the moonlight,
And the fire-fly in the cane!
To the hearth of our people's people --
To her well-ploughed windy sea,
To the hush of our dread high-altar
Where The Abbey makes us We;
To the grist of the slow-ground ages,
To the gain that is yours and mine --
To the Bank of the Open Credit,
To the Power-house of the Line!
We've drunk to the Queen -- God bless her! --
We've drunk to our mothers' land;
We've drunk to our English brother
(And we hope he'll understand).
We've drunk as much as we're able,
And the Cross swings low for the morn;
Last toast -- and your foot on the table! --
A health to the Native-born!
A health to the Native-born (Stand up!),
We're six white men arow,
All bound to sing o' the little things we care about,
All bound to fight for the little things we care about
With the weight of a six-fold blow!
By the might of our cable-tow (Take hands!),
From the Orkneys to the Horn,
All round the world (and a little loop to pull it by),
All round the world (and a little strap to buckle it),
A health to the Native-born!
We've drunk to the Queen -- God bless her! --
We've drunk to our mothers' land;
We've drunk to our English brother
(But he does not understand);
We've drunk to the wide creation,
And the Cross swings low for the morn;
Last toast, and of obligation,
A health to the Native-born!
They change their skies above them,
But not their hearts that roam!
We learned from our wistful mothers
To call old England "home";
We read of the English skylark,
Of the spring in the English lanes,
But we screamed with the painted lories
As we rode on the dusty plains!
They passed with their old-world legends --
Their tales of wrong and dearth --
Our fathers held by purchase,
But we by the right of birth;
Our heart's where they rocked our cradle,
Our love where we spent our toil,
And our faith and our hope and our honour
We pledge to our native soil!
I charge you charge your glasses --
I charge you drink with me
To the men of the Four New Nations,
And the Islands of the Sea --
To the last least lump of coral
That none may stand outside,
And our own good pride shall teach us
To praise our comrade's pride!
To the hush of the breathless morning
On the thin, tin, crackling roofs,
To the haze of the burned back-ranges
And the dust of the shoeless hoofs --
To the risk of a death by drowning,
To the risk of a death by drouth --
To the men of a million acres,
To the Sons of the Golden South!
To the Sons of the Golden South (Stand up!),
And the life we live and know,
Let a fellow sing o' the little things he cares about,
If a fellow fights for the little things he cares about
With the weight of a single blow!
To the smoke of a hundred coasters,
To the sheep on a thousand hills,
To the sun that never blisters,
To the rain that never chills --
To the land of the waiting spring-time,
To our five-meal, meat-fed men,
To the tall, deep-bosomed women,
And the children nine and ten!
And the children nine and ten (Stand up!),
And the life we live and know,
Let a fellow sing o' the little things he cares about,
If a fellow fights for the little things he cares about
With the weight of a two-fold blow!
To the far-flung fenceless prairie
Where the quick cloud-shadows trail,
To our neighbour's barn in the offing
And the line of the new-cut rail;
To the plough in her league-long furrow
With the gray Lake gulls behind --
To the weight of a half-year's winter
And the warm wet western wind!
To the home of the floods and thunder,
To her pale dry healing blue --
To the lift of the great Cape combers,
And the smell of the baked Karroo.
To the growl of the sluicing stamp-head --
To the reef and the water-gold,
To the last and the largest Empire,
To the map that is half unrolled!
To our dear dark foster-mothers,
To the heathen songs they sung --
To the heathen speech we babbled
Ere we came to the white man's tongue.
To the cool of our deep verandas --
To the blaze of our jewelled main,
To the night, to the palms in the moonlight,
And the fire-fly in the cane!
To the hearth of our people's people --
To her well-ploughed windy sea,
To the hush of our dread high-altar
Where The Abbey makes us We;
To the grist of the slow-ground ages,
To the gain that is yours and mine --
To the Bank of the Open Credit,
To the Power-house of the Line!
We've drunk to the Queen -- God bless her! --
We've drunk to our mothers' land;
We've drunk to our English brother
(And we hope he'll understand).
We've drunk as much as we're able,
And the Cross swings low for the morn;
Last toast -- and your foot on the table! --
A health to the Native-born!
A health to the Native-born (Stand up!),
We're six white men arow,
All bound to sing o' the little things we care about,
All bound to fight for the little things we care about
With the weight of a six-fold blow!
By the might of our cable-tow (Take hands!),
From the Orkneys to the Horn,
All round the world (and a little loop to pull it by),
All round the world (and a little strap to buckle it),
A health to the Native-born!
486
Rudyard Kipling
The Master-Cook
The Master-Cook
With us there rade a Maister-Cook that came
From the Rochelle which is neere Angouleme.
Littel hee was, but rounder than a topp,
And his small berd hadde dipped in manie a soppe,
His honde was smoother than beseemeth mann's,
And his discoorse was all of marzipans,
Of tripes of Caen, or Burdeux snailes swote,
And Seinte Menhoulde wher cooken pigges-foote.
To Thoulouse and to Bress and Carcasson
For pyes and fowles and chesnottes hadde hee wonne,
Of hammes of Thuringie colde hee prate,
And well hee knew what Princes hadde on plate
At Christmas-tide, from Artois to Gascogne.
Lordinges, quod hee, manne liveth nat alone
By bred, but meates rost and seethed, and broth,
And purchasable deinties, on mine othe.
Honey and hote gingere well liketh hee,
And whales-flesch mortred with spicerie.
For, lat be all how man denie or carpe,"
Him thries a daie his honger maketh sharpe,
And setteth him at boorde with hawkes eyne,
Snuffing what dish is set beforne to deyne,
Nor, till with meate he all--to fill to brim,
None other matter nowher mooveth him.
Lat holie Seintes sterve as bookes boast,
Most mannes soule is in his bellie most.
For, as man thinketh in his hearte is hee,
But, as hee eateth so his thought shall bee.
And Holie Fader's self (with reveraunce)
Oweth to Cooke his port and his presaunce.
Wherebye it cometh past disputison
Cookes over alle men have dominion,
Which follow them as schippe her gouvernail.
Enoff of wordes-beginneth heere my tale:--
With us there rade a Maister-Cook that came
From the Rochelle which is neere Angouleme.
Littel hee was, but rounder than a topp,
And his small berd hadde dipped in manie a soppe,
His honde was smoother than beseemeth mann's,
And his discoorse was all of marzipans,
Of tripes of Caen, or Burdeux snailes swote,
And Seinte Menhoulde wher cooken pigges-foote.
To Thoulouse and to Bress and Carcasson
For pyes and fowles and chesnottes hadde hee wonne,
Of hammes of Thuringie colde hee prate,
And well hee knew what Princes hadde on plate
At Christmas-tide, from Artois to Gascogne.
Lordinges, quod hee, manne liveth nat alone
By bred, but meates rost and seethed, and broth,
And purchasable deinties, on mine othe.
Honey and hote gingere well liketh hee,
And whales-flesch mortred with spicerie.
For, lat be all how man denie or carpe,"
Him thries a daie his honger maketh sharpe,
And setteth him at boorde with hawkes eyne,
Snuffing what dish is set beforne to deyne,
Nor, till with meate he all--to fill to brim,
None other matter nowher mooveth him.
Lat holie Seintes sterve as bookes boast,
Most mannes soule is in his bellie most.
For, as man thinketh in his hearte is hee,
But, as hee eateth so his thought shall bee.
And Holie Fader's self (with reveraunce)
Oweth to Cooke his port and his presaunce.
Wherebye it cometh past disputison
Cookes over alle men have dominion,
Which follow them as schippe her gouvernail.
Enoff of wordes-beginneth heere my tale:--
468
Rudyard Kipling
The Legends Of Evil
The Legends Of Evil
This is the sorrowful story
Told when the twilight fails
And the monkeys walk together
Holding their neighbours' tails: --
"Our fathers lived in the forest,
Foolish people were they,
They went down to the cornland
To teach the farmers to play.
"Our fathers frisked in the millet,
Our fathers skipped in the wheat,
Our fathers hung from the branches,
Our fathers danced in the street.
"Then came the terrible farmers,
Nothing of play they knew,
Only. . .they caught our fathers
And set them to labour too!
"Set them to work in the cornland
With ploughs and sickles and flails,
Put them in mud-walled prisons
And -- cut off their beautiful tails!
"Now, we can watch our fathers,
Sullen and bowed and old,
Stooping over the millet,
Sharing the silly mould,
"Driving a foolish furrow,
Mending a muddy yoke,
Sleeping in mud-walled prisons,
Steeping their food in smoke.
"We may not speak to our fathers,
For if the farmers knew
They would come up to the forest
And set us to labour too."
This is the horrible story
Told as the twilight fails
And the monkeys walk together
Holding their kinsmen's tails.
II
'Twas when the rain fell steady an' the Ark was pitched an' ready,
That Noah got his orders for to take the bastes below;
He dragged them all together by the horn an' hide an' feather,
An' all excipt the Donkey was agreeable to go.
Thin Noah spoke him fairly, thin talked to him sevarely,
An' thin he cursed him squarely to the glory av the Lord: --
"Divil take the ass that bred you, and the greater ass that fed you --
Divil go wid you, ye spalpeen!" an' the Donkey went aboard.
But the wind was always failin', an' 'twas most onaisy sailin',
An' the ladies in the cabin couldn't stand the stable air;
An' the bastes betwuxt the hatches, they tuk an' died in batches,
Till Noah said: -- "There's wan av us that hasn't paid his fare!"
For he heard a flusteration 'mid the bastes av all creation --
The trumpetin' av elephints an' bellowin' av whales;
An' he saw forninst the windy whin he wint to stop the shindy
The Divil wid a stable-fork bedivillin' their tails.
The Divil cursed outrageous, but Noah said umbrageous: --
"To what am I indebted for this tenant-right invasion?"
An' the Divil gave for answer: -- "Evict me if you can, sir,
For I came in wid the Donkey -- on Your Honour's invitation."
This is the sorrowful story
Told when the twilight fails
And the monkeys walk together
Holding their neighbours' tails: --
"Our fathers lived in the forest,
Foolish people were they,
They went down to the cornland
To teach the farmers to play.
"Our fathers frisked in the millet,
Our fathers skipped in the wheat,
Our fathers hung from the branches,
Our fathers danced in the street.
"Then came the terrible farmers,
Nothing of play they knew,
Only. . .they caught our fathers
And set them to labour too!
"Set them to work in the cornland
With ploughs and sickles and flails,
Put them in mud-walled prisons
And -- cut off their beautiful tails!
"Now, we can watch our fathers,
Sullen and bowed and old,
Stooping over the millet,
Sharing the silly mould,
"Driving a foolish furrow,
Mending a muddy yoke,
Sleeping in mud-walled prisons,
Steeping their food in smoke.
"We may not speak to our fathers,
For if the farmers knew
They would come up to the forest
And set us to labour too."
This is the horrible story
Told as the twilight fails
And the monkeys walk together
Holding their kinsmen's tails.
II
'Twas when the rain fell steady an' the Ark was pitched an' ready,
That Noah got his orders for to take the bastes below;
He dragged them all together by the horn an' hide an' feather,
An' all excipt the Donkey was agreeable to go.
Thin Noah spoke him fairly, thin talked to him sevarely,
An' thin he cursed him squarely to the glory av the Lord: --
"Divil take the ass that bred you, and the greater ass that fed you --
Divil go wid you, ye spalpeen!" an' the Donkey went aboard.
But the wind was always failin', an' 'twas most onaisy sailin',
An' the ladies in the cabin couldn't stand the stable air;
An' the bastes betwuxt the hatches, they tuk an' died in batches,
Till Noah said: -- "There's wan av us that hasn't paid his fare!"
For he heard a flusteration 'mid the bastes av all creation --
The trumpetin' av elephints an' bellowin' av whales;
An' he saw forninst the windy whin he wint to stop the shindy
The Divil wid a stable-fork bedivillin' their tails.
The Divil cursed outrageous, but Noah said umbrageous: --
"To what am I indebted for this tenant-right invasion?"
An' the Divil gave for answer: -- "Evict me if you can, sir,
For I came in wid the Donkey -- on Your Honour's invitation."
482